During these events Nitetis had been sitting alone in her house on the
hanging-gardens, absorbed in the saddest thoughts. To-day, for the first
time, she had taken part in the general sacrifice made by the king's
wives, and had tried to pray to her new gods in the open air, before the
fire-altars and amidst the sound of religious songs strange to her ears.
Most of the inhabitants of the harem saw her to-day for the first time,
and instead of raising their eyes to heaven, had fixed them on her during
the ceremony. The inquisitive, malevolent gaze of her rivals, and the
loud music resounding from the city, disquieted and distracted her mind.
Her thoughts reverted painfully to the solemn, sultry stillness of the
gigantic temples in her native land where she had worshipped the gods of
her childhood so earnestly at the side of her mother and sister; and much
as she longed, just on this day, to pray for blessings on her beloved
king, all her efforts were in vain; she could arouse no devotional
feeling. Kassandane and Atossa knelt at her side, joining heartily in
the very hymns which to Nitetis were an empty sound.
It cannot be denied, that many parts of these hymns contain true poetry;
but they become wearisome through the constant repetition and invocation
of the names of good and bad spirits. The Persian women had been taught
from childhood, to look upon these religious songs as higher and holier
than any other poetry. Their earliest prayers had been accompanied by
such hymns, and, like everything else which has come down to us from our
fathers, and which we have been told in the impressionable time of
childhood is divine and worthy of our reverence, they were still sacred
and dear to them and stirred their most devotional feelings.
But for Nitetis, who had been spoilt for such things by an intimate
acquaintance with the best Greek poets, they could have but little charm.
What she had lately been learning in Persia with difficulty had not yet
become a part of herself, and so, while Kassandane and Atossa went
through all the outward rites as things of course and perfectly natural
to them, Nitetis could only prevent herself from forgetting the
prescribed ceremonials by a great mental effort, and dreaded lest she
should expose her ignorance to the jealous, watchful gaze of her rivals.
And then, too, only a few minutes before the sacrifice, she had received
her first letter from Egypt. It lay unread on her dressing-table, and
came into her mind whenever she attempted to pray. She could not help
wondering what news it might bring her. How were her parents? and how
had Tachot borne the parting from herself, and from the prince she loved
so well?
The ceremony over, Nitetis embraced Kassandane and Atossa, and drew a
long, deep breath, as if delivered from some threatening danger. Then
ordering her litter, she was carried back to her dwelling, and hastened
eagerly to the table where her letter lay. Her principal attendant, the
young girl who on the journey had dressed her in her first Persian robes,
received her with a smile full of meaning and promise, which changed
however, into a look of astonishment, on seeing her mistress seize the
letter, without even glancing at the articles of dress and jewelery which
lay on the table.
Nitetis broke the seal quickly and was sitting down, in order to begin
the difficult work of reading her letter, when the girl came up, and with
clasped hands, exclaimed: "By Mithras, my mistress, I cannot understand
you. Either you are ill, or that ugly bit of grey stuff must contain
some magic which makes you blind to everything else. Put that roll away
and look at the splendid presents that the great king (Auramazda grant
him victory!) has sent while you were at the sacrifice. Look at this
wonderful purple robe with the white stripe and the rich silver
embroidery; and then the tiara with the royal diamonds! Do not you know
the high meaning of these gifts? Cambyses begs, (the messenger said
'begs,' not 'commands') you to wear these splendid ornaments at the
banquet to-day. How angry Phaedime will be! and how the others will
look, for they have never received such presents. Till now only
Kassandane has had a right to wear the purple and diamonds; so by sending
you these gifts, Cambyses places you on a level with his mother, and
chooses you to be his favorite wife before the whole world.' O pray
allow me to dress you in these new and beautiful things. How lovely you
will look! How angry and envious the others will feel! If I could only
be there when you enter the hall! Come, my mistress, let me take off
your simple dress, and array you, (only as a trial you know,) in the
robes that as the new queen you ought to wear."
