Produced by Al Haines.
[Illustration: Cover art]
[Illustration: _IN CORNMARKET STREET. Drawn by T. H. Crawford._]
ASPECTS
OF
MODERN OXFORD
BY
A MERE DON
(A. D. GODLEY)
_WITH ILLUSTRATIONS BY_
J. H. Lorimer, Lancelot Speed, T. H. Crawford,
and E. Stamp
LONDON
SEELEY AND CO. LIMITED
Essex Street, Strand
1894
----
CONTENTS
I--OF DONS AND COLLEGES
II--OF UNDERGRADUATES
III--OF SIGHTSEERS
IV--OF EXAMINATIONS
V--UNIVERSITY JOURNALISM
VI--THE UNIVERSITY AS SEEN FROM OUTSIDE.
VII--DIARY OF A DON
VIII--THE UNIVERSITY AS A PLACE OF LEARNED LEISURE.
----
LIST OF ILLUSTRATIONS
In Cornmarket Street. _By T. H. Crawford_ . . . . . . . . .
_Frontispiece_
In Christchurch Cathedral. _By J. H. Lorimer_
New College, Oxford. _By E. Stamp_
Corpus Christi College. _By J. H. Lorimer_
Smoking-Room at the Union. _By T. H. Crawford_
Cricket in the Parks. _By L. Speed_
Waiting for the Cox. _By L. Speed_
Ringoal in New College. _By L. Speed_
Golf at Oxford. The Plateau Hole And Arnold's Tree. _By L. Speed_
Commemoration: Outside the Sheldonian Theatre. _By T. H. Crawford_
In College Rooms. _By T. H. Crawford_
A Ball at Christchurch. _By T. H. Crawford_
The Deer Park, Magdalen College, Oxford. _By J. H. Lorimer_
In Convocation: Conferring a Degree. _By E. Stamp_
A Lecture-Room in Magdalen College. _By E. Stamp_
The Library, Merton College. _By E. Stamp_
Reading the Newdigate. _By T. H. Crawford_
A Dance at St. John's. _By T. H. Crawford_
The Radcliffe. _By E. Stamp_
In the Bodleian. _By E. Stamp_
Sailing on the Upper River. _By L. Speed_
Porch of St. Mary's. _By J. Pennell_
In Exeter College Chapel. _By E. Stamp_
Parsons' Pleasure. _By L. Speed_
Fencing. _By L. Speed_
Lawn Tennis at Oxford. _By L. Speed_
Bowls in New College Garden. _By L. Speed_
Coaching the Eight. _By J. H. Lorimer_
Evening on the River. _By E. Stamp_
ASPECTS OF MODERN OXFORD
I--OF DONS AND COLLEGES
'We ain't no thin red heroes, nor we ain't no blackguards too,
But single men in barracks, most remarkable like you.'
_Rudyard Kipling_.
Fellows of Colleges who travel on the continent of Europe have, from
time to time, experienced the almost insuperable difficulty of
explaining to the more or less intelligent foreigner their own reason of
existence, and that of the establishment to which they are privileged to
belong. It is all the worse if your neighbour at the _table d'hote_ is
acquainted with the Universities of his own country, for these offer no
parallel at all, and to attempt to illustrate by means of them is not
only futile but misleading. Define any college according to the general
scheme indicated by its founder; when you have made the situation as
intelligible as a limited knowledge of French or German will allow, the
inquirer will conclude that '_also_ it is a monastic institution,' and
that you are wearing a hair shirt under your tourist tweeds. Try to
disabuse him of this impression by pointing out that colleges do not
compel to celibacy, and are intended mainly for the instruction of
youth, and your Continental will go away with the conviction that an
English University is composed of a conglomeration of public schools.
If he tries to get further information from the conversation of a casual
undergraduate, it will appear that a _Ruderverein_ on the Danube offers
most points of comparison.
Fellows themselves fare no better, and are left in an--if
possible--darker obscurity. That they are in some way connected with
education is tolerably obvious, but the particular nature of the
connexion is unexplained. Having thoroughly confused the subject by
showing inconclusively that you are neither a monk, nor a schoolmaster,
nor a _Privat Docent_, you probably acquiesce from sheer weariness in
the title of _Professor_, which, perhaps, is as convenient as any other;
and, after all, _Professoren_ are very different from Professors. But
all this does nothing to elucidate the nature of a College. To do this
abroad is nearly as hard as to define the function of a University in
England.
[Illustration: _IN CHRISTCHURCH CATHEDRAL. By J. H. Lorimer._]
For even at home the general uneducated public, taking but a passing
interest in educational details, is apt to be hopelessly at sea as to
the mutual relation of Colleges and Universities. In the public mind
the College probably represents the University: an Oxonian will be
sometimes spoken of as 'at College;' University officials are confused
with heads of houses, and Collections with University examinations.
