This space was soon passed, and the Portico stood revealed with its

interminable ranges of Corinthian columns, and the busy multitudes winding

among them, and, pursuing their various avocations, for which this

building offers a common and convenient ground. Here the merchants

assemble and meet each other. Here various articles of more than common

rarity are brought and exhibited for sale. Here the mountebanks resort,

and entertain the idle and lovers of amusement with their fantastic

tricks. And here strangers from all parts of the world may be seen walking

to and fro, observing the customs of the place, and regaling themselves at

the brilliant rooms, furnished with every luxury, which are opened for

their use, or else at the public baths which are found in the immediate

neighborhood. The Portico does not, like the Temple, stand upon an

elevated platform, but more upon a level with the streets. Its greatness

is derived from its extreme length, and its exquisitely-perfect designs

and workmanship, as seen in the graceful fluted columns and the rich

entablature running round the whole. The life and achievements of

Alexander are sculptured upon the frieze; the artist--a Greek also--having

been allowed to choose his own theme.

'Fausta,' said I, 'my soul is steeped in beauty. It will be to no purpose

to show me more now. I am like one who has eaten too much--forgive the

figure--delicacies are lost upon him.'

'I cannot release you yet,' cried Fausta; 'a little farther on, and you

may see the palace of our great Queen; give me your patience to that

point, and I will then relieve you by a little excursion through the

suburbs, where your eye may repose upon a rural beauty as satisfying as

this of the city. You must see the palace. There!--we are already in

sight of it.'

It rose upon us, so vast is it, and of so many parts, like a city within a

city. A fit dwelling for so great, so good, and so beautiful a woman. Of

this you will find a careful and true account, with drawings, which

greatly help the imagination, in the otherwise vile book of the traducer

Spurius. To that I refer you, and so refrain from all description.

We now left the city, and wound at our leisure among the shady avenues,

the noble country retreats, the public gardens, the groves and woods which

encompass the walls, and stretch away far beyond the sight, into the

interior. Returning, we passed through the arches of the vast aqueduct

which pours into the city a river of the purest water. This is the most

striking object, and noblest work of art, without the walls.

When we had passed in this way nearly the whole day, we at length

re-entered the city by the Persian Gate, on the eastern side,

'Now, Fausta,' said I, 'having given so much of the day to pleasure, I

must give the rest, not to pain, but to duty. I will seek out and find, if

I can, Demetrius, brother to Demetrius of Rome. From him I can learn, it

seems probable, concerning the movements of Isaac.'

'You will find the shop of Demetrius in the very heart of the city, midway

between the Persian and Roman gates. Farewell, for a time, and may the

gods prosper you!'

I was not long in making my way to the shop of the Greek. I found the

skilful Demetrius busily engaged in putting the last polish upon a small

silver statue of a flying Mercury. He looked up as I entered, and saluting

me in Greek, invited me to look at his works. I could not for a long time

take off my eyes from the figure upon which he was working, and expressed

my admiration.

'Ah, it is very well, I think, said he, 'but it is nothing compared with

the work of my brother at Rome. You know him doubtless?'

'Indeed I do not, I am obliged to say.'

'What!--a Roman, as I perceive, and a patrician also, and not know

Demetrius the goldsmith?--he who was the favorite of Valerian, and

Gallienus, and Claudius, and now of Aurelian? There is no hand like that

of Demetrius the elder. These, sir, are mere scratches, to his divine

touch. These are dolls, compared with the living and breathing gold as it

leaves his chisel. Sir, it is saying nothing beyond belief, when I say,

that many a statue like this, of his, is worth more than many a living

form that we see in and out of the shop. Forgive me, but I must say I

would rather possess one of his images of Venus or Apollo, than a live

Roman--though he be a patrician too.'

'You are complimentary,' I said: 'but I can believe you. When I return to

Rome, I shall seek out your brother, and make myself acquainted with his

genius. I have heretofore heard of him chiefly through a travelling Jew,

whom I fell in with on the way hither--Isaac, as he is called.'

'Ah ha!--Isaac of Rome. I know him well,' he replied. 'He is a good

man--that is, he is good for one of that tribe. I look for him every day.

A letter from Rome informs me that he is on his way. It is a pleasant

thing to see Isaac. I wonder what curiosities he brings from the hand of

my brother. He will be welcome. I trust he brings some heads of our late

king and present queen, from drawings which I made and transmitted. I am

impatient to see them. Saw you anything of this sort about him?'

'Truly I did, and if by some ill chance I have not left them behind me, in

my preparations for a morning excursion, I can show you what you will like

to see. Ah! here it is: in this small casket I have, I presume, unless

Isaac shall have deceived me--but of which you will be a perfect

judge--some of your brother's art. Look, here are rings with heads of your

king and queen, such as you have just spoken of. Are they genuine?'

'No instrument but that which is guided by the hand of the elder

Demetrius ever did this work,' said he, slowly drawing out his words, as

he closely scrutinized the ring. 'The gold embossment might indeed have

been done by another, but not these heads, so true to the life, and of an

art so far beyond any ability of mine, that I am tempted sometimes to

think that he is in league with Vulcan. Gods! how that mouth of the Queen

speaks! Do we not hear it? Ah, Roman, give me the skill of Demetrius the

elder, and I would spit upon all the power of Aurelian.'

'You Greeks are a singular people. I believe that the idea of beauty is to

you food and clothing, and shelter and drink, more than all riches and all

power: dying on a desert island, a fragment of Phidias would be dearer to

you than a cargo of food.'

'That's a pretty conceit enough,' said he, 'and something near the truth,

as must be confessed.'

As we were thus idly discoursing, we became suddenly conscious of an

unusual commotion in the street. The populace began to move quickly by in

crowds, and vehicles of all sorts came pouring along as if in expectation

of something they were eager to see.

'What's all this?--what's all this?' said Demetrius, leaving his work,

which he had resumed, and running to the door of his shop: 'what's the

matter, friend?' addressing a citizen hurrying by: 'Is Aurelian at the

gates, that you are posting along in such confusion?'

'Not Aurelian,' replied the other, 'but Aurelian's mistress. The Queen is

coming. Clouds of dust on the skirts of the plain show that she is

advancing toward the city.'

'Now, Roman, if thou wouldst see a sight, be advised and follow me. We

will mount the roof of yonder market, whence we shall win a prospect such

as no eye can have seen that has not gazed from the same point. It is

where I go to refresh my dulled senses, after the day's hard toil.'

So saying, and pausing a moment only to give some necessary directions to

the pupils, who were stationed at their tasks throughout the long

apartment, telling them to wait for the show till it should pass by the

shop, and not think to imitate their master in all his ways--saying these

things in a half earnest and half playful manner--we crossed the street,

and soon reached the level roof, well protected by a marble breastwork, of

the building he had pointed out.

'We are here just at the right moment,' said he: 'come quickly to this

corner and secure a seat, for you see the people are already thronging

after us. There! can Elysium offer a more perfect scene? And look, how

inspiring is the view of these two multitudes moving toward each

other, in the spirit of friendship! How the city opens her arms to

embrace her Queen!'

At the distance of about a mile from the walls, we now saw the party of

the Queen, escorted by a large body of horse: and, approaching them from

the city, apparently its whole population, some on foot, some on horse,

some in carriages of every description. The plain was filled with life.

The sun shooting his beams over the whole, and reflected from the spears

and corslets of the cavalry, and the gilding and polished work of chariots

and harness, caused the scene to sparkle as if strewed with diamonds. It

was a fair sight. But fairer than all was it to witness, as I did, the

hearty enthusiasm of the people, and even of the children, toward their

lovely Queen. Tears of joy even I could see falling from many eyes, that

she was returning to them again. As soon as the near approach of Zenobia

to the walls began to conceal her and her escort, then we again changed

our position, and returned to the steps of the shop of Demetrius, as the

Queen would pass directly by them, on her way to the palace.

We had been here not many minutes, before the shouts of the people, and

the braying of martial music, and the confused sound of an approaching

multitude, showed that the Queen was near. Troops of horse, variously

caparisoned, each more brilliantly as it seemed than another, preceded a

train of sumptuary elephants and camels, these too richly dressed, but

heavily loaded. Then came the body-guard of the Queen, in armor of

complete steel--and then the chariot of Zenobia, drawn by milk-white

Arabians. So soon as she appeared, the air resounded with the acclamations

of the countless multitudes. Every cry of loyalty and affection was heard

from ten thousand mouths, making a music such as filled the heart almost

to breaking.

'Long live the great Zenobia!' went up to the heavens. 'The blessing of

all the gods on our good Queen!'--'Health and happiness to the mother of

her people!'--'Death and destruction to her enemies!'--these, and cries of

the same kind, came from the people, not as a mere lip-service, but

evidently, from the tone in which they were uttered, prompted by real

sentiments of love, such as it seems to me never before can have existed

toward a supreme and absolute prince.

It was to me a moment inexpressibly interesting. I could not have asked

for more, than for the first time to see this great woman just as I now

saw her. I cannot, at this time, even speak of her beauty, and the

imposing yet sweet dignity of her manner; for it was with me, as I suppose

it was with all--the diviner beauty of the emotions and sentiments which

were working at her heart and shone out in the expressive language of her

countenance, took away all power of narrowly scanning complexion, feature

and form. Her look was full of love for her people. She regarded them as

if they were her children. She bent herself fondly toward them, as if

nothing but the restraints of form withheld her from throwing herself into

their arms. This was the beauty which filled and agitated me. I was more

than satisfied.

'And who,' said I to Demetrius, 'is that beautiful being, but of a sad and

thoughtful countenance, who sits at the side of the Queen?'

'That,' he replied, 'is the Princess Julia; a true descendant of her great

mother; and the gods grant that she, rather than either of her brothers,

may succeed to the sovereign power.'

