Aristides, the son of Lysimachus, was of the tribe Antiochis, and
township of Alopece. Being the friend and supporter of that Clisthenes,
who settled the government after the expulsion of the tyrants, and
emulating and admiring Lycurgus the Lacedaemonian above all politicians,
he adhered to the aristocratical principles of government; and had
Themistocles, son to Neocles, his adversary on the side of the populace.
Some say that, when boys together, they were always at variance in all
their words and actions, serious as well as playful. One was ready,
venturesome, and subtle, engaging readily and eagerly in everything; the
other of a staid and settled temper, intent on the exercise of justice,
not admitting any degree of falsity, indecorum, or trickery, even at his
play. Ariston of Ceos says that the first origin of enmity which rose to
so great a height, was a love affair; they were rivals for the
affection of the beautiful Stesilaus of Ceos, and were passionate beyond
moderation, and did not lay aside their animosity when the beauty that
had excited it passed away; but carried their heats and differences into
public business.
Themistocles joined an association of partisans, and fortified himself
with considerable strength; so that when some one told him that if he
were impartial, he would make a good magistrate, "I wish," replied he,
"I may never sit on that tribunal where my friends shall not plead a
greater privilege than strangers."
But Aristides walked alone on his path in politics being unwilling to
go with associates in ill doing, or to cause them vexation by not
gratifying their wishes.
When he had once opposed Themistocles in some measures that were
expedient, and had got the better of him, he could not refrain from
saying, when he left the assembly, that unless they sent Themistocles
and himself to the barathrum,(a pit into which the dead bodies of
malefactors were thrown) there could be no safety for Athens. Another
time, when urging some proposal upon the people, although there was much
opposition to it, yet he was gaining the day; but just as the president
of the assembly was about to put it to the vote, perceiving by what had
been said in debate the inexpediency of his advice, he let it fall. He
often brought in his bills by other persons, lest Themistocles, thought
party spirit against him, should be any hindrance to the good of the
public.
In all the vicissitudes of public affairs, the constancy he showed was
admirable, not being elated with honors, and demeaning himself sedately
in adversity. Once, at the recital of these verses of Aeshcylus in the
theatre, relating to Amphiaraus,
For not at seeming just, but being so
He aims; and from his depth of soil below,
Harvest of wise and prudent counsels grow,
the eyes of all the spectators were turned upon Aristides, as if this
virtue in an especial manner belonged to him.
He was a most determined champion of justice, not only against feelings
of friendship and favor, but wrath and malice.
Thus it is reported of him that prosecuting one who was his enemy,
when the judges after accusation refused to hear the criminal, and were
proceeding immediately to pass sentence upon him, he rose in haste from
his seat and joined in petition with him for a hearing, and that he
might enjoy the privilege of the law. Another time, judging between
two private persons, when the one declared his adversary had very much
injured Aristides; "Tell me rather, good friend," he said, "what wrong
he has done you: for it is your cause, not my own, which I now sit
judge of." Being chosen to the charge of the public revenue, he made it
appear, that not only those of his time, but the preceding officers, had
alienated much treasure, and especially Themistocles:
Well known he was an able man to be,
But with his fingers apt to be too free.
Therefore, Themistocles associating several persons against Aristides,
and impeaching him when he gave in his accounts, caused him to be
condemned of robbing of the public; so Idomeneus states; but the best
and chief men of the city much resented it, so that he was not only
exempted from the fine imposed upon him, but again called to the
same employment. Pretending now to repent of his former practice, and
carrying himself with more remissness, he became acceptable to such
as pillaged the treasury, by not detecting or calling them to an exact
account. So that those who had their fill of the public money began
highly to applaud Aristides, and sued to the people, to have him once
more chosen treasurer. But when they were upon the point of election, he
reproved the Athenians in these words: "When I discharged my office
well and faithfully, I was insulted and abused; but now that I have
countenanced the public thieves in a variety of malpractices, I am
considered an admirable patriot. I am more ashamed, therefore, of this
present honor than of the former sentence; and I pity your condition,
with whom is more praiseworthy to oblige bad men than to preserve the
revenue of public."
