_SAVED._
[Illustration: Initial]
After Martha came out of her swoon, the night was spent in consultation
between the two women as to the surest method of averting the catastrophe
which impended. It was determined that the sisters should escape from the
house early in the morning, and appeal for help to some worthy and
influential residents of Bethany, friends of my father. They were so sure
of obtaining succor and deliverance, that they became quite cheerful as
the sunlight broke above the hills.
Magistus suddenly entered the room, and their hearts sank within them as
they noticed the silent ferocity of his countenance. Without saying a word
he clasped iron rings upon their ankles and wrists, and chained them
securely to the bed-posts. Their tears, cries, inquiries, supplications,
were all in vain. He took no notice of them whatever, and locked and
bolted the door behind them, leaving them bound and in despair.
A different but equally painful scene occurred in the chamber of Mary
Magdalen. Mary, my sister, had just awakened with a deep sigh, and began
narrating an ominous dream which had disturbed her night’s rest, when a
loud knock was heard at the door, and a strange voice commanded them to
dress and come forth immediately. They sprang up in great trepidation and
obeyed the order. On opening the door they turned back into the room with
a loud shriek.
Simon Magus stood before them with his serpent and leopard. He had these
creatures about him almost constantly. It was to keep them in good
training, for his personal protection, to excite wonder, to inspire awe,
and to enforce his authority. They were admirable adjuvants to his
pretensions and power. Every one quailed before them.
He assured the women that his pets should not hurt them, if they followed
him in silence, turning neither to the right nor to the left. There was no
alternative but to obey. He conducted them to our father’s residence
through the gardens and the gate in the garden wall. He had given every
point a recent inspection. He passed into the inner courtyard, and led
them down a flight of steps to a room in the cellar used by two of the
domestics as a bed-chamber. Here he locked and bolted them in and retired.
Thus were the sisters secured without the possibility of communication or
escape. The conspirators took every possible precaution. No one was
permitted to leave the grounds, or to come in during the day. Magistus or
Simon kept the black eunuch continually in sight. Whether his agitated and
anxious manner betrayed him, or whether the magician really read his
thoughts, his masters suspected that Ethopus meditated a revolt against
the snares which had fascinated the leopard and the serpent. He was
closely watched.
The situation of this poor fellow was very touching. His dark face was an
index of a darkened soul, not by evil but by the absence of light. Under
his homely exterior was a brave and generous heart. He was born and reared
in a barbaric land, full of strange beasts and birds and stranger men,
where Nature herself is wild and savage. He had been the victim of
incredible oppression and cruelty. It is wonderful that the last spark of
human feeling had not been trodden out from his spirit.
It spoke well for the native richness of the soil when good seed sprang up
so luxuriantly as soon as planted. From the day he became acquainted with
my sisters and myself, a new life had dawned upon him. Friendly voices,
gentle words, kindly looks, sympathizing deeds, were food and drink to his
amiable and child-like nature. His soul grew and expanded under them as
flowers under dew and sunlight. Sincere attachment to us and hatred of our
common enemies took possession of the whole man. He was ready for any
labor, any danger, any sacrifice in our behalf.
Imagine the mental tortures of this humble and voiceless friend, when he
saw the terrible fate which was impending over us, and found himself so
helpless to avert it or to assist us!
Thus passed away the long, dreary, gloomy day—the day of my father’s
funeral. It was spent by my sisters in prayer and tears and unavailing
struggles to escape or to make themselves heard. Mary Magdalen identified
herself thoroughly with the gentle and innocent child with whom she was
imprisoned. She taxed her ingenuity to the utmost to give her consolation
and hope; and when invention failed, she resorted to tears.
“Do you ever pray to God?” said little Mary.
“To which God?” asked Mary Magdalen.
“Which God? There is but one God!”
“Magistus has the statues of a dozen gods and goddesses in his house; and
he says that all of them answer prayer when they are presented with
splendid gifts.”
“Jehovah, the only God,” said the child with sweet solemnity, “heareth the
prayer of the humble and contrite heart. He heareth the poor and needy,
and lifteth up all who are cast down.”
“How beautiful!” exclaimed Mary Magdalen with a deep sigh; and she fell
into a profound reverie with downcast eyes, while a solitary tear, the
first pearl of genuine repentance, trickled down her cheek.
About nightfall Simon Magus unlocked the door and called Mary Magdalen out
of the room. He closed the door behind her, so that Mary could not hear
what he said. He put into her hands two cups of different patterns
containing milk.
“This one,” said he, “you will give to the child; this you will drink
yourself. Be careful and not forget. Your life depends upon it. If you
fail to obey me, I will feed your body piecemeal to my leopard.”
Terror-stricken as well by his manner as his words, she took the cups
mechanically from his hands and passed into the room. He carefully locked
the door again.
Bewildered by this new blow, she took her seat in silence, a cup in each
hand. She strove to collect her thoughts. Poison to Mary or death to
herself! That was the alternative. Her nature was impulsive and
passionate. She reached her conclusions quickly, and she acted upon them
instantaneously.
