CHAPTER VI.

THE GATHERING STORM.

The weather cleared up again the next day, and for a fortnight it was

lovely. In this region we saw less of the sadness of the dying year than in

our own parish, for there being so few trees in the vicinity of the ocean,

the autumn had nowhere to hang out her mourning flags. But there, indeed,

so mild is the air, and so equable the temperature all the winter through,

compared with the inland counties, that the bitterness of the season is

almost unknown. This, however, is no guarantee against furious storms of

wind and rain.

Not long after the occurrence last recorded, Turner paid us another visit.

I confess I was a little surprised at his being able to get away so soon

again; for of all men a country surgeon can least easily find time for a

holiday; but he had managed it, and I had no doubt, from what I knew of

him, had made thorough provision for his cure in his absence.

He brought us good news from home. Everything was going on well. Weir was

working as hard as usual; and everybody agreed that I could not have got a

man to take my place better.

He said he found Connie much improved; and, from my own observations, I was

sure he was right. She was now able to turn a good way from one side to the

other, and finding her health so steady besides, Turner encouraged her in

making gentle and frequent use of her strength, impressing it upon her,

however, that everything depended on avoiding everything like a jerk or

twist of any sort. I was with them when he said this. She looked up at him

with a happy smile.

"I will do all I can, Mr. Turner," she said, "to get out of people's way as

soon as possible."

Perhaps she saw something in our faces that made her add--

"I know you don't mind the bother I am; but I do. I want to help, and not

be helped--more than other people--as soon as possible. I will therefore be

as gentle as mamma and as brave as papa, and see if we don't get well, Mr.

Turner. I mean to have a ride on old Spry next summer.--I do," she added,

nodding her pretty head up from the pillow, when she saw the glance the

doctor and I exchanged. "Look here," she went on, poking the eider-down

quilt up with her foot.

"Magnificent!" said Turner; "but mind, you must do nothing out of bravado.

That won't do at all."

"I have done," said Connie, putting on a face of mock submission.

That day we carried her out for a few minutes, but hardly laid her down,

for we were afraid of the damp from the earth. A few feet nearer or farther

from the soil will make a difference. It was the last time for many weeks.

Anyone interested in my Connie need not be alarmed: it was only because of

the weather, not because of her health.

One day I was walking home from a visit I had been paying to Mrs. Stokes.

She was much better, in a fair way to recover indeed, and her mental health

was improved as well. Her manner to me was certainly very different, and

the tone of her voice, when she spoke to her husband especially, was

changed: a certain roughness in it was much modified, and I had good

hopes that she had begun to climb up instead of sliding down the hill of

difficulty, as she had been doing hitherto.

It was a cold and gusty afternoon. The sky eastward and overhead was

tolerably clear when I set out from home; but when I left the cottage to

return, I could see that some change was at hand. Shaggy vapours of light

gray were blowing rapidly across the sky from the west. A wind was blowing

fiercely up there, although the gusts down below came from the east.

The clouds it swept along with it were formless, with loose

fringes--disreputable, troubled, hasty clouds they were, looking like

mischief. They reminded me of Shelley's "Ode to the West Wind," in which

he compares the "loose clouds" to hair, and calls them "the locks of the

approaching storm." Away to the west, a great thick curtain of fog, of a

luminous yellow, covered all the sea-horizon, extending north and south as

far as the eye could reach. It looked ominous. A surly secret seemed to

lie in its bosom. Now and then I could discern the dim ghost of a vessel

through it, as tacking for north or south it came near enough to the edge

of the fog to show itself for a few moments, ere it retreated again

into its bosom. There was exhaustion, it seemed to me, in the air,

notwithstanding the coolness of the wind, and I was glad when I found

myself comfortably seated by the drawing-room fire, and saw Wynnie

bestirring herself to make the tea.

"It looks stormy, I think, Wynnie," I said.

Her eye lightened, as she looked out to sea from the window.

"You seem to like the idea of it," I added.

"You told me I was like you, papa; and you look as if you liked the idea of

it too."

"_Per se_, certainly, a storm is pleasant to me. I should not like a world

without storms any more than I should like that Frenchman's idea of the

perfection of the earth, when all was to be smooth as a trim-shaven lawn,

rocks and mountains banished, and the sea breaking on the shore only in

wavelets of ginger-beer or lemonade, I forget which. But the older

you grow, the more sides of a thing will present themselves to your

contemplation. The storm may be grand and exciting in itself, but you

cannot help thinking of the people that are in it. Think for a moment of

the multitude of vessels, great and small, which are gathered within the

skirts of that angry vapour out there. I fear the toils of the storm are

around them. Look at the barometer in the hall, my dear, and tell me what

it says."

She went and returned.

"It was not very low, papa--only at rain; but the moment I touched it, the

hand dropped an inch."

"Yes, I thought so. All things look stormy. It may not be very bad here,

however."

"That doesn't make much difference though, does it, papa?"

"No further than that being creatures in time and space, we must think of

things from our own standpoint."

