XLV

Saxham has not been staring at the printed words because they have struck

him to the heart with their intelligence, but--or so it seems to

him--because they convey nothing. There is an aching pain at the back of

his neck, and his mind is curiously dull and sluggish. But after a little

he becomes aware that somebody is knocking at his door.

"Who is it----"

The Doctor thinks he utters these words, but in reality he has only made

a harsh croaking sound that might mean anything. The door opens and shows

the Chaplain standing smiling on the threshold.

The Reverend Julius Fraithorn, no longer a worn and wasted pilgrim

stumbling amongst the thorns and sharp stones of the Valley of the Shadow,

appears in these days as a perfectly sound and healthy, if rather too

narrow-shouldered, young Anglican clergyman, not unbecomingly arrayed, in

virtue of his official position under martial authority, in a suit of

Service khaki such as Saxham wears, with the black Maltese Cross on the

collar and the band of the wide-peaked cap. Yellow puttees conceal the

unduly spare proportions of his active legs, and the brown boots upon his

long slender feet are dusty, as, indeed, is the rest of him, not with the

reddish dust of the veld that powders Saxham to the very eyelashes, and

lies in light drifts in every wrinkle of his garments, but with the

yellowish dust of the town.

"I rather thought," the Chaplain says, hesitating, as Saxham, without

lifting his eyes, turns his square, white face upon the visitor, "that you

said 'Come in'?"

"Come in, and shut the door, and sit down," says Saxham heavily and

thickly. And Julius does so, and, occupying the single cane-seated chair

the bedroom boasts, glows upon Saxham with a sincerity of affection and a

simplicity of admiration pleasant to see, and asks in his thin, sweet

voice how things are going.

"Things _are_ going," Saxham returns, seeming to wake from a heavy brown

study. "You could not put it better or more clearly. Will you smoke?" He

pitches a rubber tobacco-pouch to the Chaplain, who catches it, and the

treasured box of matches that comes after, and as one man sparingly fills

a well-browned meerschaum, and the other a blackened briar-root, with the

weed that grows more rare and precious with every hour of these days of

dearth: "That's one of the things that are going quickest after

perchloride of mercury, carbolic, and extract of beef. As a fact, we are

using formaldehyde as an anaesthetic in minor operations; and violet powder

and starch, upon the external use of which I laid an embargo weeks ago, to

the great indignation of the younger nurses, are being employed instead

of arrowroot. And the more the medical stores diminish, the more the

patients come rolling in."

"And each new want that arises, and each new difficulty that crops up,

finds in you the man to meet it and overcome it," says the Chaplain

fervently. He is disposed to make a hero of this brilliant surgeon who has

saved his life, and his enthusiasm is only marred by Saxham's

painfully-apparent lack of belief in certain vital spiritual truths that

are the daily bread of fervent Christian souls. Now that he has become

aware of the black band upon the sleeve of the jacket that lies across

Saxham's knees, where he sits upon the end of the cot-bed that, with a

tiny chest of drawers and a hanging bookshelf laden with volumes and

instrument-cases, completes the furnishing of the narrow room, he says,

with sympathy in his gentle voice and in the brown eyes that have the soft

lustre of a deer's or of a beautiful woman's:

"I am sorry to see this, Saxham. You have lost a friend?"

"_Lost a friend?_"

Saxham, echoing the last three words, stares at the Chaplain in a strange,

dull way, and then forgets him for a minute or more. Baths are not to be

had in Gueldersdorp in these days, and though it is not Sunday, when

bathing in the river becomes a possibility, the Chaplain observes that the

Doctor's thick, close-cropped black hair is wet, and that broad streaks of

shining moisture are upon his pale, square face, and that he breathes as

though he had been running. But perhaps he has been sluicing his head in

the washstand basin, thinks the Chaplain. No; the basin has not recently

been used. And then it occurs to Julius, but not until he has noticed the

starting veins and corded muscles on the backs of the hands that are

clenched upon the jacket, that Saxham is suffering.

"I always said he felt a great deal more than he permitted himself to

show," reflects the man of Religion looking at the man of Medicine. "And

the absence of belief in Divine Redemption and a Future State must

terribly intensify the pain of a bereavement. If I only knew how to

comfort him!" And all he can do is to ask, still in that tone of sympathy,

when the Funeral is to be.

