"Lomasa said, 'Now the news came to Saryati that Chyavana had been
turned into a youth. And well pleased he came, accompanied by his
troops, to the hermitage of the son of Bhrigu. And he saw Chyavana and
Sukanya, like two children sprung from celestials, and his joy and that
of his wife were as great as if the king had conquered the entire world.
And the ruler of earth together with his wife was received honourably by
that saint. And the king seated himself near the ascetic, and entered
into a delightful conversation of an auspicious kind. Then, O king, the
son of Bhrigu spake to the king these words of a soothing nature: "I
shall, O king, officiate at a religious ceremony to be performed by
thee: let the requisite articles, therefore, be procured." Thereat, that
protector of earth Saryati, experienced the very height of joy, and O
great king, he expressed his approbation of the proposal made by
Chyavana. And on an auspicious day, suitable for the commencement of a
sacrificial ceremony, Saryati ordered the erection of a sacrificial
shrine of an excellent description and splendidly furnished with all
desirable things. There Chyavana, the son of Bhrigu, officiated for the
king as his priest. Now listen to me relating the wonderful events which
happened at that spot. Chyavana took up a quantity of the Soma juice, in
order that he might offer the same to the Aswins, who were physicians to
the celestials. And while the saint was taking up the intended offering
for those celestial twins, Indra pronounced his interdiction, saying,
"These Aswins both of them in my opinion have no right to receive an
offering of the Soma juice. They are the physicians of the celestials in
heaven,--this vocation of theirs hath disentitled them (in the matter of
Soma)." Thereupon Chyavana said, "These two are of mighty enterprise,
possessed of mighty souls, and uncommonly endued with beauty and grace.
And they, O Indra, have converted me into an eternally youthful person,
even like unto a celestial. Why shouldst thou and the other celestials
have a right to the distilled Soma juice, and not they? O lord of the
celestials, O demolisher of hostile towns! be it known to thee that the
Aswins also rank as gods." At this, Indra spake saying, "These two
practise the healing art,--so they are but servants. And assuming forms
at their pleasure they roam about in the world of mortal beings. How can
they then rightfully claim the juice of the Soma?"'
"Lomasa said, 'When these very identical words were spoken again and
again by the lord of celestials, the son of Bhrigu, setting Indra at
naught, took up the offering he had intended to make. And as he was
about to take up an excellent portion of the Soma juice with the object
of offering it to the two Aswins, the destroyer of the demon Vala
(Indra) observed his act, and thus spoke unto him, "If thou take up the
Soma with a view to offering it to those celestials, I shall hurl at
thee my thunderbolt of awful form, which is superior to all the weapons
that exist." Thus addressed by Indra, the son of Bhrigu, cast at Indra a
smiling glance, and took up in due form a goodly quantity of the Soma
juice, to make an offering to the Aswins. Then Sachi's lord hurled at
him the thunderbolt of awful form. And as he was about to launch it, his
arm was paralysed by Bhrigu's son. And having paralysed his arm,
Chyavana recited sacred hymns, and made offering on the fire. His object
gained, he now attempted to destroy that celestial. Then by the virtue
of that saint's ascetic energy, an evil spirit came into being,--a huge
demon, _Mada_ by name, of great strength and gigantic proportions. And
his body was incapable of being measured either by demons or by gods.
And his mouth was terrible and of huge size, and with teeth of sharpened
edge. And one of his jaws rested on the earth, and the other stretched
to heaven. And he had four fangs, each extending as far as one hundred
_yojanas_, and his other fangs were extended to the distance of ten
_yojanas_, and were of a form resembling towers on a palace, and which
might be likened to the ends of spears. And his two arms were like unto
hills, and extended ten thousand _yojanas_, and both were of equal bulk.
And his two eyes resembled the sun and the moon; and his face rivalled
the conflagration at the universal dissolution. And he was licking his
mouth with his tongue, which, like lightning, knew no rest. And his
mouth was open, and his glance was frightful, and seemed as if he would
forcibly swallow up the world. The demon rushed at the celestial by whom
a hundred sacrifices had been performed. And his intent was to devour
that deity. And the world resounded with the loud and frightful sounds
uttered by the Asura.'"