“What is my wretched life worth in comparison with hers?” was the silent
language of her heart, “What attraction has life for me, poor, guilty,
forlorn, forsaken thing?” She drank from the cup intended for Mary.
“What is the matter,” said my sister, who had noticed her singular
abstraction and agitation. “What are you drinking?”
“Only some milk. I was so frightened by that terrible man that I forgot
what I was doing. Excuse me for drinking first. Here is a cup for you.”
The unsuspecting child drank it eagerly, having passed the whole day
suffering from both hunger and thirst. Taken after fasting, poisons act
quickly. It was not long before Mary Magdalen began to have strange
swimmings in the head and benumbing sensations along the course of all her
nerves. She felt sure that her death was approaching.
“Mary,” said the brave girl, “when you are delivered from these dangers
and your brother comes home and I go away, will you remember me
sometimes?”
“You will not go away.”
“Oh yes. I shall go away, far, far away.”
“You shall live with us always,” said Mary.
“I cannot! I cannot! When I am gone, and they tell you evil and cruel
things of me, will you think of me kindly and love me still?”
“I will not believe them.”
“But if you should believe them, would you love me still? I cannot live
without your love.”
“I will love you for ever,” said Mary, throwing her arms around her neck.
“Why do you speak so sadly? You frighten me. What is the matter?”
“I am sleepy, so sleepy,” said Mary Magdalen, stretching herself on the
couch.
Mary knelt at her side, chafing her hands, with some vague foreboding
rising on her mind.
“Oh do not go to sleep so early. Do not leave me alone in the dark. Talk
to me.”
“Mary,” said the stupefied woman slowly and with difficulty, “does Jehovah
who accepts the offering of a contrite heart, ever receive into his heaven
a very great sinner?”
“Certainly, certainly!” said the child.
“Then pray for me.”
No words, no shaking, no supplications, no frantic screams could arouse
her again; and Mary beat her bosom and tore her hair in the extremity of
grief at the side of her inanimate friend.
About an hour before midnight four men stood in the inner courtyard of my
father’s house. Caiaphas and Simon Magus were engaged in earnest
conversation. Magistus turned to the black mute whom he had compelled to
accompany him everywhere, and said:
“I shall go half a day’s journey with Simon. We will start now in ten
minutes. Haste to the stables where his chariot and servant are in
waiting. Drive quietly around to the front gate of this house. Here is the
key to Ulema’s chamber. After we have gone, not before, give those women
some food.”
Ethopus departed. He left the gate in the garden wall open. He hurried to
Ulema’s room. He released the astonished women. He drew them out upon the
gallery. He pointed eagerly to the garden gate and over to my father’s
house. It was all he could do. He was wild with excitement, and the
gestures of the dumb man were those of despair. He then ran toward the
stables.
The women started on their dangerous journey, not knowing what was to be
done. They hurried along the flowery walks in the greatest trepidation. On
ascending our terraced garden, Ulema, weak, sick and overwhelmed with
emotion, fainted and fell. Martha tried in vain to revive her. Time was
flying. Faint screams now issued from the house. Mary was being abducted!
She started up and without thinking,—for thought would have paralyzed her
efforts,—rushed to the rescue alone.
The miscreants had descended into the cellar. Great was their astonishment
to find Mary Magdalen in a profound stupor and the little Mary weeping at
her side.
“This delays us,” said Simon, with great vexation. “That traitorous woman
has taken the opiate herself. It will be necessary to bind and gag the
little one. No sounds must issue from the chariot, no suspicions be
excited.”
It was during this terrible process of binding and gagging that the
screams were made which Martha heard in the garden. It was effected; and
the three men were bearing the silent and muffled body through the
courtyard, when Martha rushed toward them with a loud shriek of
supplication.
“Silence!” thundered Simon, “would you betray us?” And uncoiling his great
serpent from his neck (the leopard was locked up in the chariot), he threw
it toward her. “Strike her!” he said, in a hissing tone. The serpent, as
if acting intelligently, made an immense coil of its body and raised its
head threateningly toward Martha. She fled in terror up the stairway
leading to the flat top of the house.
“Pursue her!” said Simon to Caiaphas—“pursue her and keep her silent with
your dagger until we have escaped.”
Caiaphas bounded after her. She turned and faced him on the house-top. He
threatened to plunge the dagger into her heart if she made a sound. She
backed before him to the parapet. It was at that moment when the moon,
suddenly emerging from the cloud, revealed to me, as I was approaching my
father’s house, the two figures; my sister raising her arms wildly to
heaven, and the wicked priest threatening to strike.
At that moment I entered the courtyard and confronted Magistus and Simon,
who were bearing my sister toward the gate. I drew the dagger Ethopus had
given me, and plunged it into the side of Magistus who was nearest to me.
