Crivelli is one of the fifteenth century Italian masters who show their

temperament in their work with extraordinary clearness. His spirit was

ardent and his moods were varying. With far less technical skill than

his contemporary, Mantegna, he has at once a warmer and more brilliant

style and a more modern feeling for natural and significant gesture. His

earliest known work that bears a date is the altar-piece in S. Silvestro

at Massa near Fermo; but his most recent biographer, Mr. Rushworth,

gives to his Venetian period before he left for the Marches, the Virgin

and Child now at Verona, and sees in this the strongest evidences of his

connection with the School of Padua. Other important pictures by him are

at Ascoli, in the Lateran Gallery, Rome, in the Vatican, in the Brera

Gallery at Milan, in the Berlin Gallery, in the National Gallery at

London, in Frankfurt (the Staedel Gallery), in the Museum of Brussels, in

Lord Northbrook's collection, London, in the Boston Museum, in Mrs.

Gardiner's collection at Boston, and in Mr. Johnson's collection at

Philadelphia. The eight examples in the National Gallery, although

belonging for the most part to his later period, show his wide range and

his predominating characteristics, which indeed are stamped with such

emphasis upon each of his works that despite the many and great

differences in these, there seems to be little difficulty in recognizing

their authorship. No. 788, _The Madonna and Child Enthroned, surrounded

by Saints_, an altarpiece painted for the Dominican Church at Ascoli in

1476, is the most elaborate and pretentious of the National Gallery

compositions, but fails as a whole to give that impression of moral and

physical energy, of intense feeling expressed with serene art, which

renders the _Annunciation_ (No. 739) both impressive and ingratiating.

The lower central compartment is instinct with grace and tenderness. The

Virgin, mild-faced and melancholy, is seated on a marble throne. The

Child held on her arm, droops his head, heavy with sleep, upon her arm

in a babyish and appealing attitude curiously opposed to the dignity of

the Child in Mantegna's group which hangs on the opposite wall. His hand

clasps his mother's finger and his completely relaxed figure has

unquestionably been studied from life. At the right and left of the

Virgin are St. Peter and St. John, St. Catherine of Alexandria and St.

Dominic, whole-length figures strongly individualized and

differentiated. St. John in particular reveals in the beauty of feature

and expression Crivelli's power to portray subtleties and refinements of

character without sacrificing his sumptuous taste for accessories and

ornament. The Saint, wearing his traditional sheep skin and bearing his

cross and scroll, bends his head in meditation. His brows are knit, his

features, ascetic in mold and careworn, are eloquent of serious thought

and moral conviction. By the side of St. Peter resplendent in pontifical

robes and enriched with jewels, he wears the look of a young devout

novice not yet so familiar with sanctity as to carry it with ease. He

stands by the side of a little stream, in a landscape that combines in

the true Crivelli manner direct realism with decorative formality. The

St. Dominic with book and lily in type resembles the figure in the

Metropolitan, but the face is painted with greater skill and has more

vigor of expression. Above this lower stage of the altarpiece are four

half-length figures of St. Francis, St. Andrew the Apostle, St. Stephen

and St. Thomas Aquinas, and over these again are four pictures showing

the Archangel Michael trampling on the Dragon, St. Lucy the Martyr, St.

Jerome and St. Peter, Martyr, all full length figures of small size and

delicately drawn, but which do not belong to the original series. The

various parts of the altarpiece were enclosed in a splendid and ornate

frame while in the possession of Prince Demidoff in the latter half of

the nineteenth century and the whole is a magnificent monument to

Crivelli's art. The heavy gold backgrounds and the free use of gold in

the ornaments, together with the use of high relief (St. Peter's keys

are modeled, for example, almost in the round, so nearly are they

detached from the panel) represent his tendency to overload his

compositions with archaic and realistic detail, but here as elsewhere

the effect is one of harmony and corporate unity of many parts. The

introduction of sham jewels, such as those set in the Virgin's crown and

in the rings and medallions worn by Peter, fails to destroy the dignity

of the execution. It may even be argued that these details enhance it by

affording a salient support to the strongly marked emotional faces of

the saints and to the vigorous gestures which would be violent in a

classic setting.

