A TALE

One time de preacher wuz in de river fixin' ter baptize a man.

Eve'ybody wuz singin' ole time 'ligion. A 'oman sung, "I don' lak dat

thing 'hind you." Bout dat time de pahson en de udder man se'd an

alligator. De parson sezs, "No-By-God I Don't Either." He turned de

man loose en dey both run 'way.

INTERVIEW

REV. JOHN MOORE

809 7th Avenue So.

Nashville, Tennessee

"I wuz bawn in Georgia (exact time not known) en mah mammy wuz half

Indian en mah daddy a slave. Both ob dem owned by William Moore. Sum

time atter dat Marster Moore sold mah daddy en den de Moore Sistuhs

looked atter me en wuz allus good ter me. "Lawdy, dey wuz good white

folks."

"Durin' slavery times de slaves would hab ter git fum dere marster a

pas' 'fore dey could visit dere own people on de uther plantations.

Ef'n you had no pass you would git in trouble ef caught wid out one

which allus ment a good whuppin' w'en dey returned. At dat time menny

slaves would run 'way en hide in caves en menny ob dem would go by de

"ondergroun' railroad" ter Canada whar slavery wuz not recognized."

(The underground railroad consisted of hiding places throughout the

states to Canada and the slaves would make the trip under cover from

station to station.)

"De slaves would slip out at nite ter private meetin's en turn a pot

bottom up on de groun' en leave a little hole under hit so de sound ob

dere talkin' would go onder de pot en no one would 'year whut dey wuz

talkin' 'bout."

"De ex-slaves ob de better class did vote en de white peeple stuck wid

de good cul'ed folks. I don' member now 'bout de Nat Turner

'Bellion."

"Atter freedum de slaves wuz 'lowed ter stay on de plantation en

'lowed ter farm en gib half dey made. Atter slavery I useter wuk fer

fifty cents en git a peck ob meal, three pounds ob bacon en a quart ob

syrup which would las' a week."

"De Ku Klux Klan's plan wuz ter whup all white er cul'ed people dat

didn't stay at home en support dere families but would run 'roun en

live a bad life. W'en de Klan would be passin' through de slaves would

call dem ghostus."

"One nite mah br'er en me wuz sleepin' in de dining room. Sumpin woke

us an we seed sumpin' dat kum through de yard en got hold ob sum

blocks. Dat thing didn't hab no haid en didn't hab no tale en looked

lak hit wuz backin' up on all four legs. Nex mawnin' we could fin' no

tracks ob whuteber hit wuz en de gate wuz also fasened."

"Dis young peoples 'cordin' ter de Bible ez on de broad road ter ruin.

Dey think dey ez as good as de white people but dey ez classed as

niggahs in mah eyes."

"Caint member any ob de ole songs now."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XV, Tennessee Narratives · 第 20 / 24 题