Parliament was opened on the 7th. In the Society group, the people of
Raiatea have rebelled against the authority of Queen Pomare. She had
just appointed one of her sons to the government of Raiatea, but
before his arrival the inhabitants had assembled, as those of the
others had previously done, elected a Governor of their own choice for
two years, and formed a Republic of confederated States, each island
to constitute a separate State. Military preparations had been made to
resist any attempt on the part of the Queen to regain her authority.
It was said that she had applied ineffectually for assistance to the
French, English, and American authorities at Tahiti. There seemed to
be little doubt that all the Leeward islands would establish their
independence.
MEXICO.
We have news from the city of Mexico to the 10th of May. The news of
the rejection of the Tehuantepec treaty is fully confirmed. The vote
was almost unanimous against it, and is fully sustained by the press
and public sentiment. The Government, however, has appointed Mr.
Larrainzas a special envoy to the United States, and has given him, it
is said, instructions for arranging this difficulty upon some
mutually-satisfactory basis. It is reported that Mexico is not
unwilling to grant a right of way across the Isthmus, but that the
very large grants of land embraced in the original treaty led to its
rejection. Upon this point, however, nothing definite is known.----A
difficulty has arisen between the Legislature of the State of Vera
Cruz and the Mexican Congress. The former insists upon a greater
reduction of the tariff of 1845 than the ten per cent. allowed by the
National Senate. The Senate will allow this reduction of ten per
cent., but refuses to do away with any of the duties. The Lower House
of Congress, on the contrary, is in favor of abolishing some of the
duties. Zacatecas and Durango, besides being ravaged by the savages,
are suffering from the visitation of a general famine.
SOUTH AMERICA.
From BUENOS AYRES we have news to the 5th of April. The upper
provinces have sent in felicitations to General Urquiza upon his
accession to power. It is thought that the provinces will unite in a
General Confederacy, under a Central Government, framed upon the model
of that of the United States: and it is suggested that General Urquiza
will probably aspire to the position of President. He is conducting
affairs firmly and successfully, though against great difficulties in
the province, and has issued several proclamations calling upon the
people to sustain him in maintaining order and tranquillity. It is
said that a rupture has occurred between the Brazilian authorities and
the Oriental government, in regard to the execution of late treaties
made and ratified by President Suarez. Negotiations had been
suspended.
From CHILI we hear of the execution, at Valparaiso, on the 4th of
April, of Cambiaso, the brigand leader of the convict insurrection at
the Straits of Magellan, together with six of his accomplices. They
all belonged to the army, Cambiaso being a lieutenant, and were
stationed at the garrison. The insurrection which he headed resulted
in the seizure of two American vessels, and the murder of all on
board. Several others connected with him were convicted, but pardoned
on proof that they had been forced to join him.
From RIO JANEIRO the only news of interest, is that of the ravages of
the yellow-fever, which has been very severe, especially among the
shipping. At the middle of April, there were great numbers of
American ships in port, unable to muster hands enough to get out of
port.
In PERU the Government has issued a decree against Gen. Flores's
expedition, dated the 14th of March, and stated that having received
repeated information of the warlike preparations taking place in Peru,
they have ordered the Prefects of the different provinces to take all
possible measures to put a stop to them; that government will not
afford protection to any Peruvian citizen who should embark on this
expedition, or take any part in it, and that all Peruvian vessels
engaged in the expedition, would no longer be considered as bearing
the national flag.
From NEW GRENADA we learn that the President has issued a Message
concerning the Flores expedition against Ecuador. From this it appears
that, according to a treaty of peace, amity, and alliance, established
between the Government and that of Ecuador, in December, 1832, the one
power is at all times bound to render aid to the other, both military
and pecuniary, in case of foreign invasion. To this end, the President
has proclaimed that there be raised in this country, either by loan or
force, the sum of sixteen millions of reals, or two millions dollars;
and further, that twenty thousand men be called to serve under arms,
in order to assist the sister republic. The President declares his
intention to oppose Flores and all countries rendering him aid, and
accuses Peru of fitting out two vessels, and Valparaiso one, to assist
in his expedition; he also demands authority to confiscate the
property of all natives and foreigners residing in New Grenada, who
may be found to have aided or abetted Flores in any way in his present
revolutionary movement. He further states his belief that Flores is
merely endeavoring to carry out his revolutionary movement of 1846, in
which he was defeated by the British Government, and that the object
of the present revolution is to re-establish a monarchical government
on the South Pacific coast, under the old Spanish rule. He also
expresses his fears that Flores, if successful in Ecuador, will
immediately come into New Grenada, and therefore deems it not only a
matter of honor, but also of policy, to assist Ecuador. Among the
documents submitted, is an official letter to the Ecuadorian
Government, from the United States Chargé d'Affairs at Guayaquil, the
Hon. C. CUSHING; in which he says that "he believes himself
sufficiently authorized to state that the Government of the United
States will not look with indifference at any warlike movements
against Ecuador, likely to effect its independence or present
government." At the latest dates, the 27th of April, Flores was still
at Puna, delaying his attack upon that place until the war he had
endeavored to excite between Peru and Ecuador, should break out. He
then expected sufficient aid from Peru to render his capture of the
place easy. Other accounts represent his forces as being rapidly
diminished by desertion; but these can scarcely be deemed authentic.
Reliable intelligence had reached Guayaquil that Peru had sent
reinforcements to the fleet of Flores, and this had created so great
an excitement that the residence of the Peruvian Consul was attacked
and demolished by a mob.
GREAT BRITAIN.
The intelligence from England extends from the 19th of April to the
22d of May, and embraces several items of more than ordinary interest.
Parliament re-assembled on the day first named, after the holiday
recess. In the House of Commons a committee was appointed, to inquire
into the condition of the British Empire in India,--after a speech
upon that subject from the President of the Board of Control, who
took occasion to say that the affairs of that country had never before
stood upon so good a footing, or in a position so well calculated to
develop its resources. There were now 2846 natives employed in
administrative offices, and forty educational establishments had been
endowed, in which the instruction given was of the highest
character.----On the 22d, Mr. Milner Gibson submitted a motion adverse
to continuing the duty upon paper, the stamp duties upon newspapers,
and the advertisement taxes. The proposition gave rise to a protracted
discussion, in which the injurious character of these duties, in
restricting the general diffusion of knowledge among the poorer
classes of the English people, was very generally admitted, and a wish
was expressed on all sides to have them removed. But the Chancellor of
the Exchequer feared the effect of such a step upon the revenue of the
kingdom--which the proposal would sacrifice to the extent of a million
and a half of pounds. Upon his motion the debate was adjourned until
the 12th of May, when it was renewed. Mr. Gladstone spoke earnestly in
exposition of the depressing influence of these taxes upon the
production and sale of books, but conceded full weight to the
financial reasons which had been urged against their removal. The vote
was then taken, first, upon the motion to abolish the paper duty as
soon as it could be done with safety to the revenue: which received
ayes, 107--noes, 195; being lost by a majority of 88; next, upon the
abolition of the stamp duty on newspapers; for which there were ayes,
100--noes, 199: majority against it, 99; and lastly, upon the motion
to abolish the tax upon advertisements, for which there were 116 ayes,
and 181 noes, and which was thus rejected by a majority of 65.----On
the 23d of April, the Militia Bill came up; and was supported by the
Ministerial party, and opposed by the late Ministers. Lord John
Russell opposed it, because he deemed it inadequate to the emergency.
The 41,000 infantry which it proposed to raise, he deemed
insufficient, and the character of the force provided, he feared would
make it unreliable. Lord Palmerston vindicated the bill against Lord
John's objections, and thought it at once less expensive and more
efficient than the one submitted by the late government. On the 26th,
to which the debate was adjourned, after further discussion, the
second reading of the bill was carried by 315 to 105.----The bill came
up again on the 6th, when Mr. Disraeli declared that its main object
was to habituate the people of Great Britain to the use of arms, and
thus to lay the foundation of a constitutional system of national
defense. He did not claim that the bill would at once produce a
disciplined army, able to encounter the veteran legions of the world;
but it would be a step in the right direction. After the debate, an
amendment, moved by Mr. Gibson, that the words 80,000 should not form
part of the bill, was rejected, 106 to 207. On the 13th, the debate
was renewed, and several other amendments, designed to embarrass the
bill, were rejected. But up to our latest dates, the vote on its final
passage had not been taken.----On the 10th of May, the Ministry was
defeated, upon a motion of the Chancellor of the Exchequer for leave
to bring in a bill to assign the four seats in Parliament, which would
be vacated if the bill for the disfranchisement of the borough of St.
