PART I.

DIARY OF A PEDESTRIAN

IN

CASHMERE AND THIBET.

By

Captain Knight, Forty-eighth Regiment.

London:

Richard Bentley, New Burlington Street.

Publisher in Ordinary to Her Majesty.

1863.

To

those for whose perusal

the following pages were originally written

they are affectionately

dedicated.

PREFACE.

With the fullest sense of the responsibility incurred by the addition

of another volume to the countless numbers already existing, and daily

appearing in the world, the following Diary has been committed to the

press, trusting that, as it was not written with intent to publication,

the unpremeditated nature of the offence may be its extenuation, and

that as a faithful picture of travel in regions where excursion trains

are still unknown, and Travellers’ Guides unpublished, the book may not

be found altogether devoid of interest or amusement. Its object is

simply to bring before the reader’s imagination those scenes and

incidents of travel which have already been a source of enjoyment to

the writer, and to impart, perhaps, by their description, some portion

of the gratification which has been derived from their reality. With

this view, the original Diary has undergone as little alteration of

form or matter as possible, and is laid before the reader as it was

sketched and written during the leisure moments of a wandering life,

hoping that faithfulness of detail may atone in it for faults and

failings in a literary and artistic point of view.

Although the journey it describes was written without the advantages of

a previous acquaintance with the writings of those who had already gone

over the same ground, subsequent research has added much to the

interest of the narrative, and information thus obtained has been added

either in the form of Notes or Appendix. Under the latter head,

acknowledgment is principally due to an able and interesting essay on

the architecture of Cashmere, by Capt. Cunningham, and also to a paper

by M. Klaproth, both of whom appear to have treated more fully than any

other writers the subjects to which they refer.

As differences will be found to occur in the names of places, &c.

between the parts thus added and the remainder of the book, it may be

well to explain that in the former only are they spelt according to the

usually received method of rendering words of Eastern origin in the

Roman character. By this system the letters ā, e, ī, o, and ū, are

given the sounds of the corresponding Italian vowels; i and u are

pronounced as in “hit” and “put;” and the letter a is made to represent

the short u in the word “cut.” In this way it is that Cashmere,

correctly pronounced Cushmere, comes to be written Kashmīr, and Mutun,

pronounced as the English word “mutton,” [1] is written Matan, both of

which, to the initiated, represent the true sound of the words. Those

who have adopted the system, however, have not always employed it

throughout, nor given with it the key by which it alone becomes

intelligible; and the result has been that in many ways, but

principally from the un-English use made of the letter a, it has tended

quite as much to mislead and confuse, as to direct.

In the narrative, therefore, wherever custom has not already

established a particular form of spelling, the explanation of the sound

has been attempted in the manner which seemed least liable to

misconception, and, except as regards the letters a and u no particular

system has been followed. These have been invariably given the sounds

they possess in the words “path” and “cut” respectively, a circumflex

being placed over the latter to denote the short u in the word “put.”

Such names, therefore, as Cushmere, Tibbut, Muhummud, Hijra, &c. have

been left as custom has ruled them, and will appear in their more

well-known costume of Cashmere, Thibet, Mahomet, and Hegira.

The concluding sketch was originally intended to accompany a series of

brightly-coloured Cashmerian designs illustrative of the life of

“Krishna;” and the reproduction of these, in their integrity, not

having been found feasible, the sketch itself may appear de trop.

It has, however, been retained on the possibility of the translations

which occur in it being of interest to those who may not be acquainted

with the style of Eastern religious literature; while the outline it

presents of some of the religions of the East, bare and simple as it

is, may be acceptable to such as are not inclined to search out and

study for themselves the necessarily voluminous and complicated

details.

London.

June, 1863.

CONTENTS.

Preface. vii

Introduction. 3

Part I.

The Pleasures of the Plains. 9

Part II.

Cashmere. 39

Part III.

A Halt in the Valley. 78

Part IV.

Little Thibet. 129

Part V.

Ladak and the Monastery of Hemis. 181

Part VI.

A Retreat to the Valley. 205

Part VII.

Last Days of Travel. 261

The Religions of Cashmere and Thibet. 305

Appendix A.

The Temples of Cashmere. 347

Appendix B.

The Mystic Sentence of Thibet. 362

Appendix C.

A Sketch of the History of Cashmere. 376

ILLUSTRATIONS.

1. Ladak frontispiece.

2. View in Sirinugger To face p. 84

3. Solomon’s Throne 90

4. Hurree Purbut 92

5. Martund 108

6. Pandreton 122

7. Lamieroo 164

8. Road to Egnemo 176

9. Rajah’s Palace, Ladak 182

10. Monastery of Hemis 192

11. Seventh Bridge, Sirinugger 268

12. Hindoo Temple in the Himalayas 306

13. Gunesh 311

14. Birth of Krishna 312

15. Temple Decoration, Himalayas 318

16. Ancient Jain Temple 336

17. Chubootra, or Resting-place in the Himalayas Vignette Title.

18. The Head of Affairs 3

19. An Unpropitious Moment 27

20. Kismut 29

21. Crossing the Sutlej 30

22. A Halting-place in Cashmere 74

23. Latticed Window, Sirinugger 102

24. Sacred Tank, Islamabad 104

25. Painting versus Poetry 111

26. Love-lighted Eyes 112

27. Vernagh 115

28. Cashmerian Temple Sculpture 121

29. Patrun 126

30. Roadside Monument, Thibet 152

31. Road to Moulwee 155

32. Rock Sculpture 156

33. Thibetian Monument 159

34. Natives and Lama 164

35. Thibetian Religious Literature 167

36. Inscribed Stones 170

37. Inscribed Stone 176

38. Monument at Hemis 190

39. Painted Stone 199

40. Buddha 202

41. Snow Bridge 241

42. Kangree 266

43. Ancient Hindoo Temple 305

44. Fukeer of Solomon’s Throne 322

ERRATUM.