Nitetis listened in silence to the chattering girl, and admired the gifts
with a quiet smile. She was woman enough to rejoice at the sight, for
he, whom she loved better than life itself, had sent them; and they were
a proof that she was more to the king than all his other wives;--that
Cambyses really loved her. The long wished-for letter fell unread to the
ground, the girl's wish to dress her was granted without a word, and in a
short time the splendid toilette was completed. The royal purple added
to her beauty, the high flashing tiara made her slender, perfect figure
seem taller than it really was, and when, in the metal mirror which lay
on her dressing table, she beheld herself for the first time in the
glorious likeness of a queen, a new expression dawned on her features.
It seemed as if a portion of her lord's pride were reflected there. The
frivolous waiting-woman sank involuntarily on her knees, as her eyes,
full of smiling admiration, met the radiant glance of Nitetis,--of the
woman who was beloved by the most powerful of men.
For a few moments Nitetis gazed on the girl, lying in the dust at her
feet; but soon shook her beautiful head, and blushing for shame, raised
her kindly, kissed her forehead, gave her a gold bracelet, and then,
perceiving her letter on the ground, told her she wished to be alone.
Mandane ran, rather than walked, out of the room in her eagerness to show
the splendid present she had just received to the inferior attendants and
slaves; and Nitetis, her eyes glistening and her heart beating with
excess of happiness, threw herself on to the ivory chair which stood
before her dressing-table, uttered a short prayer of thanksgiving to her
favorite Egyptian goddess, the beautiful Hathor, kissed the gold chain
which Cambyses had given her after plunging into the water for her ball,
then her letter from home, and rendered almost over-confident by her
great happiness, began to unroll it, slowly sinking back into the purple
cushions as she did so and murmuring: "How very, very happy I am! Poor
letter, I am sure your writer never thought Nitetis would leave you a
quarter of an hour on the ground unread."
In this happy mood she began to read, but her face soon grew serious and
when she had finished, the letter fell once more to the ground.
Her eyes, whose proud glance had brought the waiting-maid to her feet,
were dimmed by tears; her head, carried so proudly but a few minutes
before, now lay on the jewels which covered the table. Tears rolled down
among the pearls and diamonds, as strange a contrast as the proud tiara
and its unhappy, fainting wearer.
The letter read as follows:
"Ladice the wife of Amasis and Queen of Upper and Lower Egypt, to her
daughter Nitetis, consort of the great King of Persia.
"It has not been our fault, my beloved daughter, that you have remained
so long without news from home. The trireme by which we sent our letters
for you to AEgae was detained by Samian ships of war, or rather pirate
vessels, and towed into the harbor of Astypalaea.
"Polykrates' presumption increases with the continual success of his
undertakings, and since his victory over the Lesbians and Milesians, who
endeavored to put a stop to his depredations, not a ship is safe from the
attacks of his pirate vessels.
"Pisistratus is dead," but his sons are friendly to Polykrates. Lygdamis
is under obligations to him, and cannot hold his own in Naxos without
Samian help. He has won over the Amphiktyonic council to his side by
presenting the Apollo of Delos with the neighboring island of Rhenea.
His fifty-oared vessels, requiring to be manned by twenty-thousand men,
do immense damage to all the seafaring nations; yet not one dares to
attack him, as the fortifications of his citadel and his splendid harbor
are almost impregnable, and he himself always surrounded by a well-
drilled body-guard.
"Through the traders, who followed the fortunate Kolxus to the far west,
and these pirate ships, Samos will become the richest of islands and
Polykrates the most powerful of men, unless, as your father says, the
gods become envious of such unchanging good fortune and prepare him a
sudden and speedy downfall.
"In this fear Amasis advised Polykrates as his old friend, to put away
from him the thing he held dearest, and in such a manner that he might be
sure of never receiving it again. Polykrates adopted this advice and
threw into the sea, from the top of the round tower on his citadel, his
most valuable signet-ring, an unusually large sardonyx held by two
dolphins. This ring was the work of Theodorus, and a lyre, the symbol of
the ruler, was exquisitely engraved on the stone."
"Six days later, however, the ring was found by Polykrates' cooks in the
body of a fish. He sent us news at once of this strange occurrence, but
instead of rejoicing your father shook his grey head sadly, saying: 'he
saw now it was impossible for any one to avoid his destiny!' On the same
day he renounced the friendship of Polykrates and wrote him word, that he
should endeavor to forget him in order to avoid the grief of seeing his
friend in misfortune.