[Illustration: ST. DOMINIC

_From a panel by Carlo Crivelli_]

A quite different note is struck in the grave little composition

belonging to an altarpiece of early date in which two infant angels

support the body of Christ on the edge of the tomb. Nothing is permitted

to interrupt the simplicity of this pathetic group. In the much more

passionate rendering of a similar subject--the _Pieta_ in Mr. Johnson's

collection--the child angels are represented in an agony of grief, their

features contorted and their gestures despairing. The little angels of

the National Gallery picture, on the contrary, are but touched by a

pensive sorrow. One of them rests his chin upon the shoulder of the

Christ half tenderly, half wearily; the other in fluttering robes of a

lovely yellow, applies his slight strength to his task seriously but

without emotion. The figure of Christ, tragically quiet, with suffering

brows, the wound in the side gaping, is without the suggestion of

extreme physical anguish that marks the figure in the Boston _Pieta_. The

sentiment with which the panel is inspired is one of gentleness, of

resignation, of self-control and piety. The same sentiment is felt in

the companion panel, now in the Brussels Gallery--_The Virgin and the

Child Jesus_--which originally, with the _Pieta_, formed the central

double compartment of a triptych at Monte Fiore, near Fermo. The sad

coloring of the Virgin's robe--a dull bluish green with a gold pattern

over an under robe of pale ashes of roses, the calm, benign features,

the passive hands, are all in the spirit of subdued feeling. The child

alone, gnomish in expression and awkward in a straddling attitude upon

his mother's knee, fails to conform to the general gracious scheme.

In the _Annunciation_ already mentioned, we have another phase of

Crivelli's flexible genius--a phase in which are united the pomp and

splendor of his fantastic taste with the innocence and sweetness of his

most engaging feminine type. It would be difficult to imagine a more

demure and girlish Virgin than the small kneeling figure in the richly

furnished chamber at the right of the panel. The glory of her fate is

symbolized by the broad golden ray falling from the heavens upon her

meekly bowed head. Her face is pale with the dim pallor that commonly

rests upon Crivelli's flesh tones, and her clasped hands have the

exaggerated length of finger and also the look of extraordinary

pliability which he invariably gives. Outside the room in the open court

kneels the Angel of the Annunciation and by his side kneels St. Emedius,

the patron of Ascoli, with a model of the city in his hands. These

figures are realistic in gesture and expression, interested, eager,

responsive, filled with quick life and joyous impulse. The richly

embroidered garment of the angel, his gilded wings, his traditional

attitude, neither overpower nor detract from the vivid individuality of

the beautiful face so firmly yet so freely modeled within its delicate

hard bounding line. This feeling of actuality in the scene is carried

still farther by the introduction of a charming little child on a

balcony at the left, peering out from behind a pillar with naive

curiosity and half-shy, half-bold determination to see the end of the

adventure. All this is conceived in the spirit of modernity and the

personal quality is unmistakable and enchanting. There is no excess of

emotion nor is there undue restraint. There is a blithe sense of the

interest of life and the personality of human beings that gives a value

to the subject and a meaning beyond its accepted symbolism. On the

technical side, also, the panel has remarkable merit even for this

expert and careful painter. His Venetian fondness for magnificent

externals finds ample expression in the rich accessories. A peacock is

perched on the casement of the Virgin's room, flowers and fruits, vases

and variegated marbles all come into the plan of the handsome

environment, and are justified artistically by the differentiation of

textures, the gradation of color, the research into intricacies of

pattern, the light firm treatment of architectural structure, and the

skilful subordination of all superficial detail to the elements of the

human drama, the figures of which occupy little space, but are

overwhelming in significance.

[Illustration: In the Metropolitan Museum, New York.

ST. GEORGE

_From a panel by Carlo Crivelli_]

