Again:--

"In the whole world I hardly get to my spoken human word any other

word of response that is authentically _human_. God help us, this

is growing a very lonely place, this distracted dog-kennel of a

world."

Indeed, the personality of Emerson seems to have produced a very marked

effect upon all the great men and women with whom he came in contact. We

find that he was often described as an angel in appearance in his

younger days. Here are one or two instances: Of his appearance to them

in their stony solitude at Craigenputtoch Carlyle afterwards wrote to

Emerson:--

"Among the figures I can recollect as visiting us in our Nithsdale

hermitage,--all like apparitions now, bringing with them airs from

heaven, or else blasts from the other region,--there is perhaps not

one of a more undoubtedly supernal character than yourself,--so

pure and still, with intents so charitable; and then vanishing,

too, so soon into the azure inane, as an apparition should."

Mrs. Carlyle always spoke of this visit of Emerson to them there as a

visitation from an angel.

Mr. Charles Congdon thus writes in the "Reminiscences of a

Journalist:"--

"One day there came into our pulpit the most gracious of mortals,

with a face all benignity, who gave out the first hymn and made the

first prayer as an angel might have read and prayed. Our choir was

a pretty good one, but its best was coarse and discordant after

Emerson's voice."

The ancestors of Emerson were all of clean pure blood. Behind him were

many generations of fine old New England ministers, and he was but the

natural product of his race in character,--though from what source

sprang the consummate flower of his genius it is hard to tell. He was

brought up to all good things, under the immediate eyes of a superior

mother and a gifted aunt. He was a fine scholar during his college days,

and entered the Unitarian ministry when quite young. He also married

young, but early lost his wife, and soon afterward retired from the

ministry to devote himself to literature.

In September, 1835, Emerson was married for the second time, to Miss

Lydia Jackson of Plymouth. The wedding took place in the fine old

mansion known as the Winslow house. After the marriage they went to

reside in Concord, in the house where he passed the rest of his life,

and where his family still live. This is the plain, square, wooden

house, with horse-chestnuts in the front yard and evergreens around it,

which has often been described by visitors to Concord. Near by is the

orchard planted by Emerson, and two miles away his wood-lot, which he

describes to Carlyle as his new plaything, and where he proposed to

build a tower to which to flee from intrusive visitors. Of the planting

of the orchard he thus writes:--

"You are to know that in these days I lay out a patch of orchard

near my house, very much to the improvement, as all the household

affirm, of our homestead. Though I have little skill in these

things, and must borrow that of my neighbors, yet the works of the

garden and orchard at this season are fascinating, and will eat up

days and weeks; and a brave scholar should shun it like gambling,

and take refuge in cities and hotels from these pernicious

enchantments. For the present I stay in the new orchard."

In due time came the little troop of children, to gladden the home and

to be a perpetual wonder and delight to the father. In his essay on

"Domestic Life" he thus talks of the little one:--

"The size of the nestler is comic, and its tiny beseeching weakness

is compensated perfectly by the happy, patronizing look of the

mother, who is a sort of high reposing Providence toward it.

Welcome to the parents the puny struggler, strong in his

weakness,--his little arms more irresistible than the soldier's,

his lips touched with persuasion which Chatham and Pericles in

manhood had not. His unaffected lamentations when he lifts up his

voice on high, or, more beautiful, the sobbing child, soften all

hearts to pity and to mirthful and clamorous compassion. His

ignorance is more charming than all knowledge, and his little sins

more bewitching than any virtue."

Emerson was never a rich man, and his home was always so ordered as to

come within the scope of his limited income; but it was always

attractive and charming, and pervaded by an air of dignity and repose.

And that in it he could dispense hospitality in the old royal manner is

shown by the many times he invites Carlyle to come and spend a year with

him, and seriously urges him to do so. Thoreau availed himself of such

invitation, and spent months at a time in Emerson's home. One wonders if

Mrs. Emerson received such instruction as her husband gives in the essay

just mentioned, and if she profited by it:--

"I pray you, O excellent wife, not to cumber yourself and me to get

a rich dinner for this man or this woman who has alighted at our

gate, nor a bed-chamber made ready at too great a cost. These

things, if they are curious in, they can get for a dollar at any

village. But let this stranger, if he will, in your looks, in your

accent and behavior, read your heart and earnestness, your thought

and will,--which he cannot buy at any price in any village or city,

and which he may well travel fifty miles, and dine sparely and

sleep hard, in order to behold. Certainly let the board be spread,

and let the bed be dressed for the traveller, but let not the

emphasis of hospitality lie in these things. Honor to the house

where they are simple to the verge of hardship, so that there the

intellect is awake and reads the law of the universe, the soul

worships truth and love, honor and courtesy flow into all deeds."

If the American people had heeded such wise words as these the

old-fashioned virtue of hospitality would not have become so rare among

us. The "emphasis of hospitality" has been placed upon the material

things to such an extent that one hardly dares to invite his friend now,

unless it be to an elaborate feast; and the labor, to say nothing of the

expense, of preparing the elaborate feast is so great that more and more

we neglect to call our friends around us, and to bind their hearts to

ours by loving and tender ministrations.

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