CHAP. III.

_A Description of the City of_ Keba.

In the mean while, and during the Course of this Discipline under the

_Karatti_, my Host walk’d me about the City to shew me whatever was

curious and observable. We walk’d up and down without any Molestation,

and what was more to be admir’d, without any crowding or jostling;

quite otherwise than it is with us, where People flock in Heaps to any

Thing that is new and uncommon, that they may feast their Curiosity.

For the Inhabitants of this Planet have very little Taste for Novelty,

and pursue only solid Things. The Name of this City is _Keba_, and it

is the second in Dignity of the whole _Potuan_ Empire. The Inhabitants

are so sedate and grave, you would swear they were all Senators. Age

is particularly honourable here; nor is there a profounder Deference

and Veneration any where paid it; for it carries Authority not only

in its Sentiments, but in its Looks and Nods. But I much wonder’d

that a Nation so sober, so modest as this, should be delighted with

Comedies and certain ludicrous Shews and Spectacles that were there

exhibited. This did not seem to suit with so much Gravity. Which my

Host perceiving, Through all these Dominions, says he, the Subjects

divide their Time between Things serious and Things of a gayer Turn,

_Saturnumq; gravem nostro Jove frangimus una._

For, among other laudable Institutions of this Empire, there is an

Indulgence of innocent Pleasures, by which it is believ’d the Soul is

strengthen’d, and prepar’d to sustain the more arduous Duties, and

by which those black Clouds of Melancholy are dispell’d, which are

thought to be the Sources of Riots, Seditions, and pernicious Counsels.

Therefore they chequer the severer Toils with Sports and Plays, so

happily tempering Seriousness with Pleasantry, that the first cannot

degenerate into Sourness, nor the latter into Impertinence. But it

was not without Indignation I observ’d that School-Disputations do

there make a Part of the Shews and Theatrical Performances. For at set

Times of the Year, Wagers being laid, and a Reward assign’d to the

Conquerors, the Disputants engage like a Couple of Gladiators, and much

upon the same Terms that fighting Cocks or any such battling Animals

do among us. Hence it was a Custom among the Great, to maintain a Set

of Disputants, as we do a Pack of Hounds, and to give them a logical

Education, that they may be fit for Engagement at the stated Times of

the Year. Thus a certain wealthy Citizen in three Years Time had made

prodigious Gains, even to the Sum of 4000 _Ricatu_, from one Disputant,

whom he maintained for that Purpose. This Disputant, with an amazing

Volubility of Tongue,

_Diruit, ædificat, mutat quadrata rotundis_,

By ensnaring Syllogisms and every Artifice of Logick, by Distinctions,

Reservations, and Exceptions, eluded every Opponent, and silenc’d

whom he would. I was often present at these Entertainments, and that

with no small Vexation. For it seem’d to me a horrid and shameful

Thing, that such noble Exercises, which give Lustre to our Schools,

should here be prostituted on the Stage. And when I call’d to Mind,

that I myself with the highest Applause had disputed in Publick, and

had obtained the Laurel, I could scarce withhold my Tears. And not

only the Dispute, but the Method of disputing incensed me. For they

hir’d certain Stimulators, in their Language _Cabalci_, who when they

observ’d the Ardor of the Disputants to flag, just prick’d their Sides

with Lancets to re-kindle it, and to rally their declining Spirits.

Other Things thro’ Shame I omit, which in so polish’d a Nation I could

not but condemn. Besides these Disputants, call’d in their Tongue, by

way of Contempt, _Masbaki_, that is strictly, Wranglers, there were

other Trials of Skill between Beasts, both of the wild and tame Kind,

and also between Birds of Prey, which were exhibited to the Spectators

at a certain Price. I begg’d to know of my Host, how it was possible

that so judicious a Nation could think of leaving to the Theatre

those noble Exercises, whereby a Faculty of Speaking is acquir’d,

Truth is discover’d, and the Understanding sharpen’d? He reply’d, that

formerly these Exercises were in high Reputation among their barbarous

Ancestors; but since they had been convinc’d by Experience, That Truth

was rather stifled by Disputes, that their Youth were render’d petulant

and forward thereby, that Disturbances arose from them, and that the

more generous Studies were so much the more fetter’d, they turn’d over

these Exercises from the University to the Playhouse; and the Event

has shew’d us, that by Reading, Silence, and Meditation, the Students

now make far greater Advances in Learning. With this Reply, tho’ very

specious, I was not however altogether satisfy’d.