'She looks indeed,' said I, 'worthy to reign--over hearts at least, if not

over nations. Those in the next chariot are, I suppose, the young Cæsars,

as I hear they are called--about as promising, to judge by the form and

face, as some of our Roman brood of the same name. I need not ask whose

head that is in the carriage next succeeding; it can belong to no other

in Palmyra than the great Longinus. What a divine repose breathes over

that noble countenance! What a clear and far-sighted spirit looks out of

those eyes! But--gods of Rome and of the world!--who sits beside him?

Whose dark soul is lodged in that fearful tenement?--fearful and yet

beautiful, as would be a statue of ebony!'

'Know you not him? Know you not the Egyptian Zabdas?--the mirror of

accomplished knighthood--the pillar of the state--the Aurelian of the

East? Ah! far may you go to find two such men as those--of gifts so

diverse, and power so great--sitting together like brothers. It all shows

the greater power of Zenobia, who can tame the roughest and most ambitious

spirits to her uses. Who is like Zenobia?'

'So ends, it seems to me,' I replied,' every sentence of every

Palmyrene--"Who is like Zenobia?"'

'Well, Roman,' said he, 'it is a good ending; may there never be a worse.

Happy were it for mankind, if kings and queens were all like her. She

rules to make others happy--not to rule. She conceives herself to be an

instrument of government, not its end. Many is the time, that, standing in

her private closet, with my cases of rare jewels, or with some pretty

fancy of mine in the way of statue or vase, I have heard the wisdom of

Aristotle dropping in the honey of Plato's Greek from her divine lips.'

'You are all going mad with love,' said I; 'I begin to tremble for

myself as a Roman. I must depart while I am yet safe. But see! the crowd

and the show are vanished. Let me hear of the earliest return of Isaac,

and the gods prosper you! I am at the house of Gracchus, opposite the

Temple of Justice.'

I found, on reaching the palace, Fausta and Gracchus, overjoyed at the

safe and happy return of the Queen. Fausta, too, as the Queen was passing

by, she standing by one of the pillars of the great entrance, had obtained

a smile of recognition, and a wave of the hand from her great friend, as I

may justly term her, and nothing could exceed the spirits she was in.

'How glad I am, Lucius,' said she, 'that you have seen her so soon, and

more than all, that you saw her just as you did, in the very heart of the

people. I do not believe you ever saw Aurelian so received in

Rome--Claudius perhaps--but not again Galliemis, or his severe but weak

father. But what have you done--which is to all of us a more immediately

interesting subject--what have you done for Calpurnius? Do you learn any

thing of Isaac?'

'I have the best news,' I replied, 'possible in the case. Isaac will be in

Palmyra--perhaps this very night; but certainly within a few days, if the

gods spare his life. Demetrius is to give me the earliest intelligence of

his arrival.'

'Now then let us,' said Fausta, 'to the table, which need not offer the

delicacies of Vitellius, to insure a favorable reception from appetites

sharpened as ours have been by the day's motion and excitement.'

Gracchus, throwing down a manuscript he had been attentively perusing, now

joined us.

Leaving untold all the good things which were said, especially by

Gracchus, while I and Fausta, more terrestrially given, applied ourselves

to the agreeable task set before us, I hasten to tell you of my interview

with the Jew, and of its issue. For no sooner had evening set in, and

Fausta, seated at her harp, was again soothing the soul with her sweet and

wild strains, than a messenger was announced from the Greek Demetrius,

desiring to have communication with me. Divining at once his errand, I

sought him in the ante-room, where, learning from him that Isaac was

arrived, and that if I would see him I must seek him on the moment, as he

was but for one night in the city, intending in the morning to start for

Ctesiphon, I bade him lead on, and I would follow, first calling Milo to

accompany me.

'To what part of the city do we go?' said I, addressing the messenger of

Demetrius.

'To the quarter of the Jews, near the Gate of the Desert,' he replied. 'Be

not apprehensive of danger,' he added; 'the city is as safe by night as by

day. This we owe to the great Queen.'

'Take me where thou wilt, I fear nothing,' said I.

'But methinks, master mine,' said Milo, 'seeing that we know not the ways

of this outlandish capital, nor even who this doubtless respectable person

is who invites us to this enterprise, it were more discreet to add

Hannibal to our numbers. Permit me, and I will invoke the presence of the

Ethiopian.'

'No, Milo,' I replied, 'in thy valor I am ready to put my trust. Thy

courage is tried courage, and if need be, I doubt not thou wilt not

hesitate to die sword in hand.'

'Such sort of confidence I do by no means covet: I would rather that thou

shouldst place it somewhere else. It is true that when I was in the

service of the most noble Gallienus--'

'Well, we will spare thee the trouble of that story. I believe I do thy

virtues no injustice. Moreover, the less talk, the more speed.'

Saying this, in order that I might be left to my own thoughts for a

space, before I should meet the Jew, we then pressed on, threading our

way through a maze of streets, where recollection of place and of

direction was soon and altogether lost. The streets now became narrow,

filthy, darker and darker, crooked and involved. They were still noisy

with the loud voices of the inhabitants of the dwellings, calling to

each other, quarrelling or laughing, with the rattling of vehicles

returning home after the labors of the day, and with all that variety of

deafening sounds which fall upon the ear where great numbers of a poor

and degraded population are crowded together into confined quarters.

Suddenly leaving what seemed to be a sort of principal street, our guide

turned down into an obscure lane, which, though extremely narrow and

crooked, was better built than the streets we had just left. Stopping

now before what seemed a long and low white wall, our guide, descending

a few steps, brought us to the principal entrance of the dwelling, for

such we found it to be. Applying a stone to the door, to arouse those

who might be within, we were immediately answered in a voice which I at

once recognised as that of Isaac:

'Break not in the door,' shouted he, 'with your unmannerly blows. Who are

you, that one must live standing with his hand on the latch of the door?

Wait say, till I can have time to walk the length of the room. What can

the Gentiles of Palmyra want of Isaac of Rome at this time of night?' So

muttering, he unbarred and opened the door.

'Come in, come in: the house of Isaac is but a poor house of a poor Jew,

but it has a welcome for all. Come in--come--. But, father Abraham! whom

have we here? The most noble Piso! A patrician of Rome in the hovel of a

poverty-pinched Jew! That would sound well upon the exchange. It may be

of account. But what am I saying? Welcome to Palmyra, most noble Piso,

for Palmyra is one of my homes; at Rome, and at Antioch, and Alexandria,

and Ctesiphon, and Carthage--it is the same to Isaac. Pray seat

yourselves; upon this chair thou wilt find a secure seat, though it

promises not so much, and here upon my dromedary's furniture is another.

So, now we are well. Would that I had that flask of soft Palmyrene, which

but now I sent--'

'Take no trouble for our sakes,' I exclaimed, cordially saluting him; 'I

am just now come from the table of Gracchus. I have matters of more moment

to discuss than either meats or wines.'

'But, noble master, hast thou ever brought to thy lips this same soft

Palmyrene? The name indicates some delicious juice.'

'Peace, Milo, or thou goest home alone, as thou best canst.'

'Roman,' began Isaac,' I can think only of two reasons that can have

brought thee to my poor abode so soon; the one is to furnish thyself with

more of that jewelry which gave thee so much delight, and the other to

discourse with me concerning the faith of Moses. Much as I love a bargain,

I hope it is for the last that thou art come; for I would fain see thee in

a better way than thou art, or than thou wouldst be if that smooth Probus

should gain thy ear. Heed not the wily Nazarene! I cannot deny him a good

heart, after what I saw of him in Carthage. But who is he, to take it upon

him to sit in judgment upon the faith of two thousand years? Would that I

could once see him in the grasp of Simon Ben Gorah! How would his heresy

wither and die before the learning of that son of God. Roman, heed him

not! Let me take thee to Simon, that thou mayst once in thy life hear the

words of wisdom.'

'Not now, not now, good Isaac. Whenever I apostatize from the faith of the

founders of my nation, and deny the gods who for more than a thousand

years have stood guardians over Rome, I will not refuse to weigh whatever

the Jew has to offer in behalf of his ancient creed. But I come to thee

now neither to buy of thee, nor to learn truth of thee, but to seek aid in

a matter that lies near my heart.'

'Ha! thy heathen god Cupid has ensnared thee! Well, well, the young must

be humored, and men must marry. It was the counsel of my father, whose

beard came lower than his girdle, and than whom the son of Sirach had not

more wisdom, "Meddle not nor make in the loves of others. God only knoweth

the heart. And how knowest thou that, in contriving happiness, thou shalt

not engender sorrow?" Howbeit, in many things have I departed from the

counsel of that venerable man. Alas for it! Had my feet taken hold, in all

their goings, of his steps, I had not now for my only companion my

fleet-footed dromedary, and for my only wealth this load of gilded toys,'

'Neither is it,' I rejoined, 'for any love-sickness that I am come,

seeking some healing or inflaming drug, but upon a matter of somewhat more

moment. Listen to me, while I unfold.'

So saying, I told all that you already so well know in as few words as I

could, but leaving out no argument by which I could hope to work upon

either the cupidity, the benevolence, or the patriotism of the Jew. He,

with his hands folded under his beard, listened without once interrupting

me, but with an expression of countenance so stolid, that when I had ended

I could guess no better than when I began as to the part he would act.

After a pause of some length, he slowly began, discoursing rather with

himself than with me: 'A large enterprise--and to be largely considered.

The way is long--seven hundred Roman miles at the least--and among

little other than savage tribes, save here and there a desert, where the

sands, as is reported, rise and fall like the sea. How can an old man

like me encounter such labor and peril? These unbelieving heathen think

not so much of the life of a Jew as of a dog. Gentile, why goest thou

not thyself?'

'Thy skill, Isaac, and knowledge of men and countries, are more than

mine, and will stand thee in good stead. Death were the certain issue,

were I to venture upon this expedition, and then my brother's fate were

sealed forever.'