"Polykrates laughed at this message and returned the letters his pirates
had taken from our trireme, with a derisive greeting. For the future all
your letters will be sent by Syria.
"You will ask me perhaps, why I have told you this long story, which has
so much less interest for you than any other home news. I answer: to
prepare you for your father's state. Would you have recognized the
cheerful, happy, careless Amasis in that gloomy answer to his Samian
friend?
"Alas, my husband has good reason to be sad, and since you left us, my
own eyes have seldom been free from tears. My time is passed either at
the sick-bed of your sister or in comforting your father and guiding his
steps; and though much in need of sleep I am now taking advantage of
night to write these lines.
"Here I was interrupted by the nurses, calling me to your sister Tachot,
your own true friend.
"How often the dear child has called you in her feverish delirium; and
how carefully she treasures your likeness in wax, that wonderful portrait
which bears evidence not only of the height to which Greek art has risen,
but of the master hand of the great Theodorus. To-morrow it will be sent
to AEgina, to be copied in gold, as the soft wax becomes injured from
frequent contact with your sister's burning hands and lips.
"And now, my daughter, you must summon all your courage to hear what I
need all my strength of mind to tell-the sad story of the fate which the
gods have decreed for our house.
"For three days after you left us Tachot wept incessantly. Neither our
comforting words nor your father's good advice--neither offerings nor
prayers--could avail to lessen her grief or divert her mind. At last on
the fourth day she ceased to weep and would answer our questions in a low
voice, as if resigned; but spent the greater part of every day sitting
silently at her wheel. Her fingers, however, which used to be so
skilful, either broke the threads they tried to spin, or lay for hours
idle in her lap, while she was lost in dreams. Your father's jokes, at
which she used to laugh so heartily, made no impression on her, and when
I endeavored to reason with her she listened in anxious suspense.
"If I kissed her forehead and begged her to control herself, she would
spring up, blushing deeply, and throw herself into my arms, then sit down
again to her wheel and begin to pull at the threads with almost frantic
eagerness; but in half an hour her hands would be lying idle in her lap
again and her eyes dreamily fixed, either on the ground, or on some spot
in the air. If we forced her to take part in any entertainment, she
would wander among the guests totally uninterested in everything that was
passing.
"We took her with us on the great pilgrimage to Bubastis, during which
the Egyptians forget their usual gravity, and the shores of the Nile look
like a great stage where the wild games of the satyrs are being performed
by choruses, hurried on in the unrestrained wantonness of intoxication.
When she saw thus for the first time an entire people given up to the
wildest and most unfettered mirth and enjoyment, she woke up from her
silent brooding thoughts and began to weep again, as in the first days
after you went away.
"Sad and perplexed, we brought our poor child back to Sais.
"Her looks were not those of a common mortal. She grew thinner, and we
all fancied, taller; her complexion was white, and almost transparent,
with a tender bloom on her cheek, which I can only liken to a young rose-
leaf or the first faint blush of sunrise. Her eyes are still wonderfully
clear and bright. It always seems to me as if they looked beyond the
heaven and earth which we see.
"As she continued to suffer more and more from heat in the head and
hands, while her tender limbs often shivered with a slight chill, we sent
to Thebes for Thutmes, the most celebrated physician for inward
complaints.
"The experienced priest shook his head on seeing your sister and foretold
a serious illness. He forbade her to spin or to speak much. Potions of
all kinds were given her to drink, her illness was discussed and
exorcised, the stars and oracles consulted, rich presents and sacrifices
made to the gods. The priest of Hathor from the island of Philae sent us
a consecrated amulet, the priest of Osiris in Abydos a lock of hair from
the god himself set in gold, and Neithotep, the high-priest of our own
guardian goddess, set on foot a great sacrifice, which was to restore
your sister to health.
"But neither physicians nor charms were of any avail, and at last
Neithotep confessed that Tachot's stars gave but little ground for hope.