Page 116, line 5, for A.D. 1612, read A.D. 1619.

“Who has not heard of the Vale of Cashmere,

With its roses the brightest that earth ever gave,

Its temples, and grottoes, and fountains as clear

As the love-lighted eyes that hang over their wave?”

INTRODUCTION.

More than a year and a half had been spent in the hottest parts of the

plains of India, and another dreaded hot season was rapidly making its

approach, when, together with a brother officer, I applied for and

obtained six months’ leave of absence for the purpose of travelling in

Cashmere and the Himalayas, otherwise called by Anglo-Indians “The

Hills.”

We had been long enough in the country to have discovered that the

gorgeous East of our imagination, as shadowed forth in the delectable

pages of the “Arabian Nights,” had little or no connexion with the East

of our experience—the dry and dusty East called India, as it appeared,

wasted and dilapidated, in its first convalescence from the fever into

which it had been thrown by the Mutiny of 1857–58. We were not long,

therefore, in making our arrangements for escaping from Allahabad, with

the prospect before us of exchanging the discomforts of another hot

season in the plains, for the pleasures of a sojourn in the far-famed

valley of Cashmere, and a tramp through the mountains of the

Himalayas—the mountains, whose very name breathes of comfort and

consolation to the parched up dweller in the plains. The mountains of

“the abode of snow!”

Our expeditionary force consisted at starting of but one besides the

brother officer above alluded to—the F. of the following pages—and

myself. This was my Hindoo bearer, Mr. Rajoo, whose duty it was to make

all the necessary arrangements for our transport and general welfare,

and upon whose shoulders devolved the entire management of our affairs.

He acted to the expedition in the capacity of quartermaster-general,

adjutant-general, commissary-general, and paymaster to the forces; and,

as he will figure largely in the following pages, under the title of

the “Q.M.G.,” and comes, moreover, under the head of “a naturally dark

subject,” a few words devoted to his especial description and

illumination may not be out of place.

With the highest admiration for England, and a respect for the

Englishman, which extended to the very lining of their pockets, Mr.

Rajoo possessed, together with many of the faults of his race, a

certain humour, and an amount of energy most unusual among the family

of the mild Hindoo. He had, moreover, travelled much with various

masters, in what are, in his own country, deemed “far lands;” and

having been wounded before Delhi, he had become among the rest of his

people an authority, and to the Englishman in India an invaluable

medium for their coercion and general management.

To us he proved a most efficient incumbent of the several offices we

selected him to fill. His administration no doubt did display an

occasional weakness; and his conduct as paymaster to the forces was

decidedly open to animadversion; for, in this capacity, he seemed to be

under the impression that payments, like charity, began at home, and he

also laboured under a constitutional and hereditary infirmity, which

prevented him in small matters from discerning any difference between

meum and tuum.

Having been employed collectively, however, it would be unfair to judge

of his performances in detail; and from his satisfactory management of

the expedition, occasionally under such trying circumstances as a

break-down in the land transport, or an utter failure in his tobacco

supply, we had every reason to be satisfied with our choice. The latter

misfortune was the only one which really interfered at any time with

his efficiency, or upset his equanimity, and it unfortunately occurred

always at the most inopportune seasons, and at a time when he was

undergoing his greatest hardships.

As long as the supply lasted, the mysterious gurglings of his “Hubble

Bubble,” or cocoa-nut water-pipe, might be heard at almost any hour of

the day or night. “Hubble bubble, toil and trouble,” was the natural

order of his existence; and when in some peculiarly uncivilised region

of our wanderings, the compound of dirt, sugar, and tobacco, in which

his soul delighted, was not forthcoming, he and his pipe seemed at once

to lose their vitality, and to become useless together. The temporary

separation which ensued, being in its way a mensa et thoro, was a

source of trouble and inconvenience to all concerned, and we had, more

than once, cause to regret not having given the tobacco question that

forethought and consideration to which it would be well entitled by any

one undertaking a similar expedition.

Overlooking these weaknesses, Mr. Rajoo’s character was beyond

reproach, and for the particular work he had to perform, his

combination of efficiency, portability, and rascality, rendered him in

every respect “the right man in the right place.”

Such was our “head of affairs,” and such the small force he had at

first to provide for. As we passed out of India, and got further from

regions of comparative civilization, his cares increased: cellar,

kitchen, larder, farm-yard, tents, &c. had then to accompany our

wandering steps, and the expedition gradually increased in size, until

it attained its maximum of nearly forty. From this it again as

gradually decreased, and as one by one our retainers disappeared, it

dwindled in dimensions until it finally reached its original limited

proportions, and then “we three met again,” once more upon the plains

of India.

