The sun had not ascended midway in the heavens when all the army
assembled in a group. News had come from the Setch that during the
Cossacks’ absence the Tatars had plundered it completely, unearthed the
treasures which were kept concealed in the ground, killed or carried
into captivity all who had remained behind, and straightway set out,
with all the flocks and droves of horses they had collected, for
Perekop. One Cossack only, Maksin Galodukha, had broken loose from the
Tatars’ hands, stabbed the Mirza, seized his bag of sequins, and on
a Tatar horse, in Tatar garments, had fled from his pursuers for
two nights and a day and a half, ridden his horse to death, obtained
another, killed that one too, and arrived at the Zaporozhian camp upon
a third, having learned upon the road that the Zaporozhtzi were before
Dubno. He could only manage to tell them that this misfortune had taken
place; but as to how it happened--whether the remaining Zaporozhtzi had
been carousing after Cossack fashion, and had been carried drunk into
captivity, and how the Tatars were aware of the spot where the treasures
of the army were concealed--he was too exhausted to say. Extremely
fatigued, his body swollen, and his face scorched and weatherbeaten, he
had fallen down, and a deep sleep had overpowered him.
In such cases it was customary for the Cossacks to pursue the robbers at
once, endeavouring to overtake them on the road; for, let the prisoners
once be got to the bazaars of Asia Minor, Smyrna, or the island of
Crete, and God knows in what places the tufted heads of Zaporozhtzi
might not be seen. This was the occasion of the Cossacks’ assembling.
They all stood to a man with their caps on; for they had not met to
listen to the commands of their hetman, but to take counsel together as
equals among equals. “Let the old men first advise,” was shouted to the
crowd. “Let the Koschevoi give his opinion,” cried others.
The Koschevoi, taking off his cap and speaking not as commander, but as
a comrade among comrades, thanked all the Cossacks for the honour, and
said, “There are among us many experienced men and much wisdom; but
since you have thought me worthy, my counsel is not to lose time in
pursuing the Tatars, for you know yourselves what the Tatar is. He will
not pause with his stolen booty to await our coming, but will vanish in
a twinkling, so that you can find no trace of him. Therefore my advice
is to go. We have had good sport here. The Lyakhs now know what Cossacks
are. We have avenged our faith to the extent of our ability; there is
not much to satisfy greed in the famished city, and so my advice is to
go.”
“To go,” rang heavily through the Zaporozhian kurens. But such words
did not suit Taras Bulba at all; and he brought his frowning, iron-grey
brows still lower down over his eyes, brows like bushes growing on dark
mountain heights, whose crowns are suddenly covered with sharp northern
frost.
“No, Koschevoi, your counsel is not good,” said he. “You cannot say
that. You have evidently forgotten that those of our men captured by the
Lyakhs will remain prisoners. You evidently wish that we should not heed
the first holy law of comradeship; that we should leave our brethren to
be flayed alive, or carried about through the towns and villages after
their Cossack bodies have been quartered, as was done with the hetman
and the bravest Russian warriors in the Ukraine. Have the enemy not
desecrated the holy things sufficiently without that? What are we? I
ask you all what sort of a Cossack is he who would desert his comrade in
misfortune, and let him perish like a dog in a foreign land? If it has
come to such a pass that no one has any confidence in Cossack honour,
permitting men to spit upon his grey moustache, and upbraid him with
offensive words, then let no one blame me; I will remain here alone.”
All the Zaporozhtzi who were there wavered.
“And have you forgotten, brave comrades,” said the Koschevoi, “that
the Tatars also have comrades of ours in their hands; that if we do not
rescue them now their lives will be sacrificed in eternal imprisonment
among the infidels, which is worse than the most cruel death? Have you
forgotten that they now hold all our treasure, won by Christian blood?”