Albans should pass. He proposed to assign two of these seats to the
West-Riding of Yorkshire, and the other two to the southern division
of the county of Lancaster. The motion was lost: receiving 148 votes
in favor, and 234 against it--being an anti-Ministerial majority of
86.----The Tenant Right Bill, intended to meliorate the condition of
land cultivators in Ireland, was rejected on the 5th, by a vote of 57
to 167, upon the second reading.----The Court of Exchequer having
decided against the right of Alderman Salomons to take his seat in
Parliament, Lord Lyndhurst has introduced a bill to remove Jewish
disabilities.----The Duke of Argyle called attention, on the 17th, to
the case of Mr. Murray, an Englishman, who was said to have been
imprisoned for several years in Rome, without a trial, and to be now
lying under sentence of death. The Earl of Malmesbury said that
strenuous efforts had been made to procure reliable information upon
this case; but that great difficulty had been experienced, in
consequence of the very defective and unworthy provisions which
existed for diplomatic intercourse with the Roman government. The Duke
of Argyle thought that the English government owed to its own dignity
some energetic action upon this case. The correspondence upon this
subject, as also that with Austria upon the expulsion of Protestant
missionaries from that country, was promised at an early day. On the
27th of April, Mr. Disraeli, the Chancellor of the Exchequer, made the
annual statement of the financial condition and necessities of the
kingdom, which had been awaited with great interest, as an official
announcement of the intended course of the new Ministry upon the
subject of taxation. He discussed, in succession, the three modes of
deriving income--from duties on imports, duties on domestic
manufactures, and direct taxation. During the last ten years, under
the policy established in 1842 by Sir Robert Peel, the duties upon
corn and other articles of import, have been reduced, in the
aggregate, upward of nine million pounds sterling; and this reduction
had been so steadily and regularly made every year, that any
proposition to restore them would now have very slight chances of
success. In the excise duties, also, there had been reductions to the
amount of a million and a half; and it was clear that the Minister who
should propose to increase the revenue by adding to the duties on
domestic manufactures, could not expect to be sustained by the House
or the country. The income tax had been very unpopular, and could only
be renewed last year, for a single year, and then with very
considerable modifications. Comparing the actual income of the past
year, with that which had been estimated, Mr. Disraeli said that,
while it had been estimated at £52,140,000, the actual income had been
£52,468,317, notwithstanding the loss of £640,000 by the change of the
house tax for the window duty, and the reduction in the coffee,
timber, and sugar duties. The customs had been estimated to produce
£20,000,000. After deducting the anticipated loss, £400,000, on
account of the three last-named duties, they had produced £20,673,000;
and the consumption of the articles on which the duties had been
reduced had increased--foreign coffee by 3,448,000 lbs., as compared
with 1851, when the higher and differential duty prevailed; and
colonial coffee from 28,216,000 lbs. to 29,130,000 lbs. Foreign sugar
had increased in the last year by 412,000 cwts., and since 1846 (when
the first reduction took place) by 1,900,000 cwts. a year; British
colonial sugar, by upward of 114,000 in 1852, as compared with 1851;
and during the last six years the consumption had increased 95,000
tons, or 33 per cent. on the consumption of 1846; and in timber the
result was the same. The other heads of revenue had been thus
estimated: Excise, £14,543,000; stamps, £6,310,000; taxes, £4,348,000;
property tax, £5,380,000; Post-office, £830,000; Woods and Forests,
£160,000; miscellaneous, £262,000; old stores, £450,000; and had
produced respectively £14,543,000, £6,346,000, £3,691,000, £5,283,000,
£1,056,000, £150,000, £287,000, and £395,000. The expenditure of the
year, estimated at £50,247,000, had been £50,291,000, and the surplus
in hand was £2,176,988. The expenditure for the current year he
estimated at £51,163,979, including an additional vote to be proposed
of £200,000 for the Kaffir war, and another of £350,000 for the
expenses of the militia. The income, which in some items had been
increased by the Exhibition last year, was estimated for the next year
thus--Customs, £20,572,000; Excise, £14,604,000; stamps, £6,339,000;
taxes, £3,090,000; property tax (the half-year), £2,641,500;
Post-office, £938,000; Woods and Forests, £235,000; miscellaneous,
£260,000; old stores, £400,000; total, £48,983,000, exhibiting a
deficiency of £2,180,479, which would be increased in the next year by
the total loss of the income tax, supposing it not to be renewed, to
£4,400,000. If, however, that tax were re-imposed, he calculated it
would produce net £5,187,000, which would give a gross income, from
all sources, of £51,625,000, the surplus would then be £461,021. And
though it would give him great pleasure to re-adjust the burdens of
taxation fairly and equally on all classes, and all interests, yet,
seeing the position of the finances, and the difficulty, if not
impossibility, of dealing with the subject in the present state of
feeling in the House and the country, he felt bound to propose the
re-imposition of the property and income tax for a further limited
period of one year. This statement was received by the House, as by
the whole country, as embodying a substantial tribute from the
Protectionist Ministry to the soundness of the Free Trade policy and
to the necessity of leaving it undisturbed.
The annual dinner of the Royal Academy was attended on the 1st with
more than usual eclat. Sir Charles Eastlake presided, and proposed the
health of the Duke of Wellington, who duly acknowledged the
compliment. The Earl of Derby was present, and spoke encouragingly of
the prospect of having a better building soon erected for the
accommodation of the Academy's works. Pleasant compliments were
exchanged between Disraeli and Lord John Russell, and speeches were
made by sundry other dignitaries who were in attendance.----At the
Lord Mayor's dinner, on the 8th, the festivities partook more of a
political character. The Earl of Derby spoke long and eloquently of
the nature of the British Government, urging that in all its various
departments it was a compromise between conflicting expedients and a
system of mutual concessions between apparently conflicting interests.
Count Walewski, the French Minister, congratulated the company on the
good understanding which prevailed between France and England, and Mr.
Disraeli spoke of the House of Commons as a true republic--"the only
republic, indeed, that exists founded upon the principles of liberty,
equality, and fraternity; but liberty there was maintained by
order--equality is mitigated by good taste, and fraternity takes the
shape of cordial brotherhood."----The anniversary dinner of the Royal
Literary Fund took place on the 12th, and was chiefly distinguished by
an amusing speech from Thackeray.
An important collision has occurred between the book publishers in
London and the retail booksellers, which has engrossed attention to no
inconsiderable extent. The publishers, it seems, have been in the
habit of fixing a retail price upon their books, and then selling them
to dealers at a deduction of twenty-five per cent. Some of the
latter, thinking to increase their sales thereby, have contented
themselves with a smaller rate of profit, and have sold their books at
less than the price fixed by the publishers. Against this the latter
have taken active measures of remonstrance, having formed an
association among themselves, and agreed to refuse to deal with
booksellers who should thus undersell the regular trade. On the other
hand the retail dealers have held meetings to assert their rights, and
one of them, held on the 4th, was attended by a very large number of
the authors and men of letters interested in the question. Mr. Dickens
presided, and a characteristic letter was read from Mr. Carlyle, who
was warmly in favor of the objects of the meeting, though he thought
many other things necessary to give authors their proper position in
society. The rights of the case were submitted to Lord Campbell, Mr.
Grote, and Dr. Milman, who heard both sides argued, and gave a
decision on the 18th, on all points _against_ the regulations for
which the publishers contended.
Very sad intelligence has reached England of the fate of a party of
seven missionaries, who were sent out by the Protestant Missionary
Society, in 1850, to Patagonia. Captain Gardiner was at the head of
the band. The vessel that took them out landed at Picton Island, off
the southern coast of Terra del Fuego, on the 6th of December, 1850,
and kept hovering about to see how they were likely to be received.
The natives seemed menacing: but on the 18th of December the
missionaries left the ship, and with their stores of provisions,
Bibles, &c., embarked in two boats, meaning to make for the coast of
Terra del Fuego. On the 19th the ship sailed; and no news of them
having reached England, the ship _Dido_ was ordered by the Admiralty
in October, 1850, to touch there, and ascertain their fate. The _Dido_
reached the coast in January, and after ten or twelve days of search,
on a rock near where they first landed on Picton Island, a writing was
found directing them to go to Spaniard Harbor, on the opposite Fuegan
coast. Here were found, near a large cavern, the unburied bodies of
Captain Gardiner and another of the party; and the next day the bodies
of three others were found. A manuscript journal, kept by Captain
Gardiner, down to the last day when, only two or three days before his
death, he became too weak to write, was also found, from which it
appeared that the parties were driven off by the natives whenever they
attempted to land; that they were thus compelled to go backward and
forward in their boats, and at last took refuge in Spaniard harbor, as
the only spot where they could be safe; that they lived there eight
months, partly in a cavern and partly under shelter of one of the
boats, and that three of them died by sickness, and the others by
literal and lingering starvation. Four months elapsed between the
death of the last of the party and the discovery of their bodies. The
publication of the journal of Captain Gardiner, in which profound
piety is shown mingled with his agonizing grief, has excited a deep
sensation throughout England.----An explosion occurred in a coal pit
in the Aberdare valley, South Wales, on the 10th, by which sixty-four
lives were lost; another pit near Pembrey filled with water the same
night, and twenty-seven men were drowned.----The fate of the Crystal
Palace was sealed by a vote in the House of Commons of 103 to 221 on a
proposition to provide for its preservation. It has been sold, and is
to be forthwith taken down, and re-erected out of town, for a winter
garden.----A memorial numerously and most respectably signed, was
presented to the Lord Lieutenant of Ireland, on the 17th of May,
praying that the Queen would extend clemency to the Irish State
prisoners now in exile at Van Dieman's Land. The Lord Lieutenant, in a
brief and direct speech, declined to lay the memorial before her
Majesty, on the ground that the exiles in question deserved no further
clemency at her hands. He noticed, with censure, the fact that one of
them had effected his escape.
FRANCE.