That foundation which is consecrated to the education of Welsh Oxonians
is generally referred to in the remote fastnesses of the Cymru as Oxford
College. As usual, a concrete material object, palpable and visible, is
preferred before a cold abstraction like the University. Explain to the
lay mind that a University is an aggregate of Colleges: it is not, of
course, but the definition will serve sometimes. Then how about the
London University, which is an examining body? And how does it happen
that there is a University College in Oxford, not to mention another in
Gower Street? and that Trinity College across the water is often called
Dublin University? All these problems are calculated to leave the
inquirer very much where he was at first, and in him who tries to
explain them to shake the firm foundations of Reason.
It may be a truism, but it is nevertheless true--according to a phrase
which has done duty in the Schools ere now--that the history of the
University is, and has been for the last five hundred years, the history
of its Colleges; and it is also true that the interweaving of Collegiate
with University life has very much complicated the question of the
student's reason of existence. We do not, of course, know what may have
been the various motives which prompted the bold baron, or squire, or
yeoman of the twelfth or thirteenth century to send the most clerkly or
least muscular of his sons to herd with his fellows in the crowded
streets or the mean hostelries of pre-collegiate Oxford; nor have we
very definite data as to the kind of life which the scholar of the
family lived when he got there. Perhaps he resided in a 'hall;'
according to some authorities there were as many as three hundred halls
in the days of Edward I.; perhaps he was master of his own destinies,
like the free and independent unattached student of modern days--minus a
Censor to watch over the use of his liberties. But what is tolerably
certain is that he did not then come to Oxford so much with the
intention of 'having a good time' as with the desire of improving his
mind, or, at least, in some way or other taking part in the intellectual
life of the period, which then centred in the University. It might be
that among the throngs of boys and young men who crowded the straitened
limits of mediaeval Oxford, there were many who supported the obscure
tenets of their particular Doctor Perspicuus against their opponents'
Doctor Inexplicabilis rather with bills and bows than with disputations
in the Schools; but every Oxonian was in some way vowed to the
advancement of learning--at least, it is hard to see what other
inducement there was to face what must have been, even with all due
allowance made, the exceptional hardships of a student's life. Then
came the Colleges--University dating from unknown antiquity, although
the legend which connects its foundation with Alfred has now shared the
fate of most legends; Balliol and Merton, at the end of the thirteenth
century; and the succeeding centuries were fruitful in the establishment
of many other now venerable foundations, taking example and
encouragement from the success and reputation of their earlier compeers.
In their original form colleges were probably intended to be places of
quiet retirement and study, where the earnest scholar might peacefully
pursue his researches without fear of disturbance by the wilder spirits
who roamed the streets and carried on the traditional feuds of Town and
Gown or of North and South.
[Illustration: _NEW COLLEGE, OXFORD. Drawn by E. Stamp._]
By a curious reverse of circumstances the collegian and the '_scholaris
nulli collegio vel aulae ascriptus_' of modern days seem to have changed
characters. For I have heard it said by those who have to do with
college discipline that their _alumni_ are no longer invariably
distinguished by 'a gentle nature and studious habits'--qualities for
which, as the Warden of Merton says, colleges were originally intended
to provide a welcome haven of rest, and which are now the especial and
gratifying characteristics of that whilom roisterer and boon companion,
the Unattached Student.
We have it on the authority of historians that the original collegiate
design was, properly speaking, a kind of model lodging-house; an
improved, enlarged, and strictly supervised edition of the many hostels
where the primitive undergraduate did mostly congregate. Fellows and
scholars alike were to be studious and discreet persons; the seniors
were to devote themselves to research, and to stand in a quasi-parental
or elder-brotherly relation to the juniors who had not yet attained to
the grade of a Baccalaureus. Very strict rules--probably based on those
of monastic institutions--governed the whole body: rules, however, which
are not unnecessarily severe when we consider the fashion of the age and
the comparative youth of both fellows and scholars. Many scholars must
have been little more than children, and the junior don of the fifteenth
century may often have been young enough to receive that corporal
punishment which our rude forefathers inflicted even on the gentler sex.
'Solomon said, in accents mild,
Spare the rod and spoil the child;
Be they man or be they maid,
Whip 'em and wallop 'em, Solomon said'
--and the sage's advice was certainly followed in the case of scholars,
who were birched for offences which in these latter days would call down
a 'gate,' a fine, or an imposition. Authorities tell us that the early
fellow might even in certain cases be mulcted of his dress, a penalty
which is now reserved for Irish patriots in gaol; and it would seem that
his consumption of beer was limited by regulations which would now be
intolerable to his scout. Some of the details respecting crime and
punishment, which have been preserved in ancient records, are of the
most remarkable description. A former Fellow of Corpus (so we are
informed by Dr. Fowler's History of that College) who had been proved
guilty of an over-susceptibility to the charms of beauty, was condemned
as a penance to preach eight sermons in the Church of St.
