CHAPTER XI

MAZARIN AS A COLLECTOR

Collectors of the seventeenth century in France--Louis XIII

--Richelieu--Mazarin and his advisers--Louis XIV as an

art lover--Vaillant’s strange case--Sanson, the hangman,

collecting pictures--The second collection of Cardinal Mazarin

--Its partial destruction through the Cardinal’s nephew--The

_medailles insolentes_ under Louis XIV--Epigrams on collectors

--Duke of Orleans’ ill-fated collection.

We must now give our attention to France as the most prominent country

in all that concerns collections of art, because the same conditions

appear here that are vanishing from Italy. In the seventeenth century

Paris had a well-established market of antiquities, authentic and

spurious masterpieces, articles of virtu, etc.; there were also

collectors of all types, dealers and the whole assemblage of wise and

foolish, honest and dishonest, peculiar to the commerce when it finds

its proper market.

Broadly speaking, in the seventeenth century every Parisian seems to

have been a collector of something or other. Painting as a rule is

given the preference.

It is about this time that Italy, however rich through the daily

excavation of antique works of sculpture, no longer seemed to suffice

to the greedy demand of France. Peiresse sent his emissaries to Mount

Athos, Syria and Africa in search of finds, Tavernier, Thévenet,

Lucas, Chardin and Gallant scoured the world in quest of antiquities

and rarities both for themselves and for the King of France. Vaillant,

one of the most efficient of these hunters, went to the East, sent by

Louis XIV, who too has joined the ring of collectors and in a kingly

way played the rôle of art amateur. On his return journey Vaillant was

caught by pirates, but managing to escape embarked for Europe. On the

way to France the vessel for the second time met the corsairs. They

were seen in the distance and were expected to attack at any moment.

The ship was able to escape, but fearing to be caught again and of

losing the valuable collection of coins and medals he was bringing to

Europe, Vaillant swallowed twenty of the best pieces in order to save

them from any possible danger of being taken. This odd story, with

its consequences, is related in detail by M. Weiss in his _Biographie

Universelle_, with such French frankness as to forbid any attempt at

translation.

Besides monarchs, the princes, noblemen and simple middle class of

all conditions seemed to be collectors at this period. The passion

for collecting numbers names such as Richelieu and Mazarin, among

antiquaries, amateurs and dealers were Jabach and others. The number

and importance of art collections, as well as of intelligent art

lovers in France during the seventeenth century, can be gathered from

the many publications on this century. They are many, and most of the

contemporary ones are quite documentary and important for the number

of collectors they mention. We may quote among them the _Itinerarium

Galliæ_, 1612, by Just Zinzerling, a German signing himself Jodocus

Sincerus, Abraham Golnitz’s _Ulysses Belgico-Gallico_, a work written

in 1631 dealing with the collections of medals and painting that

the author found in France during his journey. There is also the

_Voyage pour l’instruction et la commodité tant des François que des

Étrangers_, printed in 1639 and reprinted by Verdier, with interesting

additions, in the year 1687. John Evelyn, the English diarist, visited

France in the year 1643 and gave an account of many collections of art

and their cabinets, which was partially republished in the _Voyage de

Lister_, in an edition of the year 1878. We can enumerate further the

_Traité des plus belles bibliothèques_, published for the first time

in 1644 by Père Louis-Jacob, the librarian of Cardinal de Retz and

of President Du Harlay; the _Liste anonyme des curieux des diverses

villes_, etc.

In these works thousands of names of collectors of art, whether

specialists or not, are mentioned, not only those residing in Paris but

in all towns of the provinces.

Collectomania was becoming epidemic!