In this City there was an Academy or School, where with the utmost

Decency and Solidity the Liberal Arts were taught. My Host introduc’d

me into the Auditory of this School on a particular Day, when a

_Madic_, or Doctor of Philosophy, was to be created. The whole Ceremony

was this: The Candidate made a learned and elegant Dissertation upon a

Problem in natural Philosophy, which being ended, the Governors of the

School inserted his Name in the Register of Doctors, who from thence

had Authority to teach publickly. My Host asking how I liked it? I

answer’d that it appear’d to me a mighty dry Business in Comparison

of our Promotions. Then I explain’d to him how Masters and Doctors

were created among us, namely, by exhibiting certain Specimens of

their Skill in Disputation. At this, contracting his Brows, he desir’d

to know the Nature of our Disputations, and in what they differ from

the subterranean. I reply’d, that they were usually upon curious and

learned Subjects, particularly such as relate to the Manners, Language,

or Dress of two ancient Nations who formerly flourish’d in _Europe_,

and that I for my Part had wrote three Dissertations upon the Slippers

of the Ancients. With that he set up such a Laugh, as made the whole

House ring. His Wife, alarm’d with the Noise, flies to know the Cause

of it: But I was so much out of Humour, that I disdained to answer

her; for I thought it a burning Shame, so grave and solid a Matter

should be treated with that Ridicule and Contempt. But understanding

from her Husband the Truth of the Case, she laugh’d as violently.

This Thing taking Air, gave a Handle to endless Sneers; nay, the Wife

of a certain Senator, of herself exceedingly prone to laugh, was so

delighted, that she had like to have burst herself. And she soon, after

dying accidentally of a Fever, it was thought her Death was occasion’d

by that immoderate Laugh, which had inflam’d her Lungs. They were

not indeed quite certain that such was the Case; however, so it was

whisper’d. She was otherwise a Matron of a fine Understanding, and

a most useful Lady, for she had seven Branches, which is something

rare in that Sex. All the better Sort of Trees were much concern’d at

her Death. She was bury’d at Midnight without the City Gates, and in

the same Garments she happen’d to have on when she dy’d. For there is

a Provision by Law, that no Body can be bury’d in the City, because

they believe the Air may be corrupted by the Effluvia of the Carcases.

It is also by Law provided, that the dead Bodies shall be interr’d

without any Funeral Pomp, or rich Dresses, inasmuch as all is shortly

to be the Food of Worms. And these appear’d to me to be very wise

Institutions. Yet they had Feasts in Honour of the Dead, and also

Funeral Orations, which simply contain’d an Exhortation to a virtuous

Life, and which plac’d before their Eyes an Image of Mortality. At this

the Censors were present, to observe whether the Orators rais’d or

depress’d the Character of the Deceas’d beyond Justice. And hence the

subterranean Orators were extremely sparing of their Encomiums, since

to give immoderate Praises was punishable by Law. Not long after, when

I was going to one of these Funeral Orations, I ask’d my Host what

was the State and Condition of the departed Hero? He reply’d, he was

an Husbandman who dy’d suddenly upon the Road to this City. Hereupon,

in my Turn, I burst into an excessive Laughter, retorting thus their

own Weapons upon them. And pray, says I, why have not Bulls and Oxen,

those Companions of Husbandmen, the Honour of a Funeral Oration? They

can equally supply Matter, for they equally perform the same Office.

But my Host desir’d me to spare my Jests; for that in these Dominions

Husbandmen were held in the highest Esteem, on account of the great

Excellence of the Duties they were employ’d in; and that no Way of

Life was more honourable than that of Agriculture. Thus every honest

and industrious Farmer was regarded by the Citizens as their Feeder

and Foster-Father. And hence arose the Custom, that when the Farmers

about Autumn, or in the Month of _Palm-Trees_, repair to the City with

a Multitude of Carriages loaden with Corn, the Magistrates meet them

without the Gates, and introduce them into the City with Trumpets and

other Instruments in Concert, after the Manner of a Triumph. At this

strange Account I was struck dumb, especially recollecting the hard

Fate of our Husbandmen, groaning under the deepest Slavery, and whose

Employments are look’d upon as low and illiberal, in Comparison of

those which are Pandars to our Pleasures; such as Cooks, Poulterers,

Perfumers, and such like. And this I fairly own’d to my Host, at

the same Time enjoining him Silence, fearing lest the Subterraneans

should pass very unfavourable Judgments upon Mankind. Having promised

Secrecy, he carry’d me to the Hall where the Funeral Oration was to

be made. I own I never heard any Thing executed more solidly, with

greater Veracity, or with so little an Appearance of Flattery as

this; and I judg’d it a proper Pattern, to which all Funeral Orations

should conform. The Orator first gave us a View of the Virtues of

the Deceas’d, and then enumerated his Vices and Failings, with an

Admonition to his Audience to avoid ’em.

