CHAPTER LV.

Night brought little sleep to the Turkish host. Though danger was

past, a sense of humiliation and chagrin was shared by officers and

men, as they realized that their defeat was due to their own folly

more than to the strength of their foe. In every tentless group the

men disturbed the quiet of the night with their ceaseless quarrels.

Members of the different commands, hopelessly confused in the general

flight, rivalled one another in the rancor and contempt of their

mutual recriminations as much as they ever emulated one another in the

courage and prowess of a well fought field. Among those of highest

rank bitter and insulting words were followed by blows, as if the

general disgrace could be washed out by a gratuitous spilling of their

own blood.

But a different interest kept Ballaban waking. Beneath the great tree,

which had been designated as the headquarters of the Janizaries, and

from a limb of which was suspended the symbolic kettle, his prisoner

had been awaiting the Chief Aga. The glimpse of his face at the time

of the capture had awakened in the Janizary more than a suspicion of

the personality of the captive; while the name of Ballaban, which he

had heard from the soldiers, revealed to the Albanian that of his

captor. With impatience the Aga conversed with the various commanders

who thronged him, and as soon as possible dismissed them. When they

were alone Constantine rose, and, without completing his salâm,

exclaimed,

"You play more roughly, Michael, than when last we wrestled together

among the rocks of Slatiza."

"Ah, my brother Constantine, I thought of you when you gripped me in

the fight to-day; for it was the same old hug with which we rolled

together long ago. I would have known you, had you only given me time

to think, without your raising the visor."

The brothers stood for a moment in half embrace, scanning each other's

face and form. An onlooker would have noted that their mutual

resemblance was not in the details of their features, so much as in

certain marked peculiarities; such as the red and bristling hair,

square face, prominent nose and chin. Constantine's forehead was

higher than Michael's, which had more breadth and massiveness across

the brows. In speaking, Constantine's eye kindled, and his plastic

lips gave expression to every play of sentiment: while Michael's face

was as inflexible as a mask; the deep light of his glance as

thoroughly under control of his will as if it were the flash of a dark

lantern; his appearance revealing not the shadow of a thought, not the

flicker of an emotion, beyond that he chose to put into words. This

physiognomical difference was doubtless largely due to the training of

years. The Janizary's habit of caution and secretiveness evolved, as

it were, this invisible, but impenetrable, visor. The custom of

unquestioning obedience to another, and that of the remorseless

prosecution of whatever he regarded as politic for the service, gave

rigidity to the facial muscles; set them with the prevalent purpose;

stereotyped in them the expression of determination. A short beard

added to the immobile cast of his countenance. Thus, though when

separated the two men might readily be taken the one for the other,

when together their resemblance served to suggest as wide contrasts.

The entire night was spent by the brothers in mutual narrations of

their eventful lives. Though their careers had been so distinct, in

different lands, under rival civilizations, in the service of

contending nations, and inflamed by the incentives of antagonistic

religions, yet their roads had crossed at the most important points in

each. They learned to their astonishment that the most significant

events, those awakening the deepest experience in the one life, had

been due to the presence of the other. As Michael told of his raid

upon the Albanian village, Constantine supplied the key to the mystery

of the escape of his fair captive, and the arrest of Michael for

having at that time deserted his command. Then Michael in turn

supplied the key to Constantine's arrest by Colonel Kabilovitsch's men

as a Turkish spy. Constantine solved the enigma of Amesa's overtures

to Michael in reference to the Dodola Elissa; and Michael solved that

of Constantine's rough handling by the garrison of Sfetigrade for

having dropped the dog into the well. Constantine unravelled the

diabolical plot which had nearly been tragic for Michael in the old

reservoir at Constantinople; and Michael as readily unravelled that of

the serio-comic drama in the tent of Mahomet, when Constantine's life

was saved through the assumption that he was his lunatic brother.