Peter-in-the-East. Such was the inscrutable wisdom of a bygone age.
Details have altered since then, but the general scheme of college
discipline remains much the same. Even in the days when practice was
slackest, theory retained its ancient stringency. When Mr. Gibbon of
Magdalen absented himself from his lectures, his excuses were received
'with an indulgent smile;' when he desired to leave Oxford for a few
days, he appears to have done so without let or hindrance; but both
residence and attendance at lectures were theoretically necessary. The
compromise was hardly satisfactory, but as the scholars' age increased
and the disciplinary rule meant for fourteen had to be applied to
eighteen, what was to be done? So, too, we are informed that in the
days of our fathers undergraduates endured a Procrustean tyranny. So
many chapel services you must attend; so many lectures you must hear,
connected or not with your particular studies; and there was no
relaxation of the rule; no excuse even of 'urgent business' would serve
the pale student who wanted to follow the hounds or play in a cricket
match. Things, in fact, would have been at a deadlock had not the
authorities recognised the superiority of expediency to mere morality,
and invariably accepted without question the plea of ill-health. To
'put on an _aeger_' when in the enjoyment of robust health was after all
as justifiable a fiction as the 'not at home' of ordinary society. You
announced yourself as too ill to go to a lecture, and then rode with the
Bicester or played cricket to your heart's content. This remarkable
system is now practically obsolete; perhaps we are more moral.
[Illustration: _CORPUS CHRISTI COLLEGE. Drawn by F. H. Lorimer._]
Modern collegiate discipline is a parlous matter. There are still the
old problems to be faced--the difficulty of adapting old rules to new
conditions--the danger on the one hand of treating boys too much like
men, and on the other of treating men too much like boys. Hence college
authorities generally fall back on some system of more or less ingenious
compromise--a course which is no doubt prudent in the long run, and
shows a laudable desire for the attainment of the Aristotelian 'mean,'
but which, like most compromises, manages to secure the disapproval
alike of all shades of outside opinion. We live with the fear of the
evening papers before our eyes, and an erring undergraduate who has been
sent down may quite possibly be avenged by a newspaper column reflecting
on college discipline in general, and the dons who sent him down in
particular. Every day martinets tell us that the University is going to
the dogs from excess of leniency; while critics of the
'Boys-will-be-boys' school point out the extreme danger of sitting
permanently on the safety valve, and dancing on the edge of an active
volcano.
In recent years most of the 'Halls' have been practically extinguished,
and thereby certain eccentricities of administration removed from our
midst. It was perhaps as well; some of these ancient and honourable
establishments having during the present century rather fallen from
their former reputation, from their readiness to receive into the fold
incapables or minor criminals to whom the moral or intellectual
atmosphere of a college was uncongenial. This was a very convenient
system for colleges, who could thus get rid of an idle or stupid man
without the responsibility of blighting his University career and his
prospects in general; but the Halls, which were thus turned into a kind
of sink, became rather curious and undesirable abiding-places in
consequence. They were inhabited by grave and reverend seniors who
couldn't, and by distinguished athletes who wouldn't, pass Smalls, much
less Mods. At one time 'Charsley's' was said to be able to play the
'Varsity Eleven. These mixed multitudes appear to have been governed on
very various and remarkable principles. At one establishment it was
considered a breach of courtesy if you did not, when going to London,
give the authorities some idea of the _probable_ length of your absence.
'The way to govern a college,' the venerated head of this institution is
reported to have said, 'is this--_to keep one eye shut_,' presumably the
optic on the side of the offender. Yet it is curious that while most of
the Halls appear to have been ruled rather by the _gant de velours_ than
the _main de fer_, one of them is currently reported to have been the
scene of an attempt to inflict corporal punishment. This heroic
endeavour to restore the customs of the ancients was not crowned with
immediate success, and he who should have been beaten with stripes fled
for justice to the Vice-Chancellor's Court.
[Illustration: _SMOKING-ROOM AT THE UNION. Drawn by T. H. Crawford._]
Casual visitors to Oxford who are acquainted with the statutes of the
University will no doubt have observed that it has been found
unnecessary to insist on exact obedience to all the rules which were
framed for the student of four hundred years ago. For instance, boots
are generally worn; undergraduates are not prohibited from riding
horses, nor even from carrying lethal weapons; the _herba nicotiana sive
Tobacco_ is in common use; and, especially in summer, garments are not
so 'subfusc' as the strict letter of the law requires. Perhaps, too, the
wearing of the academic cap and gown is not so universally necessary as
it was heretofore. All these are matters for the jurisdiction of the
Proctors, who rightly lay more stress on the real order and good
behaviour of their realm. And whatever evils civilisation may bring in
the train, there can be no doubt that the task of these officials is far
less dangerous than of old, as their subjects are less turbulent. They
have no longer to interfere in the faction fights of Northern and
Southern students. It is unusual for a Proctor to carry a pole-axe,
even when he is 'drawing' the most dangerous of billiard-rooms. The
Town and Gown rows which used to provide so attractive a picture for the
novelist--where the hero used to stand pale and determined, defying a
crowd of infuriated bargemen--are extinct and forgotten these last ten
years. Altogether the streets are quieter; models, in fact, of peace and
good order: when the anarchical element is loose it seems to prefer the
interior of Colleges. Various reasons might be assigned for this:
sometimes the presence of too easily defied authority gives a piquancy
to crime; or it is the place itself which is the incentive. The open
space of a quadrangle is found to be a convenient stage for the
performance of the midnight reveller. He is watched from the windows by
a ring of admiring friends, and the surrounding walls are a kind of
sounding-board which enhances the natural beauty of
'Ta-ra-ra-boom-de-ay' (with an accompaniment of tea-tray and poker
_obbligato_). Every one has his own ideal of an enjoyable evening.