As we return’d from the Hall, we met an Offender in Custody of three

Keepers. The same by Decree in Court had lately undergone _the

Punishment of the Arm_ (so they call the letting Blood) and was now

going to be consign’d over to the publick Hospital or _Bedlam_. Upon

Enquiry into the Reason of such Sentence, I was inform’d, that the

Criminal had disputed publickly about the Qualities and Essence of the

Supreme Being, a Thing here prohibited, where all these over curious

Disquisitions are thought to be such exquisite Folly and Rashness,

that a Creature of a sound Understanding could not well fall into it.

Therefore these subtle Disputants, after the _Venæ-section_, were,

like Madmen, condemned to Confinement, till they got out of this

Delirium. Ah! thought I to myself, what would become of our Divines,

whom we every Day hear wrangling about the Quality and Attributes of

the Deity, about the Nature of spiritual Beings, and other Mysteries of

that Kind? What also would become of our Metaphysicians, who by their

transcendental Jargon, affect a Degree of Wisdom far above the Vulgar,

and even above Human Nature itself? Certainly, instead of Hoods, Caps,

and other Academical Honours, which in _our_ World are so liberally

granted them, they would in _this_ be shew’d the Way to the publick

Hospital.

All this, and other Things full as paradoxical, I remark’d during

the Time of my Probation in the Seminary. At length the appointed

Time arriv’d, when, by Order of the Prince, I was to be conducted to

Court with a Testimonial. I flatter’d myself, that I should have the

most honourable Encomiums and Approbations, depending partly upon

my own Accomplishments, since I had learn’d the subterranean Tongue

sooner than could be expected, and partly upon the Interest of my

Host, together with the renown’d Integrity of my Judges. At last my

Testimonial was deliver’d me, which I open’d with the utmost Transport,

impatient of reading my own Praises, and of concluding from thence what

my Destiny was to be. But the Perusal of it threw me into Fits of Rage

and Despair. The Tenor of it was this:

“In Obedience to the Commands of your Serene Highness, the Animal

lately arriv’d from another World, and calling himself _a Man_, we

herewith send, most carefully instructed in our Seminary. Upon

the nicest Inquiry into his Genius and Manners, we have found him

to be of competent Docility, and extremely quick of Apprehension,

but of so weak and uneven a Judgment, that he hardly merits to be

consider’d as a rational Creature, much less to be admitted to any

important Office in the Government. But since he excels every one

in Swiftness of Foot, we are humbly of Opinion that he is extremely

qualify’d for the Post of _King’s Messenger_. Given at our Seminary

of _Keba_, in the Month of _Brambles_, by your Serene Highness’s

most humble Servants,

_Nehec, Jochtan, Rapasi, Chilac._”

Upon this I went to my Host in a Torrent of Tears, and humbly

implor’d that he would interpose his Authority to procure a milder

Testimonial from the _Karatti_, and that he would shew them my

University-Testimonial, in which I was complimented with Epithets of

_Ingenious_ and _Honourable_. He reply’d, that that Testimonial might

have its Weight in our World, where they regarded perhaps the Shadow

more than the Substance, the outward Bark more than the inward Texture;

but that it would be of no Value with them, where they penetrate into

the inmost Nature of Things: And exhorted me moreover to bear my Fate

as temperately as I could, especially as the Testimonial could be

neither revok’d or alter’d; for that there was no greater Crime than to

ascribe undeserved Virtues to any one. But what Comfort it was in the

Power of Words to give, he gave.

—_Verba facit, quibus hunc lenire dolorem

Possit, & ingentem morbi partem removere.

Ne cures hæc, quæ stulte miraris & optas.