'I seem to thee, Roman Piso, to be a lone man in a wide world, who may

live or die, and there be none to know or care how it is. It is verily

much so. Yet I was not always alone. Children once leaped at the sound of

my voice, and clung in sport to my garment. They are in Abraham's

bosom,--better than here. Yet, Roman, I am not alone. The God of Israel is

with me, and while it is him I serve, life is not without value. I trust

in the coming restoration of Jerusalem: for that I toil, and for that I am

ready to die. But why should my bones whiten the desert, or my mangled

carcass swing upon a Persian gibbet? Will that be to die for my country?'

'I can enrich thee for thy services, Jew, and thou sayest that it is for

wealth, that it may be poured into the general coffers of thy tribe, that

thou traversest the globe. Name thy sum, and so it be not beyond reason, I

will be bound to pay thee in good Roman coin.'

'This is to be thought of. Doubtless thou wouldst reward me well. But

consider how large this sum must be. I fear me thou wilt shrink from the

payment of it, for a Roman noble loves not money less than a poor Jew. My

trade in Ctesiphon I lose. That must be made up. My faithful dromedary

will be worn out by the long journey: that too must be made good. My plan

will require an attendant slave and camel: then there, are the dangers of

the way--the risk of life in the city of the Great King--and, if it be not

cut off, the expenses of it. These, to Isaac, are not great, but I may be

kept there long.'

'But thou wilt abate somewhat of the sum thou hast determined upon, out of

love to thy kind. Is the pleasure of doing a good deed nothing to thee?'

'Not a jot will I abate from a just sum--not a jot.' And why should I?

And thou art not in earnest to ask the abatement of a feather's weight.

What doth the Jew owe the Roman? What hath the Roman done to the Jew? He

hath laid waste his country with fire and sword. Her towns and villages he

hath levelled with the ground. The holy Jerusalem he hath spoiled and

defiled, and then driven the plough over its ruins. My people are

scattered abroad among all nations--subject every where to persecution and

death. This thou knowest is what the Roman hath done. And what then owe I,

a Jew--a Jew--to the Roman? I bear thee, Piso, no ill will; nay, I love

thee; but wert thou Rome, and this wheaten straw a dagger, it should find

thy heart! Nay, start not; I would not hurt a hair of thy head. But tell

me now if thou agreest to my terms: one gold talent of Jerusalem if I

return alive with or without thy brother, and if I perish, two, to be paid

as I shall direct.'

'Most heartily, Isaac, do I agree to them, and bless thee more than words

can tell, besides. Bring back my brother alive, and whatsoever thou shalt

desire more, shall be freely thine.'

'I am content. To-morrow then I turn my back upon Ctesiphon and Palmyra,

and make for Ecbatana. Of my progress thou shalt learn. Of success I am

sure--that is, if thy brother hearken to the invitation.

Then giving such instructions as might be necessary on my part, we

separated.

Letter IV.

If the gods, dear Marcus and Lucilia, came down to dwell upon earth, they

could not but choose Palmyra for their seat, both on account of the

general beauty of the city and its surrounding plains, and the exceeding

sweetness and serenity of its climate. It is a joy here only to sit still

and live. The air, always loaded with perfume, seems to convey essential

nutriment to those who breathe it; and its hue, especially when a morning

or evening sun shines through it, is of that golden cast, which, as poets

feign, bathes the tops of Olympus. Never do we tremble here before blasts

like those which from the Appenines sweep along the plains and cities of

the Italian coast. No extremes of either heat or cold are experienced in

this happy spot. In winter, airs, which in other places equally far to the

north would come bearing with them an icy coldness, are here tempered by

the vast deserts of sand which stretch away in every direction, and which

it is said never wholly lose the heat treasured up during the fierce reign

of the summer sun. And in summer, the winds which as they pass over the

deserts are indeed like the breath of a furnace, long before they reach

the city change to a cool and refreshing breeze by traversing as they do

the vast tracts of cultivated ground, which, as I have already told you,

surround the capital to a very great extent on every side. Palmyra is the

very heaven of the body. Every sense is fed to the full with that which it

chiefly covets.

But when I add to this, that its unrivalled position, in respect to a

great inland traffic, has poured into the lap of its inhabitants a sudden

and boundless flood of wealth, making every merchant a prince, you will

truly suppose, that however heartily I extol it for its outward beauties,

and all the appliances of luxury, I do not conceive it very favorable in

its influences upon the character of its population. Palmyrenes, charming

as they are, are not Romans. They are enervated by riches, and the

luxurious sensual indulgences which they bring along by necessity in their

train--all their evil power being here increased by the voluptuous

softness of the climate. I do not say that all are so. All Rome cannot

furnish a woman more truly Roman than Fausta, nor a man more worthy that

name than Gracchus. It is of the younger portion of the inhabitants I now

speak. These are without exception effeminate. They love their country,

and their great queen, but they are not a defence upon which in time of

need to rely. Neither do I deny them courage. They want something more

vital still--bodily strength and martial training. Were it not for this, I

should almost fear for the issue of any encounter between Rome and

Palmyra. But as it is, notwithstanding the great achievements of Odenatus

and Zenobia, I cannot but deem the glory of this state to have risen to

its highest point, and even to have passed it. You may think me to be

hasty in forming this opinion, but I am persuaded you will agree with me

when you shall have seen more at length the grounds upon which I rest it,

as they are laid down in my last letter to Portia.

But I did not mean to say these things when I sat down to my tablets, but

rather to tell you of myself, and what I have seen and done since I last

wrote. I have experienced and enjoyed much. How indeed could it be

otherwise, in the house of Gracchus, and with Gracchus and Fausta for my

companions? Many are the excursions we have together taken into the

country, to the neighboring hills whence the city derives its ample supply

of water, and even to the very borders of the desert. I have thus seen

much of this people, of their pursuits, and modes of life, and I have

found that whether they have been of the original Palmyrene

population--Persian or Parthian emigrants--Jews, Arabians, or even

Romans--they agree in one thing, love of their queen, and in a

determination to defend her and her capital to the last extremity, whether

against the encroachments of Persia or Rome, Independence is their

watchword. They have already shown, in a manner the most unequivocal, and

to themselves eternally honorable, that they will not be the slaves of

Sapor, nor dependents upon his power. And in that they have given at the

same time the clearest proof of their kindly feeling toward us, and of

their earnest desire to live at peace with us. I truly hope that no

extravagances on the part of the Queen, or her too-ambitious advisers,

will endanger the existing tranquillity; yet from a late occurrence of

which I was myself a witness among other excited thousands, I am filled

with apprehensions.

That to which I allude, happened at the great amphitheatre, during an

exhibition of games given by Zenobia on the occasion of her return, in

which the Palmyrenes, especially those of Roman descent, take great

delight. I care, as you know, nothing for them, nor only that, abhor them

for their power to imbrute the people accustomed to their spectacles more

and more. In this instance I was persuaded by Fausta and Gracchus to

attend, as I should see both the Queen and her subjects under favorable

circumstances to obtain new knowledge of their characters; and I am not

sorry to have been there.

The show could boast all the magnificence of Rome. Nothing could exceed

the excitement and tumult of the city. Its whole population was abroad to

partake of the general joy. Early in the day the streets began to be

thronged with the multitudes who were either pouring along toward the

theatre, to secure in season the best seats, or with eager curiosity

pressing after the cages of wild animals drawn by elephants or camels

toward the place of combat and slaughter. As a part of this throng, I

found myself, seated between Gracchus and Fausta, in their most sumptuous

chariot, themselves arrayed in their most sumptuous attire. Our horses

could scarcely do more than walk, and were frequently obliged to stand

still, owing to the crowds of men on horse, on foot, and in vehicles of

every sort, which filled the streets. The roaring of the imprisoned

animals, the loud voices of their keepers, and of the drivers of the

cumbrous wagons which held them, the neighing, or screaming I might say,

of the affrighted horses every now and then brought into immediate contact

with the wild beasts of the forests, lions, tigers or leopards, made a

scene of confusion, the very counterpart of what we have so often

witnessed in Rome, which always pains more than it pleases me, and which

I now describe at all, only that you may believe what Romans are so slow

to believe, that there are other cities in the world where great actions

are done as well as in their own. The inhabitants of Palmyra are as quick

as you could desire them to be, in catching the vices and fashions of the

great metropolis.

'Scipio, Scipio,' cried Gracchus suddenly to his charioteer, 'be not in

too great haste. It is in vain to attempt to pass that wagon, nay, unless

you shall be a little more reserved in your approaches, the paw of that

tawny Numidian will find its way to the neck of our favorite Arab. The

bars of his cage are over far apart.'

'I almost wish they were yet farther apart,' said I, 'and that he might

fairly find his way into the thickest of this foolish crowd, and take a

short revenge upon his civilized tormentors. What a spectacle is

this--more strange and savage, I think, looked upon aright, than that

which we are going to enjoy--of you, Gracchus, a pillar of a great

kingdom; of me, a pillar--a lesser one, indeed, but still a pillar--of a

greater kingdom; and of you, Fausta, a woman, all on our way to see wild

beasts let loose to lacerate and destroy each other, and what is worse,

gladiators, that is, educated murderers, set upon one another, to die for

our entertainment. The best thing I have heard of the Christian

superstition is, that it utterly denounces and prohibits to its disciples

the frequenting of these shows. Nothing to me is plainer than that we may

trace the cruelties of Marius, Sylla, and their worthy imitators through

the long line of our Emperors, to these schools where they had their

early training. Why were Domitian and his fly worse than Gracchus, or

Piso, or Fausta, and their gored elephant, or dying gladiator?'