When Datis was sent by Darius under pretense of punishing the Athenians
for their burning of Sardis, but in reality to reduce the Greeks under
his dominion, and had landed at Marathon and laid waste the country,
among the ten commanders appointed by the Athenians for the war,
Miltiades was of the greatest name; but the second place, both for
reputation and power, was possessed by Aristides: and when his opinion
to join battle was added to that of Miltiades, it did much to incline
the balance. Every leader by his day having the command in chief, when
it came to Aristides' turn, he delivered it into the hands of Miltiades,
showing his fellow officers, that it is not dishonorable to obey and
follow wise and able men, but, on the contrary, noble and prudent. So
appeasing their rivalry, and bringing them to acquiesce in the best
advice, he confirmed Miltiades in the strength of undivided and
unmolested authority. And now every one, yielding his day of command,
looked for orders only to him. During the fight the main body of the
Athenians being the hardest pressed, the barbarians, for a long time,
making opposition there against the tribes Leontis and Antiochis,
Themistocles and Aristides being ranged together, fought valiantly; the
one being of the tribe Leontis, the other of the Antiochis. But, after
they had beaten the barbarians back to their ships, and perceived that
they did sail for the isles, but were driven in by the force of sea and
wind towards the country of Attica, fearing lest they should take the
city, they hurried away thither with nine tribes, and reached it the
same day.
Of all the virtues of Aristides, the common people were most affected
with his justice, because of its continual and common use; and thus,
although of mean fortune and ordinary birth, he possessed himself of the
most kingly and divine appellation of Just; which kings, however, and
tyrants have never sought after; but have taken delight to be surnamed
besiegers of cities, thunderers, conquerors, eagles and hawks;
affecting, it seems, the reputation which proceeds from power and
violence, rather than that of virtue.
Aristides, therefore, had at first the fortune to be beloved for this
surname, but at length envied. Especially when Themistocles spread a
rumor amongst the people, that, by determining and judging all matters
privately, he had destroyed the courts of judicature, and was secretly
making way for a monarchy in his own person, without the assistance
of guards. Moreover, the spirit of the people, now grown high, and
confident with their late victory, naturally entertained feelings of
dislike to all of more than common fame and reputation. Coming together,
therefore, from all parts into the city, they banished Aristides by the
ostracism, giving their jealousy of his reputation the name of fear of
tyranny. For ostracism was not the punishment of any criminal act,
but was speciously said to be the mere depression and humiliation of
excessive greatness and power; and was in fact a gentle relief and
mitigation of envious feeling, which was thus allowed to vent itself
in inflicting no intolerable injury, only a ten years' banishment.
But after it came be exercised upon base and villainous fellows, they
desisted from it; Hyperbolus, being the last whom they banished by the
ostracism.
The cause of Hyperbolus's banishment is said to have been this.
Alcibiades and Nicias, men that bore the greatest sway in the city, were
of different factions. As the people, therefore, were about to vote the
ostracism, and obviously to decree it against one of them, consulting
together and uniting their parties, they contrived the banishment of
Hyperbolus. Upon which the people, being offended, as if some contempt
or affront was put upon the thing, left off and quite abolished it.
It was performed, to be short, in this manner. Every one taking an
ostracon, that is, a sherd, a piece of earthenware, wrote upon it the
citizen's he would have banished, and carried it to a certain part of
the market-place surrounded with wooden rails. First, the magistrates
numbered all the sherds in gross (for if there were less than six
thousand, the ostracism was imperfect); then, laying every name by
itself, they pronounced him whose name was written by the largest
number, banished for ten years, with the enjoyment of his estate. As,
therefore, they were writing the names on the sherds, it is reported
that an illiterate clownish fellow, giving Aristides his sherd,
supposing him a common citizen, begged him write Aristides upon it; and
he being surprised and asking if Aristides had ever done him any injury,
"None at all," said he, "neither know I the man; but I am tired of
hearing him everywhere called the Just." Aristides, hearing this, is
said to have made no reply, but returned the sherd with his own name
inscribed. At his departure from the city, lifting up his hands to
heaven, he made a prayer (the reverse, it would seem, of that of
Achilles), that the Athenians might never have any occasion which should
constrain them to remember Aristides.
But three years afterwards, when Xerxes was marching through Thessaly
and Boeotia into the country of Attica, they repealed the law, and
decreed the return of the banished: chiefly fearing lest Aristides might
join himself to the enemy, and bring over many of his fellow-citizens to
the party of the barbarians; much mistaking the man, who, already before
the decree, was exerting himself to excite and encourage the Greeks to
the defense of their liberty.
After the battle of Salamis, Xerxes, much terrified, immediately
hastened to the Hellespont. But Mardonius was left with the most
serviceable part of the army, about three hundred thousand men, and was
a formidable enemy, confident in his infantry, and writing messages
of defiance to the Greeks: "You have overcome by sea men accustomed
to fight on land and unskilled at the oar; but there lies now the open
country of Thessaly; and the plains of Boeotia offer a broad and worthy
field for brave men, either horse or foot, to contend in."