The list of seventeenth-century collectors of art has the odd honour

of including the name of Charles Sanson, the hangman of Paris, and

great-grandfather of the celebrated Sanson, the executioner of the

_hautes œuvres_ at the time of the French Revolution. According

to information given by Grammont, who related to the French king

his adventure with Sanson, the man who had been nominated public

executioner in Paris by a decision of Parliament dated August 11th,

1688, possibly the first Sanson to enter the undesirable profession,

this man was not only a collector of paintings but also a specialist;

and logically so. Grammont relates how he was one day hunting for

paintings at the fair of Saint Germain, when he came across Sanson with

Forest, a painter and art dealer. The hangman was haggling over the

price of a few works he wished to add to his collection. One of the

canvasses represented a wife mercilessly scourging her husband, another

was the portrait of M. Tardieu, the deceased “Lieutenant Criminel,” a

man Sanson had known very well and to whom he owed a certain gratitude,

because, as he remarked to Grammont, when living he had made him hang

and torture so many people that his skill and efficiency were gained

through the work done in M. Tardieu’s time. A third painting he finally

decided to buy represented Japanese torturing several missionaries to

death. He candidly declared that “spectacles of this kind appeared

charming to him” and that he intended to hang the painting in his

bedroom.

A characteristic of the latter part of the seventeenth century is

not only the many sales of collections of art in France, England and

elsewhere, but the appearance for the first time of printed catalogues,

prepared either for the sale or as a simple illustrative document of

certain collections. The first printed catalogue of France bears the

title, _Roole des medailles et autre antiquitez du cabinet de Monsieur

Duperier, gentilhomme d’Aix_, and after this many collectors follow the

example. Even the learned Marolles is tempted to give to the public his

_Catalogue de livres d’estampes et de figures de taille douce_.

To complete the characteristics of the revived market of antiques and

articles of virtu in France, now exuberant in its various expressions,

we may note the advent of the so-called _amateur marchand_. The

“private dealer,” a gentleman with a collection who deals secretly

in antiques and at the same time plays the grand seigneur scorning

commerce, has been perfected since, and the modern one is perhaps more

intelligent, shrewder, more the grand seigneur, but less frank and

far more dangerous. It may be said, by the way, that the art critic

has not yet put in an appearance as a disguised dealer, the wardrobe

of the ambiguous trade not having yet supplied the mask. There was no

representative at this time of the type of Pietro Aretino--why not

call him one of this species--who in the sixteenth century extolled

paintings for artists in exchange for paintings and sold his literary

eulogies to princes and monarchs.

One of the most characteristic collectors of the epoch is, perhaps,

Mazarin, a merchant and intriguer on the one side, and on the other a

passionate collector and an epic type of the lover of art.

A brief sketch of his life and of the vicissitudes of his collections

of art are worth giving. Mazarin, in a way, so thoroughly impersonates

his time, that to portray him as a collector helps to throw light on

the _milieu_ in which he lived. History handed Mazarin down to us as a

politician and capital intriguer, etc., but only few know of him as a

lover of art.

As a collector Mazarin recalls the shrewdest kind of the old Roman

type. The times are changed and the old ways of Sulla and Mark Antony

no longer possible. Violence and proscription lists would not be

tolerated, but without the extreme methods of a Roman proconsul,

Mazarin possesses the cunning of a Verres. Like the latter he also

finds things by instinct and has the unbounded passion of a true

collector. We are uncertain at times whether Mazarin, who was without

doubt one of the most appreciative collectors of his day, possessed

that rare sixth sense that goes under the name of the collector’s

touch, but he was nevertheless a man of taste and an art lover of

unusual promptitude in the use of the ability of others. Like many a

genuine and greedy collector of Roman times, Mazarin was persistent and

obdurate in the carrying through of the most complex and discouraging

plans in order to secure objects for his collection. In Rome once he

saw a painting of Correggio, the _Sposalizio_. It belonged to Cardinal

Barberini, who had made up his mind never to part with the masterpiece.

To become possessed of it Mazarin made use of a ruse. He asked Anne of

Austria to demand the painting from Cardinal Barberini, knowing that

stubborn as the Cardinal might be he would not refuse a favour to the

Queen of France. In fact, Barberini came to Paris himself to present

the painting to Anne of Austria. The epilogue of this _mazarinade_

is related by Brienne as follows: “To do proper honour to the gift,

the Queen hung the picture in her bedroom in the presence of Cardinal

Barberini, but hardly had he left (_il n’eut pas le dos tourné_) than

she took the painting and gave it to Mazarin.” Brienne ends his account

with the observation that Mazarin “had conducted this lengthy intrigue

to get possession of a picture.” Considering that intriguing was second

nature with Mazarin we must say that Correggio’s _Sposalizio_ was worth

the trouble of such a _mazarinade_.