Constantine supplied to Michael the missing link in the story of

Morsinia's escape from Constantinople; and Michael supplied that

which was wanting of Constantine's knowledge of the story of her

escape from death in the horrors of the scene in St. Sophia after the

capture of the city. They had, under the strange leadings of what both

their Christian and Moslem faith recognized as a Divine Providence,

been more to each other than they could have been had their lives

drifted in the same channel during all these years. In the old boyhood

confidence, which their strange meeting had revived, Michael did not

withhold the confession of Morsinia's influence upon him, though she

had been to him more of an ideal than a real person, a beautiful

development to his imagination out of his childhood memory of his

little playmate in the Balkans. Nor did Constantine hesitate to

declare the love and betrothal by which he held the charming reality

as his own. He told, too, of her real personality as the ward of

Scanderbeg, and the true heir of the splendid estates until recently

held by Amesa.

The dawn brought duties to the Aga which precluded further conference

with Constantine.

"We must part, my dear brother," said Michael. "Our armies will

probably return through Macedonia, and abandon the campaign: for such

is the unwise determination of our commander Isaac. You must escape

into your own lines. That can be easily arranged. We may not meet

again soon; but I swear to you, by the memory of our childhood, that

your personal interest shall be mine. Aside from the necessities of

the military service, we can be brothers still. And Morsinia, that

angel of our better natures; you must let me share with you, if not

her affection, surely her confidence. I could not woo her from you if

I would; but assure her that, though wearing the uniform of an enemy,

I shall be as true in my thoughts of her as when we played by the old

cot on the mountains; and as when I pledged my life to serve her while

she was in the harem at Stamboul."

"But why must this war against Castriot continue? I would that our

compact were that of the armies to which we belong," said Constantine.

"It is impossible for a Janizary to sheath the sword while Scanderbeg

lives," replied the Aga. "Our oath forbids it. He once was held by the

vow of the Prophet's service, and deserted it. I know his temptation

was strong. In my heart I might find charity for him." The speaker

hesitated as if haunted by some troublesome memory, then

continued--"But a Janizary may show no charity to a renegade. Besides,

he is the curse of Albania. But for his ambition, these twelve years

of blood would have been those of peace and happiness through all

these valleys, under the sway of our munificent and wise Padishah."

"Your own best thoughts, Michael, should correct you. What are peace

and its happy indolence compared with the cause of a holy faith?"

"You speak sublimely, my brother," replied Michael, "but your faith

gains nothing by this war. Under our Padishah's beneficence the

Giaours are protected. The Greeks hold sufficient churches, even in

Stamboul, for the worship of all who remain in that faith. Indeed, I

have heard Gennadius the monk of whom you were speaking awhile

ago--say that he would trust his flock to the keeping of the Moslem

stranger sooner than to the Pope of Rome. I have known our Padishah

defend the Greek Giaours from the tyranny of their own bishops. He

asks only the loyalty of his people to his throne, and awaits the will

of Allah to turn them to his faith; for the Book of the Prophet says

truly, Allah will lead into error whom he pleaseth and whom he

pleaseth he will put in the right way.[109] Believe me, my brother,

Albania's safety is only in submission. The Fate that directs all

affairs has indubitably decreed that all this vast peninsula between

Adria and Ægea shall lie beneath the shadow of the Padishah's sceptre;

for he is Zil-Ullah, the shadow of God. Who can resist the conqueror

of the capital of your Eastern Christian Empire; the conqueror of

Athens, and of the islands of the sea?"

"Let us then speak no more of this," said Constantine. "Our training

has been so different, that we can not hope to agree. But we can be

one in the kindliness of our thoughts, as we are of one blood. Jesu

bless you, my brother!"

"Allah bless you, Constantine!" was the hearty response, as the two

grasped hands. Eyes which would not have shown bodily pain by so much

as the tremor of their lids, were moist with the outflow of those

springs in our nature that are deeper than courage--springs of

brotherly affection, fed by hallowed memories of the long ago.

Two Janizaries accompanied Constantine beyond the Turkish lines.

"What new scheme has the Aga hatched in his brain now?" said one of

them, as they returned.

"He has twisted that fellow's brain so that he will never serve

Scanderbeg truly again," was the knowing reply. "The Aga is the very

devil to throw a spell over a man. They say that when he captured the

fellow yesterday, he had only to squint into his face a moment, when,

as quick as a turn of a foil, the man changed his looks, and was as

much like the Aga as two thumbs."

FOOTNOTE:

[109] Koran, Chapter VI.

The Captain of the Janizaries A story of the times of Scanderberg and the fall of Constantinople · 第 55 / 57 章