It is interesting to compare this _Annunciation_ with the two small

sextagonal panels of the same subject in the Staedel Museum at Frankfurt

which are earlier in date. In many respects the compositions are closely

similar. There is the same red brick wall, the same Oriental rug hanging

from the casement, the types of Angel and Virgin are the same, but in

the Frankfurt panel there is more impetuous motion in the gesture of the

Angel, who hardly pauses in his flight through air to touch his knee to

the parapet. His mouth is open and the words of his message seem

trembling on his lips. Although all the outlines are severely defined

with the sharpness of a Schiavone, the interior modeling is sensitive

and delicate and in the case of the Virgin, tender and softly varied, so

that the curve of the throat and chin seem almost to ripple with the

breathing, the young chest swells in lovely gradation of form under the

close bodice, and the whole figure has a graciousness of contour, a slim

roundness and elasticity by which it takes its place among Crivelli's

many realizations of his ideal type as at least one of the most lovable

if not the most characteristic and personal. Especially fine, also, is

the treatment of the drapery in these two admirable little panels. The

mantle surrounding the angel billows out in curling folds as eloquent of

swift movement as the draperies of Botticelli's striding nymphs; and the

opulent line of the Virgin's cloak is superb in its lightly broken swirl

about the figure. The hair, too, of both the Angel and the Virgin, waves

in masses at once free and formal, with something of the wild beauty of

Botticelli's windblown tresses. The analogy between the two painters,

the ardent and poetic Florentine and the no less ardent and at times

almost as poetic Venetian (if we accept his own claim to the title),

might be further dwelt upon, although it would be easy to overemphasize

it. One attribute, certainly, they had in common and it is the one that

most completely separates each of them from his fellows--the exultant

_verve_, that is, with which the human form is made to communicate

energy of movement in their compositions. It is impossible to believe

that either of them ever painted a tame picture. If, however, Crivelli

could not be tame he could be insipid, escaping tameness by what might

be called the violence of his affectation. The _St. George_ in the

Metropolitan Museum is an instance of his occasional use of a type so

frail and languid in its grace and so sentimental in gesture and

expression as to suggest caricature. Another example dated 1491 is the

_Madonna and Child Enthroned_ in the National Gallery. On either side of

the melancholy Madonna are St. Francis and St. Sebastian. The latter is

pierced by arrows and tied to a pillar, but so far from wearing the look

of suffering or of calm endurance, he has a trivial glance of

deprecation for the observer, and his figure is wholly wanting in the

force of young manhood. A striking contrast to this effeminate mood may

be found in No. 724, also a _Madonna Enthroned_, between St. Jerome and

St. Sebastian, a late signed picture of Crivelli's declining talent,

with a predella below the chief panel in which appear St. Catherine,

St. Jerome in the Wilderness, the Nativity, the Martyrdom of St.

Sebastian again, and St. George and the Dragon. The little compartment

containing the scene of the Nativity is quite by itself among Crivelli's

works for intimate and homely charm. The simplicity of the surroundings

and the natural attitudes of the people have an almost Dutch character,

borne out by the meticulous care for detail in the execution united to

an effect of chiaro-oscuro very rare in early Italian art and hardly to

be expected in a painter of Crivelli's Paduan tendencies. The St. George

is more characteristic, with an immense energy in its lines. In

arrangement it recalls the St. George of Mrs. Gardiner's collection and

despite its small size is almost the equal of that magnificent example

in concentration and fire.

[Illustration: In the Metropolitan Museum, New York.

PIETA

_From a panel by Carlo Crivelli_]

Still another type, and one that combines dignity and much spirituality

with naive realism, is the _Beato Ferretti_ (No. 668), showing an open

landscape with a village street at the right and a couple of ducks in a

small pond at the left, the Beato kneeling in adoration with a vision of

the _Virgin and Child_ surrounded by the _Mandorla_ or _Verica_ glory

appearing above. The kneeling saint is realistically drawn and his face

wears an expression of intense piety. The landscape is marked by the

bare twisted stems of trees, that seem to repeat the rigid and

conceivably tortured form of the saint. A beautiful building with a

domed roof is seen at the right. At the top of the picture across the

cloud-strewn sky is a festoon of fruits, Crivelli's characteristic

decoration.

[Illustration: In the Staedel Gallery at Frankfort.

A PANEL BY CARLO CRIVELLI (_a_)]

[Illustration: In the Staedel Gallery at Frankfort.

A PANEL BY CARLO CRIVELLI (_b_)]

In all these pictures Crivelli reveals himself as an artist filled with

emotional inspiration, to whom the thrill of life is more than its

trappings, and one, moreover, who observes, balances and differentiates.