"But I remember very well how, when we were children, you would not let

nurse teach us Dr. Watts's hymns for children, because you said they tended

to encourage selfishness."

"Yes; I remember it very well. Some of them make the contrast between the

misery of others and our own comforts so immediately the apparent--mind,

I only say apparent--ground of thankfulness, that they are not fit for

teaching. I do think that if you could put Dr. Watts to the question, he

would abjure any such intention, saying that only he meant to heighten

the sense of our obligation. But it does tend to selfishness and, what is

worse, self-righteousness, and is very dangerous therefore. What right have

I to thank God that I am not as other men are in anything? I have to thank

God for the good things he has given to me; but how dare I suppose that he

is not doing the same for other people in proportion to their capacity? I

don't like to appear to condemn Dr. Watts's hymns. Certainly he has written

the very worst hymns I know; but he has likewise written the best--for

public worship, I mean."

"Well, but, papa, I have heard you say that any simple feeling that comes

of itself cannot be wrong in itself. If I feel a delight in the idea of a

storm, I cannot help it coming."

"I never said you could, my dear. I only said that as we get older, other

things we did not feel at first come to show themselves more to us, and

impress us more."

Thus my child and I went on, like two pendulums crossing each other in

their swing, trying to reach the same dead beat of mutual intelligence.

"But," said Wynnie, "you say everybody is in God's hands as well as we."

"Yes, surely, my dear; as much out in yon stormy haze as here beside the

fire."

"Then we ought not to be miserable about them, even if there comes a storm,

ought we?"

"No, surely. And, besides, I think if we could help any of them, the very

persons that enjoyed the storm the most would be the busiest to rescue them

from it. At least, I fancy so. But isn't the tea ready?"

"Yes, papa. I'll just go and tell mamma."

When she returned with her mother, and the children had joined us, Wynnie

resumed the talk.

"I know what I am going to say is absurd, papa, and yet I don't see my

way out of it--logically, I suppose you would call it. What is the use of

taking any trouble about them if they are in God's hands? Why should we try

to take them out of God's hands?"

"Ah, Wynnie! at least you do not seek to hide your bad logic, or whatever

you call it. Take them out of God's hands! If you could do that, it would

be perdition indeed. God's hands is the only safe place in the universe;

and the universe is in his hands. Are we not in God's hands on the shore

because we say they are in his hands who go down to the sea in ships? If we

draw them on shore, surely they are not out of God's hands."

"I see--I see. But God could save them without us."

"Yes; but what would become of us then? God is so good to us, that we must

work our little salvation in the earth with him. Just as a father lets his

little child help him a little, that the child may learn to be and to do,

so God puts it in our hearts to save this life to our fellows, because we

would instinctively save it to ourselves, if we could. He requires us to do

our best."

"But God may not mean to save them."

"He may mean them to be drowned--we do not know. But we know that we must

try our little salvation, for it will never interfere with God's great and

good and perfect will. Ours will be foiled if he sees that best."

"But people always say, when anyone escapes unhurt from an accident, 'by

the mercy of God.' They don't say it is by the mercy of God when he is

drowned."

"But _people_ cannot be expected, ought not, to say what they do not feel.

Their own first sensation of deliverance from impending death would break

out in a 'thank God,' and therefore they say it is God's mercy when another

is saved. If they go farther, and refuse to consider it God's mercy when a

man is drowned, that is just the sin of the world--the want of faith. But

the man who creeps out of the drowning, choking billows into the glory of

the new heavens and the new earth--do you think his thanksgiving for the

mercy of God which has delivered him is less than that of the man who

creeps, exhausted and worn, out of the waves on to the dreary, surf-beaten

shore? In nothing do we show less faith than the way in which we think and

speak about death. 'O Death, where is thy sting? O Grave, where is thy

victory?' says the apostle. 'Here, here, here,' cry the Christian people,

'everywhere. It is an awful sting, a fearful victory. But God keeps it away

from us many a time when we ask him--to let it pierce us to the heart, at

last, to be sure; but that can't be helped.' I mean this is how they feel

in their hearts who do not believe that God is as merciful when he sends

death as when he sends life; who, Christian people as they are, yet look

upon death as an evil thing which cannot be avoided, and would, if they

might live always, be content to live always. Death or Life--each is God's;

for he is not the God of the dead, but of the living: there are no dead,

for all live to him."

"But don't you think we naturally shrink from death, Harry?" said my wife.

"There can be no doubt about that, my dear."

"Then, if it be natural, God must have meant that it should be so."

"Doubtless, to begin with, but not to continue or end with. A child's sole

desire is for food--the very best possible to begin with. But how would it

be if the child should reach, say, two years of age, and refuse to share

this same food with his little brother? Or what comes of the man who never

so far rises above the desire for food that _nothing_ could make him forget

his dinner-hour? Just so the life of Christians should be strong enough to

overcome the fear of death. We ought to love and believe him so much, that

when he says we shall not die, we should at least believe that death must

be something very different from what it looks to us to be--so different,

that what we mean by the word does not apply to the reality at all; and so

Jesus cannot use the word, because it would seem to us that he meant what

we mean by it, which he, seeing it all round, cannot mean."

