SECTION CI

"Lomasa said, 'Armed with the _Vajra_ then, and supported by celestials

endued with great might, Indra then approached Vritra, who was then

occupying the entire earth and the heaven. And he was guarded on all

sides by huge-bodied Kalakeyas with upraised weapons resembling gigantic

mountains with towering peaks. And the encounter that took place between

the gods and the Danavas lasted for a short while and was, O chief of

the Bharatas, terrific in the extreme, appalling as it did the three

worlds. And loud was the clash of swords and scimitars upraised and

warded off by heroic hands in course of those fierce encounters. And

heads (severed from trunks) began to roll from the firmament to the

earth like fruits of the palmyra palm falling upon the ground, loosened

from their stalks. And the Kalakeyas armed with iron-mounted bludgeons

and cased in golden mail ran against the gods, like moving mountains on

conflagration. And the gods, unable to stand the shock of that impetuous

and proudly advancing host, broke and fled from fear. Purandara of a

thousand eyes, beholding the gods flying in fear and Vritra growing in

boldness, became deeply dejected. And the foremost of gods Purandara,

himself, agitated with the fear of the Kalakeyas, without losing a

moment, sought the exalted Narayana's refuge. And the eternal Vishnu

beholding Indra so depressed enhanced his might by imparting unto him a

portion of his own energy. And when the celestials beheld that Sakra was

thus protected by Vishnu, each of them imparted unto him his own energy.

And the spotless Brahmarshis also imparted their energies unto the chief

of the celestials. And favoured thus by Vishnu and all the gods and by

the high-blessed Rishis also, Sakra became mightier than before. And

when Vritra learnt that the chief of the celestials had been filled with

might of others, he sent forth some terrific roars. And at these roars

of his, the earth, the directions, the firmament, heaven, and the

mountains all began to tremble. And the chief of the celestials, deeply

agitated on hearing that fierce and loud roar, was filled with fear, and

desiring to slay the Asura soon, hurled, O king, the mighty _Vajra_. And

struck with Indra's _Vajra_ the great Asura decked in gold and garlands

fell head-long, like the great mountain Mandara hurled of yore from

Vishnu's hands; and although the prince of Daityas was slain, yet Sakra

in panic ran from the field, desiring to take shelter in a lake,

thinking that the _Vajra_ itself had not been hurled from his hands and

regarding that Vritra himself was still alive. The celestials, however,

and the great Rishis became filled with joy, and all of them began to

cheerfully chant the praise of Indra. And mustering together, the

celestials began to slay the Danavas, who were dejected at the death of

their leader. And struck with panic at sight of the assembled celestial

host, the afflicted Danavas fled to the depths of the sea. And having

entered the fathomless deep, teeming with fishes and crocodiles, the

Danavas assembled together and began to proudly conspire for the

destruction of the three worlds. And some amongst them that were wise in

inferences suggested courses of action, each according to his judgment.

In course of time, however, the dreadful resolution arrived at those

conspiring sons of Diti, was that they should, first of all, compass the

destruction of all persons possessed of knowledge and ascetic virtue.

The worlds are all supported by asceticism. Therefore, they said, "Lose

no time for the destruction of asceticism. Compass ye without delay the

destruction of those on earth that are possessed of ascetic virtues,

that are conversant with duties and the ways of morality, and that have

a knowledge of _Brahma_; for when these are destroyed, the universe

itself will be destroyed." And all the Danavas, having arrived at this

resolution for the destruction of the universe, became highly glad. And

thenceforth they made the ocean--that abode of Varuna--with billows high

as hills, their fort, from which to make their sallies.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 1 · 第 101 / 145 章