As a collector of art, bric-à-brac and precious things generally,

Cardinal Mazarin had an unusually lucky career. Contrary to the rule

that exacts a very high price for experience in collecting, Mazarin

seems to have been favoured by fortune from the very first; as for

scruples, if they are known to a few connoisseurs he knew none.

He was scarcely known. His profession--if his occupation may be so

called--was to move between Rome and Paris, to play to a certain

extent the part of a courier between the two cities, the _navette_

(weaver’s shuttle) between the Roman State and its intriguers in Paris.

During this period of his life Mazarin used to land in the French

capital at the house of the Chavignys, where he often arrived “covered

all over with dirt” (_tout crotté_).

Passing Monferrato on one of his journeys he bought a rosary, the beads

of which were supposed to be glass, but were in fact precious stones,

emeralds, sapphires, rubies and diamonds. The rosary Mazarin bought for

a mere song was sold in Paris for ten thousand ducats.

His reputation as an excellent bric-à-brac hunter, with a fine eye

for works of art, reached Richelieu and this secured to Mazarin the

protection of the omnipotent Cardinal; the rest is known.

Mazarin really remained a “private dealer” all his life, a fact that

his opponents could not forget. More than one _mazarinade_ alludes to

the Cardinal’s dealings.

Even when writing to potentates or diplomats on the most important

political schemes, Mazarin never lost sight of his hobby. In his letter

to Cardinal Grimaldi on the importance of watching our “affairs in

Italy” he reminds him, by the way, to be on the look out for good books

and good paintings, etc.

Through a well-organized network of agents and political friends he

received objects for his collection almost daily. Chiefly from Rome,

Florence and other cities of Italy, statues, paintings, furniture

arrived in a continual stream at the Cardinal’s palace. His library

numbered twelve thousand volumes in a very short time.

The _Fronde_, however, is no longer satisfied with gibing the Cardinal

with _mazarinades_ on his buying of books without being able to read

them. His opponents, antagonistic to the Cardinal’s policy, finally

rose up boldly against him. Mazarin was obliged to fly from Paris. By a

decree of Parliament his goods were seized and sold. Whatever criticism

may be passed on the Cardinal’s shady policy, the destruction of his

collection and library is an unpardonable sin and an artistic loss.

Mazarin does not seem to have been discouraged by this unexpected

_contretemps_. Learning that Jabach was going to London to be present

at the sale of the collection of Charles I, he asked him to buy

paintings for him, and through this friend was able to secure for a new

gallery the Venus by Titian, the Antiope and the Marsyas by Correggio,

the Deluge by Carracci, as well as tapestries of inestimable value.

Two years later Mazarin triumphantly entered Paris again, was

reinstated in his former power, and started a new library, while

reconstituting his dispersed gallery; and when he died his collection

contained, according to an inventory of the year 1661, 546 pictures,

of which 283 were of the Italian school, 77 German or Dutch, 77 French

and 109 of various schools. The Italian school included names such

as Raphael, Titian, Correggio, Tintoretto, Solario, Guido Reni, the

Carracci, Domenichino, Bassano, Albani, etc.

Many of these works are now in the Louvre Museum and nearly all his

statues, 350 in number, have also passed to the Louvre and are now kept

in the _Galérie des Antiques_.

The inventory also informs us that the Cardinal left twenty-one

cabinets, some in ebony, others veneered with tortoise-shell and ivory,

and a large quantity of marble tables and Venetian glass, chandeliers

in rock crystal, and irons in silver or gilded.

