INTRODUCTION.

BY REV. ROBERT MURRAY, D.D.

(_Editor of Presbyterian Witness._)

Dr. Rand was a man of rare genius and high attainments. It would be a

wrong to him, to the country, and to the Church of Christ to allow his

name to pass into oblivion. I am grateful to Mr. Clark for his highly

creditable effort to do some justice to the character and work of a

truly good, devoted, brilliant and scholarly Christian man.

My own acquaintance with Silas Tertius Rand extended over a period of

more than thirty years. He attracted my attention and admiration when I

came to this city long ago, an eager student of books and men. Rand was

then in his early prime, tall, erect, lithe; never well-dressed; always

notable. His features were regular; his forehead was lofty; his eyes

were steel-grey and keen, and his look very kindly. He had abundance of

dark wavy hair. While speaking, his gestures were perfectly natural and

graceful. He had a melodious voice, clear, easily modulated to any key,

and easily reaching any audience. His sentences were rhythmic, and rose

and fell on the delighted ear with fitting cadence. He was a born

orator, though utterly unconscious of the fact. Indeed his

unconsciousness was one of the charms of his praying, his preaching and

his speaking. His mind was full of his subject and in complete sympathy

with his audience, whom he usually held spell-bound.

I never thought of Dr. Rand as growing old, though the last time he

spent half an hour with me his locks were thin and grey, his eyes were

dim, his forehead deeply furrowed, and his speech less clear than of

old, because the “grinders were few,” and he had reached or passed

beyond his fourscore years. He was wont to tell of his work among the

Indians and for them, and it was my pleasant duty to repeat the story as

best I could to my readers.

He was a poet; and he was wont to honor me with the perusal of his

poems, Latin as well as English, before they were in type; and I liked

them well, and like them still. His Latin translations show marvellous

aptitude and resource. Some are worthy of the poet-saints of the Middle

Ages who breathed their fears, their faith, and their sorrows into

lyrics that cannot die.

His life-work was to master the Micmac language, to find his way to the

hearts of the poor children of the forest, and to tell them the story of

the Gospel in its simplicity. He made the language his own; he gathered

the traditions of the Indians and learned their ways; and in many

instances found his way to their hearts. He not only translated portions

of the New Testament and Psalms into Micmac, but prepared a complete

vocabulary of the language. This work and his Bible translations are in

print, and may yet be found useful.

As to his success as a missionary among the Indians, it is not for me to

speak. This I may say: Dr. Rand was wont to go among the Indians from

camp to camp, telling them the story of redeeming love and pointing them

to the “Lamb of God.” He had won the confidence of many. He had access

to their minds and hearts, and he was fully convinced that not a few had

become sincere Christians. He did not ask them to sever their connection

with the Church of Rome; he asked them simply to follow Christ. One

brilliant convert he had—a very able man, Ben Christmas. But strong

drink ruined this poor Indian so far as this life was concerned. I

believe he died a humble penitent.

The Micmac Mission is now seemingly forgotten. It was never well

organized, never adequately supported. Can it be revived? Where is Dr.

Rand’s successor? Should the Lord call any of our young earnest and

devoted Baptist brethren to this work the new missionary ought to have

at his back the whole influence, the spiritual and material resources,

of the denomination. The work could now be conducted much more

advantageously than when Dr. Rand grappled with it. I am sure the

Christian community would hail with pleasure a revival of the Indian

wigwam enterprise.

I may add that Dr. Rand was one of the few men I have known who seemed

to be on terms of reverential intimacy with the blessed Lord and Master

of us all. When praying he knew and felt that the Lord was listening. To

him there was reality in all acts of worship, and he helped others to

realize the presence of God. There was no hard, high, dead wall between

him and the Father, Son and Holy Spirit. As he advanced in years he

dropped the censoriousness in which he sometimes indulged in earlier

years. A man like Dr. Rand is a gift from God, for which any community

ought to be grateful; and the remembrance of him ought to be lovingly

cherished.

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