Thou with the dark blue eye upturned to heaven,
And cheek now pale, now warm with radiant glow,
Daughter of God,--most dear,--
Come with thy quivering tear,
And tresses wild, and robes of loosened flow,--
To thy lone votaress let one look be given!
Come Poesy! nor like some just-formed maid,
With heart as yet unswoln by bliss or woe;--
But of such age be seen
As Egypt's glowing queen,
When her brave Roman learned to love her so
That death and loss of fame, were, by a smile, repaid.
Or as thy Sappho, when too fierce assailed
By stern ingratitude her tender breast:--
Her love by scorn repaid
Her friendship true betrayed,
Sick of the guileful earth, she sank for rest
In the cold waves embrace; while Grecian muse bewailed.
Be to my mortal eye, like some fair dame--
Ripe, but untouched by time; whose frequent blush
Plays o'er her cheek of truth
As soft as earliest youth;
While thoughts exalted to her mild eye rush--
And the expanded soul, tells 'twas from heaven it came.
Daughter of life's first cause; who, when he saw
The ills that unborn innocents must bear,
When doomed to come to earth--
Bethought--and gave thee birth
To charm the poison from affliction there;
And from his source eternal, bade thee draw.
He gave thee power, inferior to his own
But in control o'er matter. 'Mid the crash
Of earthquake, war, and storm,
Is seen thy radiant form
Thou com'st at midnight on the lightning's flash,
And ope'st to those thou lov'st new scenes and worlds unknown.
And still, as wild barbarians fiercely break
The graceful column and the marble dome--
Where arts too long have lain
Debased at pleasure's fain,
And bleeding justice called on wrath to come,
'Mid ruins heaped around, thou bidst thy votarists wake.
Methinks I see thee on the broken shrine
Of some fall'n temple--where the grass waves high
With many a flowret wild;
While some lone, pensive, child
Looks on the sculpture with a wondering eye
Whose kindling fires betray that he is chosen thine. [FN#1]
[FN#1] Genius, perhaps, has often, nay generally, been awakened and
the whole future bent of the mind thus strongly operated upon,
determined, by some circumstance trivial as this.
Or on some beetling cliff--where the mad waves
Rush echoing thro' the high-arched caves below,
I view some love-reft fair
Whose sighing warms the air,
Gaze anxious on the ocean as it raves
And call on thee-alone, of power to sooth her woe.
Friend of the wretched; smoother of the couch
Of pining hope; thy pitying form I know!
Where thro' the wakeful night,
By a dim taper's light,
Lies a pale youth, upon his pallet low,
Whose wan and woe-worn charms rekindle at thy touch.
Friendless--oppressed by fate--the restless fires
Of his thralled soul prey on his beauteous frame--
Till, strengthened by thine aid,
He shapes some kindred maid,
Pours forth in song the life consuming flame,
And for awhile forgets his sufferings and desires.
Scorner of thoughtless grandeur, thou hast chose
Thy _best-beloved_ from ruddy Nature's breast:
The grotto dark and rude--
The forest solitude--
The craggy mount by blushing clouds carest--
Have altars where thy light etherial glows. [FN#2]
[FN#2] Every nation, however rude, has, as it has been justly
observed, a taste for poetry. This art after all that has and can be
said for and against it, is the language of nature, and among the
relics of the most polished and learned nations little has survived
except such as simply depicts those natural feelings and images which
have ever existed and ever must continue. Most of the great poets
have been individuals of humble condition rising from the mass of the
people by that natural principle which causes the most etherial
particles to rise and the denser to sink to the earth. But, as Byron
exquisitely says, in one of the most wonderfully beautiful pages he
ever composed,
"Many are poets who have never penned
Their inspirations, and, perchance, the best;
They felt, they loved, and died; but would not lend
Their thoughts to meaner beings; they comprest
The god within them, and rejoined the stars
Unlaurel'd upon earth."
In the place where I now write amid several hundred Africans of
different ages, and nations, the most debased of any on the face of
the earth, I have been enabled to observe, even in this, last link of
the chain of humanity, the strong natural love for music and poetry.
Any little incident which occurs on the estate where they toil, and
which the greater part of them are never suffered to leave, is
immediately made the subject of a rude song which they, in their
broken Spanish, sing to their companions; and thereby relieve a
little the monotony of their lives.
I have observed these poor creatures, under various circumstances,
and though, generally, extremely brutal, have, in some instances,
heard touches of sentiment from them, when under the influence of
grief, equal to any which have flowed from the pen of Rousseau.
Thy sovereign priest by earth's vile sons was driven
To make the cold unconscious earth his bed: [FN#3]
The damp cave mocked his sighs--
But from his sightless eyes,
Wrung forth by wrongs, the anguished drops he shed,
Fell each as an appeal to summon thee from heaven.
Thou sought'st him in his desolation; placed
On thy warm bosom his unpillowed head;
Bade him for visions live
More bright than worlds can give;
O'er his pale lips thy soul infusive shed
That left his dust adored where kings decay untraced.
[FN#3] "On the banks of the Meles was shown the spot where
Critheis, the mother of Homer, brought him into the world, and the
cavern to which he retired to compose his immortal verses. A monument
erected to his memory and inscribed with his name stood in the middle
of the city--it was adorned with spacious porticos under which the
citizens assembled."
Source of deep feeling--of surpassing love--
Creative power,--'tis thou hast peopled heaven
Since man from dust arose
His birth the cherub owes [FN#4]
To thee--by thee his rapturous harp was given
And white wings tipp'd with gold that cool the domes above.
[FN#4] The Indians (says M. de Voltaire) from whom every species of
theology is derived, invented the angels and represented them in
their ancient book the "Shasta," as immortal creatures, participating
in the divinity of their creator; against whom a great number
revolted in heaven, "Les Parsis ignicoles, qui subsistent encore ont
communique a l'auteur de la religion des anciens Perses les noms des
anges que les premiers Perses reconnaissaient. On en trouve cent-dix-
neuf, parmi desquels ne sont ni Raphael ni Gabriel que les Perses
n'adopterent que long-tems apres. Ces mots sont Chaldeens; ils ne
furent connus des Juifs que dans leur captivite."
Husher of secret sighs--from childhood's hour
The slave of Fate, I've knelt before thy throne;
To thy loved courts have sped
Whene'er my heart has bled,
And every ray of bliss that heart has known
Has reached it thro' thy grief-dispelling power.
Fain thro' my native solitudes I'd roam
Bathe my rude harp in my bright native streams
Twine it with flowers that bloom
But for the deserts gloom,
Or, for the long and jetty hair that gleams
O'er the dark-bosomed maid that makes the wild her home. [FN#5]
[FN#5] This invocation when composed was intended to precede a
series of poems entitled Occidental Eclogues; which work the writer
has never found opportunity to finish.
I sing not for the crowd, or low or high--
A pensive wanderer on life's thorny heath
Earth's pageants for my view
Have nought: I love but few,
And few who chance to hear thy trembling breath,
My lyre, for her who wakes thee, have a sigh. [FN#6]
[FN#6] It may not be improper to observe that these stanzas were
composed during a period of misfortune and dejection.
Forsake me not! none ever loved thee more!
Fair queen, I'll meet woe's fearfulest frown--and smile;
If mid the scene severe
Thou'lt drop on me one tear,
And let thy flitting form sometimes beguile
The present of its ills--I'll scorn them and adore.
Then warm the form relentless fate would chill--
Dark lours my night--Oh! give me one embrace!
If every pain I bear
Befit me for thy care,
Come sorrow--scorn--desertion--I can chase
Despair, fell watching for her victim still.