'You take this custom too seriously,' replied Gracchus. 'I see in it, so

far as the beasts are concerned, but a lawful source of pleasure. If they

tore not one another in pieces for our entertainment, they would still do

it for their own, in their native forests; and if it must be done, it were

a pity none enjoyed it. Then for the effects upon the beholding crowd, I

am inclined to think they are rather necessary and wholesome than

otherwise. They help to render men insensible to danger, suffering, and

death; and as we are so often called upon to fight each other, and die in

defence of our liberties, or of our tyrants and oppressors, whichever it

may be, it seems to me we are in need of some such initiatory process in

the art of seeing blood shed unmoved, and of some lessons which shall

diminish our love and regard for life. As for the gladiators, they are

wretches who are better dead than alive; and to die in the excitement of a

combat is not worse, perhaps, than to expire through the slow and

lingering assaults of a painful disease. Besides, with us there is never,

as with you, cool and deliberate murder perpetrated on the part of the

assembly. There is here no turning up of the thumb. It is all honorable

fighting, and honorable killing. What, moreover, shall be done to

entertain the people? We must feed them with some such spectacles, or I

verily think they would turn upon each other for amusement, in civil broil

and slaughter.'

'Your Epicurean philosophy teaches you, I am aware,' said I in reply, 'to

draw happiness as you best can from all the various institutions of

Providence and of man--not to contend but to receive, and submit, and be

thankful. It is a philosophy well enough for man's enjoyment of the

passing hour, but it fatally obstructs, it appears to me, the way of

improvement. For my own part, though I am no philosopher, yet I hold to

this, that whatever our reason proves to be wrong or defective, it at the

same time enforces the duty of change and reform--that no palpable evil,

either in life or government, is to be passively submitted to as

incurable. In these spectacles I behold an enormous wrong, a terrific

evil; and though I see not how the wrong is to be redressed, nor the evil

to be removed, I none the less, but so much the more, conceive it to be my

part, as a man and a citizen, to think and converse, as now, upon the

subject, in the hope that some new light may dawn upon its darkness. What

think you, Fausta? I hope you agree with me--nay, as to that, I think

Gracchus, from his tone, was but half in earnest.'

'It has struck me chiefly,' said Fausta, 'as a foolish custom; not so much

in itself very wrong, as childish. It is to me indeed attended with pain,

but that I suppose is a weakness of my own--it seems not to be so in the

case of others. I have thought it a poor, barren entertainment, fit but

for children, and those grown children whose minds, uninstructed in higher

things, must seek their happiness in some spring of mere sensual joy.

Women frequent the amphitheatre, I am sure, rather to make a show of their

beauty, their dress, and equipage, than for any thing else; and they

would, I believe, easily give in to any change, so it should leave them

an equally fair occasion of display. But so far as attending the

spectacles tends to make better soldiers, and stouter defenders of our

Queen, I confess, Lucius, I look upon them with some favor. But come, our

talk is getting to be a little too grave. Look, Lucius, if this be not a

brave sight? See what a mass of life encompasses the circus! And its vast

walls, from the lowest entrances to its very summit, swarm as it were with

the whole population of Palmyra. It is not so large a building as your

Flavian, but it is not wholly unworthy to be compared with it.'

It is not, indeed,' said I; 'although not so large, its architecture is

equally in accordance with the best principles, both of science and taste,

and the stone is of a purer white, and more finely worked.'

We now descended from our carriage, and made our way through the narrow

passages and up the narrow stairways to the interior of the theatre, which

was already much more than half filled. The seats to which we were

conducted were not far from those which were to be occupied by the Queen

and her train. I need not tell you how the time was passed which

intervened between taking our seats, the filling of the theatre, and the

commencement of the games--how we all were amused by the fierce smugglings

of those who most wished to exhibit themselves, for the best places; by

the efforts of many to cause themselves to be recognised by those who were

of higher rank than themselves, and to avoid the neighborhood and escape

the notice of others whose acquaintance would bring them no credit; how we

laughed at the awkward movements and labors of the servants of the

circus, who were busying themselves in giving its final smoothness to the

saw-dust and hurrying through the last little offices of so vast a

preparation, urged on continually by the voices or lashes of the managers

of the games; nor how our ears were deafened by the fearful yellings of

the maddened beasts confined in the vivaria, the grated doors of which

opened, as in the Roman buildings of the same kind, immediately on the

arena. Neither will I inflict weariness upon myself or you, by a detailed

account of the kind and order of the games at this time exhibited for the

entertainment of the people. The whole show was an exact copy from the

usages of Rome. I could hardly believe myself in the heart of Asia.

Touching only on these things so familiar to you, I will relate what I was

able to observe of the Queen and her demeanor, about which I know you will

feel chiefly desirous of information.

It was not till after the games had been some time in progress, and the

wrestlers and mock-fighters having finished their foolish feats, the

combats of wild animals with each other had commenced, that a herald

announced by sound of trumpet the approach of the Queen. The moment that

sound, and the loud clang of martial music which followed it, was heard,

every eye of the vast multitude was turned to the part of the circus where

we were sitting, and near which was the passage by which Zenobia would

enter the theatre. The animals now tore each other piecemeal, unnoticed by

the impatient throng. A greater care possessed them. And no sooner did the

object of this universal expectation reveal herself to their sight, led to

her seat by the dark Zabdas, followed by the Princess Julia and Longinus,

and accompanied by a crowd of the rank and beauty of Palmyra, than one

enthusiastic cry of loyalty and affection rent the air, drowning all other

sounds, and causing the silken canopy of the amphitheatre to sway to and

fro as if shaken by a tempest. The very foundations of the huge structure

seemed to tremble in their places. With what queenly dignity, yet with

what enchanting sweetness, did the great Zenobia acknowledge the greetings

of her people! The color of her cheek mounted and fell again, even as it

would have done in a young girl, and glances full of sensibility and love

went from her to every part of the boundless interior, and seemed to seek

out every individual and to each make a separate return for the hearty

welcome with which she had been received. These mutual courtesies being

quickly ended, the games again went on, and every eye was soon riveted on

the arena where animals were contending with each other or with men.

The multitude being thus intently engaged, those who chose to employ their

time differently were left at full liberty to amuse themselves with

conversation or otherwise, as it pleased them. Many a fat and unwieldy

citizen we saw soundly sleeping in spite of the roarings of the beasts and

the shouts of the spectators. Others, gathering together in little

societies of their own, passed all the intervals between the games, as

well as the time taken up by games which gave them no pleasure, in

discussing with one another the fashions, the news, or the politics of the

day. Of these parties we were one; for neither Gracchus, nor Fausta, nor

I, cared much for the sports of the day, and there were few foolish or

wise things that were not uttered by one of as during the continuance of

those tedious, never-ending games.

'Well, Lucius,' said Fausta, 'and what think you now of our great Queen?

For the last half hour your eyes having scarcely wandered from her, you

must by this time be prepared with an opinion.'

'There can be little interest,' said I, 'in hearing an opinion on a

subject about which all the world is agreed. I can only say, what all

say. I confess I have never before seen a woman. I am already prepared to

love and worship her with you, for I am sure that such pre-eminent beauty

exists in company with a goodness that corresponds to it. Her intellect

too we know is not surpassed in strength by that of any philosopher of

the East. These things being so, where in the world can we believe there

is a woman to be compared with her? As for Cleopatra, she is not worthy

to be named.'

As I uttered these things with animation and vehemence, showing I suppose

in my manner how deeply I felt all that I said, I perceived Fausta's fine

countenance glowing with emotion, and tears of gratified affection

standing in her eyes.

Gracchus spoke. 'Piso,' said he,' I do not wonder at the enthusiastic

warmth of your language. Chilled as my blood is by the approaches of age,

I feel even as you do: nay, I suppose I feel much more; for to all your

admiration, as a mere philosophical observer, there is added in my case

the fervid attachment which springs from long and intimate knowledge, and

from an intercourse, which not the coolness of a single hour has ever

interrupted. It would be strange indeed if there were not one single flaw

in so bright an emanation from the very soul of the divinity, wearing as

it does the form of humanity. I allude to her ambition. It is boundless,

almost insane. Cæsar himself was not more ambitious. But in her even this

is partly a virtue, even in its wildest extravagance; for it is never for

herself alone that she reaches so far and so high, but as much or more for

her people. She never separates herself from them, even in thought, and

all her aspirings are, that she herself may be great indeed, but that her

country may with and through her be great also, and her people happy. When

I see her as now surrounded by her subjects, and lodged in their very

heart of hearts, I wish--and fervently would I pray, were there gods to

implore--that her restless spirit may be at peace, and that she may seek

no higher good either for herself or her people than that which we now

enjoy. But I confess myself to be full of apprehension. I tremble for my

country. And yet here is my little rebel, Fausta, who will not hearken to

this, but adds the fuel of her own fiery spirit to feed that of her great

mistress. It were beyond a doubt a good law which should exclude women

from any part in public affairs.'

'Dear father, how do you remind me of the elder Cato, in the matter of the

Oppian Law: while women interfered in public affairs, only to promote the

interests of their worthy husbands, the lords of the world, the great Cato

had never thought but to commend them; but no sooner did they seek to

secure some privileges very dear to them as women, and clamor a little in

order to obtain them, than straightway they were nuisances in the body

politic, and ought to be restrained by enactments from having any voice in

the business of the state. Truly I think this is far from generous

treatment. And happy am I, for one, that at length the gods in their good

providence have permitted that one woman should arise to vindicate her sex

against the tyranny of their ancient oppressors and traducers. If I might

appoint to the spirits of the departed their offices, I could wish nothing

merrier than that that same Cato should be made the news-carrier from the

kingdom of Zenobia to the council of the gods. How he would enjoy his

occupation! But seriously, dear father, I see not that our Queen has any

more of this same ambition than men are in a similar position permitted to

have, and accounted all the greater for it. Is that a vice in Zenobia

which is a glory in Aurelian? Longinus would not decide so. Observe how

intent the Queen is upon the games.

'I would rather,' said I, 'that she should not gaze upon so cruel a sight.