II--OF UNDERGRADUATES
'In the sad and sodden street
To and fro
Flit the feverstricken feet
Of the Freshers, as they meet,
Come and go.'
_Q_
Whatever the theory of their founders, it is at no late period in the
history of colleges that we begin to trace the development of the modern
undergraduate. It was only natural that the 'gentle natures and studious
habits' of a select band of learners should undergo some modification as
college after college was founded, and comparative frivolity would from
time to time obtain admission to the sacred precincts. The University
became the resort of wealth and rank, as well as of mere intellect, and
the gradual influx of commoners--still more, of 'gentlemen
commoners'--once for all determined the character of colleges as places
of serious and uninterrupted study. Probably the Civil War, bringing
the Court to Oxford, was a potent factor in relaxation of the older
academic discipline; deans or sub-wardens of the period doubtless
finding some difficulty in adapting their rules to the requirements of
undergraduates who might from time to time absent themselves from chapel
or lecture in order to raid a Parliamentary outpost.
But perhaps the most instructive picture of the seventeenth-century
undergraduate is to be found in the account-book of one Wilding, of
Wadham (published by the Oxford Historical Society), apparently a
reading man and a scholar of his college, destined for Holy Orders. The
number of his books (he gives a list of them) shows him to have been
something of a student, while repeated entries of large sums paid for
'Wiggs' (on one occasion as much as 14*s*--more than his 'Battles' for
the quarter!) would seem to suggest something of the habits of the 'gay
young sparks' alluded to by Hearne in the next century. On the whole,
Master Wilding appears to have been a virtuous and studious young
gentleman. Now and then the natural man asserts himself, and he treats
his friends to wine or 'coffea,' or even makes an excursion to
'Abbington' (4*s.*!). Towards the end of his career a 'gaudy' costs
2*s.* 6*d.*, after which comes the too-suggestive entry, 'For a purge,
1*s.*' Then comes the close: outstanding bills are paid to the alarming
extent of 7*s.* 8*d.*; a 'wigg,' which originally cost 14*s.*, is
disposed of at a ruinous reduction for 6*s.*--the prudent man does not
give it away to his scout--and J. Wilding, B.A., e. Coll., Wadh.,
retires to his country parsonage--having first invested sixpence in a
sermon. Evidently a person of methodical habits and punctual payments;
that had two wigs, and everything handsome about him; and that probably
grumbled quite as much at the 10*s.* fee for his tutor as his modern
successor does at his 8*l.* 6*s.* 8*d.* But, on the whole, collegiate
and university fees seem to have been small.
After this description of the _vie intime_ of an undergraduate at
Wadham, history is reserved on the subject of the junior members of the
University; which is the more disappointing, as the historic Muse is not
only garrulous, but exceedingly scandalous in recounting the virtues and
the aberrations of eighteenth-century dons. Here and there we find an
occasional notice of the ways of undergraduates--here a private memoir,
there an academic _brochure_. We learn, incidentally, how Mr. John
Potenger, of New College, made 'theams in prose and verse,' and
eventually 'came to a tollerable proficiency in colloquial Latin;' how
Mr. Meadowcourt, of Merton, got into serious trouble--was prevented, in
fact, from taking his degree--for drinking the health of His Majesty
King George the First; and how Mr. Carty, of University College,
suffered a similar fate 'for prophaning, with mad intemperance, that
day, on which he ought, with sober chearfulness, to have commemorated
the restoration of King Charles the Second' (this was in 1716); how Mr.
Shenstone found, at Pembroke College, both sober men 'who amused
themselves in the evening with reading Greek and drinking water,' and
also 'a set of jolly sprightly young fellows .... who drank ale, smoked
tobacco,' and even 'punned;' and how Lord Shelburne had a 'narrow-minded
tutor.' From which we may gather, that University life was not so very
different from what it is now: our forefathers were more exercised about
politics, for which we have now substituted a perhaps extreme devotion
to athletics. But for the most part, the undergraduate is not prominent
in history--seeming, in fact, to be regarded as the least important
element in the University. On the other hand, his successor of the
present century--the era of the Examination Schools--occupies so
prominent a place in the eyes of the public that it is difficult to
speak of him, lest haply one should be accused of frivolity or want of
reverence for the _raison d'etre_ of all academic institutions.