Just then, too, the sacred bull at Memphis died and the priests could
discover no heart in his entrails, which they interpreted as
prognosticating evil to our country. They have not yet succeeded in
finding a new Apis, and believe that the gods are wroth with your
father's kingdom. Indeed the oracle of Buto has declared that the
Immortals will show no favor to Egypt, until all the temples that have
been built in the black land for the worship of false gods are destroyed
and their worshippers banished.
[Egypt was called by its ancient inhabitants Cham, the black,
or black-earthed.]
"These evil omens have proved, alas, only too true. Tachot fell ill of a
dreadful fever and lay for nine days hovering between life and death; she
is still so weak that she must be carried, and can move neither hand nor
foot.
"During the journey to Bubastis, Amasis' eyes, as so often happens here,
became inflamed. Instead of sparing them, he continued to work as usual
from sunrise until mid-day, and while your sister was so ill he never
left her bed, notwithstanding all our entreaties. But I will not enter
into particulars, my child. His eyes grew worse, and on the very day
which brought us the news of your safe arrival in Babylon, Amasis became
totally blind.
"The cheerful, active man has become old, gloomy and decrepit since that
day. The death of Apis, and the unfavorable constellations and oracles
weigh on his mind; his happy temper is clouded by the unbroken night in
which he lives; and the consciousness that he cannot stir a step alone
causes indecision and uncertainty. The daring and independent ruler will
soon become a mere tool, by means of which the priests can work their
will.
"He spends hours in the temple of Neith, praying and offering sacrifices;
a number of workmen are employed there in building a tomb for his mummy,
and the same number at Memphis in levelling the temple which the Greeks
have begun building to Apollo. He speaks of his own and Tachot's
misfortunes as a just punishment from the Immortals.
"His visits to Tachot's sick-bed are not the least comfort to her, for
instead of encouraging her kindly, he endeavors to convince her that she
too deserves punishinent from the gods. He spends all his remarkable
eloquence in trying to persuade her, that she must forget this world
entirely and only try to gain the favor of Osiris and the judges of the
nether world by ceaseless prayers and sacrifices. In this manner he only
tortures our poor sick child, for she has not lost her love of life.
Perhaps I have still too much of the Greek left in me for a queen of
Egypt; but really, death is so long and life so short, that I cannot help
calling even wise men foolish, when they devote the half of even this
short term to a perpetual meditation on the gloomy Hades.
"I have just been interrupted again. Our great physician, Thutmes, came
to enquire after his patient. He gives very little hope, and seems
surprised that her delicate frame has been able to resist death so long.
He said yesterday: 'She would have sunk long ago if not kept up by her
determined will, and a longing which gives her no rest. If she ceased to
care for life, she could allow death to take her, just as we dream
ourselves asleep. If, on the other hand, her wish could be gratified,
she might, (though this is hardly probable) live some years yet, but if
it remain but a short time longer unfulfilled, it will certainly wear her
to death.
"Have you any idea for whom she longs so eagerly? Our Tachot has allowed
herself to be fascinated by the beautiful Bartja, the brother of your
future husband. I do not mean to say by this that he has employed magic,
as the priest Ameneman believes, to gain her love; for a youth might be
far less handsome and agreeable than Bartja, and yet take the heart of an
innocent girl, still half a child. But her passionate feeling is so
strong, and the change in her whole being so great, that sometimes I too
am tempted to believe in the use of supernatural influence. A short time
before you left I noticed that Tachot was fond of Bartja. Her distress
at first we thought could only be for you, but when she sank into that
dreamy state, Ibykus, who was still at our court, said she must have been
seized by some strong passion.
"Once when she was sitting dreaming at her wheel, I heard him singing
softly Sappho's little love-song to her:
"I cannot, my sweet mother,
Throw shuttle any more;
My heart is full of longing,
My spirit troubled sore,
All for a love of yesterday
A boy not seen before."
[Sappho ed. Neue XXXII. Translation from Edwin Arnold's
Poets of Greece.]
"She turned pale and asked him: 'Is that your own song?'
"'No,' said he, 'Sappho wrote it fifty years ago.'
"'Fifty years ago,' echoed Tachot musingly.
"'Love is always the same,' interrupted the poet; 'women loved centuries
ago, and will love thousands of years to come, just as Sappho loved fifty
years back.'