"That does seem quite reasonable," said Ethelwyn.

Turner had taken no part in the conversation. He, too, had just come in

from a walk over the hills. He was now standing looking out at the sea.

"She looks uneasy, does she not?" I said.

"You mean the Atlantic?" he returned, looking round. "Yes, I think so. I am

glad she is not a patient of mine. I fear she is going to be very feverish,

probably delirious before morning. She won't sleep much, and will talk

rather loud when the tide comes in."

"Disease has often an ebb and flow like the tide, has it not?"

"Often. Some diseases are like a plant that has its time to grow and

blossom, then dies; others, as you say, ebb and flow again and again before

they vanish."

"It seems to me, however, that the ebb and flow does not belong to the

disease, but to Nature, which works through the disease. It seems to

me that my life has its tides, just like the ocean, only a little more

regularly. It is high water with me always in the morning and the evening;

in the afternoon life is at its lowest; and I believe it is lowest again

while we sleep, and hence it comes that to work the brain at night has such

an injurious effect on the system. But this is perhaps all a fancy."

"There may be some truth in it. But I was just thinking when you spoke to

me what a happy thing it is that the tide does not vary by an even six

hours, but has the odd minutes; whence we see endless changes in the

relation of the water to the times of the day. And then the spring-tides

and the neap-tides! What a provision there is in the world for change!"

"Yes. Change is one of the forms that infinitude takes for the use of us

human immortals. But come and have some tea, Turner. You will not care to

go out again. What shall we do this evening? Shall we all go to Connie's

room and have some Shakspere?"

"I could wish nothing better. What play shall we have?"

"Let us have the _Midsummer Night's Dream,"_ said Ethelwyn.

"You like to go by contraries, apparently, Ethel. But you're quite right.

It is in the winter of the year that art must give us its summer. I suspect

that most of the poetry about spring and summer is written in the winter.

It is generally when we do not possess that we lay full value upon what we

lack."

"There is one reason," said Wynnie with a roguish look, "why I like that

play."

"I should think there might be more than one, Wynnie."

"But one reason is enough for a woman at once; isn't it, papa?"

"I'm not sure of that. But what is your reason?"

"That the fairies are not allowed to play any tricks with the women. _They_

are true throughout."

"I might choose to say that was because they were not tried."

"And I might venture to answer that Shakspere--being true to nature always,

as you say, papa--knew very well how absurd it would be to represent a

woman's feelings as under the influence of the juice of a paltry flower."

"Capital, Wynnie!" said her mother; and Turner and I chimed in with our

approbation.

"Shall I tell you what I like best in the play?" said Turner. "It is the

common sense of Theseus in accounting for all the bewilderments of the

night."

"But," said Ethelwyn, "he was wrong after all. What is the use of common

sense if it leads you wrong? The common sense of Theseus simply amounted to

this, that he would only believe his own eyes."

"I think Mrs. Walton is right, Turner," I said. "For my part, I have more

admired the open-mindedness of Hippolyta, who would yield more weight

to the consistency of the various testimony than could be altogether

counterbalanced by the negation of her own experience. Now I will tell you

what I most admire in the play: it is the reconciling power of the poet. He

brings together such marvellous contrasts, without a single shock or jar

to your feeling of the artistic harmony of the conjunction. Think for a

moment--the ordinary commonplace courtiers; the lovers, men and women in

the condition of all conditions in which fairy-powers might get a hold of

them; the quarrelling king and queen of Fairyland, with their courtiers,

Blossom, Cobweb, and the rest, and the court-jester, Puck; the ignorant,

clownish artisans, rehearsing their play,--fairies and clowns, lovers and

courtiers, are all mingled in one exquisite harmony, clothed with a night

of early summer, rounded in by the wedding of the king and queen. But I

have talked enough about it. Let us get our books."

As we sat in Connie's room, delighting ourselves with the reflex of

the poet's fancy, the sound of the rising tide kept mingling with the

fairy-talk and the foolish rehearsal. "Musk roses," said Titania; and the

first of the blast, going round by south to west, rattled the window. "Good

hay, sweet hay, hath no fellow," said Bottom; and the roar of the waters

was in our ears. "So doth the woodbine the sweet honeysuckle Gently

entwist," said Titania; and the blast poured the rain in a spout against

the window. "Slow in pursuit, but matched in mouth like bells," said

Theseus; and the wind whistled shrill through the chinks of the bark-house

opening from the room. We drew the curtains closer, made up the fire

higher, and read on. It was time for supper ere we had done; and when

we left Connie to have hers and go to sleep, it was with the hope that,

through all the rising storm, she would dream of breeze-haunted summer

woods.

The Seaboard Parish Volume 3 · 第 6 / 13 章