CHAPTER XV

THE GRAEAE OR GRAY-MAIDS--PERSEUS--MEDUSA--ATLAS--ANDROMEDA

THE GRAEAE AND THE GORGONS

The Graeae were three sisters who were gray-haired from their

birth, whence their name. The Gorgons were monstrous females with

huge teeth like those of swine, brazen claws, and snaky hair. None

of these beings make much figure in mythology except Medusa, the

Gorgon, whose story we shall next advert to. We mention them

chiefly to introduce an ingenious theory of some modern writers,

namely, that the Gorgons and Graeae were only personifications of

the terrors of the sea, the former denoting the STRONG billows of

the wide open main, and the latter the WHITE-crested waves that

dash against the rocks of the coast. Their names in Greek signify

the above epithets.

PERSEUS AND MEDUSA

Perseus was the son of Jupiter and Danae. His grandfather

Acrisius, alarmed by an oracle which had told him that his

daughter's child would be the instrument of his death, caused the

mother and child to be shut up in a chest and set adrift on the

sea. The chest floated towards Seriphus, where it was found by a

fisherman who conveyed the mother and infant to Polydectes, the

king of the country, by whom they were treated with kindness. When

Perseus was grown up Polydectes sent him to attempt the conquest

of Medusa, a terrible monster who had laid waste the country. She

was once a beautiful maiden whose hair was her chief glory, but as

she dared to vie in beauty with Minerva, the goddess deprived her

of her charms and changed her beautiful ringlets into hissing

serpents. She became a cruel monster of so frightful an aspect

that no living thing could behold her without being turned into

stone. All around the cavern where she dwelt might be seen the

stony figures of men and animals which had chanced to catch a

glimpse of her and had been petrified with the sight. Perseus,

favored by Minerva and Mercury, the former of whom lent him her

shield and the latter his winged shoes, approached Medusa while

she slept, and taking care not to look directly at her, but guided

by her image reflected in the bright shield which he bore, he cut

off her head and gave it to Minerva, who fixed it in the middle of

her Aegis.

Milton, in his "Comus," thus alludes to the Aegis:

"What was that snaky-headed Gorgon-shield

That wise Minerva wore, unconquered virgin,

Wherewith she freezed her foes to congealed stone,

But rigid looks of chaste austerity,

And noble grace that dashed brute violence

With sudden adoration and blank awe!"

Armstrong, the poet of the "Art of Preserving Health," thus

describes the effect of frost upon the waters:

"Now blows the surly North and chills throughout

The stiffening regions, while by stronger charms

Than Circe e'er or fell Medea brewed,

Each brook that wont to prattle to its banks

Lies all bestilled and wedged betwixt its banks,

Nor moves the withered reeds ...

The surges baited by the fierce North-east,

Tossing with fretful spleen their angry heads,

E'en in the foam of all their madness struck

To monumental ice.

Such execution,

So stern, so sudden, wrought the grisly aspect

Of terrible Medusa,

When wandering through the woods she turned to Stone

Their savage tenants; just as the foaming Lion

Sprang furious on his prey, her speedier power

Outran his haste,

And fixed in that fierce attitude he stands

Like Rage in marble!"

--Imitations of Shakspeare.

PERSEUS AND ATLAS

After the slaughter of Medusa, Perseus, bearing with him the head

of the Gorgon, flew far and wide, over land and sea. As night came

on, he reached the western limit of the earth, where the sun goes

down. Here he would gladly have rested till morning. It was the

realm of King Atlas, whose bulk surpassed that of all other men.

He was rich in flocks and herds and had no neighbor or rival to

dispute his state. But his chief pride was in his gardens, whose

fruit was of gold, hanging from golden branches, half hid with

golden leaves. Perseus said to him, "I come as a guest. If you

honor illustrious descent, I claim Jupiter for my father; if

mighty deeds, I plead the conquest of the Gorgon. I seek rest and

food." But Atlas remembered that an ancient prophecy had warned

him that a son of Jove should one day rob him of his golden

apples. So he answered, "Begone! or neither your false claims of

glory nor parentage shall protect you;" and he attempted to thrust

him out. Perseus, finding the giant too strong for him, said,

"Since you value my friendship so little, deign to accept a

present;" and turning his face away, he held up the Gorgon's head.

Atlas, with all his bulk, was changed into stone. His beard and

hair became forests, his arms and shoulders cliffs, his head a

summit, and his bones rocks. Each part increased in bulk till he

became a mountain, and (such was the pleasure of the gods) heaven

with all its stars rests upon his shoulders.

THE SEA-MONSTER

Perseus, continuing his flight, arrived at the country of the

Aethiopians, of which Cepheus was king. Cassiopeia his queen,

proud of her beauty, had dared to compare herself to the Sea-

Nymphs, which roused their indignation to such a degree that they

sent a prodigious sea-monster to ravage the coast. To appease the

deities, Cepheus was directed by the oracle to expose his daughter

Andromeda to be devoured by the monster. As Perseus looked down

from his aerial height he beheld the virgin chained to a rock, and

waiting the approach of the serpent. She was so pale and

motionless that if it had not been for her flowing tears and her

hair that moved in the breeze, he would have taken her for a

marble statue. He was so startled at the sight that he almost

forgot to wave his wings. As he hovered over her he said, "O

virgin, undeserving of those chains, but rather of such as bind

fond lovers together, tell me, I beseech you, your name, and the

name of your country, and why you are thus bound." At first she

was silent from modesty, and, if she could, would have hid her

face with her hands; but when he repeated his questions, for fear

she might be thought guilty of some fault which she dared not

tell, she disclosed her name and that of her country, and her

mother's pride of beauty. Before she had done speaking, a sound

was heard off upon the water, and the sea-monster appeared, with

his head raised above the surface, cleaving the waves with his

broad breast. The virgin shrieked, the father and mother who had

now arrived at the scene, wretched both, but the mother more

justly so, stood by, not able to afford protection, but only to

pour forth lamentations and to embrace the victim. Then spoke

Perseus: "There will be time enough for tears; this hour is all we

have for rescue. My rank as the son of Jove and my renown as the

slayer of the Gorgon might make me acceptable as a suitor; but I

will try to win her by services rendered, if the gods will only be

propitious. If she be rescued by my valor, I demand that she be my

reward." The parents consent (how could they hesitate?) and

promise a royal dowry with her.

