Mr. Calhoun does not tell us who is to _bestow_ this precious boon. He

afterwards remarks, that the progress of a people "rising" to the

point of civilization which entitles them to freedom, is "necessarily

slow." How very slow, then, it must be, when the means of civilization

are forbidden to them by law!

With his remarks upon England, Mr. Calhoun terminates his discussion

of the theory of government. Let us grant all that he claims for it,

and see to what it conducts us. Observe that his grand position is,

that a "numerical majority," like all other sovereign powers, will

certainly tyrannize if it can. His remedy for this is, that a local

majority, the majority of each State, shall have a veto upon the acts

of the majority of the whole country. But he omits to tell us how that

local majority is to be kept within bounds. According to his

reasoning, South Carolina should have a veto upon acts of Congress.

Very well; then each county of South Carolina should have a veto upon

the acts of the State Legislature; each town should have a veto upon

the behests of the county; and each voter upon the decisions of the

town. Mr. Calhoun's argument, therefore, amounts to this: that one

voter in South Carolina should have the constitutional right to

nullify an act of Congress, and no law should be binding which has not

received the assent of every citizen.

Having completed the theoretical part of his subject, the author

proceeds to the practical. In his first essay he describes the

"organism" that is requisite for the preservation of liberty; and in

his second, he endeavors to show that the United States _is_ precisely

such an organism, since the Constitution, rightly interpreted, _does_

confer upon South Carolina the right to veto the decrees of the

numerical majority. Mr. Calhoun's understanding appears to much better

advantage in this second discourse, which contains the substance of

all his numerous speeches on nullification. It is marvellous how this

morbid and intense mind had brooded over a single subject, and how it

had subjugated all history and all law to its single purpose. But we

cannot follow Mr. Calhoun through the tortuous mazes of his second

essay; nor, if we could, should we be able to draw readers after us.

We can only say this: Let it be granted that there _are_ two ways in

which the Constitution can be fairly interpreted;--one, the Websterian

method; the other, that of Mr. Calhoun. On one of these

interpretations the Constitution will work, and on the other it will

not. We prefer the interpretation that is practicable, and leave the

other party to the enjoyment of their argument. Nations cannot be

governed upon principles so recondite and refined, that not one

citizen in a hundred will so much as follow a mere statement of them.

The fundamental law must be as plain as the ten commandments,--as

plain as the four celebrated propositions in which Mr. Webster put the

substance of his speeches in reply to Mr. Calhoun's ingenious defence

of his conduct in 1833.

The author concludes his essay by a prophetic glance at the future. He

remarks, that with regard to the future of the United States, as then

governed, only one thing could be predicted with absolute certainty,

and that was, that the Republic could not last. It might lapse into a

monarchy, or it might be dismembered,--no man could say which; but

that one of these things would happen was entirely certain. The

rotation-in-office system, as introduced by General Jackson, and

sanctioned by his subservient Congress, had rendered the Presidential

office a prize so tempting, in which so large a number of men had an

interest, that the contest would gradually cease to be elective, and

would finally lose the elective form. _The incumbent would appoint his

successor_; and "thus the absolute form of a popular, would end in the

absolute form of a monarchical government," and there would be no

possibility of even rendering the monarchy limited or constitutional.

Mr. Calhoun does not mention here the name of General Jackson or of

Martin Van Buren, but American readers know very well what he was

thinking of when he wrote the passage.