[Illustration: _CRICKET IN THE PARKS. By Launcelot Speed._]
His own reason of existence is not so obvious. It was, as we have said,
tolerably clear that the mediaeval student came to Oxford primarily for
the love of learning something, at any rate; but the student _fin de
siecle_ is one of the most labyrinthine parts of a complex civilisation.
Of the hundreds of boys who are shot on the G.W.R. platform every
October to be caressed or kicked by Alma Mater, and returned in due time
full or empty, it is only an insignificant minority who come up with the
ostensible purpose of learning. Their reasons are as many as the colours
of their portmanteaus. Brown has come up because he is in the sixth
form at school, and was sent in for a scholarship by a head-master
desiring an advertisement; Jones, because it is thought by his friends
that he might get into the 'Varsity eleven; Robinson, because his father
considers a University career to be a stepping-stone to the
professions--which it fortunately is not as yet. Mr. Sangazur is, going
to St. Boniface because his father was there; and Mr. J. Sangazur
Smith--well, probably because _his_ father wasn't. Altogether they are
a motley crew, and it is not the least achievement of the University
that she does somehow or other manage to impress a certain stamp on so
many different kinds of metal. But in this she is only an instrument in
the hands of modern civilisation, which is always extinguishing
eccentricities and abnormal types; and even Oxford, while her sons are
getting rid of those interesting individualities which used to
distinguish them from each other, is fast losing many of the
peculiarities which used to distinguish it from the rest of the world.
It is an age of monotony. Even the Freshman, that delightful creation
of a bygone age, is not by any means what he was. He is still young,
but no longer innocent; the bloom is off his credulity; you cannot play
practical jokes upon him any more. Now and then a young man will
present himself to his college authorities in a gown of which the
superfluous dimensions and unusual embroidery betray the handiwork of
the provincial tailor; two or three neophytes may annually be seen
perambulating the High in academic dress with a walking-stick; but these
are only survivals. Senior men have no longer their old privileges of
'ragging' the freshman. In ancient times, as we are informed by the
historian of Merton College, 'Freshmen were expected to sit on a form,
and make jokes for the amusement of their companions, on pain of being
"tucked," or scarified by the thumb-nail applied under the lip. The
first Earl of Shaftesbury describes in detail this rather barbarous jest
as practised at Exeter College, and relates how, aided by some freshmen
of unusual size and strength, he himself headed a mutiny which led to
the eventual abolition of 'tucking.' Again, on Candlemas Day every
freshman received notice to prepare a speech to be delivered on the
following Shrove Tuesday, when they were compelled to declaim in undress
from a form placed on the high table, being rewarded with "cawdel" if
the performances were good, with cawdel and salted drink if it were
indifferent, and with salted drink and "tucks" if it were dull. This is
what American students call 'hazing,' and the German _Fuchs_ is
subjected to similar ordeals. But we have changed all that, and treat
the 'fresher' now with the respect he deserves.
Possibly the undergraduate of fiction and the drama may have been once a
living reality. But he is so no more, and modern realistic novelists
will have to imagine some hero less crude in colouring and more in
harmony with the compromises and neutral tints of the latter half of the
nineteenth century. The young Oxonian or Cantab of fifty years back, as
represented by contemporary or nearly contemporary writers, was always
in extremes:--
'When he was good he was very, very good;
But when he was bad he was horrid,'
like the little girl of the poet. He was either an inimitable example
of improbable virtue, or abnormally vicious. The bad undergraduate
defied the Ten Commandments, all and severally, with the ease and
success of the villain of transpontine melodrama. Nothing came amiss to
him, from forgery to screwing up the Dean and letting it be understood
that some one else had done it; but retribution generally came at last,
and this compound of manifold vices was detected and rusticated; and it
was understood that from rustication to the gallows was the shortest and
easiest of transitions. The virtuous undergraduate wore trousers too
short for him and supported his relations. He did not generally join in
any athletic pastimes, but when the stroke of his college eight fainted
from excitement just before the start, the neglected sizar threw off his
threadbare coat, leapt into the vacant seat, and won his crew at once
the proud position of head of the river by the simple process of making
four bumps on the same night, explaining afterwards that he had
practised in a dingey and saw how it could be done. Then there was the
Admirable Crichton of University life, perhaps the commonest type among
these heroes of romance. He was invariably at Christ Church, and very
often had a background of more or less tragic memories from the far-away
days of his _jeunesse orageuse_. Nevertheless he unbent so far as to do
nothing much during the first three and a half years of his academic
career, except to go to a good many wine parties, where he always wore
his cap and gown (especially in female fiction), and drank more than any
one else. Then, when every one supposed he must be ploughed in Greats,
he sat up so late for a week, and wore so many wet towels, that
eventually he was announced at the Encaenia, amid the plaudits of his
friends and the approving smiles of the Vice-Chancellor, as the winner
of a Double-First, several University prizes, and a Fellowship; after
which it was only right and natural that the recipient of so many
coveted distinctions should lead the heroine of the piece to the altar.