The Cossacks reflected, not knowing what to say. None of them wished to
deserve ill repute. Then there stepped out in front of them the oldest
in years of all the Zaporozhian army, Kasyan Bovdug. He was respected by
all the Cossacks. Twice had he been chosen Koschevoi, and had also been
a stout warrior; but he had long been old, and had ceased to go upon
raids. Neither did the old man like to give advice to any one; but loved
to lie upon his side in the circle of Cossacks, listening to tales
of every occurrence on the Cossack marches. He never joined in the
conversation, but only listened, and pressed the ashes with his finger
in his short pipe, which never left his mouth; and would sit so long
with his eyes half open, that the Cossacks never knew whether he were
asleep or still listening. He always stayed at home during their raids,
but this time the old man had joined the army. He had waved his hand in
Cossack fashion, and said, “Wherever you go, I am going too; perhaps I
may be of some service to the Cossack nation.” All the Cossacks became
silent when he now stepped forward before the assembly, for it was long
since any speech from him had been heard. Every one wanted to know what
Bovdug had to say.
“It is my turn to speak a word, brother gentles,” he began: “listen,
my children, to an old man. The Koschevoi spoke well as the head of the
Cossack army; being bound to protect it, and in respect to the treasures
of the army he could say nothing wiser. That is so! Let that be my first
remark; but now listen to my second. And this is my second remark: Taras
spoke even more truly. God grant him many years, and that such leaders
may be plentiful in the Ukraine! A Cossack’s first duty and honour is to
guard comradeship. Never in all my life, brother gentles, have I heard
of any Cossack deserting or betraying any of his comrades. Both those
made captive at the Setch and these taken here are our comrades. Whether
they be few or many, it makes no difference; all are our comrades,
and all are dear to us. So this is my speech: Let those to whom the
prisoners captured by the Tatars are dear set out after the Tatars; and
let those to whom the captives of the Poles are dear, and who do
not care to desert a righteous cause, stay behind. The Koschevoi, in
accordance with his duty, will accompany one half in pursuit of the
Tatars, and the other half can choose a hetman to lead them. But if
you will heed the words of an old man, there is no man fitter to be
the commanding hetman than Taras Bulba. Not one of us is his equal in
heroism.”
Thus spoke Bovdug, and paused; and all the Cossacks rejoiced that the
old man had in this manner brought them to an agreement. All flung up
their caps and shouted, “Thanks, father! He kept silence for a long,
long time, but he has spoken at last. Not in vain did he say, when we
prepared for this expedition, that he might be useful to the Cossack
nation: even so it has come to pass!”
“Well, are you agreed upon anything?” asked the Koschevoi.
“We are all agreed!” cried the Cossacks.
“Then the council is at an end?”
“At an end!” cried the Cossacks.
“Then listen to the military command, children,” said the Koschevoi,
stepping forward, and putting on his cap; whilst all the Cossacks took
off theirs, and stood with uncovered heads, and with eyes fixed upon the
earth, as was always the custom among them when the leader prepared to
speak. “Now divide yourselves, brother gentles! Let those who wish to go
stand on the right, and those who wish to stay, on the left. Where the
majority of a kuren goes there its officers are to go: if the minority
of a kuren goes over, it must be added to another kuren.”
Then they began to take up their positions, some to the right and some
to the left. Whither the majority of a kuren went thither the hetman
went also; and the minority attached itself to another kuren. It came
out pretty even on both sides. Those who wished to remain were nearly
the whole of the Nezamaikovsky kuren, the entire Oumansky kuren, the
entire Kanevsky kuren, and the larger half of the Popovitchsky, the
Timoschevsky and the Steblikivsky kurens. All the rest preferred to go
in pursuit of the Tatars. On both sides there were many stout and brave
Cossacks. Among those who decided to follow the Tatars were Tcherevaty,
and those good old Cossacks Pokotipole, Lemisch, and Prokopovitch Koma.