The precious stones were valued at 387,014 francs, the silver of the

chapel at 25,995, the plates in silver, gold or gilded (761 pieces) at

347,972, etc. The same inventory also notes 411 fine pieces of tapestry

estimated at 632,000, perhaps what a single piece of the best would

cost nowadays, but an enormous sum considering the time. There were

also 46 Persian rugs of unusual length, 21 complete “ameublements” in

velvet, satin, gold embroidered silk, etc.

The library included 50,000 volumes and 400 manuscripts.

[Illustration:

_Photo]_ _[Alinari_

THE SPINARIO.

A cherished Roman subject of the imitators of the XVth and XVIth

Centuries. Several museums have similar imitations. There is a fine

original in Naples Museum.]

Brienne, who was a collector himself on a smaller scale, and who filled

at the time the position of secretary to the Cardinal, relates

with a certain pathos the last moments of this frantic art collector,

and how during his last illness he grieved to leave his cherished

masterpieces.

“I was walking,” says Brienne, “in the small gallery in which is the

woollen tapestry representing Scipio--the Cardinal did not possess a

finer one. By the noise of his slippers I heard him coming, shuffling

along like a suffering man or a convalescent. I hid myself behind

the tapestry and heard him say, ‘I must leave all this!’ Being very

weak he stopped at every step, leaning first to one side and then to

the other; gazing at the various objects of his collection, and in a

voice that came from his heart, he kept on repeating ‘I must leave all

this!’ Then turning his head to another side--‘and also that! What

trouble I had to buy all these things. How can I leave them without

regret?--I shall not be able to see them where I am going.’ I gave

a sigh, I could not help it, and he heard me. ‘Who is there?’ ‘It is

I, Monseigneur----’ ‘Come here,’ he said to me in a doleful tone. He

was nude, only covered with his _robe de chambre de camelot_ lined

with _petit-gris_. He said, ‘Give me your hand, I am so weak; I can

hardly bear it----’ Then returning to his first idea, ‘Do you see,

my friend, that fine painting by Correggio, that Venus by Titian and

that incomparable Deluge by Carracci--I know that you too love and

understand painting. Alas, my dear friend, I must leave all this.

Good-bye, dear paintings that I have loved so much, that have cost me

so high a price!’” (Brienne, _Memoires_, II, XIV).

These three paintings, Correggio’s Sposalizio, Titian’s Venus, and

Carracci’s work, are now in the Louvre Museum.

“_Que j’ai tant aimés et qui m’ont tant couté!_” The second part of the

sad exclamation would indeed seem to belong to this shrewd adventurer,

but those not knowing to what lengths the passion for collecting can

go, would hardly imagine that a man of Mazarin’s temperament could

love, really love, anything on earth but power and intrigue.

As a most remarkable contrast to this passionate love for beautiful

things, Destiny ordained that the greater part of the Cardinal’s

statues and paintings should fall into the hands of his nephew and

heir, Armand-Charles de la Porte, Duc de la Meilleraye, the husband

of Mazarin’s niece, Hortense Mancini. This nephew, who on becoming

the Cardinal’s heir was allowed to take his uncle’s name and titles,

was bigoted to the last degree. Idiotically deprived of all artistic

sense he thought it his duty to destroy the art collection, to purge

the world of the offence offered to morality by nude sculpture, to rid

society of the Cardinal’s paintings with their shocking mythological

subjects. Saint-Evremont relates how this fanatic iconoclast left his

mansion at Vincennes one day with the deliberate intention to destroy

the fine gallery left to him by the Cardinal, and how on his arrival in

Paris he entered the place where it was kept and taking a hammer out

of a mason’s hand proceeded to smash statue after statue and destroy

paintings. But the statues and works of art were altogether too many

to be destroyed single-handed, so he armed half a dozen servants with

hammers and ordered them to help him in his artistic hecatomb. It was

indeed fortunate that upon the Cardinal’s death Louis XIV made up his

mind to buy some of the best paintings, and that some of the statues

had also been taken away from this strange curator of Mazarin’s museum,

or there would be very little left to-day of one of the most famous

collections of Paris. Some of the statues now in the Louvre still show

this fanatic nobleman’s abuse of the hammer, more especially the one

bearing the title “Le Génie du repos eternel.”