But he sent privately to the Athenians, both by letter and word of mouth
from the king, promising to rebuild their city, to give them a vast
sum of money, and constitute them lords of all Greece on condition they
would not engage in the war. The Lacedaemonians receiving news of this,
and fearing, dispatched an embassy to the Athenians, entreating that
they would send their wives and children to Sparta, and receive support
from them for their superannuated. For, being despoiled both of their
city and country, the people were suffering extreme distress. Having
given audience to the ambassadors, they returned an answer, upon the
motion of Aristides, worthy of the highest admiration; declaring, that
they forgave their enemies if they thought all things purchasable by
wealth, than which they knew nothing of greater value; but that they
felt offended at the Lacaemonians, for looking only to their present
poverty, without any remembrance of their valor and magnanimity, and
offering them their victuals, to fight in the cause of Greece. Aristides
made this proposal, brought back the ambassadors into the assembly, and
charged them to tell the Lacaemonians that all the treasure on earth or
under it was of less value with the people of Athens than the liberty of
Greece. And, showing the sun to those who came from Mardonius, "as long
as that retains the same course, so long," said he, "shall the citizens
of Athens wage war with the Persians for the country which has been
wasted, and the temples that have been profaned and burnt by them."
Moreover, he proposed a decree, that the priests should anathematize him
who sent any herald to the Medes, or deserted the alliance of Greece.
When Mardonius made a second incursion into the country of Attica, the
people passed over again into the isle of Salamis. Aristides himself
went to Lacedaemon, and reproved them for the delay and neglect in
abandoning Athens once more to the barbarians; and demanded their
assistance for that part of Greece which was not yet lost. The Ephori,
hearing this, made show of sporting all day, and of carelessly keeping
holy day (for they were then celebrating the Hyacinthian festival),
but in the night, selecting five thousand Spartans, each of whom was
attended by seven Helots, they sent them forth unknown to those from
Athens. And when Aristides again reprehended them, they told him in
derision that he either doted or dreamed, for the army was already
at Oresteum, in their march towards the strangers; as they called the
Persians. Aristides answered that they jested unreasonably, deluding
their friends, instead of their enemies.
Being chosen general for the war, he repaired to Plataea, with eight
thousand Athenians, where Pausanias, generalissimo of all Greece,
joined him with the Spartans; and the forces of the other Greeks came in
to them. The encampment of the barbarians extended all along the bank of
the river Asopus, their numbers being so great, there was no enclosing
them all, but their baggage and most valuable things were surrounded
with a square bulwark, each side of which was the length of ten
furlongs.
The Tegeatans, contesting the post of honor with the Athenians,
demanded, that according to custom, the Lacedaemonians being ranged on
the right wing of the battle, they might have the left, alleging
several matters in commendation of their ancestors. The Athenians being
indignant at the claim, Aristides came forward and said: "To contend
with the Tegeatans for noble descent and valor, the present time permits
not: but this we say to you, O you Spartans, and you the rest of the
Greeks, that place neither takes away nor contributes courage: we shall
endeavor by maintaining the post you assign us, to reflect no dishonor
on our former performances. For we are come, not to differ with our
friends, but to fight our enemies; not to extol our ancestors, but to
behave as valiant men. This battle will manifest how much each city,
captain, and private soldier is worth to Greece." The council of war,
upon this address, decided for the Athenians, and gave them the other
wing of the battle.
At this juncture, Mardonius made trial of the Grecian courage, by
sending his whole number of horse, in which he thought himself much
the stronger, against them, while they were all, except the Megarians,
encamped at the foot of Mount Cithaeron, in strong and rocky places.
They being three thousand in number, had pitched their tents on the
plain, where the cavalry charged and made inroads upon them from all
sides. They sent, therefore, in haste to Pausanias, demanding relief,
not being able alone to sustain the great numbers of the barbarians.
Pausanias, hearing this, and perceiving the tents of the Megarians
almost hidden by the multitude of darts and arrows, and themselves
driven together into a narrow space, was at a loss how to aid them with
his battalions of heavy-armed Lacedaemonians. He asked, therefore, as
a test of emulation and love of distinction, to the commanders and
captains who were around him, if any would voluntarily take upon the
defense and succor of the Megarians.