Demid Popovitch also went with that party, because he could not sit long
in one place: he had tried his hand on the Lyakhs and wanted to try it
on the Tatars also. The hetmans of kurens were Nostiugan, Pokruischka,
Nevnimsky, and numerous brave and renowned Cossacks who wished to test
their swords and muscles in an encounter with the Tatars. There were
likewise many brave Cossacks among those who preferred to remain,
including the kuren hetmans, Demitrovitch, Kukubenko, Vertikhvist,
Balan, and Ostap Bulba. Besides these there were plenty of stout and
distinguished warriors: Vovtuzenko, Tcherevitchenko, Stepan Guska,
Okhrim Guska, Vikola Gonstiy, Zadorozhniy, Metelitza, Ivan Zakrutiguba,
Mosiy Pisarenko, and still another Pisarenko, and many others. They were
all great travellers; they had visited the shores of Anatolia, the salt
marshes and steppes of the Crimea, all the rivers great and small which
empty into the Dnieper, and all the fords and islands of the Dnieper;
they had been in Moldavia, Wallachia, and Turkey; they had sailed all
over the Black Sea, in their double-ruddered Cossack boats; they had
attacked with fifty skiffs in line the tallest and richest ships; they
had sunk many a Turkish galley, and had burnt much, very much powder in
their day; more than once they had made foot-bandages from velvets and
rich stuffs; more than once they had beaten buckles for their girdles
out of sequins. Every one of them had drunk and revelled away what would
have sufficed any other for a whole lifetime, and had nothing to show
for it. They spent it all, like Cossacks, in treating all the world, and
in hiring music that every one might be merry. Even now few of them
had amassed any property: some caskets, cups, and bracelets were hidden
beneath the reeds on the islands of the Dnieper in order that the Tatars
might not find them if by mishap they should succeed in falling suddenly
on the Setch; but it would have been difficult for the Tatars to find
them, for the owners themselves had forgotten where they had buried
them. Such were the Cossacks who wished to remain and take vengeance on
the Lyakhs for their trusty comrades and the faith of Christ. The old
Cossack Bovdug wished also to remain with them, saying, “I am not of
an age to pursue the Tatars, but this is a place to meet a good Cossack
death. I have long prayed God that when my life was to end I might end
it in battle for a holy and Christian cause. And so it has come to
pass. There can be no more glorious end in any other place for the aged
Cossack.”
When they had all separated, and were ranged in two lines on opposite
sides, the Koschevoi passed through the ranks, and said, “Well, brother
gentles, are the two parties satisfied with each other?”
“All satisfied, father!” replied the Cossacks.
“Then kiss each other, and bid each other farewell; for God knows
whether you will ever see each other alive again. Obey your hetman,
but you know yourselves what you have to do: you know yourselves what
Cossack honour requires.”
And all the Cossacks kissed each other. The hetmans first began it.
Stroking down their grey moustaches, they kissed each other, making the
sign of the cross, and then, grasping hands firmly, wanted to ask of
each other, “Well, brother, shall we see one another again or not?” But
they did not ask the question: they kept silence, and both grey-heads
were lost in thought. Then the Cossacks took leave of each other to the
last man, knowing that there was a great deal of work before them all.
Yet they were not obliged to part at once: they would have to wait until
night in order not to let the Lyakhs perceive the diminution in the
Cossack army. Then all went off, by kurens, to dine.
After dinner, all who had the prospect of the journey before them lay
down to rest, and fell into a deep and long sleep, as though foreseeing
that it was the last sleep they should enjoy in such security. They
slept even until sunset; and when the sun had gone down and it had grown
somewhat dusky, began to tar the waggons. All being in readiness, they
sent the waggons ahead, and having pulled off their caps once more to
their comrades, quietly followed the baggage train. The cavalry,
without shouts or whistles to the horses, tramped lightly after the
foot-soldiers, and all soon vanished in the darkness. The only sound was
the dull thud of horses’ hoofs, or the squeak of some wheel which had
not got into working order, or had not been properly tarred amid the
darkness.
Their comrades stood for some time waving their hands, though nothing
was visible. But when they returned to their camping places and saw by
the light of the gleaming stars that half the waggons were gone,
and many of their comrades, each man’s heart grew sad; all became
involuntarily pensive, and drooped their heads towards the earth.
Taras saw how troubled were the Cossack ranks, and that sadness,
unsuited to brave men, had begun to quietly master the Cossack hearts;
but he remained silent. He wished to give them time to become accustomed
to the melancholy caused by their parting from their comrades; but,
meanwhile, he was preparing to rouse them at one blow, by a loud
battle-cry in Cossack fashion, in order that good cheer might return
to the soul of each with greater strength than before. Of this only the
Slav nature, a broad, powerful nature, which is to others what the sea
is to small rivulets, is capable. In stormy times it roars and thunders,
raging, and raising such waves as weak rivers cannot throw up; but
when it is windless and quiet, it spreads its boundless glassy surface,
clearer than any river, a constant delight to the eye.
