ARGUMENT OF EPISTLE II.

Of the Nature and State of Man with respect to Himself, as an Individual.

I. The business of Man not to pry into God, but to study himself. His

Middle Nature; his Powers and Frailties, v.1 to 19. The Limits of his

Capacity, v.19, etc. II. The two Principles of Man, Self-love and

Reason, both necessary, v.53, etc. Self-love the stronger, and why, v.67,

etc. Their end the same, v.81, etc. III. The Passions, and their use,

v.93 to 130. The predominant Passion, and its force, v.132 to 160. Its

Necessity, in directing Men to different purposes, v.165, etc. Its

providential Use, in fixing our Principle, and ascertaining our Virtue,

v.177. IV. Virtue and Vice joined in our mixed Nature; the limits near,

yet the things separate and evident: What is the Office of Reason, v.202

to 216. V. How odious Vice in itself, and how we deceive ourselves into

it, v.217. VI. That, however, the Ends of Providence and general Good

are answered in our Passions and Imperfections, v.238, etc. How usefully

these are distributed to all Orders of Men, v.241. How useful they are

to Society, v.251. And to the Individuals, v.263. In every state, and

every age of life, v.273, etc.

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