All our necessary preparations having been completed, and a sacrifice

of three precious weeks having been duly offered to the inexorable

genius who presides over public correspondence, we reduced our

impedimenta to the smallest possible compass, and with about a hundred

pounds to commence life with, all in two shilling pieces, that being

the only available coin of the realm in this our second century of

British administration, we took our departure by railway for Cawnpore.

Here we found ourselves located and hospitably entertained in the house

in which our unfortunate fellow-countrywomen were confined on their

recapture from the river by the Nana Sahib, one of the few mementos of

the mutiny still left standing at Cawnpore.

Next day we laid our dâk for Simla, and about six o’clock in the

evening, with the Q.M.G. on the roof, and ourselves and our possessions

stowed away in the innumerable holes and corners of the rude wooden

construction called a “Dâk garee,” or post coach, we took our

departure. After a few mishaps with our steed, involving the necessity

of getting out to shove behind, we entered upon the Grand Trunk Road,

and with a refreshing sense of freedom and relief, soon left Cawnpore

in all its native dust and dreariness behind us.

PART I.

THE PLEASURES OF THE PLAINS.

May 21, 1860.—Being fairly under weigh, our first attention was

directed towards the machine which was to be, in a great measure, our

home for many days to come. Not overburdened with springs, and not much

to look at, though decidedly an extraordinary one to go, our conveyance

was by no means uncomfortable; and, stretched upon a mattress extending

its entire length, F. and I chatted over our plans and projects, and

star-gazed, and soon fell asleep, in spite of the ruts on the road and

the wild discordant bugling of our ragged coachman, who seemed to

consider that, however inferior in other respects, in a matter of music

we were not to be outdone, not even by Her Majesty’s own royal mail. At

first sight, the necessity of trying to clear such lonely roads as we

were travelling was not altogether apparent; but a slight acquaintance

with the general principles and laws of progression of the national

Indian institution called a bullock-cart, or “beil-garee,” soon clears

up the difficulty. Built entirely of wood, and held together by scraps

of ropes and cord, a more hopeless-looking machine cannot exist; and

drivers and bullocks alike share in the general woodenness and

impassibility of the structure. The animals, too, having probably lost

all the better feelings of their nature in such a service, are appealed

to entirely through the medium of their tails, and the operation

occasionally results in the whole creaking mass being safely deposited

in some capacious rut, there to remain until “the Fates”—assuming,

perhaps, the appearance of three additional bullocks—arrive to draw it

out again. Occasionally, too, the institution comes to a halt for the

night, comfortably drawn up in the centre of the line of traffic, with

a delightful disregard for aught but the present, and an air of supreme

contempt for the most eloquent music of all the ragged coachmen on the

Grand Trunk Road.

Every five miles we stopped to change our horse, and miserable indeed

was the raw-boned little animal that made his appearance on every

occasion. Still the pace was kept up in spite of appearances, and at

seven A.M. we reached “Ghoorsahagunge”—more generally known as

Gooseygunge—sixty miles from Cawnpore, and 197 from Delhi.

Here we slept in peace until eleven o’clock, and awoke from dreams of

Cashmere to the unpleasant realities of a violent dust-storm. The usual

“Khus-khus tatties,” or screens of fragrant grass, which are kept in a

continual state of moisture at door and window, and convert the

dust-charged scorching blast into a comparative coolness, were not

forthcoming, and our halt was not a pleasant one by any means: still

our faces were towards the mountains, and the pleasures of hope enabled

us to take our misfortunes with entire philosophy. We started again

about five P.M., when the power of the sun was somewhat abated, and

encountered the usual difficulties with refractory horses at every

change. A start was in no case effected without much management and

exertion. A half-naked black generally attaches himself to each wheel;

the driver, from a post of vantage, belabours the miserable horse with

all his might and main; the Q.M.G. takes a firm hold of the rails on

the roof; and all shouting, grunting, and using bad language together,

away we go at full gallop, if we are in unusual luck, for about 300

yards. Then comes a dead stop: the same operation commences again, and

so on, until the animal is sufficiently far from his last stable to be

able to look forward with some confidence to the one ahead, and resigns

himself to circumstances accordingly. One peculiarity in this peculiar

country we found to be, that in putting our steed-to, the English

custom is reversed. The cart is “put-to,” not the horse; and the latter

being left standing anywhere on the road, the lumbering “garee” is

dragged up to his tail, and fastened up with a combination of straps

and ropes, marvellous to behold.

May 23.—To-day we arrived at “Etawah,” where we found a very

comfortable little staging bungalow, but no supplies of either beer or

butter procurable. On the road in the early morning there were herds of

deer and antelope in sight, but time being precious we left them

unmolested.

As yet very little change makes its appearance in the character of the

country. Level plains, with patches of trees, mango and palm, as far as

the eye can reach, and everywhere dust, dust, dust! The palm-trees,

however, with toddy parties scattered about among them, serve to make

the scene look cheerful, and, for an eastern one, comparatively lively.