[Illustration: _WAITING FOR THE COX. Drawn by Lancelot Speed._]
Possibly the Oxford of a bygone generation may have furnished models for
these brilliantly coloured pictures; or, as is more probable, they were
created by the licence of fiction. At any rate the 'man' of modern times
is a far less picturesque person--unpicturesque even to the verge of
becoming ordinary. He is seldom eccentric or _outre_ in externals. His
manners are such as he has learnt at school, and his customs those of
the world he lives in. His dress would excite no remark in Piccadilly.
The gorgeous waistcoats of Leech's pencil and Calverley's '_crurum non
enarrabile tegmen_' belong to ancient history. He is, on the whole,
inexpensive in his habits, as it is now the fashion to be poor; he no
longer orders in a tailor's whole shop, and his clubs are generally
managed with economy and prudence. If, however, the undergraduate
occasionally displays the virtues of maturer age, there are certain
indications that he is less of a grown-up person than he was in the
brave days of old. It takes him a long time to forget his school-days.
Only exceptionally untrammelled spirits regard independent reading as
more important than the ministrations of their tutor. Pass-men have been
known to speak of their work for the schools as 'lessons,' and, in their
first term, to call the head of the College the head-master. Naturally,
too, school-life has imbued both Pass and Class men with an enduring
passion for games--probably rather a good thing in itself, although
inadequate as the be-all and end-all of youthful energy. Even those who
do not play them can talk about them. Cricket and football are always
as prolific a topic as the weather, and nearly as interesting, as many a
perfunctory 'Fresher's breakfast' can testify.
[Illustration: _RINGOAL IN NEW COLLEGE. Drawn by Lancelot Speed._]
The undergraduate, in these as in other things, is like the young of his
species, with whom, after all, he has a good deal in common. Take, in
short, the ordinary provincial young man; add a dash of the schoolboy
and just a touch of the _Bursch_, and you have what Mr. Hardy calls the
'Normal Undergraduate.'
[Illustration: Ringoal]
It used to be the custom to draw a very hard-and-fast line of
demarcation between the rowing and the reading man--rowing being taken
as a type of athletics in general, and indeed being the only form of
physical exercise which possessed a regular organization. Rumour has it
that a certain tutor (now defunct) laid so much emphasis on this
distinction that men whose circumstances permitted them to be idle were
regarded with disfavour if they took to reading. He docketed freshmen
as reading or non-reading men, and would not allow either kind to stray
into the domain of the other. However, the general fusion of classes and
professions has levelled these boundaries now. The rowing man reads to a
certain extent, and the reading man has very often pretensions to
athletic eminence; it is in fact highly desirable that he should, now
that a 'Varsity 'blue' provides an assistant master in a school with at
least as good a salary as does a brilliant degree. Yet, although the
great majority of men belong to the intermediate class of those who take
life as they find it, and make no one occupation the object of their
exclusive devotion, it is hardly necessary to say that there are still
extremes--the Brutal Athlete at one end of the line and the bookish
recluse (often, though wrongly, identified with the 'Smug') at the
other. The existence of the first is encouraged by the modern tendency
to professionalism in athletics. Mere amateurs who regard games as an
amusement can never hope to do anything; a thing must be taken
seriously. Every schoolboy who wishes to obtain renown in the columns
of sporting papers has his 'record,' and comes up to Oxford with the
express intention of 'cutting' somebody else's, and the athletic
authorities of the University know all about Jones's bowling average at
Eton, or Brown's form as three-quarter-back at Rugby, long before these
distinguished persons have matriculated. Nor is it only cricket,
football, and rowing that are the objects of our worship. Even so staid
and contemplative a pastime as golf ranks among 'athletics;' and perhaps
in time the authorities will be asked to give a 'Blue' for croquet.
These things being so, on the whole, perhaps, we should be grateful to
the eminent athlete for the comparative affability of his demeanour, so
long as he is not seriously contradicted. He is great, but he is
generally merciful.
Thews and sinews have probably as much admiration as is good for them,
and nearly as much as they want. On the other hand, the practice of
reading has undoubtedly been popularised. It is no longer a clique of
students who seek honours; public opinion in and outside the University
demands of an increasing majority of men that they should appear to be
improving their minds. The Pass-man pure and simple diminishes in
numbers annually; no doubt in time he will be a kind of pariah.