The _fêtes_ of May 10th, were attended with great splendor and eclat;
but the non-proclamation of the Empire on that occasion is the feature
most remarked upon by the foreign press. The number of troops present
is estimated at 80,000. The whole Champ de Mars had been prepared
especially for the occasion. The President was received with loud
applause. After distributing the eagles among the various regiments,
he addressed them briefly, saying that the history of nations was, in
a great measure, the history of armies--that on their success or
reverse depends the fate of civilization and of the country; that the
Roman eagle adopted by the Emperor Napoleon at the commencement of the
century was the most striking signification of the regeneration and
the grandeur of France; and that it should now be resumed, not as a
menace against foreign powers, but as the symbol of independence, the
souvenir of an heroic epoch, and as the sign of the nobleness of each
regiment. After this address the standards were taken to the chapel
and blessed by the Archbishop. The ceremonies were protracted and
attended by an immense concourse of spectators.----General Changarnier
has addressed a remarkable letter to the Minister of the Interior in
reply to his demand that he should take the oath of allegiance to
Louis Napoleon. He says that the President had repeatedly endeavored
to seduce him to his support--that he had offered not only to make him
Marshal but to confer upon him another military dignity unknown since
the Empire, and to attach to it immense pecuniary rewards; that when
he perceived that personal ambition had no effect upon him, he
endeavored to gain him over, by pretending a design to prepare the way
for the restoration of the Monarchy to which he supposed him to be
attached. All these attempts had been without effect. He had never
ceased to be ready to defend with energy the legal powers of Louis
Napoleon, and to give every opposition to the illegal prolongation of
those powers. The exile he had undergone in solitude and silence had
not changed his opinion of the duties he owed to France. He would
hasten to her defense should she be attacked, but he refused the oath
exacted by the perjured man who had failed to corrupt him. In reply to
this letter, M. Cassagnac, editor of the _Constitutionnel_, brought
against General Changarnier specific charges--that in March, 1849, he
demanded from Louis Napoleon written authority to throw the
Constituent Assembly out of the window--that he subsequently urged him
in the strongest manner to make a _coup d'etat_; and that in November,
1850, he assembled a number of political personages, and proposed to
them to arrest Louis Napoleon and send him to prison, to prorogue the
Assembly for six months, and to make him Dictator. It was further
alleged that one of the persons present at this meeting was M. Molé,
who refused to sanction the scheme and immediately disclosed it to the
President. Count Molé immediately published an indignant denial of the
whole story, so far as his name had been connected with it.----General
Lamoriciere has, also, in a published letter, refused to take the oath
required; he declares his readiness to defend France against foreign
foes whenever she shall be attacked, but he will not take the oath of
fidelity to a perjured chief.----The venerable astronomer, Arago, has
also refused to take the oath of allegiance required of all connected
in any way with the government. He wrote a firm and dignified letter
to the Minister notifying him of his purpose, and calling on him to
designate the day when it would be necessary for him to quit the
Bureau of Longitude with which he had been so closely connected for
half a century. He also informed him that he should address a circular
letter to scientific men throughout the world, explaining the
necessity which drove him from an establishment with which his name
had been so long associated, and to vindicate his motives from
suspicion. The Minister informed him that, in consideration of his
eminent services to the cause of science, the government had decided
not to exact the oath, and that he could therefore retain his
post.----These examples of non-concurrence in the new policy of the
President have been followed by inferior magistrates in various parts
of France. In several of the departments members of the local councils
have refused to take the oaths of allegiance, and in the towns of
Havre, Thiers, and Evreux the tribunals of commerce have done
likewise. The civil courts of Paris have also, in one or two
instances, asserted their independence by deciding against the
government in prosecutions commenced against the press. On the 23d of
April, moreover, the civil tribunal gave judgment on the demand made
by the Princes of the Orleans family to declare illegal the seizure by
the Prefect of the Seine, of the estates of Neuilly and Monceaux,
under the decree of the 22d of January, relative to the property of
the late king, Louis Philippe. In answer to this demand, the Prefect
of the Seine, in the name of the government, called on the tribunal to
declare that the decree of 22d January was a legislative act, and the
seizure of the property an administrative act, and that consequently
the tribunal had no jurisdiction. The case was pleaded at great
length; and the court pronounced a judgment declaring itself
competent, keeping the case before it, fixing a day for discussing it
on its merits, and condemning the Prefect in costs. These movements
indicate a certain degree of reaction in the public mind, and have
prepared the way for the favorable reception of a letter which the
Bourbon pretender, the Count de Chambord, has issued to the partisans
of monarchy throughout France. This letter is dated at Venice, April
27, and is designed as an official declaration of his wishes to all
who wish still to remain faithful to the principles which he
represents. He declares it to be the first duty of royalists to do no
act, to enter into no engagement, in opposition to their political
faith. They must not hesitate, therefore, to refuse all offices where
promises are required from them contrary to their principles, and
which would not permit them to do in all circumstances what their
convictions impose upon them. Still, important and active duties are
devolved upon them. They should reside as much as possible in the
midst of the population on whom they can exercise influence, and
should try, by rendering themselves useful to them, to acquire, each
day, still greater claims to their gratitude and confidence. They
ought also to aid the government in its struggles against anarchy and
socialism, and to show themselves in all emergencies the most
courageous defenders of social order. Even in case of an attempt to
re-establish the Empire, they are exhorted to abstain from doing any
thing to endanger the repose of the country, but to protest formally
against any change which can endanger the destinies of France, and
expose it once more to catastrophes and perils from which the
legitimate monarchy alone can save it. He urges them to be unalterable
on matters of principle, but at the same time calm, patient, and ever
moderate and conciliating toward persons. "Let your ranks, your
hearts," he says, "like mine, remain continually open to all. We are
all thrown on times of trials and of sacrifices; and my friends will
not forget that it is from the land of exile that I make this new
appeal to their constancy and their devotedness. Happier days are yet
in store for France and for us. I am certain of the fact. It is in my
ardent love for my country--it is in the hope of serving it--of being
able to serve it--that I gather the strength and the courage necessary
for me to accomplish the great duties which have been imposed on me by
Providence."----Additional importance is ascribed to this proclamation
from the fact that it was made just after a visit from the Grand Dukes
of Russia and Venice, and just before the arrival of the Emperor
Nicholas at Vienna. The death of Prince Schwarzenberg is supposed to
have led to a still closer union of interest and of policy between
Austria and Russia, as the personal leanings both of the Austrian
Emperor, and the new prime Minister are known to be in that direction.
Some further developments have been made of the sentiments of the
three allied powers, Austria, Russia, and Prussia, concerning the
re-establishment of the Empire in France. It is represented that the
late Minister of Austria was in favor of encouraging such a step, but
that both the other powers concurred in saying that the accomplishment
of it would be a "violation of the treaties of 1814 and 1815, inasmuch
as those treaties have excluded for ever the family of Bonaparte from
the government of France." Now, those treaties form the basis of the
whole policy of Europe; and it is the duty of the powers to demand
that they shall be respected by the President of the Republic himself
in all their provisions, and particularly not to permit any infraction
of them as to the point in question, which has reference to him
personally. Nevertheless, the sovereigns of Prussia and Russia would
not perhaps be disposed to refuse to recognize Louis Napoleon
Bonaparte as Emperor of the French Republic--if that title were
conferred on him by a new plébiscite--as had been spoken of but they
should only recognize him as an elective Emperor, and for life, with
only a status analogous to that of the former kings of Poland. If the
two cabinets of St. Petersburg and Berlin consented to such a
recognition, it was the utmost that it was possible to do; but, most
certainly, beyond that point they should never go. At the same time,
the cabinets formally declare, that they would only recognize the
Emperor of the French Republic on the condition of his election being
the result of the mode already announced (the plébiscite). They will
not admit any other manner of re-establishing in France an imperial
throne, even were it but for life; the two sovereigns being firmly
resolved never to accept in the person of Louis Napoleon Bonaparte,
any other than the supreme elective chief of the Republic, and to
oppose by all the means in their power the pretension of establishing
the actual President of the French Republic as Emperor, in the sense
of an hereditary transmitter or founder of a Napoleonian dynasty. They
add, that Louis Napoleon Bonaparte not being the issue of a sovereign
or reigning family, can not become a real sovereign, or assimilate
himself to reigning houses.----The pictures belonging to the late
Marshal Soult were sold at auction on the 19th. The collection
consisted of 157 paintings, and among them were many of the
master-pieces of the old masters. The most celebrated was Murillo's
'Conception of the Virgin,' for which the chief competitors were the
Emperor of Russia, the Queen of Spain, and the Director of the Louvre.
It was bought by the latter at the enormous price of 586,000
francs,--or about $117,200.
EASTERN AND SOUTHERN EUROPE.
In PRUSSIA, a communication was made on the 28th of April by the King
to the Chambers, transmitting a bill to abolish the articles of the
Constitution and regulate the organization of the peerage. In the
First Chamber it was referred to the existing committee on the
constitution of the body concerned. In the Second Chamber a committee
was appointed to consider the measure. The minister desired that the
matter might be quickly dispatched. In the same sitting of the 28th,
the Second Chamber came to two other important votes. It rejected, by
a majority of 186 to 82, the resolution of the First Chamber, and
which, dividing the budget of ordinary and extraordinary expenses,
decided that the first should be no longer fixed annually, but once
for all, and that no future modification should take place, except by
a law. It also rejected, by 225 to 57, another decision of the First
Chamber, by which it had declared, in opposition to the Constitution,
that it could vote the budget, article by article, like the Second
Chamber.
In TUSCANY a decree of the Grand Duke has abolished the Constitution
and Civic Guard, and constituted the government on the same basis as
before 1848. The ministers are henceforward responsible to the Grand
Duke; the Council of State is separated from that of the Ministers;
the communal law of 1849 and the law on the press are to be revised.
The DANISH question has been settled in London, by conferences of the
representatives of the several powers concerned. Prince Christian of
Glucksberg is to succeed to the crown on the death of the present King
and his brother, both of whom are childless.
In TURKEY all differences with Egypt have been adjusted. Fuad-Effendi,
it is announced by the Paris _Presse_, justifying all the hopes which
his mission had given birth to, has come to a complete understanding
with the Egyptian government, whose good intentions and perfect fair
dealing he admits. The Viceroy accepts the code with the modifications
called for by the state of the country, and which the Turco-Egyptian
Commissioners had already fixed in their conferences at
Constantinople. On its side, the Porte accords to the Viceroy the
right of applying the punishment of death during seven years, without
reference to the divan.
Editor's Table.
The birth-day of a nation is not merely a figurative expression.
Nations are _born_ as well as men. The very etymology of the word
implies as much. Social compacts may be _declarative of their
independence_, or definitive of their existence, but do not create
them. In truth, all such compacts and conventions do in themselves
imply a previous natural growth or organization lying necessarily
still farther back, as the ground of any legitimacy they may possess.