He sank upon the ground with his burden, uttering a deep groan. Simon
rushed upon me and in a moment we were engaged in a deadly struggle. He
was a man of astonishing strength. He threw me at last upon the ground and
had nearly wrested my dagger from me, when Ethopus who had been concealed
behind the gate sprang to my assistance. He dragged the magician back by
the shoulders, and at the same instant there was a loud scream from Martha
on the parapet, and the sound of voices and footsteps at the gate. Two
persons rushed in to our aid; and Simon suddenly springing from us all,
escaped into the street, and in a second the wheels of his chariot rattled
away with the utmost rapidity.
Caiaphas, seeing that his party was vanquished, fled away through the
garden to the house of Magistus. Martha hurried down and rejoined her
friends below. Ethopus brought lights as quickly as possible, although I
had already recognized in the new-comers the good old Persian whom
Barabbas held prisoner, and my late deliverer who had styled himself the
Son of the Desert.
Mary was released from her wrappages and threw herself alternately into
the arms of brother and sister. Ethopus enjoyed this scene with gestures
of frantic delight. The happy party was suddenly startled by the groans of
the wounded man, who had dragged himself away and was leaning against the
wall of the house, bleeding profusely.
We laid him on the floor of the reception-room, and the Son of the Desert,
who was an adept in such matters, stanched the blood and bandaged his
hurt, pronouncing it severe but not mortal. When Magistus opened his eyes
and saw the old Persian bending over him, he stared at him with amazement,
and stammered forth:
“Surely this is my renegade brother-in-law, who has renounced the name and
religion of his fathers and calls himself Beltrezzor.”
He was right. Beltrezzor was our uncle, our father’s only brother, our
next of kin, our legal guardian!
This recognition gave us all the greatest delight. After mutual
congratulations we hastened to recover poor Ulema from her trance, and to
convey her and her wounded husband to their own home. Mary Magdalen was
brought up into an airy, upper room, and every effort was made to rouse
her from her comatose state; but in vain. A good nurse was placed at her
bedside charged to render her every attention.
The Son of the Desert spent the night under our roof, and proceeded the
next morning to Jerusalem with Beltrezzor. He refused to appear at the
table with the women and declined all the rewards and presents which our
gratitude induced us to offer.
It seems that Beltrezzor’s friend had sent one-half of the ransom by the
robbers who passed me going down the ravine, promising the other half in
two days after, on the delivery of Beltrezzor himself at Jerusalem.
Barabbas had entrusted the Son of the Desert with that mission. The old
man had been slow in his movements, and night with its black cloud had
overtaken them before reaching the highway. Reflecting that the trumpets
of the Roman soldiery had sounded the evening tattoo, Beltrezzor had
luckily suggested that they should turn aside into Bethany, where he had a
brother whom he had not seen for thirty years. They came close behind my
own weary footsteps, and I have told the result.
The second day after these surprising events, Mary Magdalen disappeared
suddenly to our great regret, leaving no clue by which she could be
traced. She awoke from her artificial sleep about daylight, and the nurse
supplied her with food, and told her the wonderful things which had
happened. She went away, notwithstanding the remonstrances of the nurse.
“Tell them,” said she, “that I rejoice at their good fortune, and that I
love them so much that I lift the shadow of my presence from the sunshine
of their peace.”
Poor Magdalen!
My new and real uncle, Beltrezzor, had a bargain to make with Magistus and
his young friend, the hypocrite Caiaphas. It was easily affected. We were
in possession of facts which would have exposed them both to public
infamy, and have cut short the ambitious career of the talented priest.
Silence on our part was purchased at the following price:
Beltrezzor was a pagan, and objections might be raised in the Jewish
Sanhedrim to his taking possession of a Jewish estate and the charge of
Jewish orphans. Magistus and Caiaphas were to obviate these objections,
and to secure him the legal guardianship.
Ethopus was to be declared a freedman.
Beltrezzor, my sisters and myself were to be permitted to visit Ulema
every Sabbath so long as she lived.
In addition to his liberty, Beltrezzor presented Ethopus with a precious
stone of considerable value, upon which was engraved a mystic name. This
gem had great reputation in the magical fraternity for releasing its
possessor from the spell of the most powerful enchantment. Whether some
change really came over his spirit, or whether his imagination did the
work, Ethopus acted as if some great burden had been lifted from his soul.
He entered at once into our service, and his gratitude seemed only equaled
by his humility.
Beltrezzor took possession of my father’s estate, and to our great joy
determined to reside at Bethany during our minority. Under his judicious
and liberal management everything soon blossomed like the rose. He adorned
our residence with all the chaste and beautiful treasures of architecture
and art. He surrounded my charming sisters with every luxury that the most
cultivated fancy could suggest. He devoted himself especially to our
education, and our house became the favorite resort of all that was most
learned and brilliant in Jewish society.
Thus several years passed happily away, overshadowed by no cloud. If a
tear ever came into our eyes, it was consecrated to the memory of our dear
father, and to the reflection that he had perished so sadly in the
wilderness, without knowing the good fortune which was in store for his
children.
[Illustration: Ornament]
[Illustration: Ornament]