In the evening we again took the road, with a hot wind blowing strongly

and steadily, and before long we were overtaken by a dust-storm, which

completely enveloped us in its murky folds, and interfered with our

happiness a good deal. Got through the night much as usual, with the

addition of a midnight vocal entertainment, which some hundreds of

wolves and jackals treated us to, while the “authorities” were looking

to our welfare, by taking off and greasing our wheels. Of travellers we

meet but few, generally bullock-train parties, with soldiers, &c.,

return dâks, and an occasional old Mussulman, or other native, taking

advantage of the early morning for his journey, and wrapped and

swaddled up as if afraid of being congealed by the coolness of the

morning air.

Every day’s journey leaves one more and more at a loss to discover the

sources of the wealth of this enormous country. The soil, for miles and

miles a dead flat, is now barren as a desert, and we meet hardly a sign

of active traffic. During the night we certainly did encounter a long

train of heavily-laden bullock-waggons; but the merchandize was

gunpowder, and its destination was up, instead of down the road.

May 24.—Arrived at “Kurga,” where we found neither bread nor butter

forthcoming—nothing but—“plenty fowl, Sahib!” In the evening we again

encountered a heavy dust-storm, the worst of the season; the whole

night it continued to blow in our teeth; and between the fierce dryness

of the wind and the searching particles of dust, which visited us

without ceremony, we spent anything but an agreeable night. At three

A.M. we reached the “Hingus Nuddee,” or river; and changing our

solitary horse for two fat bullocks, we crossed its sandy bed, and over

a bridge of boats—not so genteelly, perhaps, but much more securely,

than we could have otherwise done. There were the remains here of a

handsome suspension bridge; but the chains had been cut by the rebel

Sepoys, and nothing but the pillars now remained.

May 25.—At four A.M. we crossed the bridge of boats over the Jumna, and

found ourselves under the gloomy battlements of the Fort of Delhi.

Entering by the Calcutta Gate, we drove through large suburbs, lighted

up with rows of oil lamps, reminding one, in the dim light, a good deal

of Cairo. Arriving at the dâk bungalow, we found it such a dirty

looking deserted building, and the interior so much of a piece with the

exterior, that we mounted again, and set off to try the Hotel, or

“Pahunch Ghur,”—a name originally intended to convey the meaning “An

arriving house,” but neatly and appropriately corrupted into the term

“Punch Gur,” which speaks for itself, and troubles no one much about

its derivation. We were rather disappointed with the general appearance

of the city: dirt and grandeur were closely combined, and the

combination gave the usual impression of shabby genteelness in general,

not at first sight prepossessing. After driving through what might have

been an Eastern Sebastopol, from the amount of ruin about, we reached a

cut-throat-looking archway; and the coachman, here pointing to a dirty

board, above his head, triumphantly announced the “Punch Gur!” Hot and

thirsty, we got out, with visions of rest and cooling sherbets, too

soon to be dispelled. Passing through long dirty halls, and up

unsavoury steps, we at last reached a sort of court, with beds of

sickly flowers, never known to bloom, and from thence issued to a suite

of musty hot Moorish-looking rooms, with gold-inlaid dust-covered

tables, and a heavily-draped four-post bedstead, the very sight of

which, in such a climate, was almost enough to deprive one of sleep for

ever. Our speech forsook us, and without waiting to remark whether the

lady of the house was an ogress, or possessed of a “rose-coloured body”

and face like the full moon, we fairly turned tail, and drove in all

haste to our despised dâk bungalow, where, meekly and with softened

feelings towards that edifice, we were glad to deposit ourselves on a

couple of charpoys, or “four-legs,” as the bedstead of India is called,

and endeavour to sleep the best way we could. “Delhi,” we found, quite

kept up its reputation of being the hottest place in India. All idea of

sight-seeing was out of the question, and the whole of our energies we

were obliged to expend in endeavouring to keep moderately cool.

After enjoying the two first of blessings in a hot climate—viz. a

plentiful supply of cold water and a change of raiment, we felt

ourselves able to undergo the exertion of meeting the traditional

grilled fowl at breakfast, and of inspecting the curiosities from the

bazaars. At the first wish on the latter subject, we were invaded by a

crowd of bundle-carrying, yellow-turbaned, rascally merchants, who, in

half a minute, had the whole of their goods on the floor—rings,

brooches, ivory ornaments, and inutilities of all sorts and kinds, all

of them exorbitantly dear, and none of any real value.

We left Delhi again at about six P.M., after loitering about the city

for a short time, among the teeming bazaars, some parts of which were

picturesque and “Eastern” enough. Outside the city walls, the country

was ruined and dilapidated in the extreme; demolished houses and wasted

gardens telling their tale of the loss of Delhi, and our struggle for

its recapture.

May 26.—During the night, we got over seventy-three miles, and reached

“Kurnaul” at seven A.M. The bungalow we found unusually comfortable,

being a remnant of the old régime, and one of the few which escaped

from the hands of the rebels during the mutiny.

The country here begins to improve in appearance—more trees and

cultivation on all sides; and the natives appear finer specimens than

their more southern relations. The irrigation, too, seems to be carried

on with more systematic appliances than further south—the water being

raised by the Persian wheel, and bullock-power introduced in aid of

manual labour.

