SEVEN

_Serian_

A. kahkwūū

B. kachqhue

C. kaχkχue, tomkaχkue

D. tomkujkeui

_Yuman_

22. hawake-zpé

18. hěwakě-spé

10. hoáge-shbe-k

2. hoage-shbe

19. huáké-shpë

11. hwag-spě, hwagû-spě

1. waka-spe

23. ẖooak-eleepai

8. maik-kewikenaich

14. nio-khoak

20. paajkék

13. pahkae

17. pahkai

5. paχkyèk

21. pakai

24. pakai

3. pakha

16. parkai

4. patchkieque

12. pathcayé

I. chaquera-vampai

7. bee-eeka

9. víka

6. viiga

It is evident that the forms of the Serian digit “seven” are variants

from a common source, and it is equally apparent that the numeral

“two” is the basis for the term. The several examples of this numeral

are _ghá`kum_, _kahom_, _kaχ´kum_, _kookχ´_, in which the final

_-um_, or _-om_ appears to be a suffix; in the term for “twenty”

Professor MeGee writes _ŭntçkō´k_; in which the final _kō´k_ is the

term denoting “two”, and in which the final _-um_ or _-om_ is wanting,

which probably indicates that it is a flexion. Now, it is seen that

this numeral “seven” terminates in the syllable _-wūū_, _-ue_, and

_-ui_, in direct contrast with, the termination of the digit “two”.

The material at hand is too limited to determine whether this final

syllable should be _-wūū_, _-ue_, _-ui_, or _-kwūū_, _-kue_, _-kui_.

It apparently signifies “added, over, plus”, or some equivalent term.

To attain economy of utterance the term denoting “five” was omitted

from the original statement, “two added to five”, as the expression

of the number seven, and so “two added” became the name of the number

“seven”. An initial _tom_, _tum_, _tŭn_, or _diŭn_ occurs in the names

for 7, 17, 70, and 700. An evident derivative from the name for “hand”,

it denotes “five”. It is a cognate of _ŭnt_ in _ksókhŭnt_ “nine”,

literally “four-five”, and also with _tanchl_ in Mr Bartlett’s numbers

12-19; the correct form for “seven”, it would seem, should have been

_tan`l kaχkue_, etc., “five-two-added-on”; its initial _t_ is identical

with the_t_ in _t-aul_ (_t-anl_?), “ten”. The difference in the endings

of this prefix—the difference between an _m_ and an _n_—may easily be

explained. In the several vocabularies it is seen that one collector

fancied he heard an _m_ sound, while another, equally careful, heard an

_n_ sound. The fact appears to be that it is an obscure nasal sound,

which may readily be taken either for an _m_ sound or an _n_ sound by

the heteroglot. In Bartlett’s list of numerals _tan-tasó-que_ signifies

“eleven”, wherein _tasó-_ is the numeral “one”, as given by both M

Pinart and Sr Tenochio, _tan-_ the prefix under discussion, and _-que_

the suffix mentioned above, which was regarded as signifying “added,

more, plus”.

The first eight terms of the Yuman list are clearly modified forms

of a single original combination, which is apparently still retained

nearly unchanged in the Yavapai (18) of Corbusier, _hěwakě-spé_. The

signification and function of the final _-spé_ have been discussed

in the remarks on the probable derivations and meanings of the Yuman

names for “six”. The given conceptual element is evidently the term

_hěwakě-_, “two”. And _-spé_, as has been ascertained, signifying

“added, more, plus”, etc., the expression literally means “two added”,

i. e., to five, which is here understood, but unnecessary, since

“two added” has acquired the meaning “seven”, originally expressed

by the entire proposition. The Kiliwee (23) term _ẖooak-eleepai_,

“seven”, has literally the same meaning as the terms last under

discussion. It will be seen that the conceptual element is the term

_ẖooak_;, “two”, which is only another form of _hěwakě_, treated

above. Now, it is mathematically certain that if “two” be an element

of the concept “seven”, it must be _added_ to some preceding number

that will produce the result sought, and this number is of course

five. So it is presumptively certain that the element _-eleepai_ must

mean “added, laid onto, superadded, subjoined”. The Hummockhave (8)

_maik-kewik-enaich_ is composed of the conceptual element _kewik_,

“two”, the prefix _maik-_ meaning “more, over”, and the suffix

_-enaich_ (or _-kenaich_), which seems to be an ordinal or distributive

flexion. So that “two over, added”, is here likewise the expression

for the numeral “seven”. The next form, the Diegueño (14) of Dr Loew

is another example of the use of the numeral “two” with different

flexions, to express the number “seven”. An examination of this

Diegueño list of numerals shows that in such a form as _nio-khoak_,

“seven”, the initial _nio-_ is a prefix signifying “added, in addition

to”, etc., while the _khoak_ is a form of the numeral “two”. The next

ten forms, while apparently derivative from a common source, are

difficult of explanation from the material at hand. The same may be

said of the last four, three of which are evidently cognate and are

very probably shortened forms of the original represented by the first

group in the list. Take, for example, a form like (22) _hawake-zpé_,

and drop the final _-zpé_, as is done in some of the terms in the

“eight” list, and also the initial _ha-_, and the result is a form

_wake_, which in the dialects (6) and (9) would become _viiga_, _víka_,

which is the form of the digit “two” in these dialects. The form (7)

_bee-eeka_ is also merely the digit “two” of this dialect without any

index to show that it is not “two” rather than “seven”. The same thing

is to be noticed in the Serian lists, in which the form for thirteen

is in all respects the same as that for the numeral “eighteen”, both

apparently meaning merely “three added”.

The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*)) · 第 178 / 227 题