"Perhaps about the midday coffee-drinking," says Saxham heavily, "they

would scrape a hole and dump him in. But they're not over fond of risks,

and they would probably leave him where he is till nightfall."

Julius Fraithorn longs, more than ever, that eloquence and inspiration

were his to employ in the healing of the man who has raised himself almost

from the dead. But he can only falter something about the inscrutable

designs of Providence, and not a sparrow falling to the ground unnoticed.

And he expresses, somewhat tritely, the hope that Saxham's friend was

prepared to meet his end.

"I don't exactly suppose he expected it. He had a right to count upon

pulling off the match," says Saxham, with a dreary shadow of a grin,

"because a better man behind a gun than Father Noah you wouldn't easily

meet. And Boers are fine shots, as a rule."

"Boers.... A Boer.... I thought you told me you had lost a friend?" Mild

astonishment is written on the Chaplain's face. And Saxham looks up, and

the other sees that his eyeballs are heavily injected with blood, and that

the vivid blue of their irises has strangely faded.

"I gave him every opportunity to be my friend," says the dull voice

heavily, "by moving out from cover, even by standing up. But no good. He

suspected a ruse, and it worried him. Then he climbed a tree, emptied his

bandolier at me from a perch of vantage among the branches, and had

started to refill it from a fresh package, when I got the chance, and

brought him down spreadeagled. And so ends Father Noah."

The Chaplain comprehends fully now, turns pale, and shudders. A blue line

marks itself about his mouth; he is conscious of a qualm of positive

nausea as he says:

"You--you don't mean you have been talking of a man you have shot?"

"Just so," assents Saxham, and the sentence that follows is not uttered

aloud. "And I wish with all my soul that the man had shot me!"

"And this is War," says Julius Fraithorn. He pulls out his handkerchief

and wipes his damp forehead and the beady blue lines about his mouth, and

the crack and rattle of rifle-fire sweeping over the veld and through the

town, and the ping, ping, ping! of Mauser bullets flattening on the iron

gutter-pipe and the corrugated iron of the roof above them seem to answer

"Certainly, War."

"Why, you look sick, man," says Saxham the surgeon, whose keen

professional eye has not missed the Chaplain's pallor, though the other

Saxham is still dazed and blind, and stupefied by the blow that has been

dealt him by Lady Hannah's gold fountain-pen. He leans forward, and

lightly touches one of the Chaplain's thin wrists, suspecting him of a

touch of fever, or town-water dysentery. But Julius jerks the wrist away.

"I am perfectly well. It was--the way in which you spoke just now that

rather--rather----"

"Revolted you, eh?" says Saxham, again with the dim shadow of a smile.

"Revealed me as a brute and a savage. Well, and why not, if I choose to be

one or the other, or both? You Churchmen believe in the power of choice,

don't you? Prove to a man that there is something worth having in the

bowels of the earth, he burrows like a mole and gets it. Let him once see

utility in flying, give him time and opportunity, and he will fly. So if

it is to his interests to be clean-lived, high-minded, exemplary, he will

be all these things to admiration. Or, if he should happen to have lost

the _gout_ for virtue, if he determines that Evil shall be his good, he

will make it so." He smiled dourly. "Deprive him of a solid reason for

living, he can die. Hold up before his dying eyes the prospect of

continued existence under hopeful conditions, he takes up his bed and

walks, like the moribund paralytic in the Gospel you preach. You're a

living proof of the human power of working miracles.... Granted I cut away

a tumour from under your breast-bone more skilfully than a certain

percentage of surgeons could have done it. But what brought you safely

through the operation, healed your wound by the first intention, and set

you on your legs again? I'll trouble you to tell me?"

"The mercy and the grace of God," says the Chaplain, "manifested in His

unworthy servant through your science and your skill."

"You employ the technical terminology of your profession," Saxham answers,

with a shrug.

The blank stare and the congested redness have gone out of his eyes, and

his voice is less dull and toneless. He is coming back to his outward self

again, even while the inner man lies mangled and bleeding, crushed by that

tremendous broadsword stroke of Fate that has been dealt him by the gold

pen of Lady Hannah, and he is ready enough to argue with the Chaplain. He

gets off the bed and slips on his jacket, takes a turn or two across the

narrow floor-space, then leans against the distempered wall beside the

window, puffing at his jetty briar-root, his muscular arms folded on his

great chest, his powerful shoulders bowed, his square, black head thrust

forward, and his blue eyes coolly studying Julius as he talks.