There can be no _con-vening_ unless there is something to determine,
_a priori_, who shall _come together_, and how they shall come
together--as _representatives_ of what _principals_--as _parts_ of
what ascertained _whole_--with what powers, on what terms, and for
what ends. There can no more be an artificial nation than an
artificial language. Aside from other influences, all attempts of the
kind must be as abortive in politics as they have ever been in
philology. Nations are not manufactured, either to order or otherwise,
but born--born of other nations, and nurtured in those peculiar
arrangements of God's providence which are expressly adapted to such a
result. The analogy between them and individuals may be traced to
almost any extent. They have, in general, some one event in which
there may be discovered the conceptive principle, or _principium_, of
their national life. They have their embryo or formative period. They
have their _birth_, or the time of their complete separation from the
maternal nationality to which they were most nearly and dependently
united. They have their struggling infancy--their youth--their
growth--_their heroic period_--their iron age of hardship
and utility--their manhood--their silver age of luxury and
refinement--their golden age of art and science and literature--their
acme--their decline--their decay--their final extinction, or else
their dissolution into those fragmentary organisms from which spring
up again the elements or seeds of future nationalities.
We need not trace our own history through each of these periods. The
incipient stages have all been ours, although, in consequence of a
more healthy and vigorous maternity, we have passed through them with
a rapidity of which the previous annals of the world present no
examples. Less than a century has elapsed since that birth, whose
festive natal day is presented in the calendar of the present month,
and yet we are already approaching the season of manhood. We have
passed that proud period which never comes but once in a nation's
life, although it may be succeeded by others far surpassing it in what
may be esteemed the more substantial elements of national wealth and
national prosperity. Almost every state has had its HEROIC AGE. We too
have had ours, and we may justly boast of it as one equaling in
interest and grandeur any similar period in the annals of Greece and
Rome--as one which would not shrink from a comparison with the
chivalrous youth of any of the nations of modern Europe. It is the
unselfish age, or rather, the time when the self-consciousness, both
individual and national, is lost in some strong and all-absorbing
emotion--when a strange elevation of feeling and dignity of action are
imparted to human nature, and men act from motives which seem
unnatural and incredible to the more calculating and selfish
temperaments of succeeding times. It is a period which seems designed
by Providence, not for itself only, or the great effects of which it
is the immediate cause, but for its influence upon the whole
after-current of the national existence. The strong remembrance of it
becomes a part of the national life; it enters into its most common
and constant thinking, gives a peculiar direction to its feeling; it
imparts a peculiar character to its subsequent action; it makes its
whole historical being very different from what it would have been had
there been no such epic commencement, no such superhuman or _heroic
birth_. It furnishes a treasury of glorious reminiscences wherewith to
reinvigorate from time to time the national virtue when impaired, as
it ever is, by the factious, and selfish, and unheroic temper produced
by subsequent days of merely economical or utilitarian prosperity.
This heroic age must pass away. It is sustained, while it lasts, by
special influences which can not have place in the common life and
ordinary work of humanity. Its continuance, therefore, would be
inconsistent with other benefits and other improvements of a more
sober or less exciting kind, but which, nevertheless, belong to the
proper development of the state. The deep effects, however, still
remain. It inspires the poet and the orator. It furnishes the
historian with his richest page. It tinges the whole current of the
national literature. In fact, there can be no such thing as a national
literature, in its truest sense--there can be no national poetry, no
true national art, no national music, except as more or less
intimately connected with the spirit of such a period.
It was not the genius of democracy simply, as Grote and some other
historians maintain, but the heroic remembrances of the Persian
invasion, that roused the Grecian mind, and created the brilliant
period of the Grecian civilization. The new energy that came from this
period was felt in every department--of song, of eloquence, of art,
and even of philosophy. Marathon and Salamis still sustained the
national life when it was waning under the mere political wisdom of
Pericles, the factious recklessness of Alcibiades, and the still more
debasing influence of the venal demagogues of later times. When this
old spirit had gone out, there was nothing in the mere forms of her
free institutions that could prevent Athens from sinking down into
insignificance, or from being absorbed in the growth of new and rising
powers.
Rome would never have been the mistress of the world, had it not been
for the heroic impetus generated in the events which marked her
earliest annals. Even if we are driven to regard these as in a great
measure mythical, they still, in the highest and most valid sense,
belong to Roman history, and all the efforts of Niebuhr and of Arnold
have failed, and ever will fail, to divest them of the rank they have
heretofore maintained among the formative influences in the Roman
character. They entered into the national memory. They formed for ages
the richest and most suggestive part of the national thinking. They
became thus more really and vitally incorporated into the national
being than many events whose historical authenticity no critic has
ever called in question. But we can not believe them wholly or even
mainly mythical. Some of the more modern theories on this subject will
have to be re-examined. With all their plausibility they are open to
the objection of presenting the mightiest effects without adequate or
corresponding causes. Twelve hundred years of empire, such as that of
Rome, could not well have had its origin in any period marked by
events less strangely grand and chivalrous than those that Livy has
recorded. Brutus, and Cincinnatus, and Fabricius, must have been as
real as the splendid reality which could only have grown out of so
heroic an ancestry. The spirit of Numa more truly ruled, even in the
later Roman empire, than did ever that of Augustus. It was yet
powerful in the days of Constantine. It was still present in that
desperate struggle which made it difficult, even for a Christian
senate, to cast out the last vestiges of the old religion, and to
banish the Goddess of Victory from the altars and temples she had so
long occupied.
A similar view, drawn from the Jewish history, must commend itself to
every one who has even an ordinary knowledge of the Scriptures. The
glorious deliverances from Egyptian bondage, the sublime reminiscences
of Sinai, the heroic, as exhibited in Moses, and Joshua, and Jephthah,
and Gideon, are ever reappearing in the Hebrew prophetic and lyrical
poetry. These proud recollections cheer them in the long years of the
captivity. Even in the latest and most debasing periods of their
history, they impart an almost superhuman energy to their struggle
with Rome; and what is more than all, after having sustained the
Jewish song, and the Jewish eloquence, during ages of depressing
conflict, their influence is still felt in all the noblest departments
of Christian art and Christian literature.
No, we may almost say it, there can not truly be a nation without
something that may be called its heroic age; or if there have been
such, the want of this necessary fountain of political vitality has
been the very reason why they have perished from the pages of history.
We, too, have had such a period in our annals, and we are all the
better for it, and shall be all the better for it, as long as our
political existence shall endure. Some such chapter in our history
seems necessary to legitimate our claim to the appellation; and
however extravagant it may seem, the assertion may, nevertheless, be
hazarded, that one borrowed from the maternal nationality, or from a
foreign source, or even altogether mythical, would be better than none
at all. If we had not had our Pilgrim Fathers, our Mayflower band, our
Plymouth Rock, our Bunker Hill, our Saratoga, our Washingtons, our
Warrens, our Putnams, our Montgomerys, our heroic martyr-Congresses,
voting with the executioner and the ax before their eyes, we might
better have drawn upon the epic imagination for some such introduction
to our political existence, than regard it as commencing merely with
prosaic paper compacts, or such artificial gatherings as are presented
in your unheroic, though very respectable Baltimore and Harrisburg
Conventions.
Some such chivalrous commencement is, moreover, absolutely essential
to that great idea of national _continuity_, so necessary for the
highest ends of political organization; and yet so liable to be
impaired or wholly lost in the strife of those ephemeral parties,
those ever-gathering, ever-dissolving factions, which, ignoring both
the future and the past, are absorbed solely in the magnified
interests of the present hour. For this purpose, we want an antiquity
of some kind--even though it may not be a distant one--something
parted from us by events so grand, so unselfish, so unlike the common,
every-day acts of the current years, as to have the appearance at
least of a sacred and memory-hallowed remoteness. We need to have our
store of glorious olden chronicles, over which time has thrown his
robe of reverence--a reverence which no profane criticism of after
days shall be allowed to call in question, no subsequent statistics be
permitted to impair. We need to have our proud remembrances for all
parties, for all interests, for all ages--our common fund of heroic
thought, affording a constant supply for the common mind of the state,
thus ever living in the national history, connecting each present not
only with such a heroic commencement, but, through it, with all the
past that intervenes, and in this way furnishing a historical bond of
union stronger than can be found in any amount of compromises or paper
constitutions.
If we would be truly a State, we must have "_the Fathers_," and the
revered "olden time." It is in some such veneration for a common
glorious ancestry that a political organization finds its deepest
root. Instead of being absurd, it is the most rational, as well as the
most conservative of all feelings in which we can indulge. The more we
are under its influence, the higher do we rise in the scale of being
above the mere animal state, and that individualism which is its chief
characteristic. It is a "good and holy thought" thus to regard the
dead as still present with us, and past generations as still having an
interest in our history--still justly claiming some voice in the
administration of that _inheritance_ they have transmitted to us, and
in respect to which our influence over the ages to come will be in
proportion to our reverential remembrance of those that have preceded.
Such a feeling is the opposite of that banefully radical and
disorganizing view which regards the state as a mere aggregation of
individual local fragments in space, and a succession of
separately-flowing drops in time--which looks upon the present
majority of the present generation as representing the whole national
existence, and which is, of course, not only inconsistent with any
true historical life, but with any thing which is really entitled to
the name of fundamental or constitutional law. It is the opposite,
both in its nature and its effects, of that contemptible cant now so
common in both political parties, and which is ever talking of "Young
America" as some new development, unconnected with any thing that has
ever gone before it. The heroic men of our revolution, they were
"Young America;" the gambling managers of modern political caucuses,
to whatever party they may belong, or whatever may be their age or
standing, are the real and veritable "old fogies."
We can not attach too much importance to this idea of _inheritance_,
so deeply grounded in the human mind. The _Sancti Patres_ are
indispensable to a true historical nationality. Hence the classical
name for country--_Patria a patribus_--_The Father-land_. We love it,
not simply for its present enjoyments and present associations, but
for its past recollections--
Land of the Pilgrims' pride,
Land where our fathers died.