The rest being backward, Aristides undertook the enterprise for the
Athenians, and sent Olympiodorus, the most valiant of his inferior
officers, with three hundred chosen men and some archers under his
command. These were soon in readiness, and running upon the enemy, as
soon as it was perceived by Masistius, who commanded the cavalry of the
barbarians, a man of wonderful courage and of extraordinary bulk and
comeliness of person, he turned his steed and made towards them. They
sustained the shock and joined battle with him, as though by this
encounter they were to try the success of the whole war. But after
Masistius's horse received a wound, and flung him, and he falling, could
hardly raise himself through the weight of his armor, the Athenians
pressed upon him with blows, but could not easily get at his person,
armed as he was, breast, head, and limbs all over, with gold and brass
and iron; but one of them at last, running a javelin under the visor of
his helmet, slew him; and the rest of the Persians, leaving the body,
fled. The greatness of the Greek success was known, not by the multitude
of the slain, (for an inconsiderable number were killed), but by the
sorrow the barbarians expressed. For they shaved themselves, their
horses, and mules for the death of Masistius, and filled the plain with
howling and lamentation; having lost a person, who, next to Mardonius
himself, was by far the chief among them, both for valor and authority.
After this skirmish of the horse, they kept from fighting a long time;
for the soothsayers, by the sacrifices, foretold the victory both to
Greeks and Persians, if they stood upon the defensive part only, but if
they became aggressors, the contrary. At length Mardonious, when he
had but a few days' provision, and the Greek forces were increasing
continually, impatient of delay, determined to lie still no longer, but
passing Asopus by daybreak, to fall unexpectedly upon the Greeks. This
he signified the night before to the captains of his host. But about
midnight, a certain horseman stole into the Greek camp, and coming to
the watch, desired them to summon Aristides, the Athenian, to him.
He came speedily, and the stranger said: "I am Alexander, king of the
Macedonians, and have come here through the greatest danger in the world
for the goodwill I bear you, lest a sudden onset should dismay you, so
as to behave in the fight worse than usual. For to-morrow Mardonius will
give you battle, urged, not by any hope of success or courage, but by
want of victuals: for the prophets prohibit him from the battle, the
sacrifices and oracles being unfavorable; but the army is in despondency
and consternation; and necessity forces him to try his fortune, or sit
still and endure the last extremity of want." Alexander, thus saying,
entreated Aristides to take notice and remember him, but not tell any
other. But he replied that it was not fair conceal to the matter from
Pausanias (because he was general); as for any others he would keep it
secret from them till the battle was fought; but if the Greeks obtained
the victory, that then no one should be ignorant of Alexander's goodwill
and kindness towards them. After this, the king of the Macedonians rode
back again, and Aristides went to Pausanias's tent and told him; and
they sent for the rest of the captains and gave orders that the army
should be in battle array.
Meantime, day came upon them; and Mardonious having his army in array,
fell upon the Lacedaemonians with great shouting and noise of barbarous
people, as if they were not about to join battle, but crush the Greeks
in their flight--a thing which very nearly came to pass. For Pausanius,
perceiving what was done, made a halt, and commanded every one to put
themselves in order for the battle; but through the disturbance he was
in, on account of the sudden approach of the enemy, he forgot to give
the signal to the Greeks in general. Whence it was, that they did
not come immediately, or in a body, to their assistance, but by small
companies and straggling, when the fight was already begun. Pausanias,
offering sacrifice, could not procure favorable omens, and so commanded
the Lacedaemonians to set down their shields at their feet and wait
quietly await for his directions, making no resistance to any of their
enemies. At this time, Callicrates, who, we are told, was the most
comely man in the army, being shot with an arrow and upon the point of
expiring, said that he did not lament his death (for he came from home
to lay down his life in defense of Greece) but that he died without
action. While Pausanias was thus in the act of supplication, the
sacrifices appeared propitious, and the soothsayers foretold victory.
The word being given, the Lacedaemonian battalion of foot seemed, on the
sudden, like some fierce animal, setting up his bristles, and
betaking himself to the combat; and the barbarians perceived that they
encountered with men who would fight to the death. Therefore, holding
their wicker shields before them, they shot their arrows amongst the
Lacedaemonians. But they, keeping together in the order of a phalanx,
and falling upon their enemies forced their shields out of their hands,
and, striking with their pikes at the breasts and faces of the Persians,
overthrew many of them; they, however, fell neither unrevenged nor
without courage. For taking hold of the spears with their bare hands,
they broke many of them, and betook themselves with effect to the
sword; and making use of their falchions and scimitars, and wresting the
Lacedaemonians' shields from them, and grappling with them, for a long
time stood their ground.
