CHAPTER VIII

PROGRESS IN EMANCIPATION

I WAS with my Unitarian congregation for about a twelvemonth. My life

during that time, save so far as my intercourse with Mrs. Lane, and one

other friend presently to be mentioned, was concerned, was as sunless and

joyless as it had ever been. Imagine me living by myself, roaming about

the fields, and absorbed mostly upon insoluble problems with which I

never made any progress, and which tended to draw me away from what

enjoyment of life there was which I might have had.

One day I was walking along under the south side of a hill, which was a

great place for butterflies, and I saw a man, apparently about fifty

years old, coming along with a butterfly-net. He did not see me, for he

looked about for a convenient piece of turf, and presently sat down,

taking out a sandwich-box, from which he produced his lunch. His

occupation did not particularly attract me, but in those days, if I

encountered a new person who was not repulsive, I was always as eager to

make his acquaintance as if he perchance might solve a secret for me, the

answer to which I burned to know. I have been disappointed so many

times, and have found that nobody has much more to tell me, that my

curiosity has somewhat abated, but even now, the news that anybody who

has the reputation for intelligence has come near me, makes me restless

to see him. I accordingly saluted the butterfly-catcher, who returned

the salutation kindly, and we began to talk.

He told me that he had come seven miles that morning to that spot because

he knew that it was haunted by one particular species of butterfly which

he wished to get; and as it was a still, bright day, he hoped to find a

specimen. He had been unsuccessful for some years. Presupposing that I

knew all about his science, he began to discourse upon it with great

freedom, and he ended by saying that he would be happy to show me his

collection, which was one of the finest in the country.

“But I forget,” said he, “as I always forget in such cases, perhaps you

don’t care for butterflies.”

“I take much interest in them. I admire exceedingly the beauty of their

colours.”

“Ah, yes, but you don’t care for them scientifically, or for collecting

them.”

“No, not particularly. I cannot say I ever saw much pleasure in the mere

classification of insects.”

“Perhaps you are devoted to some other science?”

“No, I am not.”

“Well, I daresay it looks absurd for a man at my years to be running

after a moth. I used to think it was absurd, but I am wiser now.

However, I cannot stop to talk; I shall lose the sunshine. The first

time you are anywhere near me, come and have a look. You will alter your

opinion.”

Some weeks afterwards I happened to be in the neighbourhood of the

butterfly-catcher’s house, and I called. He was at home, and welcomed me

cordially. The first thing he did was to show me his little museum. It

was really a wonderful exhibition, and as I saw the creatures in lines,

and noted the amazing variations of the single type, I was filled with

astonishment. Seeing the butterflies systematically arranged was a

totally different thing from seeing a butterfly here and there, and gave

rise to altogether new thoughts. My friend knew his subject from end to

end, and I envied him his mastery of it. I had often craved the mastery

of some one particular province, be it ever so minute. I half or a

quarter knew a multitude of things, but no one thing thoroughly, and was

never sure, just when I most wanted to be sure. We got into

conversation, and I was urged to stay to dinner. I consented, and found

that my friend’s household consisted of himself alone. After dinner, as

we became a little more communicative, I asked him when and how he took

to this pursuit.

“It will be twenty-six years ago next Christmas,” said he, “since I

suffered a great calamity. You will forgive my saying anything about it,

as I have no assurance that the wound which looks healed may not break

out again. Suffice to say, that for some ten years or more my thoughts

were almost entirely occupied with death and our future state. There is

a strange fascination about these topics to many people, because they are

topics which permit a great deal of dreaming, but very little thinking:

in fact, true thinking, in the proper sense of the word, is impossible in

dealing with them. There is no rigorous advance from one position to

another, which is really all that makes thinking worth the name. Every

man can imagine or say cloudy things about death and the future, and feel

himself here, at least, on a level with the ablest brain which he knows.