Without some such thought of transmitted interest continually carrying
the past into the present, and both into the future, patriotism is but
the cant of the demagogue. Our country is our country, not only in
space, but in time--not only territorially, but historically; and it
is in this latter aspect it must ever present its most intense and
vital interest. Where such an interest is excluded, or unappreciated,
there is nothing elevated, nothing heroic, to which the name of
patriotism can be given. There is nothing but the most momentary
selfishness which can bind our affections to one spot on earth more
than to any other.
Opposed to this is a species of cosmopolitanism, which sometimes
claims the Scriptures as being on its side. The opinion, however, will
not stand the test of fair interpretation. The Bible, it is true,
enjoins love to all mankind, but not as a blind and abstract
philanthropy which would pass over all the intermediate gradations
that Infinite Wisdom has appointed. Love of "the fathers," love of
family, love of kindred, love of "our own people"--"our own,
our _native_ land"--our "own Zion," nationally, as well as
ecclesiastically, are commended, not only as good in themselves, but
as the foundation of all the other social virtues, as the appointed
means, in fact, by which the circle of the affections is legitimately
expanded, and, at the same time, with a preservation of that intensity
of feeling which is never found in any inflating abstract cosmopolitan
benevolence.
In no book, too, do we find more distinctly set forth that idea which
we have styled the root of all true patriotism--the idea of the
national continuance from generation to generation, as a living,
responsible whole--as one ever-flowing stream, in which the individual
parts are passing away, it is true but evermore passing to that
"congregation of the fathers" which still lives in the present organic
life. It is presented, too, not as any difficult or transcendental or
mystical conception, but as a thought belonging everywhere to the
common mind, and necessarily underlying all those dread views the
Scripture so often give us of national accountability and national
retribution.
Every country distinguished for great deeds has ever been proud of its
ancestors; has ever gloried in the facts of its early history; has
ever connected them with whatever was glorious in its later annals has
ever made them the boast of its eloquence, the themes of its poetry,
and the subjects of festal rejoicings. In the preservation of such
feelings and such ideas, our annual Fourth of July celebrations
instead of being useless, and worse than useless periods of noisy
declamation, as some would contend, are, in fact, doing more to
preserve our union than the strongest legislative acts. This may hold
when every other cable in the vessel has parted. The bare thought that
our glorious old Fourth of July could never more be celebrated in its
true spirit (and it would be equally gone for each and every sundered
fragment) is enough to check the wildest faction, and to stay the hand
of the most reckless disunionist.
It was in view of such an effect, that one of our wisest statesmen,
one the farthest removed from the demagogue, and himself a
participator in our heroic struggle, is represented as so
enthusiastically commending this annual festival to the perpetual
observation of posterity, "Through the thick gloom of the present," he
exclaims, "I see the brightness of the future as the sun in heaven. We
shall make this _a glorious, an immortal day_. When we are in our
graves our children will honor it. They will celebrate it with
thanksgiving, with festivity, with bonfires, and illuminations. On its
annual return, they will shed tears, copious, gushing tears of
exultation of gratitude, and of joy." "And so that day _shall_ be
honored," continues his eloquent eulogist--"And so that day shall be
honored, illustrious prophet and patriot! so that day shall be
honored, and as often as it returns thy renown shall come along with
it, and the glory of thy life, like the day of thy death, shall not
fail from the remembrance of men!"
The highest reason, then, as well as the purest feeling, bid us not be
ashamed of glorying in our forefathers. Scripture is in unison here
with patriotism in commending the sacred sentiment. There is a
religious element in the true love of race and country. "The God of
our Fathers" becomes a prime article of the national as well as of the
ecclesiastical creed, and without the feeling inspired by it,
nationality may turn out to be a mere figment, which all political
bandages will fail to sustain against the disorganizing influence of
factious or sectional interests. It is not absurd, too, to cherish the
belief that our ancestors were better men than ourselves, if we
ourselves are truly made better by thus believing.
As we have remarked before, there may be mythical exaggeration
attending such tradition, but if so, this very exaggeration must have
had its ground in something really transcending what takes place in
the ordinary course of a nation's life. Some late German scholars have
been hunting out depreciating charges against the hero of Marathon,
and, for this purpose, have subjected his very ashes to the most
searching critical analysis. Truth, it may be said, is always sacred.
We would not wish to undervalue the importance of the sentiment. But
Miltiades the patriot is the real element that exerted so heroic an
effect upon the subsequent Grecian history. Miltiades charged with
political offenses lives only as the subject of antiquarian research,
or a humiliating example of the common depravity appearing among the
most lauded of mankind. And so, in our own case, what political
utility can there be in discovering, even if it were so, that
Washington was not so wise, or Warren so brave, or Putnam so
adventurous, or Bunker Hill so heroically contested, as has been
believed? Away with such skepticism, we say, and the mousing criticism
by which it is sometimes attempted to be supported. Such beliefs have
at all events become real for us by entering into the very soul of our
history, and forming the staple of our national thought. To take them
away would now be a baneful disorganizing of the national mind. Their
influence has been felt in every subsequent event. Saratoga and
Monmouth have reappeared in Chippewa, and New Orleans, and Buena
Vista. May it not be hoped, too, that something of the men who
convened in Philadelphia on the 4th of July, 1776, or of that earlier
band on whom Burke pronounced his splendid eulogy, may still live,
even in the worst and poorest of our modern Congresses!
Again, this reverence for "the fathers" is the most healthfully
conservative of all influences, because it presents the common sacred
ground on which all political parties, all sectional divisions, and
all religious denominations can heartily unite. Every such difference
ought to give way, and, in general, does give way, in the presence of
the healing spirit that comes to us from the remembrance of those old
heroic times. The right thinking Episcopalian not only acquiesces, but
rejoices cordially in the praises of the Pilgrim Fathers. He can glory
even in their stern puritanism, without losing a particle of reverence
or respect for his own cherished views. The Presbyterian glows with
pride at the mention of the cavaliers of Virginia, and sees in their
ancient loyalty the strength and consistency of their modern
republicanism. The most rigid Churchman of either school--whether of
Canterbury or Geneva--finds his soul refreshed by the thought of that
more than martial heroism which distinguished the followers of Penn
and the first colonists of Pennsylvania.
Our rapid editorial view has been suggested by the great festal period
of the current month; but we can not close it without the expression
of one thought which we deem of the highest importance. If the
influences coming from this heroic age of our history are so very
precious, we should be careful not to diminish their true conservative
power, by associating them with every wretched imitation for which
there may be claimed the same or a similar name. The memory of our
revolution (to which we could show, if time permitted, there should be
given a truer and a nobler epithet) is greatly lowered by being
compared continually with every miserable Cuban expedition and
Canadian invasion, or every European _émeute_, without any reference
to the grounds on which they are attempted, or the characters and
motives of those by whom they are commenced. We may indeed sympathize
with every true effort to burst the hard bonds of irresponsible power;
but we should carefully see to it that our own sacred deposit of
glorious national reminiscences lose not all its reverence by being
brought out for too common uses, or profaned by too frequent
comparison with that which is really far below it, if not altogether
of a different kind. When Washington and Greene and Franklin are thus
placed side by side with Lopez, and Ledru-Rollin, and Louis Blanc, or
a profane parallel is run between the Pilgrim colonists and modern
Socialists and St. Simonians, there is only an inevitable degradation
on the one side without any true corresponding elevation on the other.
They are the enemies of our revolution, and of its true spirit, who
are thus for making it subservient to all purposes that may be
supposed to bear the least resemblance. Our fathers' struggle, be it
ever remembered, was not for the subversion but the conservation of
constitutional law, and, therefore, even its most turbulent and
seemingly lawless acts acquire a dignity placing them above all vulgar
reference, and all vulgar imitation. He is neither a patriot nor a
philanthropist who would compare the destruction of the tea in the
harbor of Boston with every abolition riot, or every resistance to our
own solemnly enacted laws, or every lynching mob that chooses to
caricature the forms of justice, or every French _émeute_, or
revolutionary movement with its mock heroics--its burlesque travestie
of institutions it can not comprehend, and of a liberty for which it
so soon shows itself utterly unqualified. It is our mission to redeem
and elevate mankind, by showing that the spirit of our heroic times
lives constantly in the political institutions to which they gave
birth, and that republican forms are perfectly consistent, not only
with personal liberty, but with all those higher ideas that are
connected with the conservation of law, of reverence, of loyalty, of
rational submission to right authority--in a word, of true
_self-government_, as the positive antithesis to that animal and
counterfeit thing--the _government of self_. It is not the
conservative who is staying the true progress of mankind. A licentious
press, a corrupt and gambling spirit of faction in our political
parties, and, above all, frequent exhibitions of vulgar demagoguism in
our legislative bodies, may do more to strengthen and perpetuate the
European monarchies, than all the ignorance of their subjects, and all
the power of their armies.
Editor's Easy Chair.
An Easy Chair for July, and specially for such hot July, as we doubt
not is just now ripening over our readers' heads, should be a cool
chair, with a lining of leather, rather than the soft plushes which
beguile the winter of its iciness. Just so, we should be on the
look-out in these hap-hazard pages, that close our monthly labors, for
what may be cooling in the way of talk; and should make our periods
wear such shadows as will be grateful to our sun-beaten readers.
If by a touch of the pen, we could, for instance, build up a grove of
leaf-covered trees, with some pebble-bottomed brook fretting
below--idly, carelessly, impetuously--even as our pen goes fretting
over this Paris _feuille_; and if we could steep our type in that
summer fragrance which lends itself to the country groves of July; and
if we could superadd--like so many fragmentary sparkles of verse--the
songs of July birds--what a claimant of your thanks we should become?
Much as a man may be street-ridden, after long city experience--even
as the old and rheumatic become bed-ridden--yet the far-off shores of
Hoboken, and the tree-whispers of St. John's and Grammercy Parks, do
keep alive somewhat of the Eden longings, which are born into the
world with us, and which can only die when our hearts are dead.
