BUSH LIFE ON THE PATEA
The return to Rukumoana--The forest-village--Bird-snaring and
bird-spearing--Bent the canoe-builder--His third wife.
At last--about the year 1876--the Upper Waitara was sold to the
Government. The white man and his Maori people cried their farewells
to Ngati-Maru and journeyed back over the ranges and through the
forests to their old lands in the valley of the Patea. Bent was still
Rupé's servant. The old chief and his household and some Hauhau
relatives, armed, and carrying their belongings on their backs, trudged
through the wilderness until they reached Rukumoana, their old-time
shelter-camp on the banks of the Patea, about thirty miles from the
sea. Here they halted and built their hamlet of saplings and thatch,
and an old overgrown clearing was burnt off and planted with potatoes
and maize. The party was but a small one. Besides Bent, there were
Rupé, his wife, and their two sons; old Hakopa and his wife; and their
niece, a girl named Te Hau-rutu-wai ("The Breeze that shakes the
Raindrops down").
It was an even lonelier spot than the refuge-camp in the Ngati-Maru
country; life here was simple and primitive in the extreme. The people
tended their little plots of food-crops, shadowed by the dark forest;
they snared and speared the forest birds, they hunted the wild pig,
and climbed the hollow trees for wild honey. For nearly two years the
_pakeha_-Maori lived with his little tribe in Rukumoana.
The ancient customs of the Maori fowler's cult were observed by these
bush-dwellers, brown and white. For instance, the first _kaka_ parrot
or _tui_ or other forest creature snared or speared in a day's birding
was not eaten, but was left, as an offering to the gods of the forest,
beside an old _tapu_ canoe which was lying in the bush close to the
river-bank. It was a hoary relic, this ancient _waka-tapu_, a carved
dug-out covered with long grey moss. It was a small canoe, eight or ten
feet long, and had lain there for years and years filled with water.
Somewhat similar canoe-shaped troughs, filled with water, stood in
various places in the forest; these were filled with water, and were
generally placed in spots remote from streams or pools. Above them
slip-knot snares were arranged, so that the pigeons and _tui_ and other
birds, flying down to quench their thirst after feeding on the _miro_
or _hinau_ or _tawa_ berries, were caught in the nooses, and hung
there, flapping and helpless, until the fowlers went round to collect
the day's bag. This canoe was called a _waka-whangai_, or _wai-tuhi_.
When spearing birds with the long barbed spear of _tawa_-wood, the
hunter would take great care to avoid getting any blood on his hands
in withdrawing the weapon from the bird's body. Should blood stain the
hands--"_kaore e mana te tao_"--the spear would lose its bird-killing
powers; it would be an unlucky affair altogether, and the forest-man
might as well throw it away. Such were the beliefs of the dwellers in
those dim forest-places.
At the end of the first harvest season Rupé led his white man out into
the forest one day, and, halting before a tall, straight _totara_-pine
that grew near the steep bank of the Patea, he said:
"This is my canoe! Hew it down and carve it out! In it we will paddle
down the river to Hukatéré, and you shall look upon the faces of your
fellow-_pakehas_ again."
So now behold Bent the canoe-builder. There above him towered the
tree--Tane the Forest-god personified. In his hand was his broad-axe;
with it he must make his _rangatira's_ river-boat.
He felled the tree, and, lopping off the upper part, began the
laborious work of dubbing out the _waka_. The upper side of the
trunk he levelled off with his axe, and then he gradually cut it
into hollowed shape, an art he had learned on the Waitara. For this
portion of the work an adze was chiefly used, a steel blade lashed
to a wooden handle in the old Maori fashion. He trimmed and shaped
the ends into bow and stern, and day by day the canoe assumed more
shapely proportions, until at last it lay complete--a craft of
about twenty-five feet in length and three feet in beam, rough and
undecorated, it is true, but still a ship of the Maori, fit to carry
cargo and paddlers, and run the rapids of the swift and broken Patea.
Ropes were made of stout supplejack vines, and with Rupé and his family
the white man lowered the canoe down the high bank to the water-edge.
_Te Riu-o-Tané_ lay ready for its crew--the Hollow Trunk of Tané.
Then paddles were shaped out, and Bent and his companions set to work
catching and drying eels and gathering wild honey, in preparation for
the voyage down the river to Hukatéré village, where the main body of
Rupé's tribe resided.
About this time the white man entered upon his third matrimonial
experience. His chief's granddaughter, a good-looking girl of about
eighteen, came to the little village with a visiting party of
Ngati-Ruanui. She had already a husband, but he had quarrelled with
her, and attempted to kill her; she, therefore, returned to her old
_tupuna_, Rupé, who now gave her to Bent; and the white man and his
young Maori wife lived happily there in well-hidden Rukumoana.[14]