Meanwhile, the Athenians were standing still, waiting for the
Lacedaemonians to come up. But when they heard a great noise as of men
engaged in fight, and a messenger came from Pausanias to inform them
of what was going on, they made haste to their assistance. And as they
passed through the plain to the place where the noise was, the recreant
Greeks, who took part with the enemy, came upon them. Aristides, as soon
as he saw them, going a considerable space before the rest, cried out to
them, by the guardian gods of Greece, not to enter the fight, and be no
impediment to those who were going to succor the defenders of Greece.
But when he perceived that they gave no attention to him, and had
prepared themselves for the battle, then turning from the present relief
of the Lacedaemonians, he engaged with them, being five thousand in
number. But the greatest part soon gave way and retreated, as the
barbarians were also put to flight.
The battle being thus divided, the Lacedaemonians first beat off the
Persians; and a Spartan, named Arimnestus, slew Mardonius by a blow on
the head with a stone, as the oracle in the temple of Amphiaraus had
foretold to him. For Mardonius sent a Lydian thither, and another
person, a Carian, to the cave of Trophonius. The latter, the priest of
the oracle answered in his own language. But to the Lydian sleeping
in the temple of Amphiaraus, it seemed that a minister of the divinity
stood before him and commanded him to be gone; and on his refusing to
do it, flung a great stone at his head, so that he thought himself slain
with the blow. Such is the story.
Of three hundred thousand of the enemy, forty thousand only are said to
have escaped with Artabazus; while on the Greeks' side there perished in
all thirteen hundred and sixty; of whom fifty-two were Athenians, all of
the tribe Aeantis, that fought, says Clidemus, with the greatest
courage of all; and for this reason the men of this tribe used to offer
sacrifice for the victory, as enjoined by the oracle, at the public
expense; ninety-one were Lacedaemonians, and sixteen Tegeatans. They
engraved upon the altar this inscription:
The Greeks, when by their courage and their might,
They had repelled the Persian in the fight,
The common altar of freed Greece to be,
Reared this to Jupiter who guards the free.
The battle of Plataea was fought on the fourth day of the month
Boedromion, on which day there is still a convention of the Greeks
at Plataea, and the Plateans still offer sacrifice for the victory to
"Jupiter of freedom."
After this, the Athenians, not yielding the honor of the day to the
Lacedaemonians, nor consenting that they should erect a trophy, peace
was well-nigh destroyed by a dissension among the armed Greeks; but
Aristides, by soothing and counseling the commanders, especially
Leocrates and Myronides, pacified and persuaded them to leave the thing
to the decision of the Greeks. Cleocritus of Corinth rising up, made
people think he would ask the palm for the Corinthians (for next to
Sparta and Athens, Corinth was in greatest estimation); but he delivered
his opinion, to the general admiration, in favor of the Plataeans; and
counseled to take away all contention by giving them the reward and
the glory of the victory, whose being honored could be distasteful to
neither party. This being said, first Aristides gave consent in the name
of the Athenians, and Pausanias then, for the Lacedaemonians. So, being
reconciled, they set apart eighty talents for the Plateans, with which
they built the temple and dedicated the image to Minerva, and adorned
the temple with pictures, which even to this very day retain their
lustre. But the Lacedaemonians and Athenians each erected a trophy apart
by themselves. On their consulting the oracle about offering sacrifice,
Apollo answered that they should dedicate an altar to Jupiter of
freedom, but should not sacrifice till they had extinguished the fires
throughout the country, as having been defiled by the barbarians,
and had kindled unpolluted fire at the common altar at Delphi. The
magistrates of Greece, therefore, went forthwith and compelled such as
had fire to put it out; and Euchidas, a Plataean, promising to fetch
fire with all possible speed, from the altar of the god, ran to Delphi,
and having sprinkled and purified his body, crowned himself with laurel;
and taking the fire from the altar ran back to Plataea, arriving before
sunset, and performing in one day a journey of a thousand furlongs;
and saluting his fellow-citizens and delivering them the fire,
he immediately fell down and a short time after expired. Then the
Plataeans, taking him up, interred him in the temple of Diana Euclia,
setting this inscription over him: "Euchidas ran to Delphi and back
again in one day."