The monarchs of this time bought paintings, statues and fine things,

sharing enthusiasm with private citizens. However, they played their

part well and the attitude of the art lover gave them a finishing

touch. Yet in less dangerous and despotic an age the pen of a Molière

might have tried its caustic ability on some of these types. Louis XIII

is, after all, but a mild art lover, at least so he appears by the side

of Marie de Médicis who learned the part of Mæcenas at the court of

Tuscany. He collects arms and had a _cabinet_ of choice weapons, among

other curios, his _grosse Vitri_, a carbine of rare merit left him by

Vitri. We know of this collection of Louis XIII because it is recorded

that when Concini, the Florentine intriguer whom Marie de Médicis

had created Maréchal d’Ancre, was killed in the court of the Louvre,

“the king, who was in his _cabinet des armes_, heard the noise of the

pistols.” Anne of Austria, his wife, one of the few women to detest

roses and who could not even bear to see this magnificent Queen of

Flowers painted in a picture, had a passion for fine book-bindings, and

Monsieur Gaston d’Orléans sported medals and also rare books.

As for Louis XIV, the best-staged king of his time, he was apparently

ready to buy anything that would add magnificence to his court and be

in keeping with his rôle of Roi Soleil.

Notwithstanding his more or less decorative magnificence, however,

this monarch was at times a hard bargainer, and like Isabella d’Este,

knew how to take advantage of needy or impecunious clients. His

transactions with Jabach to buy from him the finest art collection in

France are scandalous, nor can these transactions be solely attributed

to Colbert, who was for a long time the go-between in this affair.

Jabach was a German by birth and Parisian by election, a rich banker,

the director of the _Compagnie des Indes Orientales_, intelligent and a

most passioned art collector. With great care and expense he had formed

the finest collection of his time. Later, through business reverses,

his unbounded liberality to artists and the extravagant prices he paid

for his masterpieces, Jabach finally found himself forced to part

with his collection, and entered into negotiations with Louis XIV

who knew its immense value. Dealings dragged on for a long time, and

every day Jabach was more pressed by his creditors. Notwithstanding

his necessitous condition he rebelled at the absurd price offered and

wrote to Colbert to beg the king to treat him “as a Christian, and

not as a Moor.” Finally Louis XIV, the Roi Soleil, though in this

affair a planet certainly that did not shine in generosity, gained his

point and for the absurdly paltry sum of 200,000 livres became the

owner of the renowned Jabach collection, composed of no fewer than 101

paintings, a great many of them masterpieces, and 5542 drawings. It is

sufficient to say that in this Jabach collection were works by Leonardo

da Vinci, the Saint John, the “Concert champêtre” by Giorgione--one

of the few authentic works of this master--the Entombment of Christ,

the Pilgrims of Emmaus and the Mistress of Titian by Titian, all of

which now belong to the Louvre Museum.

With a king who played the connoisseur and collected objects of art and

virtu, no gentleman of the French court would acknowledge indifference

towards art, or be without a certain hobby of his own, collecting some

one thing in particular, being in fact what is generally defined as a

specialist.

Speaking of “La Mode” in his _Les Charactères_, La Bruyère lashes the

collecting craze of his time without mercy. His Chapter XIII treats

of fads and fashions, and in it he tells of the ridiculous freaks of

collectors and cleverly points out how utterly deprived of genuine

meaning were the artistic pursuits of such amateurs.

Nevertheless, with its good sides and its bad, the epidemic spread, and

not only in France, but in other countries as well. We will, however,

confine our study of this epoch to France as for the purposes of this

brief résumé of the collecting craze France was ahead of the other

countries, and thus by the side of the wise and genuine lover of art,

possessed all the other degrees of Collectomania.

Though conforming to fashion, every one has his own views on the

matter, so that there are dreamers and speculators on all kinds of

antiques, but painting is given the preference.