Disunion, according to Mr. Calhoun, was another of our perils. In view

of recent events, our readers may be interested in reading his remarks

on this subject, written in 1849, among the last words he ever

deliberately put upon paper:--

"The conditions impelling the government toward disunion are

very powerful. They consist chiefly of two;--the one arising

from the great extent of the country; the other, from its

division into separate States, having local institutions and

interests. The former, under the operation of the numerical

majority, has necessarily given to the two great parties, in

their contest for the honors and emoluments of the

government, a geographical character, for reasons which have

been fully stated. This contest must finally settle down

into a struggle on the part of the stronger section to

obtain the permanent control; and on the part of the weaker,

to preserve its independence and equality as members of the

Union. The conflict will thus become one between the States

occupying the different sections,--that is, between

organized bodies on both sides,--each, in the event of

separation, having the means of avoiding the confusion and

anarchy to which the parts would be subject without such

organization. This would contribute much to increase the

power of resistance on the part of the weaker section

against the stronger in possession of the government. With

these great advantages and resources, it is hardly possible

that the parties occupying the weaker section would consent

quietly, under any circumstances, to break down from

independent and equal sovereignties into a dependent and

colonial condition; and still less so, under circumstances

that would revolutionize them _internally_, and put their

very existence as a people at stake. Never was there an

issue between independent States that involved greater

calamity to the conquered, than is involved in that between

the States which compose the two sections of the Union. The

condition of the weaker, should it sink from a state of

independence and equality to one of dependence and

subjection, would be more calamitous than ever before befell

a civilized people. It is vain to think that, with such

consequences before them, they will not resist; especially,

when resistance _may_ save them, and cannot render their

condition worse. That this will take place, unless the

stronger section desists from its course, may be assumed as

certain; and that, if forced to resist, the weaker section

would prove successful, and the system end in disunion, is,

to say the least, highly probable. But if it should fail,

the great increase of power and patronage which must, in

consequence, accrue to the government of the United States,

would but render certain and hasten the termination in the

other alternative. So that, at all events, to the one or to

the other--to monarchy or disunion--it must come, if not

prevented by strenuous or timely efforts."

This is a very instructive passage, and one that shows well the

complexity of human motives. Mr. Calhoun betrays the secret that,

after all, the contest between the two sections is a "contest for the

honors and emoluments of the government," and that all the rest is but

pretext and afterthought,--as General Jackson said it was. He plainly

states that the policy of the South is rule or ruin. Besides this, he

intimates that there is in the United States an "interest," an

institution, the development of which is incompatible with the

advancement of the general interest; and either that one interest must

overshadow and subdue all other interests, or all other interests must

unite to crush that one. The latter has been done.

Mr. Calhoun proceeds to suggest the measures by which these calamities

can be averted. The government must be "restored to its federal

character" by the repeal of all laws tending to the annihilation of

State sovereignty, and by a strict construction of the Constitution.

The President's power of removal must be limited. In earlier times,

these would have sufficed; but at that day the nature of the disease

was such that nothing could reach it short of an organic change, which

should give the weaker section a negative on the action of the

government. Mr. Calhoun was of opinion that this could best be done by

our having two Presidents,--one elected by the North and the other by

the South,--the assent of both to be necessary to every act of

Congress. Under such a system, he thought,--

"The Presidential election, instead of dividing the Union

into hostile geographical parties, the stronger struggling

to enlarge its powers, and the weaker to defend its rights,

as is now the case, would become the means of restoring

harmony and concord to the country and the government. It

would make the Union a union in truth,--a bond of mutual

affection and brotherhood; and not a mere connection used by

the stronger as the instrument of dominion and

aggrandizement, and submitted to by the weaker only from the

lingering remains of former attachment, and the fading hope

of being able to restore the government to what it was

originally intended to be,--a blessing to all."

The utter misapprehension of the purposes and desires of the Northern

people which this passage betrays, and which pervades all the later

writings of Mr. Calhoun, can only be explained by the supposition that

he judged them out of his own heart. It is astounding to hear the

author of the annexation of Texas charging the North with the lust of

dominion, and the great Nullifier accusing Northern statesmen of being

wholly possessed by the mania to be President.

Webster, Clay, and Calhoun,--these were great names in their day. When

the last of them had departed, the country felt a sense of

bereavement, and even of self-distrust, doubting if ever again such

men would adorn the public councils. A close scrutiny into the lives

of either of them would, of course, compel us to deduct something from

his contemporary renown, for they were all, in some degree, at some

periods, diverted from their true path by an ambition beneath an

American statesman, whose true glory alone consists in serving his

country well in that sphere to which his fellow-citizens call him.

From such a scrutiny the fame of neither of those distinguished men

would suffer so much as that of Calhoun. His endowments were not

great, nor of the most valuable kind; and his early education, hasty

and very incomplete, was not continued by maturer study. He read

rather to confirm his impressions than to correct them. It was

impossible that he should ever have been wise, because he refused to

admit his liability to error. Never was mental assurance more

complete, and seldom less warranted by innate or acquired superiority.

If his knowledge of books was slight, his opportunities of observing

men were still more limited, since he passed his whole life in places

as exceptional, perhaps, as any in the world,--Washington and South

Carolina. From the beginning of his public career there was a canker

in the heart of it; for, while his oath, as a member of Congress, to

support the Constitution of the United States, was still fresh upon

his lips, he declared that his attachment to the Union was conditional

and subordinate. He said that the alliance between the Southern

planters and Northern Democrats was a false and calculated compact, to

be broken when the planters could no longer rule by it. While he

resided in Washington, and acted with the Republican party in the

flush of its double triumph, he appeared a respectable character, and

won golden opinions from eminent men in both parties. But when he was

again subjected to the narrowing and perverting influence of a

residence in South Carolina, he shrunk at once to his original

proportions, and became thenceforth, not the servant of his country,

but the special pleader of a class and the representative of a

section. And yet, with that strange judicial blindness which has ever

been the doom of the defenders of wrong, he still hoped to attain the

Presidency. There is scarcely any example of infatuation more

remarkable than this. Here we have, lying before us at this moment,

undeniable proofs, in the form of "campaign lives" and "campaign

documents," that, as late as 1844. there was money spent and labor

done for the purpose of placing him in nomination for the highest

office.