But see! the Princess Julia has hidden her head in the folds of her veil.'

'Julia's heart,' said Fausta, 'is even tenderer than a woman's. Besides,

if I mistake not, she has on this point at least adopted some of the

notions of the Christians. Paul of Antioch has not been without his power

over her. And truly his genius is well nigh irresistible. A stronger

intellect than hers might without shame yield to his. Look, look!--the

elephant will surely conquer after all. The gods grant he may! He is a

noble creature; but how cruelly beset! Three such foes are too much for a

fair battle. How he has wreathed his trunk round that tiger, and now

whirls him in the air! But the rhinoceros sees his advantage:

quick--quick!'

Fausta, too, could not endure the savage sight, but turned her head away;

for the huge rhinoceros, as the elephant lifted the tiger from the ground,

in the act to dash him again to the earth, seized the moment, and before

the noble animal could recover himself, buried his enormous tusk deep in

his vitals. It was fatal to both, for the assailant, unable to extricate

his horn, was crushed through every bone in his body, by the weight of the

falling elephant. A single tiger remained master of the field, who now

testified his joy by coursing round and round the arena.

'Well, well,' said Gracchus, 'they would have died in the forest; what

signifies it? But why is this blast of trumpets? It is the royal flourish!

Ah! I see how it is; the sons of Zenobia, whom none miss not being

present, are about to enter the theatre. They make amends by the noise of

their approach for their temporary absence. Yet these distant shouts are

more than usual. The gods grant that none of my fears may turn true!'

No sooner had Gracchus ended these words, while his face grew pale with

anxious expectation, than suddenly the three sons of the Queen made their

appearance, and--how shall I say it?--arrayed in imperial purple, and

habited in all respects as Cæsars. It seemed to me as if at that very

moment the pillars of this flourishing empire crumbled to their

foundation. And now while I write, and the heat of that moment is passed,

I cannot but predict disaster and ruin, at least fierce and desolating

wars, as the consequence of the rash act. I know the soul of Aurelian, and

that it will never brook what it shall so much as dream to be an

indignity--never endure so much as the thought of rivalry in another,

whether Roman or foreigner, man or woman. To think it is treason with

him--a crime for which blood only can atone.

Having entered thus the amphitheatre, assuming a high and haughty bearing,

as if they were already masters of the world, they advanced to the front

railing, and there received the tumultuous acclamations of the people. A

thousand different cries filled the air. Each uttered the sentiment which

possessed him, regardless of all but testifying loyalty and devotion to

the reigning house. Much of the language was directed against Rome, which,

since the circulation of the rumors of which I have already spoken, has

become the object of their most jealous regard. Aurelian's name was

coupled with every term of reproach. 'Is Aurelian to possess the, whole

earth?' cried one. 'Who are Romans?' cried another; 'the story of Valerian

shows that they are not invincible.' 'We will put Zabdas and Zenobia

against the world!' shouted others.' 'The conqueror of Egypt

forever!--long live the great Zabdas!' rose from every quarter. It were in

vain to attempt to remember or write down half the violent things which in

this hour of madness were uttered. The games were for a long time

necessarily suspended, and the whole amphitheatre was converted into an

arena of political discussion, from which arose the confused din of

unnumbered voices, like the roar of the angry ocean. I looked at Zenobia;

she was calm--satisfied. Pride was upon her lip and brow. So like a god

was the expression of her whole form, that for a moment I almost wished

her mistress of the world. She seemed worthy to reign. Julia was

evidently sad, and almost distressed; Longinus, impenetrable as marble;

Zabdas, black and lowering as night.

Quiet was at length restored, and the games went on.

A messenger came now from the Queen to our seat, with the request that

Fausta should join her, not being satisfied with the distant intercourse

of looks and signs, So, accompanied by Gracchus, she was soon placed by

the side of Zenobia, whose happiness seemed doubled by the society of, I

believe, her choicest friend. Left now to myself, I had leisure to think

and to observe. A more gorgeous show than this vast assembly presented, I

think I never before beheld--no, not even in the Flavian. Although in Rome

we seem to draw together people of all regions and all climes, yet after

all the North and West preponderate, and we lack the gayer costumes which

a larger proportion of these Orientals would add to our spectacles. Not to

say too, that here in the East the beauty of woman is more transcendent,

and the forms of the men cast in a finer mould. Every variety of

complexion is here also to be seen, from the jet black of the slender

Ethiopian, to the more than white of the women of the Danube. Here I saw

before me, in one promiscuous throng, arrayed in their national dresses,

Persians, dark-skinned Indians, swarthy Egyptians, the languishing,

soft-eyed Syrian, nymphs from the borders of the Caspian, women of the

Jews from the shores of the Mediterranean, Greeks from Asia Minor, the

Islands, and Attica, with their classic costume and statue-like forms and

faces, Romans, and, abounding over all and more beautiful than all, the

richly-habited nobles and gentry of Palmyra itself. I enjoyed the scene as

a man and a philosopher; nay, as a Roman too: and could not but desire

earnestly, that the state, of whose prosperity it was so clear a token,

might last even with Rome itself. I wished you and Lucilia at my side--not

to mention the little Gallus--not, as you may believe, to witness the

games, but to behold in this remote centre of Asia so fair a show of our

common race.

It was not till the sun was already about to sink in the west, that the

games ended, and the crowds dispersed, and I once more found myself in the

peaceful precincts of home; for so already do I call the hospitable

dwelling of Gracchus.

'So, Fausta,' said I, 'you forsook your old friend Lucius for the

companionship of a queen? Truly I cannot blame you, for most gladly would

I too have gone and made one of your circle. How irksome are the forms and

restraints of station, and even of society! how little freedom do they

allow in the expression of our real sentiments! Could I have sat with you

by Zenobia, can I doubt that by a frank disclosure of my feelings and

opinions, I could have corrected some errors, softened some prejudices,

and at the same time gained her esteem--her esteem for me, I mean, as a

sincere well-wisher to her kingdom, although none the less a Roman? It

would have been a fortunate moment for such communication as I desire. I

trust yet, seeing such a promise has gone forth from you, to see her in

her own palace.'

'Indeed you shall,' said Fausta; 'it has only been owing to fatigue, after

her long excursion, and to this show of games, that you have not seen her

long before this. She is well aware of your rank and footing of intimacy

with Aurelian, and of the object for which you make this visit to her

capital, and has expressed frequent and earnest desires of an interview

with you. And now have I a great mind not to tell you of the speedy

pleasure and honor that await you. What will you give to know the tenor of

what I have to say?'

'I will confer the greatest honor in my power,' said I: 'I will dislodge

the Emperor from my own finger and replace him upon yours. Here I offer

you the head of Aurelian--cut, not indeed by the cunning tool of Demetrius

of Rome, but doubtless by some competent artist. Is it not a fair offer,

Gracchus?'

'I fear unless you make a different and a better one, you will scarce open

the lips of our fierce patriot,' answered Gracchus.

'That will he not,' said Fausta; 'were he to engage by to-morrow to make

himself over into a veritable, sound-hearted, queen-loving Palmyrene, it

would not be more than he ought to do. I am sure, old Solon toiled hard to

make a Roman out of me, and how do I know but it was at your instance? And

it having been so, as I must believe, what less can you do in atonement

than to plant yourself here upon the soil of Palmyra? A Roman, trust me,

takes quick root in this rich earthy and soon shoots up and spreads out

into a perfectly proportioned Palmyrene, tall and beautiful as a date

tree. Father, how can we bribe him? You shake your head as if without

hope. Well, let us wait till Calpurnius returns; when you find him an

Oriental, perhaps you may be induced to emigrate too. Surely it is no

such great matter to remove from Rome to Palmyra. We do not ask you to

love Rome any the less, but only Palmyra more. I still trust we shall ever

dwell in friendship with each other. We certainly must desire it, who are

half Roman. But why do I keep you in such painful suspense? Hear, then, my

message, which is, that you will appear at the palace of Zenobia

to-morrow. The Queen desires a private interview with you, and for that

purpose will receive no other visiters. Her messenger will in the morning

apprize you of the hour, and conduct you to the palace! Ah! I see by your

countenance how delighted you are. It is no wonder.'

'I am delighted, indeed,' said I; 'that is a part of my feeling, but not

the whole of it. I cannot, accustomed even as I have been to associate

with the high in rank and intellect in various countries, without some

inward perturbation, think of meeting for the first time so remarkable a

person; one whose name is known not only throughout Asia, but the world;

and whose genius and virtues are the theme of universal wonder and praise.

Then, Fausta, Zenobia is a woman, and a woman inspires an awe which man

never does; and what is more yet, she is of a marvellous beauty, and

before that most perfect work of the gods, a beautiful woman, I am apt to

be awkward and dumb; at the least--which perhaps is it---made to think

too much of myself to acquit myself well. You may think that I exaggerate

these feelings. Possibly I do. Certainly they are not of such strength

that I do not gladly seize upon the favor thus extended, and count myself

honored and happy.'

'Where, Lucius, tell me where you learned this new dialect, which runs

so sweetly when woman is the theme. Sure am I, it is not Roman, Ovid has

it not. Nor yet is it Palmyrene. Do we owe it to a rich invention of

your own?'

'Fausta, I am in earnest in what I have said. It is my own native

dialect--instinctive. Therefore laugh not, but give me a lesson how I

shall deport myself. Remember the lessons I have so many times given you

in Rome, and now that you have risen into the seat of power, return them

as you are bound to do.'