Taras ordered his servants to unload one of the waggons which stood
apart. It was larger and stronger than any other in the Cossack camp;
two stout tires encircled its mighty wheels. It was heavily laden,
covered with horsecloths and strong wolf-skins, and firmly bound with
tightly drawn tarred ropes. In the waggon were flasks and casks of
good old wine, which had long lain in Taras’s cellar. He had brought it
along, in case a moment should arrive when some deed awaited them worthy
of being handed down to posterity, so that each Cossack, to the very
last man, might quaff it, and be inspired with sentiments fitting to the
occasion. On receiving his command, the servants hastened to the waggon,
hewed asunder the stout ropes with their swords, removed the thick
wolf-skins and horsecloths, and drew forth the flasks and casks.
“Take them all,” said Bulba, “all there are; take them, that every one
may be supplied. Take jugs, or the pails for watering the horses; take
sleeve or cap; but if you have nothing else, then hold your two hands
under.”
All the Cossacks seized something: one took a jug, another a pail,
another a sleeve, another a cap, and another held both hands. Taras’s
servants, making their way among the ranks, poured out for all from the
casks and flasks. But Taras ordered them not to drink until he should
give the signal for all to drink together. It was evident that he wished
to say something. He knew that however good in itself the wine might be
and however fitted to strengthen the spirit of man, yet, if a suitable
speech were linked with it, then the strength of the wine and of the
spirit would be doubled.
“I treat you, brother gentles,” thus spoke Bulba, “not in honour of
your having made me hetman, however great such an honour may be, nor in
honour of our parting from our comrades. To do both would be fitting at
a fitting time; but the moment before us is not such a time. The
work before us is great both in labour and in glory for the Cossacks.
Therefore let us drink all together, let us drink before all else to the
holy orthodox faith, that the day may finally come when it may be spread
over all the world, and that everywhere there may be but one faith,
and that all Mussulmans may become Christians. And let us also drink
together to the Setch, that it may stand long for the ruin of the
Mussulmans, and that every year there may issue forth from it young men,
each better, each handsomer than the other. And let us drink to our own
glory, that our grandsons and their sons may say that there were once
men who were not ashamed of comradeship, and who never betrayed each
other. Now to the faith, brother gentles, to the faith!”
“To the faith!” cried those standing in the ranks hard by, with thick
voices. “To the faith!” those more distant took up the cry; and all,
both young and old, drank to the faith.
“To the Setch!” said Taras, raising his hand high above his head.
“To the Setch!” echoed the foremost ranks. “To the Setch!” said the
old men, softly, twitching their grey moustaches; and eagerly as young
hawks, the youths repeated, “To the Setch!” And the distant plain heard
how the Cossacks mentioned their Setch.
“Now a last draught, comrades, to the glory of all Christians now living
in the world!”
And every Cossack drank a last draught to the glory of all Christians in
the world. And among all the ranks in the kurens they long repeated, “To
all the Christians in the world!”
The pails were empty, but the Cossacks still stood with their hands
uplifted. Although the eyes of all gleamed brightly with the wine,
they were thinking deeply. Not of greed or the spoils of war were they
thinking now, nor of who would be lucky enough to get ducats, fine
weapons, embroidered caftans, and Tcherkessian horses; but they
meditated like eagles perched upon the rocky crests of mountains, from
which the distant sea is visible, dotted, as with tiny birds, with
galleys, ships, and every sort of vessel, bounded only by the scarcely
visible lines of shore, with their ports like gnats and their forests
like fine grass. Like eagles they gazed out on all the plain, with their
fate darkling in the distance. All the plain, with its slopes and roads,
will be covered with their white projecting bones, lavishly washed with
their Cossack blood, and strewn with shattered waggons and with broken
swords and spears; the eagles will swoop down and tear out their Cossack
eyes. But there is one grand advantage: not a single noble deed will be
lost, and the Cossack glory will not vanish like the tiniest grain of
powder from a gun-barrel. The guitar-player with grey beard falling upon
his breast, and perhaps a white-headed old man still full of ripe, manly
strength will come, and will speak his low, strong words of them. And
their glory will resound through all the world, and all who are born
thereafter will speak of them; for the word of power is carried afar,
ringing like a booming brazen bell, in which the maker has mingled much
rich, pure silver, that is beautiful sound may be borne far and wide
through the cities, villages, huts, and palaces, summoning all betimes
to holy prayer.