A general assembly of all the Greeks being called, Aristides proposed
a decree, that the deputies and religious representatives of the
Greek states should assemble annually at Plataea, and every fifth year
celebrate the Eleutheria, or games of freedom. And that there should
be a levy upon all Greece, for the war against the barbarians, of ten
thousand spearmen, one thousand horse, and a hundred sail of ships;
but the Plateans to be exempt, and sacred to the service of the gods,
offering sacrifice for the welfare of Greece. These things being
ratified, the Plateans undertook the performance of annual sacrifice to
such as were slain and buried in that place; which they still perform
in the following manner. On the sixteenth day of Maemacterion they
make their procession, which, beginning by break of day, is led by a
trumpeter sounding for onset; then follow chariots loaded with myrrh and
garlands; and then a black bull; then come the young men of free birth
carrying libations of wine and milk in large two-handed vessels, and
jars of oil and precious ointments, none of servile condition being
permitted to have any hand in this ministration, because the men died in
defense of freedom; after all comes the chief magistrate of Plataea (for
whom it is unlawful at other times for him either to touch iron, or wear
any other colored garment but white), at that time appareled in a purple
robe; and taking a water-pot out of the city record-office, he proceeds,
bearing a sword in his hand, through the middle of the town to the
sepulchres. Then drawing water out of a spring, he washes and anoints
the monuments, and sacrificing the bull upon a pile of wood, and making
supplication to Jupiter and Mercury of the earth, invites those valiant
men who perished in the defense of Greece, to the banquet and the
libations of blood. After this, mixing a bowl of wine, and pouring out
for himself, he says, "I drink to those who lost their lives for the
liberty of Greece." These solemnities the Plataeans observe to this day.
Theophrastus tells us that Aristides was, in his own private affairs,
and those of his own fellow-citizens, rigorously just, but that in
public matters he acted often in accordance with his country's policy,
which demanded, sometimes, not a little injustice. It is reported of him
that he said in a debate, upon the motion of the Samians for removing
the treasure from Delos to Athens, contrary to the league, that the
thing indeed was not just, but was expedient.
In fine, having established the dominion of his city over so many
people, he himself remained indigent; and always delighted as much in
the glory of being poor, as in that of his trophies; as is evident from
the following story. Callias, the torch-bearer was related to him: and
was prosecuted by his enemies in a capital cause, in which, after
they had slightly argued the matters on which they indicted him, they
proceeded, beside the point, to address the judges: "You know," said
they, "Aristides, the son of Lysimachus, who is the admiration of all
Greece. In what a condition do you think his family is at his house,
when you see him appear in public in such a threadbare cloak? Is it not
probable that one, who, out of doors, goes thus exposed to the cold,
must want food and other necessaries at home? Callias, the wealthiest
of the Athenians, does nothing to relieve either him or his wife and
children in their poverty, though he is his own cousin, and has made use
of him in many cases, and often reaped advantage by his interest with
you." But Callias, perceiving that the judges were particularly moved
by this, and were exasperated against him, called in Aristides, who
testified that when Callias offered him divers presents, and entreated
him to accept them, he had refused, answering, that it became him better
to be proud of his poverty than Callias of his wealth. On Aristides
deposing these facts in favor of Callias, there was not one who heard
them that went way desirous rather to be poor like Aristides, than rich
as Callias. Thus Aeschines, the scholar of Socrates, writes. But Plato
declares, that of all the great and renowned men in the city of Athens,
he was the only one worthy of consideration; for while Themistocles,
Cimon, and Pericles filled the city with porticoes, treasure, and many
other vain things, Aristides guided his public life by the rule of
justice. He showed his moderation very plainly in his conduct toward
Themistocles himself. For though Themistocles had been his adversary in
all his undertakings, and was the cause of his banishment, yet when he
afforded a similar opportunity of revenge, being accused by the city,
Aristides bore him no malice; but while Alcmaeon, Cimon, and many others
were prosecuting and impeaching him, Aristides alone, neither did, nor
said any evil against him, and no more triumphed over his enemy in his
adversity, than he had envied him his prosperity.
Some say Aristides died in Pontus, during a voyage upon the affairs of
the public. Others say that he died of old age at Athens, being in great
honor and veneration among his fellow-citizens.
His monument is to be seen at Phalerum, which they say was built for him
by the city, he not having left enough even to defray funeral charges.
And it is stated, that his two daughters were publicly married out of
the prytaneum, or state-house, by the city, which decreed each of
them three thousand drachmas for her portion; and that upon his son
Lysimachus, the people bestowed a hundred minas of money, and as many
acres of planted land, and ordered him besides, upon the motion of
Alcibiades, four drachmas a day.