And hence it is that we find it a loving duty to linger much and often
as we may in this sunny season of the year (alas, that it should be
only in imagination!) around rural haunts--plucking flowers with
broad-bonneted girls--studying shadows with artist eye--brushing the
dews away with farmers' boys--lolling in pools with sleek-limbed
cattle--dropping worms or minnow with artist anglers, and humming to
ourselves, in the soft and genial spirit of the scene, such old-time
pleasant verses as these:
The lofty woods, the forests wide and long,
Adorned with leaves and branches fresh and green,
In whose cool bowers the birds with many a song
Do welcome with their quire the summer's queen;
The meadows fair, where Flora's gifts among
Are intermixed with verdant grass between;
The silver-scaled fish that softly swim
Within the sweet brook's crystal watery stream.
All these and many more of His creation
That made the Heavens, the angler oft doth see;
Taking therein no little delectation,
To think how strange, how wonderful they be;
Framing, thereof, an inward contemplation,
To set his heart from other fancies free;
And while he looks on these with joyful eye,
His mind is rapt above the starry sky.
And since we are thus in the humor of old and rural-imaged
verse--notwithstanding the puff and creak of the printing enginery is
coming up from the caverns below us (a very Vulcan to the Venus of our
thought) we shall ask your thanks for yet another triad of verses,
which will (if you be not utterly barren) breed daisies on your
vision.
The poet has spoken of such omnibus drives and Perrine pavements as
offended good sense two or three hundred years ago:
Let them that list these pleasures then pursue,
And on their foolish fancies feed their fill;
So I the fields and meadows green may view,
And by the rivers fresh may walk at will,
Among the daizies and the violets blue,
Red hyacinth, and yellow daffodil,
Purple narcissus like the morning rayes,
Pale ganderglas, and azure culverkayes.
I count it better pleasure to behold
The goodly compass of the loftie skie;
And in the midst thereof, like burning gold,
The flaming chariot of the world's great eye;
The wat'ry clouds that in the ayre up rolled
With sundry kinds of painted colors flie;
And faire Aurora lifting up her head,
All blushing rise from old Tithonus' bed.
The hills and mountains raised from the plains,
The plains extended level with the ground,
The ground divided into sundry vaines,
The vaines enclosed with running rivers round,
The rivers making way through Nature's chaines,
With headlong course into the sea profound;
The surging sea beneath the vallies low,
The vallies sweet, and lakes that gently flow.
The reader may thank us for a seasonable bouquet--tied up with old
ribbon indeed, and in the old free and easy way--but the perfume is
richer than the artificial scents of your modern verse.
* * * * *
We do not know who first gave the epithet "leafy June;" but the
goodness of the term was never so plain, as through that twelfthlet of
the year which has just shadowed our paths. Whether it be the heavy
rains of the early spring, or an over-luxurious outburst from the
over-stiff chains of the last winter--certain it is, that the trees
never bore up such heaviness of green, or the grass promised such
height and "bottom." And we can not forbear the hope, that the
exceeding beauty of the summer will stimulate the activity and
benevolence of those guardians of our city joy, in whose hands lies
the fate of the "Up-town Park."
* * * * *
And as we speak of parks, comes up a thought of that very elegant
monument to the memory of Washington, which has risen out of the
brains of imaginative and venturesome people, any time during the last
fifty years. The affair seems to have a periodic and somewhat
whimsical growth. We suffer a kind of intermittent Washingtonianism,
which now and then shows a very fever of drawings, and of small
subscriptions; and anon, the chill takes us, and shakes the whole
fabric to the ground.
We can not but regard it as a very unfavorable symptom, that a
corner-stone should have been laid some two or three years ago in a
quarter called Hamilton Square, and that extraordinary energy should
have pushed forward the monumental design to the height of a few feet.
Since that period a debility has prevailed. The Washington sentiment
has languished painfully--proving to our mind most satisfactorily,
that the true Washington enthusiasm is periodic in its growth; and
that to secure healthful alternations of recruit and exuberance, it
should--like asparagus--be cut off below ground.
Meantime, the strangers and office-seekers of our great capital, are
doing somewhat toward redeeming the fame of the country. In connection
with their design, a suggestion is just now bruited of calling upon
clergymen, this coming Fourth of July (three days hence, bear in mind)
to drop a hint to the memory of the hero who has made that day the
Sunday of our political year, and furthermore, to drop such pennies,
as his parishioners will bestow, into the Washington monumental fund.
We should be untrue to the chit-chat of the hour--as well as to our
Washington fervor--if we did not give the suggestion a record, and the
purpose a benison!
* * * * *
It is fortunate for all minor matters--such as Jenny Lind, Kossuth,
green-peas, strawberries, and Lola Montez--that our President-making
comes only by quartettes of years. It is painful to think of the
monotone of talk which would overtake the world, if Baltimore
Conventions were held monthly or even yearly.
We are writing now in the eye of the time; and can give no guess as to
what candidates will emerge from the Baltimore ballot-boxes; but when
this shall come under our reader's eye, two names only will form the
foci of his political fears and hopes. Without any predilections
whatever, we most ardently wish that our reader may not be
disappointed--however his hopes may tend: and if any editor in the
land can "trim" to his readers' humor, with greater sincerity, and
larger latitude, we should like to know it.
* * * * *
Ole Bull has been delighting the musical world, in his way, for the
month last gone, and has made more converts to the violin, by the
fullness of his faith, and the fervor of his action, than many
preachers can win over, by like qualities, to any labor of love.
The truth is, there lies in this Scandinavian a heartiness of impulse,
and an exuberance of soul, which makes the better part of what men
call genius. You have a conviction--as you listen--that you are
dependent for your delight upon no nice conformity with rules--no
precision of compliance--no formulary excellence, but only and solely
upon the spirit of the man, creeping over him to the very finger-tips,
and making music and melody of very necessity.
There is a freshness, a wildness, a _fierté_ in the harmonies that Ole
Bull creates, which appeal not alone to your nice students of flats
and sharps, but to every ear that ever heard a river flowing, or the
soughing of pine woods. It is a make-piece--not of Donizetti's
arias--but of that unceasing and musical hum which is going up every
summer's day in the way of bee-chants, and bird-anthems, and which the
soul-wakened Scandinavian has caught, and wrought and strung upon five
bits of thread!
The papers (they are accountable for whatever may not be true in our
stories) have told us strange, sad things of the musical hero's life.
First, that he has been a great patron of the arts--nor is it easy to
believe that he could be otherwise. Next, they have told us, that he
is an earnest lover of such liberty as makes men think, and read, and
till their own lands--nor is this hard to believe. Again they tell us
that he has sometimes rendered himself obnoxious to the powers that
be--that his estates, once very large, have been confiscated, and that
he has come hitherward only for the sake of repairing his altered
fortunes.
If the truth lie indeed so hardly upon him, we wish him even more
success than his merit will be sure to win.
Among the _on dits_ of the time, we must not pass by the good and
ill-natured comments upon the new-passed Liquor Laws of Massachusetts
and of Rhode Island. When the reader remembers that Nahant and Newport
are within the limits of these two States, and that summer visitors to
the favorite watering places are not unapt to call for a wine-card,
and to moisten their roast lamb and peas (especially after an
exhilarating sea-bath) with a cup of Heidseck, or of Longworth's
sparkling Catawba, they may readily imagine the consternation that has
crept over certain portions of the visiting world. We (meaning we as
Editors) are of course without any preferences either for watering
places or--for that matter--liquoring places. Yet we are curious to
see how far the new system will favor the fullness and the gayety of
the old summer resorts.
Persistent Newport visitors, who have grown old with their sherry and
their port, are arranging for the transportation of "small stores," as
a portion of their luggage; and are negotiating with the landlords
their rates of "corkage." Whether this side-tax on the matter will not
render host and guest obnoxious to the new-started laws, is a matter
we commend to the serious attention of the hopeful lawyers of Newport.
What the reformatory legal enactments may do with the wine-growers of
Ohio, and with the distillers of Pennsylvania and Indiana, we are
curious to see. As for the latter, we can not say (speaking now in our
individual capacity) that we should greatly regret the downfall of
those huge distillery pig-yards, which spend their odors over the Ohio
river; but as for the Cincinnati wines and vineyards, we must confess
that we have a lurking fondness that way--first, because the grape
culture is Scriptural, beautiful, healthful; and next, because it is
clothing the hill-sides of our West with a purple and bountiful
product, that develops nobly the agricultural resources of the
country, and throws the gauntlet in the very face of Burgundy. Still
again, we have a fancy--perhaps a wrong one--that pure wines, well
made, and cheapened to the wants of the humblest laborer, will outgrow
and overshadow that feverish passion for stronger drink which vitiates
so sadly our whole working population: and yet once again, we have
charity for western vineyards, for a very love of their products; and
have felt ourselves, after a wee bit of the quiet hock which
Zimmermann presses out of the ripe Catawba--a better feeling toward
our fellows, and a richer relish for such labor of the office as now
hampers our pen.
* * * * *
Under story of pleasure-seeking for the summer, some Journalists
record the intent of a southern party to broach--in the August that
now lies thirty days into the sunshine--the passage of the Rocky
Mountains, skirting by the way the miniature valley of the
Missouri--wearing weapons of defense and offense--carrying parlors
upon wheels, and kitchens in their carts--shooting rabbits and Indians
as the seasons vary, and dining upon buffalo and corn bread _à
volanté_.
We wish them much pleasure of the trip--meaning good roads, few
Indians, and musquito bars.
Seriously, however, when shall we see the valley of the Missouri form
a pleasant tangent to summer travel, and the sportsman who now camps
it by Long Lake, or shoots coot by Moniment Point--oiling his rifle
for a range at the stalking varmint by St. Joseph's, and along the
thousand forked branches of the Missouri waters?