"Let me--without rubbing your cloth the wrong way--put the case in mine.

Your belief in a Power that my reason tells me is non-existent stimulated

your nervous centres, roused and sustained in you the determination

without which my science and my skill--and I do not value them lightly, I

assure you--would have availed you nothing. You said to yourself, 'If God

will it, I shall get over this,' and because _you_ willed it, it was so.

Were I a drunkard, an outcast, the very refuse of humanity, tainted with

vice to the very centre of my being, I have but to will to be sober and

live decently, and while I continue to will it, I shall be what I desire

to be."

Saxham's eyes hold Julius's, and challenge them. But no shadow of a Dop

Doctor who once reeled the streets of Gueldersdorp rises from those clear

brown depths as the speaker ends, "Don't underestimate the power of the

Human Will, Fraithorn, for it can remove mountains, and raise the living

dead."

"Nor do you venture to deny the Power of the Almighty Hand, Saxham,"

answers the thin, sweet voice of the Churchman; "because It strewed the

myriad worlds in the Dust of the The Infinite, and set the jewelled

feathers in the butterfly's wing, and forged the very intellect whose

power you misuse in uttering the boast that denies It. Think again. Can

you assure me with truth that you have never, in the stress of some great

mental or physical crisis, cried to Heaven for help when the struggle was

at its worst? Think again, Saxham."

But Saxham obstinately shakes his head, still smiling. As he stands there

transfigured by the dark, fierce spirit that has come upon him and

possessed him, there is something about the hulking man with the square,

black head and the powerful frame, that breathes of that superb and

terrible Prince of the Heavenly Hierarchy who fell through a kindred sin,

and the priest in Julius shudders, recognising the tremendous power of

such a nature as this, whether turned towards Evil or bent to achieve

Good. The while, in letters of delicate, keen flame, the denier sees

written on the tables of his inward consciousness the utterance that once

broke from him, as, racked and tortured in body and in soul, he wrestled

with his devil on that unforgettable night.

"O God! if indeed Thou Art, and I must perforce return to live the life of

a man amongst men, help me to burst the chains that fetter me. Help

me--oh, help me to be free!"

And in his heart he knows that the desperate prayer has been granted. But

in this new-born, curious mood of his he will not yield, but combats his

own innermost conviction, being, in a strange, perverted way, even prouder

of this Owen Saxham who has gone down of his own choice to the muddiest

depths of moral and physical decadence, and come up of the strength of his

own will from among the hideous things that hang suspended and drifting in

the primeval sludge, than he ever was of the man before his fall. His is a

combative nature, and the great blow he has sustained this day in the

wreck and ruin of his raft of hope has left him quivering to the centre of

his being with resentment that strikes back.

"Think again yourself. Ask yourself whether the Deity who creates,

preserves, blesses, punishes, slays, and raises up, is the natural outcome

of man's need of such a Being, or His own desire of Himself? And which

conception is the greater--that the God in whom you Churchmen and the

millions of lay-folk who recognise you as Divinely-appointed teachers

believe, should have commanded, 'Let the universe exist,' and have been

obeyed, or that the stupendous pigmy Man should have dared to say, 'Let

there be God,' and so created Him?"

He laughs jarringly as he knocks the ashes out of the blackened pipe upon

the corner of the window-ledge.

"Give credit to the human imagination and the human will for inventing a

personage so useful to the Christian Churches as the Devil. For as in the

beginning it was necessary for Man to build up Heaven and set his God

therein, so, to throw His unimaginable purity and inconceivable perfection

into yet more glorious relief, it was required that Hell should be delved

out and the objective personality of Satan conceived and kennelled there,

and given just sufficient power to pay the marplot where the Divine plans

are concerned, and just enough malevolence to find amusement in the

occupation. What should we do, where should we be, without our Satanic

_souffre-douleur_--our horned scapegoat, our black puppet, without whose

suggestions we should never have erred, whose wooden head we bang when

things go wrong with us," says Saxham bitterly. He reaches out a hand for

the tobacco-pouch and his glance falls upon the day's issue of the _Siege

Gazette_ lying on the parquet linoleum, where it has fallen from his hand

a little while ago. He stoops and picks it up, and offers it to Julius.

