CHAPTER XI. IS IT SO?

This was all so new to me that on Sunday morning I began the

conversation by asking:

“What, you do not wish to do away with the sacredness of marriage and

establish free love in its place?”

The Man was silent for a moment, then turned on me his gentle gaze and

I was answered. I was going to apologize for the interruption, but The

Man continued:

“Friend, I know what I have left unsaid. No living soul on earth

to-day appreciates the vital importance and the sacredness of the

true marriage as completely as I, and although I may touch briefly on

certain subjects, you must not think I have spoken all there is to be

said on the subject, for I know all spiritual laws--all natural law is

spiritual, for behind each material fact stands the spiritual Truth.

“The universe is a whole, made up of parts. I know the relation of

these parts to each other, and also the relation of parts to the

whole. All knowledge is mine back to the First Great Cause, behind

which no man can go, but still I am not without hope even of that.

Now you of course can not comprehend all I will tell you, but do not

combat it. To attempt to refute, mentally or verbally, is to close the

valves of the intellect so that you cannot receive. Those who endeavor

to controvert use any weapon that is at hand, truth or error, to

accomplish their purpose.

“I know lawyers who pride themselves on their ability to controvert any

statement any man can make, and I also see that the Chautauqua _Herald_

in endeavoring to complimentarily describe the Rev. Doctor Buckley,

speaks of him as a controversialist. The controversionalist is a

controversialist, and rushes in to test his steel as quickly with truth

as with error. However, he is diplomatic, and endeavors not to kill the

pet knight of his queen--Popular Opinion.

“Avoid controversy as you would a venomous snake. If you cultivate

it you will find yourself constantly forming a rebuttal whenever you

converse. Thus you lose all grasp on truth, and keep yourself ever

outside of Heaven’s gate.

“Sit quietly, put prejudice, jealousy and malice out of your way, ever

cultivate the receptive mood and you will only receive the good. Life

should be reception, just as the oyster with shell partially open

receives the waves bearing its food. What it needs is absorbed; what is

not is washed away by the same force that brought it. Do not be afraid

of receiving that which is harmful. Have faith--we are in God’s hand

and He doeth all things well. Does the oyster fear being poisoned? If

you cannot accept what I say let it pass. Much that I tell you, you can

absorb; if you do not need the rest the tide will bear it back all in

good time.

“All violence of direction in will or belief is harmful and wrong,

for man is only the medium of truth. He should be a prism, which

receiving the great ray of light coming from the one Source of all

life and light, reflects all the beauties of the rainbow, the symbol

of promise, never omitting the actinic ray. It is within the reach of

every man to so mirror the beauty and goodness of the Infinite, and

there is no success short of this. Over the temple at Delphi was the

inscription--‘Know Thyself.’ Over the temple of our hearts let us write

the words in white and gold--‘Trust Thyself.’

“Again, you must believe when I say I know what is left unsaid. Truth

is paradoxical, for it holds its perfect poise by the opposition of

two forces, just as the earth lies in the soft arms of the atmosphere,

poised between centrifugal and centripetal attraction.

“Now I have touched lightly on a few things, just to show you how

men in their blindness and hot haste have perverted the good. Eyes

accustomed to live in darkness are dazzled when they come to the

light, and this partially explains why the great are misunderstood.

Men measure them by their little foot rule, which is either six inches

or two feet long, and while opinions are divided as to whether the

man is a genius or a fool, the majority decide in favor of the latter;

but still there are many who, not content in seeing the wonders he

performs needs must attribute to him powers which he does not possess.

Man now speaks to his friend by word of mouth over a thousand miles of

space. The voice with all its peculiar inflections and intonations, is

heard and recognized. We know that this is in accordance with natural

law, but if the secret was known only to one man, and the rest of us

were in ignorance as to the process, we would attribute to that man

supernatural powers; and when he died many would relate not only how

they heard the voice coming from a thousand miles away, but how they

also saw the man jump the entire distance, and many other fables would

be invented as to the wonderful acts of this man.

“Now I am in possession of powers which work all smoothly in accordance

with natural law, but which you would deem miraculous; but some day you

and others will avail yourselves of these same laws, just as your voice

can be recorded, bottled up and carried across the ocean in a box, and

your body may die and the record of your voice still be preserved and

the sounds brought forth at will from this little roll of gelatine.

A year hence I will be many miles away, and you will be at home or

walking in the fields, and I will speak to you and you will answer.

“Now, have you guessed why I do not reveal myself to the rabble and

scatter my pearls before swine? I teach through others, giving them a

little truth at a time, and they send it forth. I choose women to carry

my messages, for they are more sensitive to truth--more alive--more

impressionable! Men are aggressive and bent on conquest--their desire

is for place and power, and to be seen and heard of men. But even this

has its place, although low down in the scale--is one of the rounds

in the spiral of evolution; and all in His own good time men shall be

taught, but the work must be done by women. As we are taught in the

old fable--which, by the way, is founded on truth--that through woman

man fell, so shall woman lead him back to Eden; and even now I see the

glorious dawn which betokens the sunrise.

“You now know why I have called you, and you understand too why I

cannot afford to run the risk of partial present failure--for in God’s

plans there is no failure--by standing before men. I am speaking to

many other writers and speakers. Even as I sit here in this beautiful

grove, telling them what to say, they are going forth over the whole

world preaching the gospel to every creature. You have been surprised

possibly to hear of men speaking the same truth at the same time in

different parts of the world--now you know how it has come about. Your

soul has not yet been quickened into life, so I cannot speak with you

excepting through this slow and crude man-contrivance which we call

language; but there will soon come a time when we can lay this aside,

and you will no longer be a captive to these tethering conditions; for

you shall know the truth, and the truth shall make you free.”

So spake The Man, and the stars came out one by one as the daylight

died out of the sky, and I sat and seemed filled to overflowing with

wondering awe.

The Man: A Story of To-day · 第 11 / 24 章