The society of his saints and angels is stimulating; the element of the

unexpected enters into his work in open defiance of his pronounced

mannerism. It is possible to detect beneath the close and manifold

coverings of his ornate decoration a swift flame of imaginative impulse

such as Blake sent into the world without such covering. He would have

pleased Blake by this nervous energy and by his pure bright coloring,

despite the fact that he signed himself "Venetus." He painted in tempera

and finished his work with care and deliberation. It is remarkable that

so little of his mental fire died out in the slow process of his

execution. It is still more remarkable that in spite of his reactionary

tendencies, his archaistic use of gold and relief at a moment when all

great artists were renouncing these, he is intensely modern in his

sentiment. He seems to represent a phase of human development at which

we in America have but recently arrived; a phase in which appreciation

of ancient finished forms of beauty is united to a restless eagerness

and the impulse toward exaggerated self-expression. He is supposed to

have been born about 1440, which would make him a contemporary of the

two Bellini, of Hans Memling and of Mantegna. Had he only been able to

give his imagination a higher range--had he possessed a more controlling

spiritual ideal, had the touch of self-consciousness that rests like a

grimace on the otherwise lovely aspect of much of his painting, been

eliminated, he would have stood with these on the heights of fifteenth

century art. We are fortunate to have in America the Boston Museum

_Pieta_, which shows him in one of his most temperate moods, the _Pieta_

of Mr. Johnson's collection, which is the emphatic expression of his

least restrained moments, the _St. George_ of Mrs. Gardiner's

collection, in which his grasp of knightly character and pictorial grace

is at its best, and these two strongly contrasted types of the

Metropolitan Museum.

REMBRANDT AT THE CASSEL GALLERY

VII

REMBRANDT AT THE CASSEL GALLERY

The art gallery of Cassel is well known to connoisseurs as containing a

group of Rembrandts of the first order. The earliest example is a small

painting of a boy's head supposed to be a portrait of the artist at the

age of twenty or one and twenty; Dr. Bode considers 1628 too late rather

than too early as the probable date, and the same authority warns us

against considering such studies in the light of serious portraiture:

"It had never occurred to the young artist," he says, "to make a

dignified portrait of himself at the time when he painted these

pictures." The execution is clumsy, the color is dull and heavy and of

the brownish tone common to Rembrandt's early painting, and much of the

drawing--as in the rings of hair escaping to the surface from the thick

curling mass--is meaningless and indefinite, but the distribution of

light and shade is not unlike that of Rembrandt's later work and the

touch has a certain bold freedom that seems to have been his from the

first whenever he served as his own model, even while his handling was

still hard and prim in his portraits of others. Another work ascribed

to his early period, about 1634, is the "Man with a Helmet," also

commonly known as a self-portrait, fluent in execution and vivacious and

lifelike in expression, yet not without that hint of conscious pose

common with the artist in his endeavors to force the note of character.

The blunt, strong features are strikingly like those of the

authenticated portraits of the artist, but Dr. Karl Voll, Director of

the Alt Pinakothek at Munich, declares that the idea of a

"self-portrait," attractive as it is, can hardly in this case be upheld.