May 27.—Arrived at Umballa at three A.M., and found the staging

bungalow full. The only available accommodation being a spare charpoy

in the verandah, F. took a lease of it, while I revelled in the

unaccustomed roominess of the entire carriage, and slept till six, when

we got into our lodgings. Although so near the foot of the Himalayas,

the weather was so oppressive here that exploring was out of the

question; and at six P.M., changing our carriage for palankeens, or

doolies, we commenced a tedious and dusty journey to the village of

“Kalka,” the veritable “foot of the hills,” where we were met by a

string of deputies from the different “dry-lodgings” in the

neighbourhood, soliciting custom. The first house we came to was

guarded by an unmistakeable English hotel-keeper, of some eighteen

stone; and so terrible was the appearance she presented, with her arms

akimbo, rejoicing in her mountain air, that in our down-country and

dilapidated condition, we felt quite unequal to the exertion of

stepping into her little parlour; and passing her

establishment—something in the small bathingplace-style of

architecture—we went on to the next, very much of the same order, and

called the “Brahminee Bull.” Here, to my dismay however, standing in

the selfsame position, weighing the same number of stone, and equally

confident in the purity of her air as her neighbour, stood another

female “Briton,” with the come-into-my-parlour expression of

countenance, regarding us as prey. Under the circumstances, exhausted

nature gave in; though saved from Scylla, our destiny was Charybdis,

and we accordingly surrendered ourselves to a wash, breakfast, and the

Brahminee Bull. During the day, we had a visit from a friend and

ex-brother officer, whom we had promised to stay with, at “Kussowlie,”

on our road up. Kalka was not hot, but grilling, so that a speedy

ascent to the station was soon agreed upon. Not caring to risk a

sun-stroke, I resigned myself to the traditional conveyance of the

country, a “jhampan,” while the other two rode up; but here, for the

second time, it was “out of the fryingpan into the fire.” Such an

infernal machine as my new conveyance turned out never could have

existed in the palmiest days of the Inquisition. It was a sort of

child’s cradle, long enough for a creature of some five or six summers,

made like a tray, and hung after the fashion of a miniature four-post

bedstead, with goat’s-hair curtains. The structure is suspended,

something in the fashion of a sedan-chair which has been stunted in its

growth, between two poles; between the projections of these again,

before and behind, connected by a stout strap, are two shorter bars,

each supported, when in travelling order, on the shoulders of two

bearers. When the machine is in motion, therefore, there are four men

in line between the shafts.

The pace is always rather fast, and down a declivity the torturers go

at a run; the result is, that prominent parts of one’s body are

continually in collision with the seat or sides of the machine, coming

down from various altitudes, according to the nature of the ground and

the humour of the inquisitors. After getting over about six miles in

this graceful and pleasing manner, we reached the first of the

fir-trees, and as we rose still higher a delicious breeze came over the

hills, as precious to the parched and travel-stained pilgrim from the

plains as a drop of water to the thirstiest wanderer in the desert.

Kussowlie appeared a picturesque little station, perched at the summit

of one of the first of the hilly ranges, and here I found my two

companions, burnt and red in the face as if they, too, had had their

sufferings on the road, occupied in looking over the goods of a

strolling Cashmere merchant; luckily for themselves, however, it was

under the protecting superintendence of our hostess. Our friends were

living on a miniature estate commanding a magnificent view of the

mountain ranges on one side, and, on the other, the plains of the

Punjab, the scorching country from which we had just made our escape

lying stretched out before us like an enormous map in relief. Towards

the mountains were the military stations of “Dugshai” and “Subathoo,”

and the boys’ asylum of “Senore,” the latter rather marring the face of

nature by the workhouse order of its architecture. “Simla” we could

just distinguish, nestled among the blue mountains in the far distance.

Here we spent a couple of days very pleasantly with our hospitable

entertainers, and satisfactorily pulled up all arrears of sleep—a

luxury none can really appreciate who have not travelled for six days

and nights in the different local conveniences I have mentioned.

Before leaving we had an opportunity of seeing how England in the

Himalayas makes its morning calls. Walking, which amounts almost to an

impossibility in “the plains,” seems to be voted infra dig. in “the

hills,” and Mrs. Kussowlie according made her appearance seated in

state in a jhampan, and borne on the shoulders of four of her slaves.

These were active, wiry-looking natives, dressed in long green coats,

bound with broad, red, tight-fitting pantaloons, and with small turbans

of red and green on their heads. Altogether, a more startling-looking

apparition to the uninitiated than this Himalayan morning visitor could

hardly be imagined, even in a tour through the remotest regions of the

earth.