Quos non præcipitat subjecta potentia magnæ

Invidiæ? mergit longa atq; insignis honorum

Pagina; namq; homini, nimios qui captat honores,

Et nimias venatur opes, numerosa parantur

Excelsæ turris tabulata, unde altior illi

Casus, & impulsæ præceps immane ruinæ._

As to the Testimonial of the _Karatti_, he added, that they were the

most incorrupt and upright Judges, who could be brib’d by no Presents,

nor aw’d by no Threats, to recede a Hair’s Breadth from Truth; and

that therefore there was no Room for Suspicion in this Case. He also

candidly acknowledged, that the Poverty of my Judgment was a Thing not

unobserv’d by himself, and that he inferr’d from the Readiness of my

Memory, and the Quickness of my Apprehension, that I was not that Sort

of _Wood out of which_ Mercury _was to be made_, and that I could not

possibly meet with Preferment upon account of that remarkable Defect in

my Judgment: That he had gather’d, from my Discourses and Description

of _Europe_, that I was

_Stultorum in patria, pravoq; sub aere natum._

And with these and a great many more Professions of Friendship, he

desir’d me without Delay to prepare for my Journey. I follow’d the

Advice of this most sagacious Person, especially as Necessity requir’d

it, and as it would have been Rashness to have oppos’d the Order of the

Prince.

We now began our Journey in Company with some other young Trees,

which were dismiss’d from the Seminary at the same Time, and sent to

Court for the same End. Our Leader was one of the _Karatti_, who,

upon account of his Age and a Weakness in his Feet, was carry’d by

an Ox; for it is an unusual Thing here to have Vehicles, these being

indulg’d only to the Decrepit and Diseas’d; tho’ the Inhabitants of

this Planet are really more excusable for it than those of our World,

by reason of the Slowness of their Gait. I remember, when I gave a

Description of our Vehicles, that is, our Coaches with Horses, into

which we were stuff’d like so much Lumber, and drawn thro’ the City,

the Subterraneans smil’d at my Account, especially when they heard that

no Neighbour envy’d another, unless he kept his Coach and was drawn

in it through the Streets by a Pair of mettlesome four-footed Beasts.

What with the Slowness of the Motion of these rational Trees, we were

three Days upon this Journey, tho’ _Keba_ is hardly four Miles distant

from the Capital. Had I been alone, a Day would have been sufficient.

’Twas a Pleasure indeed that I excell’d these Subterraneans in that

Advantage of Foot, but it griev’d me to the Soul that for that very

Excellence I was condemn’d to a vile ignominious Office. Would to God!

said I, that I labour’d under the same Infirmity with them, since by

this Defect alone I might have escap’d the low and ignoble Drudgery I

was destin’d to. Our Leader, over-hearing me, reply’d thus, If Nature

had not made you Amends for the Defects of your Mind by some one

Excellence of Body, all would behold you as an unprofitable Load upon

the Earth; for that very Quickness of Parts permits you only to see the

Surface of Things, and not the Substance; and since you have but two

Branches, you are inferior to the Subterraneans in every Thing that

depends upon the Hands. Hearing this, I thank’d God who had given me

this Swiftness of Feet, since without this Virtue I had no Chance to be

reckon’d in the Number of rational Creatures.

During our Journey, I was surpriz’d to see all around me the Natives

so intent upon their Labours, that at the Approach of Passengers

nobody left off Work, or even threw their Eyes round, tho’ something

extraordinary should even pass along. But at the Close of Day, their

Toils all ended, then they indulg’d in every Amusement of the Mind,

the chief Magistrate conniving and tolerating these Diversions, as

Reliefs and Strengtheners of the Body and Mind, and something full as

necessary as Meat and Drink. This and other Things made the Journey

highly grateful. The whole Country is perfectly beautiful. Imagine it

a spacious Amphitheatre, and such an one as Nature alone could make.

Where Nature was less profuse, all was supply’d by the Industry of

the Inhabitants, who were animated to these rural Toils, and to the

cultivating and improving their Land, by Rewards from the Magistrate;

and whoever suffer’d his Grounds to run to Ruin, afterwards wrought for

Hire. We pass’d by many fair Villages, which from the Multitude of them

look’d like one continued City, and exhibited the same Appearance all

along. Yet we were something infested by the Monkeys from the Woods,

which rambling up and down, and from an Affinity in my Shape, imagining

I was of their Race, were continually teazing me with their Approaches

and Touches. I could scarce suppress my Rage, when I perceiv’d that

this was a perfect Comedy to some of the Trees; for I was conducted to

Court (by express Order of his Majesty) in the same Dress, in which I

alighted upon the Planet, namely, with my Harpoon in my right Hand,

that his Majesty might behold what the Dress of our World was, and

particularly what was my own Appearance upon my Arrival. And very

opportunely it was that I had my Harpoon in my Hand, that I might chace

away those Swarms of Monkeys that gather’d apace at last round me;

tho’ it was all in vain; for in the room of those that fled more came,

so that I was forced to move every Step like a Man upon his Guard.

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