'Now are you both little more than two foolish children, but just escaped

from the nursery,' cried Gracchus, who had been pacing up and down the

portico, little heeding, to all appearance, what was going on. 'Lucius,

ask no advice of that wild school-girl. Listen to me, who am a counsellor,

and of age, and ought, if I do not, to speak the words of wisdom. Take

along with thee nothing but thy common sense, and an honest purpose, and

then Venus herself would not daunt thee, nor Rhadamanthus and the Furies

terrify. Forget not too, that beneath this exterior covering, first of

clothes, and then of flesh, there lies enshrined in the breast of Zenobia,

as of you and me, a human heart, and that this is ever and in all the

same, eternally responsive to the same notes, by whomsoever struck. This

is a great secret. Believe too, that in our good Queen this heart is pure

as a child's; or, if I may use another similitude, and you can understand

it, pure as a Christian's--rather, perhaps, as a Christian's ought to be.

Take this also, that the high tremble to meet the low, as often as the low

to meet the high. Now ask no more counsel of Fausta, but digest what the

oracle has given out, and which now for the night is silent,'

In this sportive mood we separated.

At the appointed hour on the following day, the expected messenger

appeared, and announcing the Queen's pleasure that I should attend her at

the palace, conducted me there with as much of state as if I had been

Aurelian's ambassador.

On arriving at the palace, I was ushered into an apartment, not large, but

of exquisite architecture, finished and furnished in the Persian taste,

where sat Zenobia and Julia. At the feet of the Queen, and supporting them

upon an embroidered cushion of silk, there lay crouched a beautiful Indian

slave. If it was her office to bear that light and pretty burden, it

seemed to be her pleasure too; for she was ever weaving round it in

playful manner her jewelled ringers; casting upwards to her mistress

frequent glances of most affectionate regard.

'Noble Piso,' said the Queen, after I had approached and saluted her in

the appointed manner, 'it gives me pleasure to greet one of your ancient

name in Palmyra, I seem already acquainted with you through my fast

friends Gracchus and his bright daughter. You have lost nothing, I am

sure, in coming to us first through their lips; and if any lips are honest

and true, it is theirs. We welcome you to the city of the desert.'

'Great Queen,' I replied, 'it is both a pleasure and a pain to find myself

in your brilliant capital. I left Rome upon a melancholy errand, which I

have as yet but half accomplished. Till success shall crown it, I can but

half enjoy the novel scenes, full of interest and beauty, which your

kingdom and city present. It was to rescue a brother--if I may speak for

one moment of myself--held in captivity since the disaster of Valerian,

that I set sail from Italy, and am now a dweller in Palmyra, From this

point, I persuaded myself I could best operate for his deliverance. My

first impulse was to throw myself at your feet, and ask of you both

counsel and aid,'

'They should have been gladly yours, very heartily yours. It was a

foul deed of Sapor--and a sad fate, that of the great Censor, and of

your father the good Oneius Piso. And yet I see not much that I could

have done.'

'Refuse not my thanks,' said I, 'for the expression of so generous

sentiments. I am sure I should have shared a goodness of which all seem to

partake, had I thought it right and necessary to appeal to you. But I was

soon convinced, by the arguments of both Gracchus and Fausta, that my

chance of success was greater through private than through public

enterprise. And happy am I to be able to say, that I have found and

employed an emissary, who, if the business be capable of accomplishment by

human endeavors, will with more likelihood than any other that could

easily be named, accomplish it. Aurelian himself could not here do as much

nor as well as Isaac of Rome.'

'I believe,' said Zenobia, 'you will readily agree with me in the

opinion, that Rome has never respected herself so little as in her

neglect of Valerian and his fellow-sufferers. But for the scathing got

from our arm, the proud Persian had come out of that encounter with

nothing but laurels. We, thanks to the bravery and accomplished art of

Odenatus, tore off some of those laurels, and left upon the body of the

Great King the marks of blows which smart yet. This Indian girl at my

feet was of the household of Sapor--a slave of one of those women of whom

we took a tent full. The shame of this loss yet rankles deep in the heart

of the king. But should Rome have dealt so by her good Emperor and her

brave soldiers? Ought she to have left it to a then new and small power

to take vengeance on her mean, base-minded, yet powerful foe? It is not

even yet too late, methinks, for her to stir herself, were it only to

rescue one of the noble house of Piso. Perhaps it may be with some intent

of this kind that we hear rumors of an Asiatic expedition. Aurelian, we

learn, having weaned himself with victory in Gaul and Germany, turns his

thoughts towards the East. What can his aim be, if not Persia? But I

truly rejoice that through efforts of your own you have so good prospect

of seeing again your captive brother.'

'I have no knowledge of the purposes of the Roman Emperor,' I replied,

'but such as is common to all. Though honored with the friendship of

Aurelian, I am not a political confidant. I can only conjecture touching

his designs, from my acquaintance with his character, and the features of

the policy he has adopted and avowed as that which is to govern his

administration. And this policy is that which has been acted upon by so

many of those who before him have been raised to the head of our nation,

namely this, that, west of the Euphrates to the farthest limits of Spain

and Gaul, embracing all the shores of the Mediterranean, with their

thickly scattered nations, there shall be but one empire, and of that one

empire but one head. It is the fixed purpose of Aurelian to restore to

the empire, the unity by which it was distinguished and blessed under the

two Antonines. And already his movements in Gaul show that his practice

is to conform to his theory. I feel that you will pardon, nay, that you

will commend me for the plainness with which I impart such knowledge as I

may possess. It will be to me the dearest happiness, if I can subserve in

any way, consistently with my duty to Rome, the interests of Palmyra and

her Queen.'

'Roman,' said Zenobia in reply, 'I honor your frankness, and thank you for

your faith in my generosity. It is not, I assure you, misplaced. I am glad

to know from so authentic a source the policy of Aurelian. I surmised as

much before. All that I have thought, will come true. The rumors which are

afloat are not without foundation. Your emperor understands that I have a

policy as well as he, and a fixed purpose as well as he. I will never fall

from what I have been, but into ruin final and complete. I have lived a

sovereign Queen, and so I will die. The son of Valerian received Odenatus

and Zenobia as partners in empire. We were representatives of Rome in the

East. Our dignities and our titles were those of Gallienus. It were small

boasting to say that they were worn not less worthily here than in Rome.

And this association with Rome--I sought it not. It was offered as a

tribute to our greatness. Shall it be dissolved at the will of

Aurelian?--and Palmyra, no longer needed as a scourge for the Great King,

be broken down into a tributary province, an obscure appendage of your

greatness? May the gods forsake me that moment I am false to my country! I

too am ambitious, as well as Aurelian. And let him be told, that I

stipulate for a full partnership of the Roman power--my sons to bear the

name and rank of Cæsar--or the tie which unites Palmyra to Rome is at

once and forever sundered, and she stands before the world an independent

kingdom, to make good as she may, by feats of arms, her claim to that high

dignity; and the arms which have prevailed from the Nile to the shores of

the Caspian, from the Euphrates to the Mediterranean, and have triumphed

more than once over the pride and power of Persia, may be trusted in any

encounter, if the fates should so ordain, with even Rome herself. The

conqueror of Egypt would, I believe, run a not ignoble tilt with the

conqueror of a Gallic province.'

'Dearest mother,' said the Princess Julia, in a voice full of earnest

entreaty, 'do not, do not give way to such thoughts. Heed not these lying

rumors. Trust in the magnanimity of Aurelian. We make the virtue we

believe in. Let it not reach his ears that you have doubted him. I can see

no reason why he should desire to disturb the harmony that has so long

reigned--and Aurelian is no madman. What could he gain by a warlike

expedition, which a few words could not gain? Noble Piso, if your great

emperor would but speak before he acts--if indeed any purpose like that

which is attributed to him has entered his mind--a world of evil, and

suffering, and crime, might possibly be saved. Zenobia, though ambitious,

is reasonable and patient, and will listen as becomes a philosopher, and

a lover of her people, to any thing he should say. It were a great act of

friendship to press upon him the policy, as well as the virtue of

moderation.'

Zenobia gave a mother's smile of love to her daughter, whose countenance,

while she uttered these few words, was brilliant with the beauty of

strong emotion.

'No act of friendship like this, lady,' said I, 'shall be wanting on my

part. If I have any influence over the mind of Aurelian, it shall be

exerted to serve the cause of peace. I have dear friends in Palmyra, and

this short residence among her people has bound me to them very closely.

It would grieve me sorely to feel that as a Roman and a lover of my

country, I must needs break these so lately knitted bonds of affection.

But, I am obliged to say it, I am now full of apprehension, lest no

efforts of mine, or of any, may have power to avert the calamities which

impend. The scene I was witness of but so few hours ago, seems to me now

to cut off all hope of an amicable adjustment,'

Julia's countenance fell. The air of pride in Zenobia mounted higher

and higher.

'And what was it I did?' said Zenobia. 'Do I not stand upon the records of

the Senate, Augusta of the Roman empire! Was not the late renowned

Odenatus, Augustus by the decree of that same Senate? And was I not then

right to call my own sons by their rightful title of Cæsar?--and invest

them with the appropriate robe, and even show them to the people as their

destined rulers? I am yet to learn that in aught I have offended against

any fair construction of the Roman law. And unless I may thus stand in

equal honor with other partners of this empire, asking and receiving

nothing as favor, I sever myself and my kingdom from it.'

'But,' said Julia, in her persuasive voice, whose very tones were enough

to change the harshest sentiment to music, 'why put at hazard the certain

good we now enjoy, the peace and prosperity of this fair realm, for what

at best is but a shadow--a name? What is it to you or me that Timolaus,

Herennianus, and Vabalathus be hailed by the pretty style of Cæsar? For

me at least, and so I think for all who love you, it is enough that they

are the sons of Zenobia. Who shall heap more upon that honor?'