“I went on gazing gloomily into dark emptiness, till all life became

nothing for me. I did not care to live, because there was no assurance

of existence beyond. By the strangest of processes, I neglected the

world, because I had so short a time to be in it. It is with absolute

horror now that I look back upon those days, when I lay as if alive in a

coffin of lead. All passions and pursuits were nullified by the

ever-abiding sense of mortality. For years this mood endured, and I was

near being brought down to the very dust.

“At last, by the greatest piece of good fortune, I was obliged to go

abroad. The change, and the obligation to occupy myself about many

affairs, was an incalculable blessing to me. While travelling I was

struck with the remarkable and tropical beauty of the insects, and

especially of the butterflies. I captured a few, and brought them home.

On showing them to a friend, learned in such matters, I discovered that

they were rare, and I had a little cabinet made for them. I looked into

the books, found what it was which I had got, and what I had not got.

“Next year it was my duty to go abroad again, and I went with some

feeling akin to pleasure, for I wished to add to my store. I increased

it considerably, and by the time I returned I had as fine a show as any

private person might wish to possess. A good deal of my satisfaction,

perhaps, was unaccountable, and no rational explanation can be given of

it. But men should not be too curious in analysing and condemning any

means which Nature devises to save them from themselves, whether it be

coins, old books, curiosities, butterflies, or fossils. And yet my

newly-acquired passion was not altogether inexplicable. I was the owner

of something which other persons did not own, and in a little while, in

my own limited domain, I was supreme. No man either can study any

particular science thoroughly without transcending it; and it is an utter

mistake to suppose that, because a student sticks to any one branch, he

necessarily becomes contracted.

“However, I am not going to philosophise; I do not like it. All I can

say is, that I shun all those metaphysical speculations of former years

as I would a path which leads to madness. Other people may be able to

occupy themselves with them and be happy; I cannot. I find quite enough

in my butterflies to exercise my wonder, and yet, on the other hand, my

study is not a mere vacant, profitless stare. When you saw me that

morning, I was trying to obtain an example which I have long wanted to

fill up a gap. I have looked for it for years, but have missed it. But

I know it has been seen lately where we met, and I shall triumph at

last.”

A good deal of all this was to me incomprehensible. It seemed mere

solemn trifling compared with the investigation of those great questions

with which I had been occupied, but I could not resist the contagion of

my friend’s enthusiasm when he took me to his little library and

identified his treasures with pride, pointing out at the same time those

in which he was deficient. He was specially exultant over one minute

creature which he had caught himself, which he had not as yet seen

figured, and he proposed going to the British Museum almost on purpose to

see if he could find it there.

When I got home I made inquiries into the history of my entomologist. I

found that years ago he had married a delicate girl, of whom he was

devotedly fond. She died in childbirth, leaving him completely broken.

Her offspring, a boy, survived, but he was a cripple, and grew up

deformed. As he neared manhood he developed a satyr-like lustfulness,

which was almost uncontrollable, and made it difficult to keep him at

home without constraint. He seemed to have no natural affection for his

father, nor for anybody else, but was cunning with the base, beastly

cunning of the ape. The father’s horror was infinite. This thing was

his only child, and the child of the woman whom he worshipped. He was

excluded from all intercourse with friends; for, as the boy could not be

said to be mad, he could not be shut up. After years of inconceivable

misery, however, lust did deepen into absolute lunacy, and the crooked,

misshapen monster was carried off to an asylum, where he died, and the

father well-nigh went there too.

Before I had been six months amongst the Unitarians, I found life even

more intolerable with them than it had been with the Independents. The

difference of a little less belief was nothing. The question of

Unitarianism was altogether dead to me; and although there was a phase of

the doctrine of God’s unity which would now and then give me an

opportunity for a few words which I felt, it was not a phase for which my

hearers in the least cared or which they understood.

Here, as amongst the Independents, there was the same lack of personal

affection, or even of a capability of it—excepting always Mrs. Lane—and,

in fact, it was more distressing amongst the Unitarians than amongst the

orthodox. The desire for something like sympathy and love absolutely

devoured me. I dwelt on all the instances in poetry and history in which

one human being had been bound to another human being, and I reflected

that my existence was of no earthly importance to anybody. I could not

altogether lay the blame on myself. God knows that I would have stood

against a wall and have been shot for any man or woman whom I loved, as

cheerfully as I would have gone to bed, but nobody seemed to wish for

such a love, or to know what to do with it.

