Her eyes drooped as she breathed, "The more for thy sufferings."

But even in the ecstasy of this her acknowledgment, he had a chill

undercurrent of consciousness that she did not understand; that, never

having lived in an unpersecuted Jewish community, she had no real

sense of its own persecuting power. Still, there was no need to remain

in Amsterdam now: they would live together in some lonely spot, in the

religion of Right Reason that he would teach her. So their hands came

together again, and once their lips met. But the father was yet to be

told of their sudden-born, sudden-grown love, and this with

characteristic impulse Uriel did as soon as the old physician awoke.

"God bless my soul!" said Dom Diego, "am I dreaming still?"

His sense of dream increased when Uriel went on to repeat the story of

his excommunication.

"And the ban--is it still in force?" he interrupted.

"It has not been removed," said Uriel sadly.

The burly graybeard sprang to his feet. "And with such a brand upon

thy brow thou didst dare speak to my daughter!"

"Father!" cried Ianthe.

"Father me not! He hath beguiled us here under false pretences. He

hath made us violate the solemn decree of the synagogue. He is

outlawed--he and his house and his food.--Sinner! The viands thou

hast given us, what of them? Is thy meat ritually prepared?"

"Thou, a man of culture, carest for these childish things?"

"Childish things? Wherefore, then, have I left my Portugal?"

"All ceremonies are against Right Reason," said Uriel in low tones,

his face grown deadly white.

"Now I see that thou hast never understood our holy and beautiful

religion. Men of culture, forsooth! Is not our Amsterdam congregation

full of men of culture--grammarians, poets, exegetes, philosophers,

jurists, but flesh and blood, mark you, not diagrams, cut out of

Euclid? Whence the cohesion of our race? Ceremony! What preserves and

unifies its scattered atoms throughout the world? Ceremony! And what

is ceremony? Poetry. 'Tis the tradition handed down from hoary

antiquity; 'tis the color of life."

"'Tis a miserable thraldom," interposed Uriel more feebly.

"Miserable! A happy service. Hast never danced at the Rejoicing of the

Law? Who so joyous as our brethren? Where so cheerful a creed? The

trouble with thee is that thou hast no childish associations with our

glorious religion, thou camest to it in manhood with naught but the

cold eye of Reason."

"But thou dost not accept every invention of Rabbinism. Surely in

Porto thou didst not practise everything."

"I kept what I could. I believe what I can. If I have my private

doubts, why should I set them up to perplex the community withal?

There's a friend of mine in this very city--not to mention names--but

a greater heretic, I ween, than even thou. But doth he shatter the

peace of the vulgar? Nay, not he: he hath a high place in the

synagogue, is a blessing to the Jewry, and confideth his doubts to me

in epistles writ in elegant Latin. Nay, nay, Senhor Da Costa, the

world loves not battering-rams."

And as the old physician spoke, Uriel began dimly to suspect that he

had misconceived human life, taken it too earnestly, and at his heart

was a hollow aching sense of futile sacrifice. And with it a suspicion

that he had mistaken Judaism, too--missed the poetry and humanity

behind the forms, and, as he gazed wistfully at Ianthe's tender

clouded face, he felt the old romantic sense of brotherhood stirring

again. How wonderful to be reabsorbed into his race, fused with

Ianthe!

But Right Reason resurged in relentless ascendency, and he knew that

his thought could never more go back on itself, that he could never

again place faith in any Revelation.

"I will be an ape among apes," he thought bitterly.

Dreamers of the Ghetto · 第 52 / 173 题