'Julia,' replied the Queen, 'as the world deems--and we are in the world

and of it--honor and greatness lie not in those things which are truly

honorable and great; not in learning or genius, else were Longinus upon

this throne, and I his waiting woman; not in action--else were the great

Zabdas king; not in merit, else were many a dame of Palmyra where I am,

and I a patient household drudge. Birth, and station, and power, are

before these. Men bow before names, and sceptres, and robes of office,

lower than before the gods themselves. Nay, here in the East, power itself

were a shadow without its tinsel trappings. 'Tis vain to stand against the

world. I am one of the general herd. What they honor, I crave. This

coronet of pearl, this gorgeous robe, this golden chair, this human

footstool, in the eye of a severe judgment, may signify but little. Zeno

or Diogenes might smile upon them with contempt. But so thinks not the

world. It is no secret that in Timolaus, Herennianus and Vabalathus dwells

not the wisdom of Longinus, nor the virtue of Valerian. What then so

crazed the assembled people of Palmyra, but the purple-colored mantle of

the Roman Cæsar? I am for that fathoms deeper in the great heart of my

people. These are poor opinions, so thou judgest, Roman, for the pupil of

the chief philosopher of our age, and through him skilled in all the

learning of the Greeks. But forget not that I am an Oriental and--a woman.

This double nature works at my heart with more than all the power of the

schools. Who and what so strong as the divinity within?'

This is a poor record, my Curtius, of what fell from this extraordinary

woman. Would that I could set down the noble sentiments which, in the

midst of so much that I could not approve, came from her lips in a

language worthy of her great teacher! Would that I could transfer to my

pages the touching eloquence of the divine Julia, whose mind, I know not

how it is, moves in a higher world than ours. Sometimes, nay, many times,

her thoughts, strangely enough, raised up before me the image of the

Christian Probus, of whom I had till then scarcely thought since our

parting. For a long time was this interview continued--an interview to me

more stirring than any other of my life, and, owing to the part I was

obliged to take, almost painfully so. Much that I said could not but have

grated harshly upon the proud and ambitious spirit of Zenobia. But I

shrunk from nothing that in the least degree might tend to shake her in

the designs which now possess and agitate her, and which, as it seems to

me, cannot be carried out without great danger to the safety or existence

of her kingdom; though I cannot but say, that if a rupture should occur

between Palmyra and Rome, imprudence might indeed be charged upon

Zenobia, but guilt, deep guilt, would lie at the door of Aurelian. It was

a great aid that Julia, in all I said, was my ally. Her assent gave double

force to every argument I used; for Zenobia trusts her as a sister, I had

almost said, reveres her as a divinity. Beautiful it was to witness their

freedom and their love. The gods avert every calamity from their heads!

When we had in this manner, as I have said, a long time discoursed,

Zenobia, at length, rising from her seat, said to me, 'Now do we owe you

some fair return, noble Piso, for the patience with which you have

listened to our treasonable words. If it please you, accompany us now to

some other part of our palace, and it will be strange if we cannot find

something worthy of your regard.'

So saying, we bent our way in company, idly talking of such things as

offered, to a remote part of the vast building, passing through and

lingering here and there in many a richly-wrought hall and room, till,

turning suddenly into a saloon of Egyptian device, where we heard the

sound of voices, I found myself in the presence of Gracchus and Fausta,

Longinus and Zabdas, with a few others of the chief citizens of Palmyra. I

need not say how delighted I was. It was a meeting never to be forgotten.

But it was in the evening of this day, walking in the gardens of the

palace between Julia and Fausta, that I banqueted upon the purest pleasure

of my life.

Letter V.

You could not but suppose, my Curtius, when you came to the end of my last

letter, that I should soon write again, and not leave you ignorant of the

manner in which I passed the evening at the palace of Zenobia.

Accordingly, knowing that you would desire this, I had no sooner tied and

sealed my epistle, than I sat down to give you those minute recollections

of incident and of conversation in which you and Lucilia both so much

delight, and which indeed, in the present instance, are not unimportant in

their bearing upon my future lot. But this I shall leave to your own

conjectures. A tempest of rain makes me a necessary prisoner to the house,

but the pleasant duty of writing to you spreads sunshine on all within my

room. I trust in the gods that you are all well.

Of the banquet in that Egyptian hall, and its immediate attendant

circumstances, I need not tell you. It was like other feasts of ceremony,

where the niceties of form constantly obtrude themselves, and check too

much the flow of conversation. Then too one's mind is necessarily

distracted, where the feast is sumptuous, by the rarity of the dishes, the

richness of the service, and the pomp and stir of the attendance. Never

was it my fortune in Rome to recline at a table of more imperial splendor.

For Lucilia's sake I will just say, that the service was of solid gold,

most elaborately carved, and covered with designs illustrative of points

of the Egyptian annals. Our wine cups were also of gold, enriched with

precious stones; and for each kind of wine, a different cup, set with

jewels, typical of the character of the wine for which it was intended.

These were by the hand of Demetrius. It was in all respects a Roman meal,

in its fashions and conduct, though the table was spread with many

delicacies peculiar to the Orientals. The walls and ceiling of the room,

and the carpets, represented, in the colors of the most eminent Greek and

Persian artists, scenes of the life and reign of the great Queen of Egypt,

of whom Zenobia reckons herself a descendant. Cleopatra was all around,

above, and beneath. Music at intervals, as the repast drew toward a close,

streamed in from invisible performers, and added a last and crowning

charm. The conversation was light and sportful, taking once or twice only,

and accidentally, as it were, a political turn. These graceful Palmyrenes

act a winning part in all the high courtesies of life; and nothing could

be more perfect than their demeanor, free and frank, yet never forgetful

of the presence of Zenobia, nor even of me, a representative in some

manner of the majesty of Rome.

The moon, nearly at her full, was already shining bright in the heavens,

when we left the tables, and walking first for a time upon the cool

pavements of the porticos of the palace, then descended to the gardens,

and separating in groups, moved away at will among their endless windings.

Zenobia, as if desiring some private conference with her great teacher,

left us in company with Longinus. It was my good and happy fortune to find

myself in the society of Julia and Fausta, with whom I directed my steps

toward the remoter and more quiet parts of the garden--for nearer the

palace there were still to be heard the sounds of merriment, and of the

instruments furnishing a soft and delicious entertainment for such as

chose to remain longer in the palace. Of the rest of the company, some

like ourselves wandered among the labyrinthian walks of this vast

pleasure-ground, while others, already weary, or satisfied with enjoyment,

returned early to their homes.

The evening, shall I say it, was worthy of the company now, abroad to

enjoy it. A gentle breeze just swayed the huge leaves of the--to

me--strange plants which overhung the paths, and came, as it here always

seems to come, laden with a sweetness which in Rome it never has, unless

added by the hand of art. Dian's face shone never before so fair and

bright, and her light, coming to us at frequent turns in our walk, through

the spray of numerous fountains, caused them to show like falling

diamonds. A divine repose breathed over the whole scene, I am sure our

souls were in harmony with it.

'Princess,' said I, 'the gardens of Nero can have presented no scenes more

beautiful than these. He who designed these avenues, and groups of flowers

and trees, these frequent statues and fountains, bowers and mimic temples,

and made them bear to each other these perfect proportions and relations,

had no less knowledge, methinks, of the true principles of taste, and of

the very secrets of beauty, than the great Longinus himself. The beauty is

so rare, that it affects the mind almost like greatness itself. In truth,

in perfect beauty there is always that which overawes.'

'I cannot say,' replied Julia, 'that the learned Greek was the architect

and designer of these various forms of beauty. The credit, I believe, is

rather due to Periander, a native Athenian, a man, it is universally

conceded, of the highest genius. Yet it is at the same time to be said,

that the mind of Longinus presided over the whole. And he took not less

delight in ordering the arrangements of these gardens, than he did in

composing that great treatise, not long published, and which you must have

seen before you left Rome. He is a man of universal powers. You have not

failed to observe his grace, not less than his abilities, while we were at

the tables. You have seen that he can play the part of one who would win

the regards of two foolish girls, as well as that of first minister of a

great kingdom, or that of the chief living representative and teacher of

the philosophy of the immortal Plato.'

'For myself,' I replied, 'I could hardly withdraw myself from the simple

admiration of his noble head and form, to attend, so as to judge of it, to

what fell from his lips. It seems to me that if a sculptor of his own

Greece sought for a model of the human figure, he could hope to find none

so perfect as that of Longinus.'

'That makes it the foolisher and stranger,' said Fausta, 'that he should

toil at his toilet as he so manifestly does. Why can he not rely, for his

power over both men and women, upon his genius, and his natural graces. It

might be well enough for the Stagyrite to deck his little person in fine

clothes, and to cover his fingers with rings--for I believe there must be

something in the outward appearance to strike the mere sensual eye, and

please it, either natural or assumed, or else even philosophers might go

unheeded. I doubt if upon my fingers there be more or more glowing rings

than upon those of Longinus. To be sure, one must admit that his taste is

exquisite.'

'In the manners and dress of Longinus,' said I, 'as well as in those of

Aristotle, we behold, I think, simply the power of custom. They were both,

in respect to such things, in a state of indifference--the true

philosophical state. But what happened? Both became instructors and

companions of princes, and the inmates of royal palaces. Their manners and

costume were left, without a thought, I will dare to say, on their part,

to conform themselves to what was around them. Would it not have been a

more glaring piece of vanity, if in the palace of Philip, Aristotle had

clothed himself in the garb of Diogenes--or if Longinus, in the presence

of the great Zenobia, had appeared in the sordid attire of Timon?'

'I think so,' said Julia.

'Your explanation is a very probable one,' added Fausta, 'and had not

occurred to me. It is true, the courts may have dressed them and not

themselves, But never, I still must think, did a rich dress fall upon more

willing shoulders than upon those of the Greek, always excepting, Julia,

Paul of Antioch.'

'Ah, Fausta,' said Julia, 'you cannot, do what you will, shake my faith in

Paul. If I allow him vain, and luxurious, and haughty, I can still

separate the advocate from the cause. You would not condemn the doctrine

of Aristotle, on the ground that he wore rings. Nor can I altogether, nor

in part, that of Paul, because he rolls through the city in a gilded

chariot, with the attendance of a prince. I may blame or despise him--but

not therefore reject his teaching. That has a defence independent of him.