Whoever the sitter may have been, the painting is an amazing example of

dexterity of hand and acute observation. The sharp glitter of the

helmet, the contrasting flesh-like quality of the painting in the face,

the light vigorous drawing of the moustache and hair, give an impression

of the artist's mastery of his craft hardly to be surpassed at any

period of his life. Far less poetic in its color-scheme and

chiaro-oscuro than the youthful portrait belonging to Mrs. Gardiner's

collection, it is even more eloquent of the ease with which he managed

his tools. Of a still greater charm, with subtler problems met and

solved, is the portrait of Saskia van Ulenburgh, whom he married in

Amsterdam in the year 1634, the probable date of the Cassel portrait. At

all events the young woman carries in her hand a spray of rosemary, the

symbol of betrothal, and her dress has the richness of a Dutch bride's

equipment. Here we see Rembrandt's art in perhaps its most delicate and

psychologically interesting phase. The character revealed by the small

pretty features has neither extraordinary force nor marked

individuality. The lines are neither deep-cut nor broad. One is reminded

of a fine little etching in which the plate has been bitten only to a

moderate depth and which requires a sensitive handling in the printing

to produce anything like richness. Yet the result is rich in the fullest

sense of the term. It depends for its quality not only upon the splendid

color-scheme formed by the dark red of the velvet hat and gown, the

white of the feather, the gold and gray and dull blue of the trimmings

and ornaments, the beautiful jewels, with which Rembrandt then as later

produced an appearance of great magnificence, the bright red-gold of the

hair falling lightly over the softly modeled brow, and the fair warm

tones of the flesh glowing as from living health and physical energy: it

depends as much upon the deep research into the expression that has

resulted in the intimate portraiture possible only to genius and seldom

found even in the work of the great masters, never, so far as the

writer's observation has gone, in the work of their later years. The

smile that hesitates at the corner of the whimsical little mouth, the

tender modulations of surface on the forehead and about the

straight-gazing honest eyes, the swift suggestions of movement and play

of mood in the flexible contours, the gaiety and sweetness and singular

purity of the girlish face, are evoked with magisterial authority and

precision. Never surely has there been a finer example of Dutch care and

thoroughness in the observation and rendering of minute detail united to

breadth of effect. The painting of the jewels and embroideries is

wrought to a singularly perfect finish. It is almost as though the

artist had set himself to extract the utmost beauty of which the

textures of stuffs and gems are capable, to prove how much more

enchanting was the beauty of the brilliant blond demure little face

daintily poised above them. Dr. Bode calls the picture "one of the most

attractive, not only of his early pictures, but of all his works."

[Illustration: Courtesy of Berlin Photographic Company.

SASKIA

_From a portrait by Rembrandt_]

To Rembrandt's early years also are ascribed certain careful studies of

old men's heads and several portraits of younger men. Among these are

one of the writing-master Coppenol and one of the poet Krul, the former

painted in 1632, the latter in 1633. The Krul portrait is the more

striking of the two, and the pictorial costume with the broad hat

casting its lucent shadow over the fine brow, the silken jacket with its

gleaming reflections and the wide white ruffles at neck and sleeve on

which the light blazes full, adds to the dignity and richness of the

effect. It is easy, however, to agree with Dr. Voll in ranking the

splendid portrait of an unknown man, of some five or six years later

date, far above the Krul portrait in artistic quality. Although

excessively warm in tone it has in addition to excellent construction

and a lifelike aspect a nobility of bearing that imposes itself directly

and irresistibly upon the spectator.

The portrait of Coppenol is not easily analyzed and Dr. Bode notes that

the likeness to the authenticated portraits of the famous drawing master

is not altogether convincing. Simpler and homelier in appearance than

the portrait of Krul, this solid and even heavy figure seated

comfortably in an armchair, the well-drawn hands busy with mending a

quill pen, the glance reflective, but hardly thoughtful, the mouth under

the small fair moustache slightly indeterminate, the head covered with

short hair, the smooth fat face three-quarters in light, presents at

first glance a commonplace aspect enough. But returning to it from the

Krul or even from the more masterly later portrait, the spectator is

certain to be deeply impressed by the quiet yet searching execution that

takes account of every significant change in plane or outline in the

large cheek and full chin. From the very commonplace of the pose and

type one gains a special pleasure, since the power of the artist to

irradiate an ordinary subject is the more clearly seen. The serene light

enveloping the good head and falling gently on the background brings no

thought of method or pigment to the mind, and the fleshlike quality of

the face and hands is as near imitation of reality as is possible within

the bounds of synthetic art. It is easy to agree with Dr. Bode's opinion

that the homely simple portraits painted in ordinary costume and under

ordinary conditions of light during Rembrandt's first three years in

Amsterdam are intellectually more worth while than the earlier more

personal works. The theory is that he turned them out in competition

with his contemporaries and eclipsed them on their own ground.

The portrait of "Rembrandt's Father in Indoor Dress," of the preceding

year (1631), is in a quite different manner, and closely resembles the

painting in Boston of an old man with downcast eyes, from the same

model. The bald head and scanty beard, the wrinkled face and slightly

uncertain mouth, are familiar to all students of Rembrandt's art. In

1631 Rembrandt was still in his father's house and one gains some notion

of the old miller's amiability from the frequency with which he appeared

in etchings and paintings and the variety of the poses which he took on

behalf of his ardent son, adjusting his expression to his assumed

character with no little dramatic skill. Never in his later years did

Rembrandt so delicately render the patience and discipline of age. In

this alert, unprepossessing yet kindly face we can read a not too

fanciful history of the temperament of the sitter. We see, at all

events, the mark of a sympathetic mind.

Artists Past and Present; Random Studies · 第 4 / 8 段