Colleges compete with each other in the Schools. Evening papers prove
by statistics the immorality of an establishment where a scholar who
obtains a second is allowed to remain in residence. The stress and
strain of the system would be hardly bearable were it not decidedly less
difficult to obtain a class in honours than it used to be--not, perhaps,
a First, or even a Second; but certainly the lower grades are easier of
attainment. Then the variety of subjects is such as to appeal to every
one: history, law, theology, natural science (in all its branches),
mathematics, all invite the ambitious student whose relations wish him
to take honours, and will be quite satisfied with a Fourth; and eminent
specialists compete for the privilege of instructing him. The tutor who
complained to the undergraduate that he had sixteen pupils was met by
the just retort that the undergraduate had sixteen tutors.
[Illustration: _GOLF AT OXFORD. THE PLATEAU HOLE AND ARNOLD'S TREE.
Drawn by Lancelot Speed._]
The relation of the University to the undergraduate is twofold; it is
'kept'--as a witty scholar of Dublin is fabled to have inscribed over
the door of his Dean, 'for his amusement and instruction'--and if the
latter is frequently formal, it is still more often and in a great
variety of ways 'informal,' and not communicated through his tutor. Not
to mention the many college literary societies--every college has one at
least, and they are all ready to discuss any topic, from the Origin of
Evil to bimetallism--there are now in the University various learned
societies, modelled and sometimes called after the German _Seminar_,
which are intended to supplement the deficiencies of tuition, and to
keep the serious student abreast of the newest erudition which has been
'made in Germany,' or anywhere else on the Continent. Then there is the
Union as a school of eloquence for the political aspirant; or the
'private business' of his college debating society, where a vote of
censure on Ministers is sometimes emphasised by their ejection into the
quadrangle, may qualify him for the possible methods of a future House
of Commons.
III--OF SIGHTSEERS
'The women longed to go and see the _college_ and the _tutour_.'
_'The Guardian's Instruction' by Stephen Penton._
When the late Mr. Bright asserted that the tone of Oxford life and
thought was 'provincial with a difference,' great indignation was
aroused in the breasts of all Oxford men--residents, at least; whether
it was the provincialism or the 'difference' wherein lay the sting of
the taunt. Probably it was the first. For, although it is a tenable
hypothesis that _Kleinstaedtigkeit_ has really been a potent factor in
the production of much that is best in art and literature, still nobody
likes to be called provincial by those whose business is in the
metropolis. Caesar said that he would rather be a great man at Gabii,
or whatever was the Little Pedlington of Italy, than an ordinary person
at Rome; but the modern Little Pedlingtonian would seldom confess to so
grovelling an ambition, whatever might be his real feelings. He would
much sooner be one of the crowd in London than mayor of his native city:
so at least he says. And so he is very angry if you call him
provincial, and venture to insinuate that his views of life are limited
by the jurisdiction of his Local Board or City Council; and thus the
University of Oxford refused for a long time to forgive John Bright, and
did not quite forget his strictures even when it gave him an honorary
degree and called him 'patriae et libertatis amantissimus.' And yet the
authorities had done what they could to keep the University provincial.
It was only after many and deep searchings of heart that the Hebdomadal
Council consented to countenance the advent of the Great Western
Railway; while the ten miles which separate Oxford from Steventon
preserved undergraduates from the contaminating contact of the
metropolis there was still hope, but many venerable Tories held that
University discipline was past praying for when a three-hours' run would
bring you into the heart of the dissipation of London. Some there were
who could not even imagine that so terrible a change had really taken
place; it is said that Dr. Routh, the President of Magdalen, who
attained the respectable age of ninety-nine in the year 1855 (he was
elected towards the close of the last century as a _warming-pan_, being
then of a delicate constitution and not supposed likely to live!),
persistently ignored the development of railways altogether; when
undergraduates came up late at the beginning of the winter term, he
would excuse them on the ground of the badness of the roads.
We have changed all that, like other provincial centres; and
undergraduates who want to 'see their dentist'--a venerable and
time-honoured plea which we have heard expressed by the delicate-minded
as 'the necessity for keeping a dental engagement'--may now run up to
town and back between lunch and 'hall;' the latter function having also
marched with the times, and even six-o'clock dinner being now almost a
thing of the past. Not so long ago five was the regular hour. In the
early seventies seven-o'clock dinner was regarded as a doubtful
innovation; and there we have stopped for the present. But the
fashionable world outside the colleges imitates London customs--always
keeping a little way behind the age--and what has been called the 'Parks
System' actually dines as late as 7.45 when it is determined to be _tres
chic_. It is only one sign of the influx of metropolitan ideas; but
there are many others. Oxford tradesmen have learnt by bitter
experience that the modern undergraduate is not an exclusive preserve
for them like his father. That respected county magnate, when he was at
Oriel, bought his coats from an Oxford tailor and his wine from an
Oxford wine-merchant, to whom--being an honest man--he paid about half
as much again as he would have paid anywhere in London, thereby
recouping the men of coats or of wines for the many bad debts made by
dealing with the transitory and impecunious undergraduate. But his son
gets his clothes in London, and his wine from the college, which deals
directly with Bordeaux. And the tone and subject of conversation is
changed too. Oxford is thoroughly up to date, and knows all about the
latest play at the Criterion and the latest scandal in the inner circle
of London society--or thinks it does, at any rate: there is no one who
knows so much about London as the man who does not live there.