Calhoun failed in all the leading objects of his public life, except

one; but in that one his success will be memorable forever. He has

left it on record (see Ben on, II. 698) that his great aim, from 1835

to 1847, was to force the slavery issue on the North. "It is our

duty," he wrote in 1847, "to force the issue on the North." "Had the

South," he continued, "or even my own State, backed me, I would have

forced the issue on the North in 1835"; and he welcomed the Wilmot

Proviso in 1847, because, as he privately wrote, it would be the means

of "enabling us to force the issue on the North." In this design, at

length, when he had been ten years in the grave, he succeeded. Had

there been no Calhoun, it is possible--nay, it is not improbable--that

that issue might have been deferred till the North had so outstripped

the South in accumulating all the elements of power, that the

fire-eaters themselves would have shrunk from submitting the question

to the arbitrament of the sword. It was Calhoun who forced the issue

upon the United States, and compelled us to choose between

annihilation and war.

[Footnote 1: Mr. Calhoun had still Irish enough in his composition to

use "will" for "shall."]

JOHN RANDOLPH.

In June, 1861, Dr. Russell, the correspondent of the London Times, was

ascending the Mississippi in a steamboat, on board of which was a body

of Confederate troops, several of whom were sick, and lay along the

deck helpless. Being an old campaigner, he had his medicine-chest with

him, and he was thus enabled to administer to these men the medicines

which he supposed their cases required. One huge fellow, attenuated to

a skeleton by dysentery, who appears to have been aware of his

benefactor's connection with the press, gasped out these words:

"Stranger, remember, if I die, that I am Robert Tallon of

Tishimingo County, and that I died for States' Rights. See,

now, they put that in the papers, won't you? Robert Tallon

died for States' Rights."

Having thus spoken, he turned over on his blanket, and was silent. Dr.

Russell assures his readers that this man only expressed the nearly

unanimous feeling of the Southern people at the outbreak of the war.

He had been ten weeks travelling in the Southern States, and he

declared that the people had but one battle-cry,--"States' Rights, and

death to those who make war upon them!" About the same time, we

remember, there was a paragraph going the rounds of the newspapers

which related a conversation said to have taken place between a

Northern man and a Southern boy. The boy happening to use the word

"country," the Northerner asked him, "What is your country?" To which

the boy instantly and haughtily replied, "SOUTH CAROLINA!"

Such anecdotes as these were to most of us here at the North a

revelation. The majority of the Northern people actually did not know

of the _existence_ of such a feeling as that expressed by the Carolina

boy, nor of the doctrine enunciated by the dying soldier. If every boy

in the Northern States old enough to understand the question had been

asked, What is your country? every one of them, without a moment's

hesitation, would have quietly answered in substance thus: "Why, the

United States, of course";--and the only feeling excited by the

question would have been one of surprise that it should have been

asked. And with regard to that "battle-cry" of States' Rights, seven

tenths of the voters of the North hardly knew what a Southern man

meant when he pronounced the words. Thus we presented to the world the

curious spectacle of a people so ignorant of one another, so little

homogeneous, that nearly all on one side of an imaginary line were

willing to risk their lives for an idea which the inhabitants on the

other side of the line not only did not entertain, but knew nothing

about. We observe something similar in the British empire. The

ordinary Englishman does not know what it is of which Ireland

complains, and if an Irishman is asked the name of his country, he

does not pronounce any of the names which imply the merging of his

native isle in the realm of Britain.

Few of us, even now, have a "realizing sense," as it is called, of the

strength of the States' Rights feeling among the Southern people. Of

all the Southern States in which we ever sojourned, the one that

seemed to us most like a Northern State was North Carolina. We stayed

some time at Raleigh, ten years ago, during the session of the

Legislature, and we were struck with the large number of reasonable,

intelligent, upright men who were members of that body. Of course, we

expected to find Southern men all mad on one topic; but in the

Legislature of North Carolina there were several individuals who could

converse even on that in a rational and comfortable manner. We were a

little surprised, therefore, the other day, to pick up at a book-stall

in Nassau Street a work entitled:

"The North Carolina Reader, Number III. Prepared with

Special Reference to the Wants and Interests of North

Carolina. Under the Auspices of the Superintendent of Common

Schools. Containing Selections in Prose and Verse. By C.H.

Wiley. New York: A.S. Barnes and Burr."