May 29.—About six o’clock in the evening we remounted our instruments

of torture and took the road to Simla. For about seven miles the path

was down hill, and the bearers being fresh, they huddled us along at a

pace calculated to outrage our feelings most considerably, and, at the

same time, with no more consideration for our welfare than if we were

so many sacks of coal. In spite of the sufferings of the principal

performers, the procession was most amusing; and as we jolted, bumped,

and bundled along, it was impossible to keep from laughing, although

crying, perhaps, would, under the circumstances, have been more

appropriate. My machine led the way, four of the inquisition being in

the shafts, and four in waiting, running along at the side with pipes,

bundles, sticks, &c. Then came F. similarly attended, and finally the

Q.M.G., hubble bubble in hand, and attired in a gold embroidered cap,

surrounded by a lilac turban: seated in a sort of tray, and reclining

at his case in full enjoyment of his high position, he looked the

priest of the procession, and managed to retain his dignity in spite of

the rapid and unceremonious way in which he was being whirled along. As

the moon went down we had the additional effect of torchlight to the

scene, three bearers having the special duty of running along to show

the pathway to the rest. This seemed a service of some danger, and our

torch-bearers at times verged upon places where a stumble would have

apparently extinguished both themselves and their torches for ever.

About half way we stopped for about an hour for the bearers to partake

of a light entertainment of “ghee and chupatties”—otherwise, rancid

butter and cakes of flour and water. This was their only rest and only

meal, from the time they left Kussowlie at six P.M. until they reached

Simla at eight A.M. The same set of bearers took us the entire

distance, about thirty-five miles; and the four men who were not

actually in the shafts used to rest themselves by running, ahead and up

precipitous short cuts, so as to insure a few minutes’ pull at the pipe

of consolation before their turn arrived again. To us, supposed to be

the otium cum dig. part of the procession, the road seemed perfectly

endless. No sooner were we up one ascent than we were down again on the

other side; and when we thought Simla must be in sight round the next

turn, it seemed suddenly to become more hid than ever. In one of these

ups and downs of life my machine, during a heavy lurch, fairly gave way

to its feelings, and with a loud crash the pole broke, and down we both

came, much to my temporary satisfaction and relief. A supply of ropes

and lashings, however, formed part of the inquisitors’ stores, and we

were soon under weigh again to fulfil the remainder of our destiny.

The entrance to Simla led us through a fine forest of oaks, firs,

cedars, and other large trees; and winding along through these we

could, every now and then, discern, towering over the backs of endless

ranges of blue and hazy mountains, ridge upon ridge of glittering snow,

which cast its icy breath upon us even where we were, helping us to

forget the horrors of the night, and giving us a renewal of our lease

of existence. Simla itself soon opened on our view, a scattered and

picturesque settlement of houses of the most varied patterns perched

about over the mountain top, just as an eligible spot presented itself

for building purposes. It is situated 8,000 feet above the level of the

sea and 7,000 over the average level of “the plains,” Umballa, which is

near the foot of the range, being 1,000 above the sea-level. From our

halting-place we could discern the scene of our night’s journey, with

Kussowlie looking like a mere speck in the distance, and we felt a

proud sort of consciousness of having accomplished a desperate

undertaking in very good style. Passive endurance was, under the

circumstances quite as worthy of praise as the more active virtues

displayed by those who were the cause of our sufferings. After the

first good breakfast I had eaten for three months, we pulled up arrears

of sleep till four P.M. and found, on awaking, that our much expected

letters had arrived from the post, and among them the necessary

permission from the Punjab Government to travel in Cashmere, and

instructions for our guidance while in the territory. From among the

routes laid down in the latter we chose No. 1. [2] The direct line

across the mountains from Simla would have entailed additional delay

and permission, and as time was precious we decided upon descending

again to the plains and making our way through Lahore, not, however,

without a severe pang at leaving so soon the terrestrial paradise of

which we had got a glimpse. After arranging our movements with the

“authorities,” we sallied out to see fashionable Simla airing itself,

which, as far as dress is concerned, it appeared to do very much in the

fashionable watering-place style at home. The jhampans, palkies,

dandies, [3] &c. which took up the entire road, however, loudly

proclaimed India, Simla being much too dainty to touch the ground with

its pretty feet, and too lazy to use its own legs for purposes of

out-door locomotion. The station seems a curious combination of many

styles and places; the scenery and houses, Swiss; the people Anglo

Indians, Affghans, Cashmeeries, &c.; the conveyances,

Inquisito-Spanish; and the bazaars, in their native dirt, pure Indian.

May 31.—After making our leave secure, we made up our minds for a

plunge into the plains again and a forced march to Lahore, being rather

expedited in the determination by hearing that several travellers had

been recalled from leave in consequence of there being a scarcity of

officers with their regiments.

With a fine moonlight night in our favour we again took the road; and

practice slightly assuaging our sufferings, we got on smoothly enough

till within a few hours from Hureepore Bungalow, when my machine again

broke with a crash, and the nature of the fracture being compound, I

walked on and left the executioners to repair the instrument at their

leisure.

June 1.—Reached Hureepore at four A.M., and found the place in

possession of a crowd of monkeys of all sorts and sizes, taking an

early breakfast. Here, chicken and eggs being again written in our

destiny, we halted for an hour or two, and at eleven again took the

road with our cast-iron bearers, and hurried along in the noonday sun,

up hill and down dale, through Kussowlie, and on and on till we were

once more fairly deposited at the feet of “Mrs. Charybdis.” A slight

dinner here, and at 8.30 P.M. we were again in train, shuffling along

through several feet of dust, which the bearers, and torch-carriers,

and the rest of our numerous train, kicked up about us, in clouds

nearly dense enough to cause suffocation.