"There's the announcement of an engagement here----" He smooths the

crumpled sheet, holds it under the Chaplain's eye, and points to the two

last paragraphs of the "Social Jottings" column. "Take it as an

instance.... Did Heaven play the matchmaker here, or has Hell had a finger

in the matrimonial pie? Or has the blind and crazy chance that governs

this desolate world for me, tipped the balance in favour of one young

rake, who may be saved and purified and renewed by such a marriage, while

his elder in iniquity is doomed to be wrecked upon it, ruined by it,

destroyed through it, damned socially and morally because of it ..."

The fierce words break from Saxham against his will. He resents the

betrayal of his own confidence savagely, even as he utters them. But they

are spoken, beyond recall. And the effect of the paragraph upon the

Chaplain is remarkable. His meek, luminous brown eyes blaze with

indignation. He is aflame, from the edge of his collar--a patent clerical

guillotine of washable xylonite, purchased at a famous travellers'

emporium in the Strand--to the thin, silky rings of dark hair that are

wearing from his high, pale temples. He says, and stutters angrily in

saying:

"This is a lie--a monstrous misstatement which shall be withdrawn

to-morrow!"

"How do you know that?"

The Chaplain crushes the _Siege Gazette_ into a ball, pitches it into a

corner of the room, grabs his Field-Service cap and the cane he carries in

lieu of the carbine or rifle without which the male laity of Gueldersdorp

and a good many of the women do not stir abroad, and makes a stride for

the door. He meets there Saxham, whose square face and powerful figure bar

his flaming exit.

"It is enough that I do know it. Kindly allow me to pass."

"What are you going to do?"

The Chaplain is plainly uncertain, as he wrestles with the clerical

guillotine of washable xylonite, and stammers something about

unwarrantable liberty and a lady's reputation! And Saxham recognises that

Saxham is not the only sufferer from the festering smart of jealousy, and

that the vivid red-and-white carnation-tinted beauty of the delicate face

in its setting of red-brown hair has grievously disturbed, if it has not

altogether dissipated, the pale young Anglican's views of the celibate

life.

Agnostic and Churchman, denier and believer, have split on the same

amatory rock. The knowledge breathes no sympathy in the Dop Doctor.

He observes the Chaplain's face, dispassionately and yet intently, as in

the old Hospital days he might have studied the expression of a monkey or

a guinea-pig, or other organism upon which he was experimenting with some

new drug. And the Reverend Julius demands, with resentful acerbity:

"What are you staring at? Do you imagine that the colour of my cloth

debars me from--from taking the part of a lady whose name has been dragged

before the public? I shall call at the office where this rag is published,

and insist upon a contradiction of this--this _canard_!"

"Don't you know who edits the rag?" asks Saxham raspingly. "Do you suppose

that any unauthorised announcement, or statement that has not been

officially corroborated would be allowed to pass? The paragraph comes from

an authoritative source, you may be sure!"

"I am in a position to disprove it, from whatever source it comes!" cried

the Chaplain hotly. "He shall contradict it himself, if there is

necessity. He may be a prodigal and a rake--he bears that reputation--but

at least he is not a liar and a scoundrel."

"Who?" Saxham's heart is drubbing furiously. A cool, vivifying liquid like

ether seems to have passed into his blood. His quiet, set, determined face

and masterful, observant eyes oppose the Chaplain's heat and indignation,

as if these were waves of boiling lava beating on a cliff of granite. "Who

is not a liar and a scoundrel?"

"I speak of Lord Beauvayse," says the Reverend Julius Fraithorn in the

high-pitched voice that shakes with rage. "He is a married man, Saxham; I

have incontrovertible testimony to prove it. He gave his name to the woman

who was his mistress a week before he sailed for Cape Town. He----"

There is a strange rattling noise in the throat of the man who listens.

Julius looks at him, and his own resentment appears, even to himself, as

impotent and ridiculous as the anger of a child. If just before it has

seemed to him that he has heard the voice of mankind's arch-enemy speaking

with Saxham's mouth, he discerns at this moment, reflected in Saxham's,

the face of the primal murderer. And being, as well as a sincere and

simple-hearted clergyman, something of a weakling, he is shocked to

silence.

The Dop Doctor · 第 56 / 84 题