ARGUMENT OF EPISTLE I.

Of the Nature and State of Man, with respect to the Universe.

Of Man in the abstract. I. That we can judge only with regard to our own

system, being ignorant of the relations of systems and things, v.17, etc.

II. That Man is not to be deemed imperfect, but a being suited to his

place and rank in the Creation, agreeable to the general Order of Things,

and conformable to Ends and Relations to him unknown, v.35, etc. III.

That it is partly upon his ignorance of future events, and partly upon

the hope of future state, that all his happiness in the present depends,

v.77, etc. IV. The pride of aiming at more knowledge, and pretending to

more Perfection, the cause of Man's error and misery. The impiety of

putting himself in the place of God, and judging of the fitness or

unfitness, perfection or imperfection, justice or injustice of His

dispensations, v.109, etc. V. The absurdity of conceiting himself the

final cause of the Creation, or expecting that perfection in the moral

world, which is not in the natural, v.131, etc. VI. The unreasonableness

of his complaints against Providence, while on the one hand he demands

the Perfections of the Angels, and on the other the bodily qualifications

of the Brutes; though to possess any of the sensitive faculties in a

higher degree would render him miserable, v.173, etc. VII. That

throughout the whole visible world, an universal order and gradation in

the sensual and mental faculties is observed, which cause is a

subordination of creature to creature, and of all creatures to Man. The

gradations of sense, instinct, thought, reflection, reason; that Reason

alone countervails all the other faculties, v.207. VIII. How much

further this order and subordination of living creatures may extend,

above and below us; were any part of which broken, not that part only,

but the whole connected creation, must be destroyed, v.233. IX. The

extravagance, madness, and pride of such a desire, v.250. X. The

consequence of all, the absolute submission due to Providence, both as to

our present and future state, v.281, etc., to the end.

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