June 2.—At 8.30 A.M. we arrived again at Umballa, and with nothing to

comfort us in our dusty and worried condition but the reflection that

our start from Simla was a magnificent triumph of stern determination

over present enjoyment and unwonted luxury, we again resumed our forced

march. At six P.M. we took our departure, in a very magnificent coach,

but in an “unpropitious moment,” for the horse was unusually averse to

an advance of any sort, and when we did get clear of the station his

opinions were borne out by a terrific storm of dust, with a thunder,

lightning, and rain accompaniment, which effectually put a stop to all

further progress. The horse for once had his wish, and was brought to a

regular stand. The wind howled about us, and the dusty atmosphere

assumed a dull red appearance, such as I had only once before seen at

Cawnpore, and the like of which might possibly have prevailed during

the last days of Pompeii. After getting through the worst of the storm,

we pushed along, and had reached the twentieth mile-stone, when,

catching a flavour of burning wood, I looked out and found the wheel at

an angle of some 30 degrees, and rubbing against the side preparatory

to taking its leave altogether. Here was another effect of starting in

an unpropitious moment. The interruption in the great forced march

preyed heavily upon our minds, but, on the principle of doing as “Rome

does,” we took a lesson from the religion of “Islam,” and concurring in

the views expressed by our attendant blacks, viz. that “whatever is

written in a man’s destiny that will be accomplished,” we ejaculated

“Kismut” with the rest, and resignedly adapted ourselves to the

writings in our own particular page of fate. Having sent back to

Umballa the news of our distress, a new conveyance in a few hours made

its appearance; and hauling it alongside the wreck, we unshipped the

stores, reloaded, and eventually reached “Thikanmajura” at eight A.M.

June 3.—Starting at about three o’clock P.M., we found the unpropitious

moment still hanging over us: first a violent dust-storm, and then a

refractory horse, which bolted completely off the road, and nearly

upset us down a steep bank, proved to demonstration that our star was

still obscured.

About midnight we reached the river “Sutlej,” and exchanged our horse

for four fat and humpy bullocks, who managed, with very great labour

and difficulty, to drag us through the heavy sands of the river-bed

down to the edge of the water. Here we were shipped on board a

flat-bottomed boat, with a high peaked bow; and, after an immensity of

hauling and grunting, we were fairly launched into the stream, and

poled across to the opposite shore. The water appeared quite shallow,

and the coolies were most of the time in the water; but its width,

including the sands forming its bed, could not have been less than two

miles and a half. It was altogether a wild and dreary-looking scene, as

we paddled along—the wild ducks and jackals, &c. keeping up a concert

on their own account, and the patient old bullocks ruminating quietly

on their prospects at our feet.

On arriving at what appeared to be the opposite bank, we were taken

out, and again pulled and hauled through the deep sand, only to be

reshipped again on what seemed a respectable river in its own right;

and here, getting out of patience with a stream that had no opposite

bank, I fell asleep, and left the bullocks to their sorrows and their

destiny.

June 4.—Arrived at Jullundur, where we had to share the bungalow with

another traveller and a rising family, who kept us alive by howling

vigorously all day. The road from this being “Kucha,” literally

uncooked, but here meant to express “unmetalled,” we had yet another

form of conveyance to make acquaintance with. It was a palkee, rudely

strapped upon the body of a worn-out “Dâk garee;” and although a more

unpromising-looking locomotive perhaps never was placed upon wheels,

the actual reality proved even worse than the appearance foreboded.

Anybody who has happened to have been run away with in a dust-cart

through Fenchurch Street, or some other London pavement, the gas pipes

being up at the time, might form some idea of our sensations as we

pounded along, at full gallop, over some thirty miles of uneven,

uncooked road; but to anybody who has not had this advantage,

description would be impossible. About half way, it appeared that it

was written in my miserable destiny that the off fore-wheel of my shay

was to come off, and off it came accordingly; so that once more I

became an involuntary disciple of Islam, and went to sleep among the

ruins, with rather a feeling of gratitude for the respite than

otherwise. On awaking, I found myself again under way; and effecting a

junction with my companion, we had a light supper off half a

water-melon; and, after crossing the River Beas by a bridge of boats,

and being lugged through another waste of sand by bullocks, we once

again reached a “cooked” road, and arrived at “Umritsur” at six A.M.

June 5.—Found the heat so great here that we were unable to stir out.

As a consolation, we received a visit from four “Sikh Padres,” who

rushed in and squatted themselves down without ceremony, previously

placing a small ball of candied sugar on the table as a votive and

suggestive offering. The spokesman, a lively little rascal, with a

black beard tied up under his red turban, immediately opened fire, by

hurling at us all the names of all the officers he had ever met or read

of. The volley was in this style: First, the number of the regiment,

then Brown Sahib, Jones Sahib, Robinson Sahib, Smith Sahib, Tomkins

Sahib, Green Sahib, and so on, regiment after regiment and name after

name, his brother Padres occasionally chiming in in corroboration of

their friend’s veracity and in admiration of his vast stock of military

information. After much trouble, we got rid of the pack, at the price

of one rupee, which was cheap for the amount of relief afforded by

their departure.