"The sick girl smiled in assent, and from that time I often heard her
humming the little song as she sat at her wheel. But we carefully
avoided every question, that could remind her of him she loved. In the
delirium of fever, however, Bartja's name was always on her burning lips.
When she recovered consciousness we told her what she had said in her
delirium; then she opened her heart to me, and raising her eyes to heaven
like a prophetess, exclaimed solemnly: 'I know, that I shall not die till
I have seen him again.'
"A short time ago we had her carried into the temple, as she longed to
worship there again. When the service was over and we were crossing the
temple-court, we passed some children at play, and Tachot noticed a
little girl telling something very eagerly to her companions. She told
the bearers to put down the litter and call the child to her.
"'What were you saying?' she asked the little one.
"I was telling the others something about my eldest sister.'
"'May I hear it too?' said Tachot so kindly, that the little girl began
at once without fear: "Batau, who is betrothed to my sister, came back
from Thebes quite unexpectedly yesterday evening. Just as the Isis-star
was rising, he came suddenly on to our roof where Kerimama was playing at
draughts with my father; and he brought her such a beutiful goldeng
bridal wreath.'
[Among the Egyptians the planet Venus bore the name of the goddess
Isis. Pliny II. 6. Arist De mundo II. 7. Early monuments prove
that they were acquainted with the identity of the morning and
evening star. Lepsius, Chronologie p. 94.]
"Tachot kissed the child and gave her her own costly fan. When we were
at home again she smiled archly at me and said: 'You know, mother dear,
that the words children say in the temple-courts are believed to be
oracles.' So, if the little one spoke the truth, he must come; and did
not you hear that he is to bring the bridal-wreath? O mother, I am sure,
quite sure, that I shall see him again.'
"I asked her yesterday if she had any message for you, and she begged me
to say that she sent you thousands of kisses, and messages of love, and
that when she was stronger she meant to write, as she had a great deal to
tell you. She has just brought me the little note which I enclose; it is
for you alone, and has cost her much fatigue to write.
"But now I must finish my letter, as the messenger has been waiting for
it some time.
"I wish I could give you some joyful news, but sadness and sorrow meet me
whichever way I turn. Your brother yields more and more to the priests'
tyranny, and manages the affairs of state for your poor blind father
under Neithotep's guidance.
"Amasis does not interfere, and says it matters little whether his place
be filled a few days sooner or later by his successor.
"He did not attempt to prevent Psamtik from seizing the children of
Phanes in Rhodopis' house, and actually allowed his son to enter into a
negotiation with the descendants of those two hundred thousand soldiers,
who emigrated to Ethiopia in the reign of Psamtik I. on account of the
preference shown to the Greek mercenaries. In case they declared
themselves willing to return to their native land, the Greek mercenaries
were to have been dismissed. The negotiation failed entirely, but
Psamtik's treatment of the children of Phanes has given bitter offence to
the Greeks. Aristomachus threatened to leave Egypt, taking with him ten
thousand of his best troops, and on hearing that Phanes' son had been
murdered at Psamtik's command applied for his discharge. From that time
the Spartan disappeared, no one knows whither; but the Greek troops
allowed themselves to be bribed by immense sums and are still in Egypt.
"Amasis said nothing to all this, and looked on silently from the midst
of his prayers and sacrifices, while your brother was either offending
every class of his subjects or attempting to pacify them by means beneath
the dignity of a ruler. The commanders of the Egyptian and Greek troops,
and the governors of different provinces have all alike assured me that
the present state of things is intolerable. No one knows what to expect
from this new ruler; he commands today the very thing, which he angrily
forbade the day before. Such a government must soon snap the beautiful
bond, which has hitherto united the Fgyptian people to their king.
"Farewell, my child, think of your poor friend, your mother; and forgive
your parents when you hear what they have so long kept secret from you.
Pray for Tachot, and remember us to Croesus and the young Persians whom
we know. Give a special message too from Tachot to Bartja; I beg him to
think of it as the last legacy of one very near death. If you could only
send her some proof, that he has not forgotten her! Farewell, once more
farewell and be happy in your new and blooming home."