Policy, and necessity of time and place, have compelled him to much which

his reason disapproves. This he has given me to believe, and has conjured

me on this, as on all subjects, to yield my mind only to evidence, apart

from all personal considerations. But I did not mean to turn our

conversation in this direction. Here, Piso, have we now arrived in our

walk at my favorite retreat. This is my bower for meditation, and

frequently for reading too. Let us take this seat. Observe how through

these openings we catch some of the prominent points of the city. There is

the obelisk of Cleopatra; there the tower of Antonine', there the Egyptian

Pyramid; and there a column going up in honor of Aurelian; and in this

direction, the whole outline of the palace.'

'Yet are we at the same time shut out from all the world,' said I. 'Your

hours must fly swiftly here. But are your musings always solitary ones?'

'O no--I am not so craving as that of my own society: sometimes I am

joined by my mother, and not seldom by my sweet Fausta here,' said she, at

the same time affectionately drawing Fausta's arm within her own, and

clasping her hand; 'we do not agree, indeed, upon all the subjects which

we discuss, but we still agree in our love.'

'Indeed we do, and may the gods make it perpetual; may death only divide

us!' said Fausta with fervor.

'And may the divinity who sits supreme above,' said Julia, 'grant that

over that, not even death shall have power. If any thing makes existence

valuable, it is love. If I should define my happiness, I should say it in

one word, Love. Without Zenobia, what should I be? I cannot conceive of

existence, deprived of her, or of her regard. Loving her, and Fausta, and

Longinus, as I do--not to forget Livia and the dear Faustula--and beloved

of all in return--and my happiness scarcely seems to admit of addition.'

'With what pain,' said I, 'does one contemplate the mere possibility that

affections such as these are to last only for the few years which make up

the sum of human life. Must I believe, must you believe, that all this

fair scene is to end forever at death? That you, bound to each other by so

many ties, are to be separated, and both of you to be divided from

Zenobia, and all of us to fall into nothingness, silence, and darkness?

Rather than that, would that the life we now enjoy might be immortal! Here

are beautiful objects, among which one might be willing to live forever. I

am never weary of the moon and her soft light, nor of the balmy air, nor

of the bright greens of the herbage, nor of the forms of plain and

mountain, nor of the human beings, infinite in the varieties of their

character, who surround me wherever I go. Here now have I wandered far

from my home, yet in what society and in what scenes do I find myself! The

same heaven is above me, the same forms of vegetable life around me? and

what is more, friends already dear as those I have left behind. In this

very spot, were it but as an humble attendant upon the greatness of the

Queen, could I be content to dwell.'

'Truly, I think you might,' cried Fausta; 'having chosen for yourself so

elysian a spot, and filled it with such inhabitants, it is no great proof

of a contented spirit that you should love to inhabit it. But how many

such spots does the world present?--and how many such inhabitants? The

question I think is, would you be ready to accept the common lot of man as

an immortal one? I can easily believe that many, were they seated in these

gardens, and waited on by attendant slaves, and their whole being made

soft and tranquil, and exempt from care and fear, would say, 'Ensure me

this, and I ask no more.' For myself, indeed, I must say it would not be

so. I think not even the lot of Zenobia, enthroned as she is in the hearts

of millions, nor yet thine, Julia, beloved not less than Zenobia, would

satisfy me. I have now all that my utmost desires crave. Yet is there a

part of me, I know not what it is, nor where it is, that is not full. I

confess myself restless and unsatisfied. No object, no study, no pursuit,

no friendship--forgive me, Julia,'--and she kissed her hand,--'no

friendship even, satisfies and fills me.'

'I do not wonder,' said Julia.

'But how much unhappiness is there spread over the earth,' continued

Fausta: 'I, and you, and Piso perhaps too, are in a state of

dissatisfaction. And yet we are perched, as it were, upon the loftiest

heights of existence. How must it be with those who are so far inferior to

us as multitudes are in their means of happiness? From how many ills are

we shielded, which rain down sharp-pointed, like the hail storms of

winter, upon the undefended heads of the poor and low? They, Piso, would

not, I think, pray that their lot might be immortal.'

'Indeed I think not,' said I. 'Yet, perhaps, their lot is not so much

more miserable than yours, as the difference in outward condition might

lead one to think. Remember, the slave and the poor do not feel as you

would, suddenly reduced to their state. The Arab enjoys his sleep upon

his tent floor as well as you, Princess, beneath a canopy of woven gold,

and his frugal meal of date or pulse tastes as sweet, as to you do

dainties fetched from Rome, or fished from the Indian seas: and eating

and sleeping make up much of life. Then the hearts of the great are

corroded by cares and solicitudes which never visit the humble. Still, I

do not deny that their condition is not far less enviable than ours. The

slave who may be lashed, and tormented, and killed at his master's

pleasure, drinks from a cup of which we never so much as taste. But over

the whole of life, and throughout every condition of it, there are

scattered evils and sorrows which pierce every heart with pain. I look

upon all conditions as in part evil. It is only by selecting

circumstances, and excluding ills which are the lot of all, that I could

ask to live forever, even in the gardens of Zenobia.'

'I do not think we differ much then,' said Fausta, 'in what we think of

human life. I hold the highest lot to be unsatisfying. You admit all are

so, but have shown me that there is a nearer approach to an equality of

happiness than I had supposed, though evil weighs upon all. How the mind

longs and struggles to penetrate the mysteries of its being! How imperfect

and without aim does life seem! Every thing beside man seems to reach its

utmost perfection. Man alone appears a thing incomplete and faulty.'

'And what,' said I, 'would make him appear to you a thing perfect and

complete' What change should you suggest?'

'That which rather may be called an addition,' replied Fausta, 'and which,

if I err not, all wise and good men desire, the assurance of immortality.

Nothing is sweet; every cup is bitter; that which we are this moment

drinking from, bitterest of all, without this. Of this I incessantly think

and dream, and am still tossed in a sea of doubt.'

'You have read Plato?' said I.

'Yes, truly,' she replied; 'but I found little there to satisfy me, I have

enjoyed too the frequent conversation of Longinus, and yet it is the same.

Would that he were now here! The hour is serene, and the air which comes

in so gently from the West, such as he loves.'

As Fausta uttered these words, our eyes at the same moment caught the

forms of Zenobia and Longinus, as they emerged from a walk very near, but

made dark by overhanging and embowering roses. We immediately advanced

toward them, and begged them to join us.

'We are conversing,' said Julia, 'upon such things as you both love.

Come and sit now with us, and let us know what you can say upon the

same themes.'

'We will sit with you gladly,' said the Queen; 'at least for myself I may

say it, for I am sure that with you I shall find some other subjects

discussed beside perplexing affairs of state. When alone with

Longinus--as but now--our topic is ever the same.'

'If the subject of our discourse, however, be ever the same,' said the

Greek, 'we have this satisfaction in reflecting upon it, that it is one

that in its nature is real and tangible. The well-being of a nation is

not an undefined and shadowy topic, like so many of those which occupy

the time and thoughts of even the wise. I too, however, shall gladly

bear a part in whatever theme may engross the thoughts of Julia, Fausta,

and Piso.'

With these words, we returned to the seats we had left, which were not

within the arbor of Julia, but were the marble steps which led to it.

There we placed ourselves, one above and one beside another, as

happened--Zenobia sitting between Fausta and Julia, I at the feet of Julia,

and Longinus on the same step with myself, and next to Fausta. I could

hardly believe that Zenobia was now the same person before whom I had in

the morning, with no little agitation, prostrated myself, after the manner

of the Persian ceremonial. She seemed rather like a friend whom I both

loved and revered. The majesty of the Queen was gone; there remained only

the native dignity of beauty, and goodness, and intellect, which, though

it inspires reverence, yet is there nothing slavish in the feeling. It

differs in degree only from that sentiment which we entertain toward the

gods; it raises rather than depresses.

'We were speaking,' said Julia, resuming the subject which had engaged us,

'of life and of man--how unsatisfactory life is, and how imperfect and

unfinished, as it were, man; and we agreed, I believe, in the opinion,

that there can be no true happiness, without a certain assurance of

immortality, and this we are without.'

'I agree with you,' said Longinus, 'in all that you can have expressed

concerning the unsatisfactoriness of life, regarded as a finite existence,

and concerning the want of harmony there is between man and the other

works of God, if he is mortal; and in this also, that without the

assurance of immortality, there can, to the thinking mind, be no true

felicity. I only wonder that on the last point there should exist in the

mind of any one of you doubts so serious as to give you much disturbance.

I cannot, indeed, feel so secure of a future and then unending existence,

as I am sure that I live now. What I am now I know; concerning the future,

I can only believe, and belief can never possess the certainty of

knowledge. Still, of a future life I entertain no doubts that distress me.

My belief in it is as clear and strong as I can well conceive belief in

things invisible and unexperienced to be. It is such as makes me happy in

any thought or prospect of death. Without it, and life would appear to me

like nothing more to be esteemed than a short, and often troubled or

terrific dream.'

'So I confess it seems to me,' said Fausta. 'How should I bless the gods,

if upon my mind there could rest a conviction of immortality strong like

yours! The very certainty with which you speak, seems, through the power

of sympathy, to have scattered some of my doubts. But, alas! they will

soon return.'

'In what you have now said,' replied Longinus, 'and in the feeling you

have expressed on this point, do I found one of the strongest arguments

for the immortality of the soul.'

'I do not comprehend you,' said Fausta.

'Do you not, Fausta,' asked Longinus, 'intensely desire a life

after death?'

'I do indeed. I have just expressed it.'

'And do not you too, Zenobia, and Piso, and Julia?'

'Surely, and with intensity,' we answered; 'the question need scarce

be asked.'