III.

A week later he heard in the town that Dom Diego de Balthasar had been

arrested by the Inquisition for Judaism. The news brought him a more

complex thrill than that shock of horror at the treacherous

persistence of a pestilent heresy which it excited in the breast of

his fellow-citizens. He recalled to mind now that there were

thirty-four traces by which the bloodhounds of the Holy Office scented

out the secret Jew, and that one of the tests ran: "If he celebrates

the Passover by eating bitter herbs and lettuces." But the shudder

which the thought of the Jew had once caused him was, to his own

surprise, replaced by a secret sympathy. In his slowly-matured,

self-evolved scepticism, he had forgotten that a whole race had

remained Protestant from the first, rejecting at any and every cost

the corner-stone of the Christian scheme. And this race--he remembered

suddenly with a leap of the heart and a strange tingling of the

blood--had once been his own! The knowledge that had lurked in the

background of consciousness, like the exiled memory of an ancient

shame, sprang up, strong and assertive. The far-off shadowy figures of

those base-born ancestors of his who had prayed in the ancient

synagogues in the days before the Great Expulsion, shook off the mists

of a hundred years and stood forth solid, heroic, appealing.

And then recalling the dearth of bitter herbs in the market-place on

what he now understood was the eve of Passover, he had a sudden

intuition of a great secret brotherhood of the synagogue ramifying

beneath all the outward life of Church and State; of a society

honeycombed with Judaism that persisted tenaciously and eternally

though persecution and expulsion, not in stray units, such as the

Inquisition ferreted out, but in ineradicable communities. It was

because the incautious physician had mistaken him for a member of the

brotherhood of Israel that he had ventured upon his now transparent

jests. "Good God!" thought Da Costa, sickening as he remembered the

_auto-da-fé_ he had seen at Lisbon in his boyhood, when De la Asunçao,

the Franciscan Jew monk, clothed in the Sanbenito, was solemnly burnt

in the presence of the king, the queen, the court, and the mob. "What

if 'twas my tale to Frei José that led to Dom Diego's arrest! But no,

that were surely evidence too trivial, and ambiguous at the best." And

he put the painful suspicion aside and hastened to shut himself up in

his study, sending down an excuse to his mother and brother by Pedro,

the black slave-boy.

In the beautiful house on the hilltop, built by Gabriel's grandfather,

and adorned with fine panelings and mosaics of many-colored woods from

the Brazils, this study, secluded by its position at the head of the

noble staircase, was not the least beautiful room. The floor and the

walls were of rich-hued tiles, the arched ceiling was ribbed with

polished woods to look like the scooped-out interior of a half-orange.

Costly hangings muffled the noise of the outer world, and large

shutters excluded, when necessary, the glare of the sun. The rays of

Reason alone could not be shut out, and in this haunt of peace the

young Catholic had known his bitterest hours of unrest. Here he now

cast himself feverishly upon the perusal of the Old Testament,

neglected by him, as by the Church.

"This book, at least, must be true," ran his tumultuous thoughts. "For

this Testament do both creeds revere that wrangle over the later." He

had a Latin text, and first he turned to the fifty-third chapter of

Isaiah, and, reading it critically, he seemed to see that all these

passages of prediction he had taken on trust as prognostications of a

Redeemer might prophesy quite other and more intelligible things. And

long past midnight he read among the Prophets, with flushed cheek and

sparkling eye, as one drunk with new wine. What sublime truths, what

aspirations after peace and justice, what trumpet-calls to

righteousness!

He thrilled to the cry of Amos: "Take thou away from me the noise of

thy songs, for I will not hear the melody of thy viols. But let

judgment run down as waters, and righteousness as a mighty stream."

And to the question of Micah: "What doth the Lord require of thee but

to do justly and to love mercy and to walk humbly with thy God?" Ay,

justice and mercy and humbleness--not paternosters and penances. He

was melted to tears, he was exalted to the stars.

He turned to the Pentateuch and to the Laws of Moses, to the tender

ordinances for the poor, the stranger, the beast. "Thou shalt love thy

neighbor as thyself." "Thou shalt be unto me a holy people."

Why had his ancestors cut themselves off from this great people, whose

creed was once so sublime and so simple? There had reached down to him

some vague sense of the nameless tragedies of the Great Expulsion when

these stiff-necked heretics were confronted with the choice of

expatriation or conversion; but now he searched his book-shelves

eagerly for some chronicle of those days of Torquemada. The native

historians had little, but that little filled his imagination with

horrid images of that second Exodus--famine, the plague, robbery,

slaughter, the violation of virgins.

And all on account of the pertinacious ambition of a Portuguese king

to rule Spain through an alliance with a Spanish princess--an ambition

as pertinaciously foiled by the irony of history. No, they were not

without excuse, those ancestors of his who had been left behind

clinging to the Church. Could they have been genuine converts, these

Marranos, or New Christians? he asked himself. Well, whatever his

great-grandfathers had felt, his father's faith had been ardent

enough, of that he could not doubt. He recalled the long years of

ritual; childish memories of paternal pieties. No, the secret

conspiracy had not embraced the Da Costa household. And he would fain

believe that his more distant progenitors, too, had not been

hypocrites; for aught he knew they had gone over to the Church even

before the Expulsion; at any rate he was glad to have no evidence for

an ancestry of deceit. None of the Da Costas had been cowards, thank

Heaven! And he--he was no coward, he told himself.

Dreamers of the Ghetto · 第 43 / 173 题