At Minnessota, they say (the doubtful newspapers again,) people have
discovered a gem of a lake,--so still, that the bordering trees seem
growing root upward, and the islands are all _Siamesed_ where they
float; and so clear that you count your fish before you throw them the
bait, and make such selections among the eager patrons of your hook,
as you would do at the City market on the corner of Spring-street.
When Professor Page's Galvanic Railroad will take us there in a day,
we will wash the ink from our fingers in the lake of Minnessota; and
if the fates favor us, will stew a trout in Longworth's Catawba;
meantime, we wait hopefully feeding upon Devoe's, moderately fatted
mutton, and great plenty of imaginative diet.
* * * * *
Among the rest, old Markham's "Summer Contentments" has furnished us
with rare meals, and inveigled us into trying with inapt hands the
_metier_ of the rod and angle. We flatter ourselves that we have won
upon the _character_ of the angler, however little we may win upon his
fish.
"He must," says pleasant old Markham, "neither be amazed with storms,
nor frighted with thunder; and if he is not temperate, but has a
gnawing stomach, that will not endure much fasting, and must observe
hours, it troubleth the mind and body, and loseth that delight which
only maketh pastime pleasing.
"He must be of a well-settled and constant belief, to enjoy the
benefit of his expectation; for than to despair, it were better never
to be put in practice: and he must ever think, when the waters are
pleasant, and any thing likely, that there the Creator of all good
things, hath stored up much of plenty; and though your satisfaction
be not as ready as your wishes, yet you must hope still, that with
perseverance you shall reap the fullness of your harvest with
contentment. Then he must be full of love both to his pleasure, and
his neighbor--to his pleasure, which will otherwise be irksome and
tedious--and to his neighbor, that he never give offense in any
particular, nor be guilty of any general destruction; then he must be
exceeding patient, and neither vex nor excruciate himself with any
losses or mischances, as in losing the prey when it is almost in hand,
or by breaking his tools by ignorance or negligence; but with pleased
sufferance amend errors, and think mischances instructions to better
carefulness."
We commend all this to the trout fishers among the musquitos, and
black flies of Hamilton County--for even into that dim, and barbarian
region, our monthly budget finds its way.
* * * * *
Among other things of the hour, we must spare a note for those
pleasant statistics of author-and-bookdom, which the international
discussion of Copyright has called into print.
Heretofore, the man of books has been reckoned as a liver, for the
most part, upon such manna as rained down from time to time, from a
very imaginative heaven; he has lived, by a certain charitable
courtesy of the world, (which is coy of ferreting out its injustices)
beyond the tongue of talk, and his pride and poverty have suffered an
amiable reprieve.
The time, it seems, is now gone by; and we find Prescott and Irving
submitted to the same fiscal measurement, as are the brokers upon
'Change. We wish the whole author fraternity might come as bravely out
of it as the two we have named: and should it ever come to pass, that
the fraternity were altogether rich, we hope they will not neglect the
foundation of some quiet hospital for the poor fellows (like
ourselves) who record their progress, and chronicle their honors.
In old times a fancy held men's minds, that the payment for poetry
came only from Heaven: and that so soon as the Divine fingers which
caught the minstrelsy of the angel world, touched upon gold, they
palsied, and lost their power. Under the present flattering condition
of the author world (of which, alas, we only read!) it may be well to
revive the caution: the poor may, at the least, console themselves
thereby; and as for the rich--they need no consolation.
Time and time again, we believe, spicy authors have threatened to take
the publisher's business off his hands; and in lieu of half the
profits, to measure them all with themselves. But, unfortunately for
the credit of the calling, authors are, in the general way, blessed
with very moderate financial capacity; and from Scott to Lamartine,
they have in such venture, to the best of our observation, worked very
hard--for very little pay.
* * * * *
Speaking of Lamartine, reminds us of a little episode of French life,
which has latterly crept into the French papers, and which would have
made (as the publishers say) a "companion volume" to Lamartine's
Raphael--always provided it were as well written out. The episode is
dismissed in two or three lines of the journals, and is headed in very
attracting way--"Died of Love."
Such a kind of death being mostly unheard of--especially in New
York--it will be necessary to justify the title by a somewhat fuller
_résumé_ of the story, than the journalist favors us with.
Marie of Montauban was as pretty a girl as the traveler might see in
going through all of southern France; and a pretty girl of southern
France, is more than pretty in any other quarter of France.
Her father had been a small _propriétaire_, and had married a
descendant of an old family, under circumstances of that vague and
wild romance which grew up a little after the old Revolution. Both the
parents, however, died early in life: she inherited from the mother
exceeding delicacy, and a refinement, which agreed very poorly with
the poverty to which her father's improvidence had left her an heir.
Admired and beloved, and sometimes courted by those about her, she
resolutely determined to secure her own support. She commenced in a
romantic way--by quitting secretly her home, and throwing herself upon
a very broad and a very wicked world. Fortune guided her to the home
of a worthy baker; she here learned the smaller mysteries of his
craft, and made such show in the front shop of her new-found patron,
as bewitched the provincial _gailliards_, and made its tale upon the
heart of the baker's son.
In short, the son wooed in earnest; the baker protested: and whether
it was the protest (which is sure to kindle higher flame) or the
honest heart of the wooer himself, Marie forgot the earnest longings,
which her mother's nature had planted in her, and became the runaway
wife of the runaway baker's son.
All French runaways (except from Government) go to Paris: therefore it
was, that in a year's time, you might have seen the humble sign of the
baker's son upon a modest shop of the Boulevard Beaumarchais. Beauty
is always found out in Paris, and it is generally admired. Therefore
it was, that the baker's son prospered, and the Café de Paris heard
mention of the beautiful baker's wife of the Beaumarchais.
But, with the sight of the Louvre, the Tuileries, and all the
elegancies of metropolitan life, the old longings of the motherly
nature came back to the humiliated Marie. She stole hours for reading
and for music, and quieted her riotous ambition with the ambition of
knowledge.
Still, however, her admirers besieged her; but thanks to her birth,
besieged in vain. From month to month she attended her shop; and from
month to month beguiled her mission with reading of old stories, and
with the music of her guitar.
Now, it happened that in this time, a certain Jacques Arago (well
known to fame) chanced upon a day to visit the baker's shop of the
Boulevard Beaumarchais; and it further happened, that as the customer
was a traveler and a savant, that he fell into talk with the beautiful
Marie, who even then held in her fingers some work of the visitor
himself.
Talk ripened into conversation, and conversation into interest. The
heart of Marie--always dutiful at home--now went wandering under the
guide of her mind. She admired the distinguished traveler, and from
admiring, she came presently--in virtue of his kind offices and of his
instructions continued day after day--to love him.
Therefore it was that Jacques Arago, when he came to depart upon new
voyages (and here we follow his own story, rather than probability),
did not whisper of his leave to the beautiful Marie, who still held
her place in the baker's shop upon the Boulevard Beaumarchais.
But she found her liking too strong to resist; and when she heard of
his departure, she hurried away to Havre--only to see the sails of his
out-bound ship glimmering on the horizon.
She bore the matter stoutly as she could--cherishing his letters each
one as so many parts of the mind that had enslaved her; and, finally,
years after, met him calmly, on his return. "I have lived," she said,
"to see you again."
But in a little while, Arago, sitting one day in his bureau, receives
a letter from Marie of Beaumarchais.
"You deceived me when you went away over the sea; I forgive you for
it! Will you forgive me now another deception? I was not well when you
saw me last; I am now in the Hospital Beaujon; I shall die before
tomorrow. But I die faithful to my religion--God--you! Adieu!
MARIE."
Jacques Arago himself writes so much of the story as has served to
make the back-bone for this; and we appeal to the ninety thousand
readers of our gossip if Jacques Arago needed any thing more than the
_finesse_ of Lamartine, and a touch of his poetic nature, to weave the
story of poor Marie into another Raphael?
AN OLD GENTLEMAN'S LETTER.
"THE STORY OF THE BRIDE OF LANDECK."
DEAR SIR--I now resume the very interesting tale I wished to tell you;
but from which, in my last, I was diverted in a manner requiring some
apology.
You know, however, that this failing of being carried away to
collaterals, is frequent in old gentlemen and nurses; and you must
make excuses for my age and infirmity. Now, however, you shall have
the story of "The Bride of Landeck." A bride is always interesting,
and therefore I trust that my bride will not be less so than others.
There is something so touching in the confidence with which she
bestows the care of her whole fate and happiness on another, something
so strangely perilous, even in her very joy, such a misty darkness
over that new world into which she plunges, that even the coarsest and
most vulgar are moved by it.
I recollect an almost amusing instance of this. The very words
employed by the speakers will show you that they were persons of
inferior condition; and yet they were uttered with a sigh, and with
every appearance of real feeling.
I was one day walking along through the streets of a great city, where
it is the custom, in almost all instances, for marriages to take place
in church. My way lay by the vestry of a fashionable church, and I was
prevented for a minute or two from passing by a great throng of
carriages, and a little crowd gathered to see a bride and bridegroom
set out upon their wedding tour. There were two mechanics immediately
before me--carpenters apparently--and, being in haste, I tried to
force my way on. One of the men looked round, saying quietly, "There's
no use pushing, you can't get by;" and in a moment after, the bridal
party came forth. The bridegroom was a tall, fine-looking, grave young
man; and the bride a very beautiful, interesting creature, hardly
twenty. They both seemed somewhat annoyed by the crowd, and hurried
into their carriage and drove away.
When the people dispersed, the two carpenters walked on before me,
commenting upon the occurrence. "Well," said the one, "she's as pretty
a creature as ever I saw; and he's a handsome man; but he looks a
little sternish, to my mind. I hope he'll treat her well."
"Ah, poor thing," said the other, "she has tied a knot with her
tongue, that she can not untie with her teeth."
It is not, however, only sentiment which is occasionally elicited at
weddings. I have known some of the most ludicrous scenes in the world
occur on these solemn occasions. One, especially, will never pass from
my mind, and I must try to give you an account of it, although the
task will be somewhat difficult.