“Pictures are bullion,” writes the fat Coulanges to his cold-blooded

and well-behaved cousin, Mme. de Sévigné, “you can sell them at twice

their price whenever you like.” In fact during one of his journeys

to Italy, Coulanges, who had caught the collecting fever, made a

considerable sum of money in buying and selling pictures, so much money

that it spoilt his taste for, as a chroniclist says, “The treasure,

which he saw piled up at the Hotel de Guise awoke in him more expensive

tastes.” His wife, Marie-Angelique du Gue-Bagnol, collected _raretés

curieuses_. Mme. de Sévigné tells us of her delight when she saw in her

cousin’s house a looking-glass that had been owned by Queen Marguerite.

At this epoch the art and curio market comprised all sorts of odd

characters and, as might be expected, the subject gave ample food to

writers and chroniclers for skits. La Bruyère is not alone in making

sport of the obsessed art collector and crazy curio-hunter. From

Molière to the Italian Goldoni the antiquary and his victim are capital

subjects. Poetry also contributes its sarcasm. In France some of the

minor and justly obscure poets are very useful in the reconstruction of

our _milieu_. There are even chronicles written in verse.

For instance, Marie-Thérèse, the wife of Louis XIV, goes to see

Caterine Henriette Bellier de Beauvais, the first lady of the

bedchamber of the queen dowager Anne of Austria, a lady who is

evidently collecting art. The poetical chronicle at once informs the

public that:--

Mercredi, notre auguste Reine

Fut chez madame de Beauvais

Pour de son aimable palais

Voir les merveilles étonnantes

Et raretés surprenantes....

We will spare the reader the description of the collection given in a

sort of litany of praise, a sequence of lines like the following:--

Tant de belles orfevreries

Tant d’éclatantes pierreries

* * * * *

Tant de vases si précieux,

Tant de bustes et tant d’images, etc.

Le Maisel Prieur des Roches is crazy for books, and like a true

bibliomaniac he never reads his books, which are generally bought for

the title, etc. This of course is more than enough for his introduction

into one of these rhyming chronicles, called _Rymaille_:--

Les livres Des Roches en belle couverture,

Mais leur Maistre n’en donne Science ny Lecture.

Paintings being given the preference, they are also the cherished

subject for verse. Impassioned specialists who collect the works of a

single artist and spend a lifetime in doing it are a capital subject.

There is also an Arcadia among art collectors, worthy of the eighteenth

century, a regular Arcadia with pseudo-names, etc. One of these rhymed

chronicles records the various names assumed by the collectors and

amateurs of the Arcadia. As we have said, many of these collectors of

paintings are specialists possessed of the hobby of collecting the

works of a single master. Poussin is at one time the most fashionable,

and while the Poussinists are among the most impassioned in proclaiming

the merits of their artist, there are also other “ists.” Gamarre, Sieur

de Creze, lieutenant des chasses, is apparently at the head of the

Poussinists. His Arcadian name is Pantolme.

The widow of Lescot--the jeweller who was one of Mazarin’s advisers and

was sent by the Cardinal to Spain in search of fine things--collects

paintings, but happens to be a Rubenist. However, in due time she

is converted by Pantolme (Gamarre) to the Poussinist persuasion and

deserts the Flemish art of Rubens and starts a new collection as a

Poussinist. She is called Irene in the _Banquet des Curieux_.

It would take long to go over all the pleasantries of the curio-hunters

of this time. Bizot, named Lubin in the _Banquet des Curieux_, is a

type of collector we have already introduced:--

Lubin, amateur d’antiquailles,

De livres anciens et de vielles médailles,

Philosophe sans jugement,

Curieux sans raisonnement,...

* * * * *

Other odd characters have escaped record in rhyme. A Sieur Basin de

Limeville of Blois is a well-known collector of medals. He spent his

whole life in buying nothing but medals. Yet no one ever saw his

collection; as soon as they were bought the medals were put away in his

cabinet, declares an informant of the time. His cabinet is provided

with an iron door and a lock with a key of most complex make. At his

death the heir tried to open the door but the key refused to open,

there being some special handling beside the difficulty of the lock.