Oh, the humiliations under which this weakness has bent me! Often and

often I have thought that I have discovered somebody who could really

comprehend the value of a passion which could tell everything and venture

everything. I have overstepped all bounds of etiquette in obtruding

myself on him, and have opened my heart even to shame. I have then found

that it was all on my side. For every dozen times I went to his house,

he came to mine once, and only when pressed: I have languished in

sickness for a month without his finding it out; and if I were to drop

into the grave, he would perhaps never give me another thought. If I had

been born a hundred years earlier, I should have transferred this burning

longing to the unseen God and have become a devotee. But I was a hundred

years too late, and I felt that it was mere cheating of myself and a

mockery to think about love for the only God whom I knew—the forces which

maintained the universe.

I am now getting old, and have altered in many things. The hunger and

thirst of those years have abated, or rather, the fire has had ashes

heaped on it, so that it is well-nigh extinguished. I have been repulsed

into self-reliance and reserve, having learned wisdom by experience; but

still I know that the desire has not died, as so many other desires have

died, by the natural evolution of age. It has been forcibly suppressed,

and that is all. If anybody who reads these words of mine should be

offered by any young dreamer such a devotion as I once had to offer, and

had to take back again refused so often, let him in the name of all that

is sacred accept it. It is simply the most precious thing in existence.

Had I found anybody who would have thought so, my life would have been

redeemed into something which I have often imagined, but now shall never

know.

I determined to leave, but what to do I could not tell. I was fit for

nothing, and yet I could not make up my mind to accept a life which was

simply living. It must be a life, through which some benefit was

conferred upon my fellow-creatures. This was mainly delusion. I had not

then learned to correct this natural instinct to be of some service to

mankind by the thought of the boundlessness of infinity and of Nature’s

profuseness. I had not come to reflect that, taking into account her

eternities, and absolute exhaustlessness, it was folly in me to fret and

fume, and I therefore clung to the hope that I might employ myself in

some way which, however feebly, would help mankind a little to the

realisation of an ideal. But I was not the man for such a mission. I

lacked altogether that concentration which binds up the scattered powers

into one resistless energy, and I lacked faith. All I could do was to

play the vagrant in literature, picking up here and there an idea which

attracted me, and presenting it to my flock on the Sunday; the net result

being next to nothing.

However, existence like that which I had been leading was intolerable,

and change it I must. I accordingly resigned, and with ten pounds in my

pocket, which was all that remained after paying my bills, I came to

London, thinking that until I could settle what to do, I would try and

teach in a school. I called on an agent somewhere near the Strand, and

after a little negotiation, was engaged by a gentleman who kept a private

establishment at Stoke Newington.

Thither I accordingly went one Monday afternoon in January, about two

days before the term commenced. When I got there, I was shown into a

long schoolroom, which had been built out from the main building. It was

dark, save for one candle, and was warmed by a stove. The walls were

partly covered with maps, and at one end of the room hung a diagram

representing a globe, on which an immense amount of wasted ingenuity had

been spent to produce the illusion of solidity. The master, I was told,

was out, and in this room with one candle I remained till nine o’clock.

At that time a servant brought me some bread and cheese on a small tray,

with half-a-pint of beer. I asked for water, which was given me, and she

then retired. The tray was set down on the master’s raised desk, and

sitting there I ate my supper in silence, looking down upon the

dimly-lighted forms, and forward into the almost absolute gloom.

At ten o’clock a man, who seemed as if he were the knife and

boot-cleaner, came and said he would show me where I was to sleep. We

passed through the schoolroom into a kind of court, where there was a

ladder standing against a trap-door. He told me that my bedroom was up

there, and that when I got up I could leave the ladder down, or pull it

up after me, just as I pleased.