June 6.—Reached Lahore at ten P.M. and had a night in bed, for the

third time only since leaving Cawnpore. The Q.M.G. being at once set to

work to make the necessary arrangements for our final start for

Cashmere, we paid a hurried visit to the Tomb of Runjeet Singh and the

Fort and City of Lahore. These were worth seeing, but they abounded in

sights and perfumes, which rendered the operation rather a trying one,

considering the very high temperature of the weather.

June 7.—Drove out in a dilapidated buggy, and with an incorrigible

horse, to Mean Meer, the cantonments of Lahore. The place looked burnt

up and glaring like its fellows, and a fierce hot wind swept over it,

which made us glad enough to turn our backs on it and hurry home again

as fast as our obstinate animal would take us. The Q.M.G., we found,

had collected our staff of servants together, and was otherwise pushing

on our preparations as fast as the dignity and importance of the

undertaking would admit.

The staff consisted of khidmutgar, bawurchie, bhistie, dhobie, and

mihtar; or, in plain English, butler, cook, water-carrier, washerman,

and sweeper.

Of these, the washing department only brought with it its insignia and

badge of office. This was an enormous smoothing-iron, highly ornamented

with brass, decorated with Gothic apertures, and made to contain an

amount of charcoal that would have kept an entire family warm in the

coldest depths of winter. Being of great weight, we rather objected to

such an addition to our stores—the more so as our linen was not likely

to require much getting-up. The dhobie, however, declared himself

unable to get on without it, and it accordingly had to be engaged with

its master.

June 8.—To-day Rajoo is still hard at work laying in stores from the

bazaars and arranging means of transport for them; the weather hot

beyond measure; and as neither our food nor quarters are very good, we

begin to forget our lessons of resignation, more especially as the

mosquitoes begin to form a very aggravating item in our destiny.

June 9.—About four P.M. the Q.M.G. came in triumphantly with about

sixteen tall baskets covered with leather, which he called “khiltas;”

and having ranged them about the room like the oil-jars of “Ali Baba,”

he proceeded to cram them with potatoes, tea, clothes, brandy, and the

whole stock of our earthly goods, in a marvellous and miscellaneous

manner, very trying to contemplate, and suggestive of their entire

separation from us and our heirs for ever.

Coolies not being procurable in sufficient numbers to carry away all

our stores together, F. and I agreed to start in the morning, leaving

the head of affairs with the rearguard to follow at his leisure. Got

away at last in two “palkees,” with four “banghy wallahs,” or

baggage-bearers, carrying our immediate possessions, guns, &c. Spent

the night wretchedly enough, the roads being of the worst, and covered

nearly a foot deep everywhere with fine dust, which our bearers very

soon stirred up into an impenetrable cloud, enveloping us in its folds

to the verge of suffocation.

The sensation is strange enough, travelling in this way along a lonely

road at dead of night, closely shut up in an oblong box, and surrounded

by some twenty or more dusky savages, who could quietly tap one on the

head at any time, and appropriate the bag of rupees—inseparable from

Indian travelling—without the slightest difficulty. That they do not do

so is probably from the knowledge they possess that with the bag of

rupees there is generally to be found a revolver, and that an English

traveller is of so generous a disposition that he seldom parts from his

money without giving a little lead in with the silver.

June 10.—After a dusty jolt of forty miles, we reached “Gugerwalla” at

eight A.M., and felt the change from Lahore most refreshing. The

village seemed a quiet little settlement, very little visited by

Englishmen, and the inhabitants, probably on that account, appeared of

a different stamp from those we had hitherto met. The women, in

particular, were more gaily dressed, and not so frightened at a white

face as more south. The rearguard not having come up at six P.M. we

started off without it. Crossed the Chenab during the night. The fords,

by torchlight, were most picturesque, and rather exciting, in

consequence of the water at times taking it into its head to see what

was inside the “palkee.” The Chenab makes the fourth out of the “five

waters” from which the “Punjab” takes its name. The Jhelum only

remains—the ancient Hydaspes of Alexandrian notoriety.

June 11.—Reached “Goojerat” at five A.M. and enjoyed a few hours of

quiet sleep in a very comfortable bungalow. The “khiltas” not making

their appearance, we halt here for the night. In the evening we

explored the city—a straggling rabbit-barrow settlement, inclosed by a

mud wall, and boasting the narrowest streets I had ever seen. In an

open space we came upon a marvellously-ornamented “mundir,” or Hindoo

temple, painted in the most florid style, with effigies of dark

gentlemen in coloured pants riding on peacocks, antelopes, and other

beasts of burden common in the country. It seemed the centre of

attraction to a numerous concourse of strangers from the north; among

others, a bevy of young ladies with loose trousers and fair

complexions, evidently “Cashmeeries,” who seemed to regard the “heathen

temple” as one of the wonders of the world. In the middle of the night

the rearguard came in with the supplies, and we at once turned it into

an advanced-guard, and packed it off to make preparations for our

arrival at “Bimber.”

June 12.—Spent a very hot day at Goojerat, and amused ourselves by

inspecting the gold-inlaid work for which the place is famous. At 5.30

P.M. we started for our last night’s journey in British territory; and

thus terminated, for the present, our experiences of all the hot and

dusty “pleasure of the Plains.”

Diary of a Pedestrian in Cashmere and Thibet · 第 1 / 8 章