SECTION CXXXII

"Lomasa said, 'See here, O lord of men, the sacred hermitage of

Swetaketu, son of Uddalaka, whose fame as an expert in the sacred

_mantras_ is so widely spread on earth. This hermitage is graced with

cocoanut trees. Here Swetaketu beheld the goddess Saraswati in her human

shape, and spake unto her, saying, "May I be endowed with the gift of

speech!" In that _yuga_, Swetaketu, the son of Uddalaka, and Ashtavakra,

the son of Kahoda, who stood to each other in the relation of uncle and

nephew, were the best of those conversant with the sacred lore. Those

two Brahmanas, of matchless energy, who bore unto each other the

relationship of uncle and nephew, went into the sacrificial ground of

king Janaka and there defeated Vandin in a controversy. Worship, O son

of Kunti, with thy brothers, the sacred hermitage of him who had for his

grandson Ashtavakra, who, even when a mere child, had caused Vandin to

be drowned in a river, after having defeated him in a (literary)

contest."'

"Yudhishthira said, 'Tell me, O Lomasa, all about the power of this man,

who had in that way defeated Vandin. Why was he born as _Ashtavakra_

(crooked in eight parts in his body)?'

"Lomasa said, 'The sage Uddalaka had a disciple named Kahoda of subdued

passions, and entirely devoted to the service of his preceptor and who

had continued his studies long. The Brahmana had served his tutor long,

and his preceptor, recognising his service, gave him his own daughter,

Sujata, in marriage, as well as a mastery over the Shastras. And she

became with child, radiant as fire. And the embryo addressed his father

while employed in reading, "O father, thou hast been reading the whole

night, but (of all that) thy reading doth not seem to me correct. Even

in my fetal state I have, by thy favour, become versed in the Shastras

and the Vedas with their several branches. I say, O father, that what

proceeds from thy mouth, is not correct." Thus insulted in the presence

of his disciples, the great sage in anger cursed his child in the womb,

saying, "Because thou speakest thus even while in the womb, therefore

thou shalt be crooked in eight parts of the body." The child was

accordingly born crooked, and the great sage was ever after known by the

name of Ashtavakra. Now, he had an uncle named Swetaketu who was the

same age with himself. Afflicted by the growth of the child in the womb,

Sujata, desirous of riches, conciliating her husband who had no wealth

told him in private: "How shall I manage, O great sage, the tenth month

of my pregnancy having come? Thou hast no substance whereby I may

extricate myself from the exigencies, after I have been delivered." Thus

addressed by his wife, Kahoda went unto king Janaka for riches. He was

there defeated in a controversy by Vandin, well versed in the science of

arguments, and (in consequence) was immersed into water. And hearing

that his son-in-law had been defeated in a controversy by Vandin and

caused to be drowned by him, Uddalaka spake unto his daughter Sujata,

saying, "Thou shall keep it a secret from Ashtavakra." She accordingly

kept her counsel--so that Ashtavakra, when born, had heard nothing about

the matter. And he regarded Uddalaka as his father and Swetaketu as his

brother. And when Ashtavakra was in his twelfth year, Swetaketu one day

saw the former seated on his father's lap. And thereat he pulled him by

the hand, and on Ashtavakra's beginning to cry, he told him, "It is not

the lap of thy father." This cruel communication went direct into

Ashtavakra's heart and it pained him sorely. And he went home and asked

his mother saying, "Where is my father?" Thereupon Sujata who was

greatly afflicted (by his question), and apprehending a curse told him

all that had happened. And having heard all, the Brahmana at night said

unto his uncle Swetaketu, "Let us go unto the sacrifice of king Janaka,

wherein many wonderful things are to be seen. There we shall listen to

the controversy between the Brahmanas and shall partake of excellent

food. Our knowledge also will increase. The recitation of the sacred

Vedas is sweet to hear and is fraught with blessings." Then they

both--uncle and nephew--went unto the splendid sacrifice of king Janaka.

And on being driven from the entrance, Ashtavakra met the king and

addressed him in the following words.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 1 · 第 132 / 145 章