I ascended and found a little chamber, duly furnished with a chest of

drawers, bed, and washhand-stand. It was tolerably clean and decent; but

who shall describe what I felt! I went to the window and looked out.

There were scattered lights here and there, marking roads, but as they

crossed one another, and now and then stopped where building had ceased,

the effect they produced was that of bewilderment with no clue to it.

Further off was the great light of London, like some unnatural dawn, or

the illumination from a fire which could not itself be seen. I was

overcome with the most dreadful sense of loneliness. I suppose it is the

very essence of passion, using the word in its literal sense, that no

account can be given of it by the reason.

Reflecting on what I suffered, then, I cannot find any solid ground for

it, and yet there are not half-a-dozen days or nights of my life which

remain with me like that one. I was beside myself with a kind of terror,

which I cannot further explain. It is possible for another person to

understand grief for the death of a friend, bodily suffering, or any

emotion which has a distinct cause, but how shall he understand the worst

of all calamities, the nameless dread, the efflux of all vitality, the

ghostly, haunting horror which is so nearly akin to madness?

It is many years ago since that evening, but while I write I am at the

window still, and the yellow flare of the city is still in my eyes. I

remember the thought of all the happy homes which lay around me, in which

dwelt men who had found a position, an occupation, and, above all things,

affection. I know the causelessness of a good deal of all those panic

fears and all that suffering, but I tremble to think how thin is the

floor on which we stand which separates us from the bottomless abyss.

The next morning I went down into the schoolroom, and after I had been

there for some little time, the proprietor of the school made his

appearance. He was not a bad man, nor even unkind in his way, but he was

utterly uninteresting, and as commonplace as might be expected after

having for many years done nothing but fight a very uphill battle in

boarding the sons of tradesfolk, and teaching them, at very moderate

rates, the elements of Latin, and the various branches of learning which

constitute what is called a commercial education. He said that he

expected some of the boys back that day; that when they came, he should

wish me to take my meals with them, but that meanwhile he would be glad

if I would breakfast with him and his wife. This accordingly I did.

What his wife was like I have almost entirely forgotten, and I only saw

her once again. After breakfast he said I could go for a walk, and for a

walk I went; wandering about the dreary, intermingled chaos of fields

with damaged hedges, and new roads divided into building plots.

Meanwhile one or two of the boys had made their appearance, and I

therefore had my dinner with them. After dinner, as there was nothing

particular to do, I was again dismissed with them for a walk just as the

light of the winter afternoon was fading. My companions were dejected,

and so was I! The wind was south-easterly, cold, and raw, and the smoke

came up from the region about the river and shrouded all the building

plots in fog. I was now something more than depressed. It was

absolutely impossible to endure such a state of things any longer, and I

determined that, come what might, I would not stop. I considered whether

I should leave without saying a word—that is to say, whether I should

escape, but I feared pursuit and some unknown legal proceedings.

When I got home, therefore, I sought the principal, and informed him that

I felt so unwell that I was afraid I must throw up my engagement at once.

He naturally observed that this was a serious business for him; that my

decision was very hasty—what was the matter with me? I might get better;

but he concluded, after my reiterated asseverations that I must go, with

a permission to resign, only on one condition, that I should obtain an

equally efficient substitute at the same salary. I was more agitated

than ever. With my natural tendency to believe the worst, I had not the

least expectation of finding anybody who would release me.

The next morning I departed on my errand. I knew a poor student who had

been at college with me, and who had nothing to do, and to him I betook

myself. I strove—as even now I firmly believe—not to make the situation

seem any better than it was, and he consented to take it. I have no

clear recollection of anything that happened till the following day,

excepting that I remember with all the vividness of actual and present

sensuous perception lugging my box down the ladder and sending for a cab.

I was in a fever lest anything should arrest me, but the cab came, and I

departed. When I had got fairly clear of the gates, I literally cried

tears of joy—the first and the last of my life. I am constrained now,

however, to admit that my trouble was but a bubble blown of air, and I

doubt whether I have done any good by dwelling upon it.

The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott · 第 8 / 9 章