[Illustration: _COMMEMORATION: OUTSIDE THE SHELDONIAN THEATRE. Drawn by
T. H. Crawford._]
But if Oxford goes to London, so does London come to Oxford. Whether it
be fitting or not that the site of a theoretically learned University
should be in summer a sort of people's park or recreation-ground for the
jaded Londoner, the fact is so: the classes and the masses are always
with us in one form or another. It has become a common and laudable
practice for East-end clergymen and the staff of Toynbee Hall and the
Oxford House to bring down their flocks on Whit-Monday or other
appropriate occasions; and one may constantly see high academic
dignitaries piloting an unwieldy train of excursionists, and trying to
compress University history into a small compass, or to explain the
nature of a college (of all phenomena most unexplainable to the lay
mind) to an audience which has never seen any other place of education
than a Board school. As for the classes, they have raised the Eights
and 'Commem.' to the rank of regular engagements in a London season, and
they go through both with that unflinching heroism which the English
public invariably display in the performance of a social duty: they
shiver in summer frocks on the barges, despite the hail and snowstorms
of what is ironically described as the 'Summer' term; and after a hard
day's sightseeing they enjoy a well-earned repose by going to
Commemoration balls, where you really do dance, not for a perfunctory
two hours or so, but from 8.30 to 6.30 a.m. In spite of these hardships
it is gratifying to observe that, whether or not the University succeeds
in its educational mission, it appears to leave nothing to be desired as
a place of amusement for the jaded pleasure-seeker. People who go to
sleep at a farce have been known to smile at the (to a resident) dullest
and least impressive University function. Ladies appear to take an
especial delight in penetrating the mysteries of College life. Perhaps
the female mind is piqued by a subdued flavour of impropriety, dating
from a period when colleges were not what they are; or more probably
they find it gratifying to the self-respect of a superior sex to observe
and to pity the notoriously ineffectual attempts of mere bachelors to
render existence bearable. So much for the term; and when the vacation
begins Oxford is generally inundated by a swarm of heterogeneous
tourists--Americans, who come here on their way between Paris and
Stratford-on-Avon; Germans, distinguished by a white umbrella and a red
'Baedeker,' trying to realise that here, too, is a University, despite
the absence of students with slashed noses and the altogether different
quality of the beer. Then with August come the Extension students; the
more frivolous to picnic at Nuneham and Islip, the seriously-minded to
attend lectures which compress all knowledge into a fortnight's course,
and to speculate on the future when they--the real University, as they
say--will succeed to the inheritance of an unenlightened generation
which is wasting its great opportunities.
[Illustration: _IN COLLEGE ROOMS. Drawn by T. H. Crawford._]
At Commemoration a general sense of lobster salad pervades the
atmosphere, and the natural beauties of colleges are concealed or
enhanced by a profusion of planking and red cloth; the architectural
merit of a hall is as nothing compared to the elasticity of its floor.
The Eights, again, provide attractions of their own, not especially
academic. The truly judicious sightseer will avoid both of these festive
seasons, and will choose some time when there is less to interfere with
his own proper pursuit--the week after the Eights, perhaps, or the
beginning of the October term, when the red Virginia creeper makes a
pleasing contrast with the grey collegiate walls. Nor will he, if he is
wise, allow himself to be 'rushed' through the various objects of
interest: there are, it is believed, local guides who profess to show
the whole of Oxford in two hours; but rumour asserts that the feat is
accomplished by making the several quadrangles of one college do duty
for a corresponding number of separate establishments, so that the
credulous visitor leaves Christ Church with the impression that he has
seen not only 'The House,' but also several other foundations, all
curiously enough communicating with each other. And in any case, after
a mere scamper through the colleges, nothing remains in the mind but a
vague and inaccurate reminiscence, combining in one the characteristics
of all; the jaded sightseer goes back to London with a fortunately
soon-to-be-forgotten idea that Keble was founded by Alfred the Great,
and that Tom Quad is a nickname for the Vice-Chancellor. Samuel Pepys
seems to have been to a certain extent the prototype of this kind of
curiosity or antiquity hunter, and paid a 'shilling to a boy that showed
me the Colleges before dinner.' (Curiously enough, 'after dinner' the
honorarium to 'one that showed us the schools and library' was 10*s.*!)
[Illustration: _A BALL AT CHRIST CHURCH. Drawn by T. H. Crawford_]