And now the monster was within the range of a stone thrown by a

skilful slinger, when with a sudden bound the youth soared into

the air. As an eagle, when from his lofty flight he sees a serpent

basking in the sun, pounces upon him and seizes him by the neck to

prevent him from turning his head round and using his fangs, so

the youth darted down upon the back of the monster and plunged his

sword into its shoulder. Irritated by the wound, the monster

raised himself in the air, then plunged into the depth; then, like

a wild boar surrounded, by a pack of barking dogs, turned swiftly

from side to side, while the youth eluded its attacks by means of

his wings. Wherever he can find a passage for his sword between

the scales he makes a wound, piercing now the side, now the flank,

as it slopes towards the tail. The brute spouts from his nostrils

water mixed with blood. The wings of the hero are wet with it, and

he dares no longer trust to them. Alighting on a rock which rose

above the waves, and holding on by a projecting fragment, as the

monster floated near he gave him a death stroke. The people who

had gathered on the shore shouted so that the hills reechoed the

sound. The parents, transported with joy, embraced their future

son-in-law, calling him their deliverer and the savior of their

house, and the virgin both cause and reward of the contest,

descended from the rock.

Cassiopeia was an Aethiopian, and consequently, in spite of her

boasted beauty, black; at least so Milton seems to have thought,

who alludes to this story in his "Penseroso," where he addresses

Melancholy as the

".... goddess, sage and holy,

Whose saintly visage is too bright

To hit the sense of human sight,

And, therefore, to our weaker view

O'erlaid with black, staid Wisdom's hue.

Black, but such as in esteem

Prince Memnon's sister might beseem,

Or that starred Aethiop queen that strove

To set her beauty's praise above

The sea-nymphs, and their powers offended."

Cassiopeia is called "the starred Aethiop queen" because after her

death she was placed among the stars, forming the constellation of

that name. Though she attained this honor, yet the Sea-Nymphs, her

old enemies, prevailed so far as to cause her to be placed in that

part of the heaven near the pole, where every night she is half

the time held with her head downward, to give her a lesson of

humility.

Memnon was an Aethiopian prince, of whom we shall tell in a future

chapter.

THE WEDDING FEAST

The joyful parents, with Perseus and Andromeda, repaired to the

palace, where a banquet was spread for them, and all was joy and

festivity. But suddenly a noise was heard of warlike clamor, and

Phineus, the betrothed of the virgin, with a party of his

adherents, burst in, demanding the maiden as his own. It was in

vain that Cepheus remonstrated--"You should have claimed her when

she lay bound to the rock, the monster's victim. The sentence of

the gods dooming her to such a fate dissolved all engagements, as

death itself would have done." Phineus made no reply, but hurled

his javelin at Perseus, but it missed its mark and fell harmless.

Perseus would have thrown his in turn, but the cowardly assailant

ran and took shelter behind the altar. But his act was a signal

for an onset by his band upon the guests of Cepheus. They defended

themselves and a general conflict ensued, the old king retreating

from the scene after fruitless expostulations, calling the gods to

witness that he was guiltless of this outrage on the rights of

hospitality.

Perseus and his friends maintained for some time the unequal

contest; but the numbers of the assailants were too great for

them, and destruction seemed inevitable, when a sudden thought

struck Perseus,--"I will make my enemy defend me." Then with a

loud voice he exclaimed, "If I have any friend here let him turn

away his eyes!" and held aloft the Gorgon's head. "Seek not to

frighten us with your jugglery," said Thescelus, and raised his

javelin in act to throw, and became stone in the very attitude.

Ampyx was about to plunge his sword into the body of a prostrate

foe, but his arm stiffened and he could neither thrust forward nor

withdraw it. Another, in the midst of a vociferous challenge,

stopped, his mouth open, but no sound issuing. One of Perseus's

friends, Aconteus, caught sight of the Gorgon and stiffened like

the rest. Astyages struck him with his sword, but instead of

wounding, it recoiled with a ringing noise.

Phineus beheld this dreadful result of his unjust aggression, and

felt confounded. He called aloud to his friends, but got no

answer; he touched them and found them stone. Falling on his knees

and stretching out his hands to Perseus, but turning his head away

he begged for mercy. "Take all," said he, "give me but my life."

"Base coward," said Perseus, "thus much I will grant you; no

weapon shall touch you; moreover, you shall be preserved in my

house as a memorial of these events." So saying, he held the

Gorgon's head to the side where Phineus was looking, and in the

very form in which he knelt, with his hands outstretched and face

averted, he became fixed immovably, a mass of stone!

The following allusion to Perseus is from Milman's "Samor":

"As'mid the fabled Libyan bridal stood

Perseus in stern tranquillity of wrath,

Half stood, half floated on his ankle-plumes

Out-swelling, while the bright face on his shield

Looked into stone the raging fray; so rose,

But with no magic arms, wearing alone

Th' appalling and control of his firm look,

The Briton Samor; at his rising awe

Went abroad, and the riotous hall was mute."

The Age of Fable · 第 15 / 25 章