The acute reader will at once surmise that the object of this series

of school readers was to instil into the minds of the youth of North

Carolina a due regard for the sacredness and blessed effects of our

peculiar institution. But for once the acute reader is mistaken. No

such purpose appears, at least not in Number III.; in which there are

only one or two even distant allusions to that dread subject. Onesimus

is not mentioned; there is no reference to Ham, nor is there any

discourse upon long heels and small brains. The great, the only object

of this Reader was to nourish in the children of the State the feeling

which the boy expressed-when he proudly said that his country was

South Carolina. Nothing can exceed the innocent, childlike manner in

which this design is carried out in Number III. First, the children

are favored with a series of chapters descriptive of North Carolina,

written in the style of a school geography, with an occasional piece

of poetry on a North Carolina subject by a North Carolina poet. Once,

however, the compiler ventures to depart from his plan by inserting

the lines by Sir William Jones, "What constitutes a State?" To this

poem he appends a note apologizing for "breaking the thread of his

discourse," upon the ground that the lines were so "applicable to the

subject," that it seemed as if the author "must have been describing

North Carolina." When the compiler has done cataloguing the fisheries,

the rivers, the mountains, and the towns of North Carolina, he

proceeds to relate its history precisely in the style of our school

history books. The latter half of the volume is chiefly occupied by

passages from speeches, and poems from newspapers, written by natives

of North Carolina. It is impossible for us to convey an idea of the

innutritiousness and the inferiority of most of these pieces. North

Carolina is the great theme of orator and poet.

"We live," says one of the legislators quoted,

"in the most beautiful land that the sun of heaven ever

shone upon. Yes, sir, I have heard the anecdote from Mr.

Clay, that a preacher in Kentucky, when speaking of the

beauties of paradise, when he desired to make his audience

believe it was a place of bliss, said it was a Kentucky of a

place. Sir, this preacher had never visited the western

counties of North Carolina. I have spent days of rapture in

looking at her scenery of unsurpassed grandeur, in hearing

the roar of her magnificent waterfalls, second only to the

great cataract of the North; and while I gazed for hours,

lost in admiration at the power of Him who by his word

created such a country, and gratitude for the blessings He

had scattered upon it, I thought that if Adam and Eve, when

driven from paradise, had been near this land, they would

have thought themselves in the next best place to that they

had left."

We do not aver that the contents of this collection are generally as

ludicrous as this specimen; but we do say that the passage quoted

gives a very fair idea of the spirit and quality of the book. There is

scarcely one of the North Carolina pieces which a Northern man would

not for one reason or another find extremely comic. One of the reading

lessons is a note written fifteen years ago by Solon Robinson, the

agricultural editor of the Tribune, upon the use of the long leaves of

the _North Carolina_ pine for braiding or basket-work; another is a

note written to accompany a bunch of _North Carolina_ grapes sent to

an editor; and there are many other newspaper cuttings of a similar

character. The editor seems to have thought nothing too trivial,

nothing too ephemeral, for his purpose, provided the passage contained

the name of his beloved State.

How strange all this appears to a Northern mind! Everywhere else in

Christendom, teachers strive to enlarge the mental range of their

pupils, readily assenting to Voltaire's well-known definition of an

educated man: "One who is _not_ satisfied to survey the universe from

his parish belfry." Everywhere else, the intellectual class have some

sense of the ill-consequences of "breeding in and in," and take care

to infuse into their minds the vigor of new ideas and the nourishment

of strange knowledge. How impossible for a Northern State to think of

doing what Alabama did last winter, pass a law designed to limit the

circulation in that State of Northern newspapers and periodicals! What

Southern men mean by "State pride" is really not known in the Northern

States. All men of every land are fond of their native place; but the

pride that Northern people may feel in the State wherein they happened

to be born is as subordinate to their national feeling, as the

attachment of a Frenchman to his native province is to his pride in

France.

Why this difference? It did not always exist. It cost New York and

Massachusetts as severe a struggle to accept the Constitution of 1787

as it did Virginia. George Clinton, Governor of New York, had as much

State pride as Patrick Henry, orator of Virginia, and parted as

reluctantly with a portion of the sovereignty which he wielded. If it

required Washington's influence and Madison's persuasive reasoning to

bring Virginia into the new system, the repugnance of Massachusetts

was only overcome by the combined force of Hancock's social rank and

Samuel Adams's late, reluctant assent.

On this subject let us hear Samuel Adams for a moment as he wrote to a

friend in 1788:--

"I confess, as I enter the building I stumble at the

threshold. I meet with a national government instead of a

federal union of sovereign states. I am not able to conceive

why the wisdom, of the Convention led them to give the

preference to the former before the latter. If the several

States in the Union are to be one entire nation under one

Legislature, the powers of which shall extend to every

subject of legislation, and its laws be supreme and control

the whole, the idea of sovereignty in these States must be

lost. Indeed, I think, upon such a supposition, those

sovereignties ought to be eradicated from the mind, for they

would be _imperia in imperio_, justly deemed a solecism in

politics, and they would be highly dangerous and destructive

of the peace, union, arid safety of the nation.

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