The man who had made the key was dead and the case was so hopeless that

the heir was forced to enter Sieur de Limeville’s cabinet through an

opening in the wall. Inside the cabinet there was found among a mass of

cobwebs a dirty sack filled with the precious medals, the collection to

which the deceased had given his whole life.

La Bruyère tells of a man who spent all his years hunting for a bad

etching of Callot. He knew the work was the poorest ever done by the

artist, that it was not worth the trouble, but he nevertheless gave his

whole time and activity to the search for that etching because it was

the only work of Callot that he did not possess.

Jacob Spoon, a doctor of medicine and an intelligent but odd individual

who died in the year 1685, declares that in his native city of Lyons

every one is collecting something or other. Then, and perhaps as a

physician he was in a position to know, he says that collecting is a

disease, contagious though not fatal.

There is no need of special documents to say that faking must have

worked with a certain ease in such a world. Brienne tells us that when

Cardinal Mazarin received objects from Italy, Jabach and Magnard were

charged to examine them and very often more than one piece of faking

was discovered, very successful counterfeits (_Memoires de Brienne_,

Chap. IX).

There is no instance to my knowledge of any sentence passed by tribunal

upon fakers at this time when everything seems to have been decided by

the almighty, power of Louis XIV or the ever-ready Parliament.

Yet the police of Louis XIV seem to have one interest in the collecting

of art. They must watch that the books, prints and paintings,

etc., offered for sale contain nothing immoral or what we should

call nowadays subversive. By this duty the police of Louis XIV

become specialists, going in chiefly for medals. In the year 1696

Pontchartrain wrote to M. de la Reynie “to send a man to watch the sale

of Abbé Bizot and be on the look out for the _médailles insolentes_ of

the said _cabinet_.” After other injunctions, he then adds: “It is His

Majesty’s wish that the medals incurring suppression should be put into

a sack, this to be sealed and taken to the mint....”

It is clear from this that over and above interest in bad coins and

faked medals the police of the _Roi Soleil_ were on the look out for a

particular historical coin bearing some unfriendly allusion to the King

of France, and their earnest efforts to suppress it had naturally made

it so rare that it kindled the ambition of numismatists and collectors

at large.

The eighteenth century might be called the period of sales of art

collections. Everywhere auctions were held of well-known collections;

in Holland alone we can register 185 catalogues of art sales from 1700

to 1750. This may be called a sort of record, however, as France in the

same period of time counts only thirty catalogues. Following the art

sales in Paris we find that from 1751 to 1760 an average of four sale

catalogues a year is reached. From 1761 to 1770 the average increases

to thirteen; from 1771 to 1775 to twenty-eight, and from 1776 to 1785

to forty-two each year. This is the climax; at this point art sales

were social functions and the auction room a place where society met.

Collections are dispersed and new ones formed, and the transference of

masterpieces from one collection to another through the auction room

acquires unusual rapidity. Such a state of affairs inspires Thibaudeau

with the following reflection. (Thibaudeau. _Préface du Trésor de la

Curiosité._)

“It is like a game of shuttlecock in which the bourgeoisie and nobility

throw masterpieces to each other and with such swiftness that one

really does not know to whom they belong.”

The eighteenth century, from the very beginning, numbers collectors

such as Crozat, who had a palace in Rue Richelieu and a collection

of 19,000 drawings, 400 paintings and 1400 cameos, etc., Comtesse

de Verrue and Baudelet. The Duke of Orleans’ gallery includes 478

paintings, of which three were by Leonardo da Vinci, 15 by Raphael, 31

by Titian, 19 by Paul Veronese, 10 by Correggio, 12 by Poussin, and

many others of the Dutch, Spanish and other schools.

This collection of the Duke of Orleans, one of the finest in France

after that of Cardinal Mazarin, seems to have been pursued by the

same ill-luck as the latter. The Regent’s son, with deplorable

prudery, destroyed all the paintings with nude figures; as for the

rest of the collection, it was sold later to some English amateurs by

Philippe-Egalité.

The Gentle Art of Faking A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day · 第 11 / 15 章