SECTION XLI

Vaisampayana said, "The wielder of the Pinaka, having the bull for his

sign, thus disappeared in the very sight of the gazing son of Pandu,

like the sun setting in the sight of the world. Arjuna, that slayer of

hostile heroes, wondered much at this, saying, 'O, I have seen the great

god of gods. Fortunate, indeed I am, and much favoured, for I have both

beheld and touched with my hand the three-eyed Hara the wielder of the

Pinaka, in his boon-giving form. I shall win success. I am already

great. My enemies have already been vanquished by me. My purposes have

been already achieved.' And while the son of Pritha, endued with

immeasurable energy, was thinking thus, there came to that place Varuna

the god of waters, handsome and of the splendour of the _lapis lazuli_

accompanied by all kinds of aquatic creatures, and filling all the

points of the horizon with a blazing effulgence. And accompanied by

Rivers both male and female, and Nagas, and Daityas and Sadhyas and

inferior deities, Varuna, the controller and lord of all aquatic

creatures, arrived at that spot. There came also the lord Kuvera of body

resembling pure gold, seated on his car of great splendour, and

accompanied by numerous Yakshas. And the lord of treasures, possessed of

great beauty, came there to see Arjuna, illuminating the firmament with

his effulgence. And there came also Yama himself, of great beauty, the

powerful destroyer of all the worlds, accompanied by those lords of the

creation--the Pitris--both embodied and disembodied. And the god of

justice, of inconceivable soul, the son of Surya, the destroyer of all

creatures, with the mace in hand, came there on his car, illuminating

the three worlds with regions of the Guhyakas, the Gandharvas and the

Nagas, like a second Surya as he riseth at the end of the Yuga. Having

arrived there, they beheld, from the effulgent and variegated summits of

the great mountain, Arjuna engaged in ascetic austerities. And there

came in a moment the illustrious Sakra also, accompanied by his queen,

seated on the back of (the celestial elephant) Airavata, and surrounded

also by all the deities. And in consequence of the white umbrella being

held over his head, he looked like the moon amid fleecy clouds. And

eulogised by Gandharvas, and Rishis endued with wealth of asceticism,

the chief of the celestials alighted on a particular summit of the

mountain, like a second sun. Then Yama possessed of great intelligence,

and fully conversant with virtue, who had occupied a summit on the

south, in a voice deep as that of the clouds, said these auspicious

words, 'Arjuna, behold us, the protectors of the worlds, arrive here! We

will grant thee (spiritual) vision, for thou deservest to behold us.

Thou wert in thy former life a Rishi of immeasurable soul, known as Nara

of great might. At the command, O child, of Brahma, thou hast been born

among men! O sinless one, by thee shall be vanquished in battle the

highly virtuous grandsire of the Kurus--Bhishma of great energy--who is

born of the Vasus. Thou shalt also defeat all the Kshatriyas of fiery

energy commanded by the son of Bharadwaja in battle. Thou shalt also

defeat those Danavas of fierce prowess that have been born amongst men,

and those Danavas also that are called Nivatakavachas. And, O son of the

Kuru race, O Dhananjaya, thou shalt also slay Karna of fierce prowess,

who is even a portion of my father Surya, of energy celebrated

throughout the worlds. And, O son of Kunti, smiter of all foes, thou

shalt also slay all the portions of celestials and Danavas and the

Rakshasas that have been incarnate on earth. And slain by thee, these

shall attain to the regions earned by them according to their acts. And,

O Phalguna, the fame of thy achievements will last for ever in the

world: thou hast gratified Mahadeva himself in conflict. Thou shalt,

with Vishnu himself, lighten the burden of the earth. O accept this

weapon of mine--the mace I wield incapable of being baffled by any body.

With this weapon thou wilt achieve great deeds.'"

Vaisampayana continued, "O Janamejaya, the son of Pritha then received

from Yama that weapon duly, along with the _Mantras_ and rite, and the

mysteries of hurling and withdrawing it. Then Varuna, the lord of all

aquatic creatures, blue as the clouds, from a summit he had occupied on

the west, uttered these words, 'O son of Pritha, thou art the foremost

of Kshatriyas, and engaged in Kshatriya practices. O thou of large

coppery eyes, behold me! I am Varuna, the lord of waters. Hurled by me,

my nooses are incapable of being resisted. O son of Kunti, accept of me

these Varuna weapons along with the mysteries of hurling and withdrawing

them. With these, O hero, in the battle that ensued of your on account

of Taraka (the wife of Vrihaspati), thousands of mighty Daityas were

seized and tied. Accept them of me. Even if Yama himself be thy foe,

with these in thy hands, he will not be able to escape from thee. When

thou wilt armed with these, range over the field of battle, the land,

beyond doubt, will be destitute of Kshatriyas.'"

Vaisampayana continued, "After both Varuna and Yama had given away their

celestial weapons, the lord of treasures having his home on the heights

of Kailasa, then spake, 'O son of Pandu, O thou of great might and

wisdom, I too have been pleased with thee. And this meeting with thee

giveth me as much pleasure as a meeting with Krishna. O wielder of the

bow with the left hand, O thou of mighty arms, thou wert a god before,

eternal (as other gods). In ancient _Kalpas_, thou hadst every day gone

through ascetic austerities along with us. O best of men, I grant thee

celestial vision. O thou of mighty arms, thou wilt defeat even

invincible Daityas and Danavas. Accept of me also without loss of time,

an excellent weapon. With this thou wilt be able to consume the ranks of

Dhritarashtra. Take then this favourite weapon of mine called

_Antarddhana_. Endued with energy and prowess and splendour, it is

capable of sending the foe to sleep. When the illustrious Sankara slew

Tripura, even this was the weapon which he shot and by which many mighty

Asuras were consumed. O thou of invincible prowess I take it up for

giving it to thee. Endued with the dignity of the Meru, thou art

competent to hold this weapon.'

"After these words had been spoken, the Kuru prince Arjuna endued with

great strength, duly received from Kuvera that celestial weapon. Then

the chief of the celestials addressing Pritha's son of ceaseless deeds

in sweet words, said, in a voice deep as that the clouds or the

kettle-drum, 'O thou mighty-armed son of Kunti, thou art an ancient god.

Thou hast already achieved the highest success, and acquired the stature

of a god. But, O represser of foes, thou hast yet to accomplish the

purposes of the gods. Thou must ascend to heaven. Therefore prepare thou

O hero of great splendour! My own car with Matali as charioteer, will

soon descend on the earth. Taking thee, O Kaurava, to heaven, I will

grant thee there all my celestial weapons.'

"Beholding those protectors of the worlds assembled together on the

heights of Himavat, Dhananjaya, the son of Kunti, wondered much. Endued

with great energy, he then duly worshipped the assembled _Lokapalas_,

with words, water, and fruits. The celestials then returning that

worship, went away. And the gods capable of going everywhere at will,

and endued with the speed of the mind, returned to the places whence

they had come.

"That bull among men--Arjuna--having obtained weapons thus, was filled

with pleasure. And he regarded himself as one whose desires had been

fulfilled and who was crowned with success."

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 1 · 第 41 / 145 章