Some fifty years ago, in the good city of Edinburgh, many of the
conveniences, and even necessaries of household comfort were arranged
in a very primitive manner. It was about this time, or a little before
it, that a gentleman, whom I afterward knew well, Mr. J---- F----,
wooed and won a very beautiful girl of the best society in the city.
His doing so was, indeed, a marvel to all; for, though young, witty,
and well-looking, he was perhaps the most absent man upon the face of
the earth; and the wonder was that he could ever recollect himself
sufficiently to make love to one woman for two days consecutively.
However, so it was; and a vast number of mistakes and blunders having
been got over, the wedding day was appointed and came. The ceremony
was to be performed in the house of the bride's father; and a large
and fashionable company was assembled at the hour appointed. The
bridegroom was known to have been in the house some time; but he did
not appear; and minister, parents, bride, bridesmaids, and bridesmen,
all full dressed, the ladies in court lappets, and the gentlemen with
_chapeaux bras_ under their arms, began to look very grave.
The bride's brother, however, knew his friend's infirmity, and was
also aware that he had an exceedingly bad habit of reading classical
authors in places the least fitted for such purposes. He stole out of
the room, then, hurried to the place where he expected his future
brother-in-law might be found; and a minute after, in spite of doors
and staircases, his voice was heard exclaiming, "Jimmy--Jimmy; you
forget you are going to be married, man. Every one is waiting for
you."
"I will come directly--I will come directly," cried another voice--"I
quite forgot--go and keep them amused."
The young gentleman returned, with a smile upon his face; but
announced that the bridegroom would be there in an instant; and the
whole party arranged themselves in a formidable semi-circle. This was
just complete, when the door opened, and the bridegroom appeared. All
eyes fixed upon him--all eyes turned toward his left arm, where his
_chapeau bras_ should have been; and a universal titter burst from all
lips. Poor F---- stood confounded, perceived the direction of their
looks, and turned his own eyes to his left arm also. Close pressed
beneath it, appeared, instead of a neat black _chapeau bras_, a thin,
flat, round piece of oak, with a small brass knob rising from the
centre of one side. In horror, consciousness, and confusion, he
suddenly lifted his arm. Down dropped the obnoxious implement, lighted
on its edge, rolled forward into the midst of the circle, whirled
round and round, as if paying its compliments to every body, and
settled itself with a flounder at the bride's feet. A roar, which
might have shook St. Andrews, burst from the whole party.
The bride married him notwithstanding, and practiced through life the
same forbearance--the first of matrimonial virtues--which she showed
on the present occasion.
Poor F----, notwithstanding the sobering effects of matrimony,
continued always the most absent man in the world; and one instance
occurred, some fifteen or sixteen years after his marriage, which his
wife used to tell with great glee. She was a very notable woman, and
good housekeeper. Originally a Presbyterian, she had conformed to the
views of her husband, and regularly frequented the Episcopal church.
One Sunday, just before the carriage came to the door to take her and
her husband to the morning service, she went down to the kitchen, as
was her custom, in mercantile parlance, to take stock, and give her
orders. She happened to be somewhat longer than usual: the carriage
was announced, and poor F----, probably knowing that if he gave
himself a moment to pause, he should forget himself, and his wife, and
the church, and all other holy and venerable things, went down after
her, with the usual, "My dear, the carriage is waiting; we shall be
very late."
Mrs. F---- went through her orders with customary precision, took up
her prayer-book, entered the carriage with her husband, and rolled
away toward the church.
"My dear, what an extraordinary smell of bacon there is in the
carriage," said Mr. F----.
"I do not smell it, my dear," said Mrs. F----.
"I do," said Mr. F----, expanding his nostrils emphatically.
"I think I smell it too, now," said Mrs. F----, taking a sniff.
"Well, I hope those untidy servants of ours do not smoke bacon in the
carriage," said Mr. F----.
"Oh, dear, no," replied his wife, with a hearty laugh. "No fear of
that, my dear."
Shortly after, the carriage stopped at the church door; and Mr. and
Mrs. F---- mounted the stairs to their pew, which was in the gallery,
and conspicuous to the whole congregation. The lady seated herself,
and laid her prayer-book on the velvet cushion before her. Mr. F----
put his hand into his pocket, in search of his own prayer-book, and
pulled out a long parallelogram, which was not a prayer-book, but
which he laid on the cushion likewise.
"I don't wonder there was a smell of bacon in the carriage, my dear,"
whispered Mrs. F----; and, to his horror, he perceived lying before
him, in the eyes of a thousand persons, a very fine piece of
red-and-white streaky bacon, which he had taken up in the kitchen,
thinking it was his prayer-book.
On only one subject could Mr. F---- concentrate his thoughts, and that
was the law, in the profession of which he obtained considerable
success, although occasionally, an awful blunder was committed; but,
strange to say, never in the strictly legal part of his doings. He
would forget his own name, and write that of some friend of whom he
was thinking instead. He would confound plaintiff with defendant, and
witnesses with counsel; but he never made a mistake in an abstract
legal argument. There, where no collateral, and, as he imagined,
immaterial circumstances were concerned--such as, who was the man to
be hanged, and who was not--the reasoning was clear, acute, and
connected; and for all little infirmities of mind, judges and jurors,
who generally knew him well, made due allowance.
Other people had to make allowance also; and especially when, between
terms, he would go out to pay a morning visit to a friend, Mrs. F----
never counted, with any certainty, upon his return for a month. He
would go into the house where his call was to be made, talk for a few
minutes, take up a book, and read till dinner time--dine--and lucky if
he did not fancy himself in his own house, and take the head of the
table. Toward night he might find out his delusion, and the next
morning proceed upon his way, borrowing a clean shirt, and leaving his
dirty one behind him. Thus it happened, that at the end of a
twelvemonth, his wardrobe comprised a vast collection of shirts, of
various sorts and patterns, with his own name on very few of them.
The stories of poor Jimmy F----'s eccentricities in Edinburgh were
innumerable. On one occasion, seeing a lady, on his return home,
coming away from his own door, he handed her politely into her
carriage, expressing his regret that she had not found Mrs F---- at
home.
"I am not surprised, my dear," said the lady, who was in reality his
own wife, "that you forget me, when you so often forget yourself."
"God bless me," cried Jimmy, with the most innocent air in the world.
"I was quite sure I had seen you somewhere before; but could not tell
where it was."
Dear old Edinburgh, what a city thou wert when I first visited thee,
now more than forty years ago! How full of strange nooks and corners,
and, above all, how full of that racy and original character which the
world in general is so rapidly losing! Warm hearted hospitality was
one of the great characteristics of Auld Reekie in those times, and it
must be admitted that social intercourse was sometimes a little too
jovial. This did not indeed prevent occasional instances of miserly
closeness, and well laughed at were they when they were discovered.
There was a lady of good station and ample means in the city, somewhat
celebrated for the not unusual combination of a niggard spirit, and a
tendency to ostentatious display. Large supper parties were then in
vogue; and I was invited to more than one of these entertainments at
the house of Lady C---- G----, where I remarked that, though the table
was well covered, the guests were not very strenuously pressed to
their food. She had two old servants, a butler and a foot-man, trained
to all her ways, and apparently participating in her economical
feelings. These men, with the familiarity then customary in Scotch
servants, did not scruple to give their mistress any little hints at
the supper table in furtherance of her saving propensities, and as the
old lady was somewhat deaf, these _asides_ were pretty much public
property. On one occasion, the butler was seen to bend over his
mistress's chair, saying, in a loud whisper, and good broad Scotch,
"Press the jeelies, my leddy--press the jeelies. They'll no keep."
Lady C---- G---- did not exactly catch his words, and looked up
inquiringly in his face, and the man repeated, "Press the jeelies, my
leddy: they're getting mouldy."
"Shave them, John--shave them," said Lady C---- G----, in a solemn
tone.
"They've been shaved already, my leedy," roared John; and the company
of course exploded.
But to return to my tale. The small village of Landeck, is situated in
the heart of the Tyrol, and in that peculiar district, called the
Vorarlberg. It is as lovely a spot as the eye of man can rest upon,
and the whole drive, in fact, from Innspruck is full of picturesque
beauty. But--
But I find this is the last page of the sheet, when I fondly fancied
that I had another whole page, which I think would be sufficient to
conclude the tale. I had probably better, therefore, reserve the story
of The Bride of Landeck for another letter, and only beg you to
believe me
Yours faithfully,
P.
Editor's Drawer.
It is not a very long time ago, that "bustles" formed a very essential
part of a fashionable lady's dress; nor has this singular branch of
the fine arts altogether fallen into decadence at the present day.
And, as apropos of this, we find in the "Drawer" a description of the
uses of this article in Africa, which we think will awaken a smile
upon the fair lips of our lady-readers. "The most remarkable article
of dress," says the African traveler, from whom our extract is quoted,
"that I have seen, is one which I have vaguely understood to
constitute a part of the equipment of my fair countrywomen; in a word,
the veritable '_Bustle!_' Among the belles here, there is a reason for
the excrescence which does not exist elsewhere; for the little
children ride astride the maternal bustle, which thus becomes as
useful as it is an ornamental protuberance. Fashion, however, has
evidently more to do with the matter than convenience; for old
wrinkled grandmothers wear these beautiful anomalies, and little girls
of eight years old display protuberances that might excite the envy of
a Broadway belle. Indeed, Fashion may be said to have its perfect
triumph and utmost refinement in this article; it being a positive
fact that some of the girls hereabout wear _merely_ the bustle,
without so much as the shadow of a garment! Its native name is
"_Tarb-Koshe_.""
* * * * *
Here is a formula for all who can couple "love" and "dove," by which
they may rush into print as "poets" of the common "water." The
skeleton may be called any thing--"Nature," "Poesy," "Woman," or what
not: