SECTION XXXVII

Vaisampayana said, "After some time, Yudhishthira the just, remembering

the command of the _Muni_ (Vyasa) and calling unto himself that bull

among men--Arjuna--possessed of great wisdom, addressed him in private.

Taking hold of Arjuna's hands, with a smiling face and in gentle

accents, that chastiser of foes--the virtuous Yudhishthira--apparently

after reflecting for a moment, spake these words in private unto

Dhananjaya, 'O Bharata, the whole science of arms dwelleth in Bhishma,

and Drona, and Kripa, and Karna, and Drona's son. They fully know all

sorts of _Brahma_ and celestial and human and _Vayavya_ weapons,

together with the modes of using and warding them off. All of them are

conciliated and honoured and gratified by Dhritarashtra's son who

behaveth unto them as one should behave unto his preceptor. Towards all

his warriors Dhritarashtra's son behaveth with great affection; and all

the chiefs honoured and gratified by him, seek his good in return. Thus

honoured by him, they will not fail to put forth their might. The whole

earth, besides, is now under Duryodhana's sway, with all the villages

and towns, O son of Pritha, and all the seas and woods and mines! Thou

alone art our sole refuge. On thee resteth a great burden. I shall,

therefore, O chastiser of all foes, tell thee what thou art to do now. I

have obtained a science from Krishna Dwaipayana. Used by thee, that

science will expose the whole universe to thee. O child, attentively

receive thou that science from me, and in due time (by its aid) attain

thou the grace of the celestials. And, O bull of the Bharata race,

devote thyself to fierce asceticism. Armed with the bow and sword, and

cased in mail, betake thyself to austerities and good vows, and go thou

northwards, O child, without giving way to anybody. O Dhananjaya, all

celestial weapons are with Indra. The celestials, from fear of Vritra,

imparted at the time all their might to Sakra. Gathered together in one

place, thou wilt obtain all weapons. Go thou unto Sakra, he will give

thee all his weapons. Taking the bow set thou out this very day in order

to behold Purandara.'"

Vaisampayana continued, "Having said this, the exalted Yudhishthira the

just, imparted that science unto Arjuna. And the elder brother having

communicated with due rites the Knowledge unto his heroic brother, with

speech and body and mind under perfect control, commanded him to depart.

And at the command of Yudhishthira, the strong-armed Arjuna, taking up

the _Gandiva_ as also his inexhaustible quivers, and accoutred in mail

and gauntlets and finger-protectors made of the skin of the guana, and

having poured oblations into the fire and made the Brahmanas to utter

benedictions after gifts, set out (from _Kamyaka_) with the objects of

beholding Indra. And armed with the bow, the hero, at the time of

setting out heaved a sigh and cast a look upwards for achieving the

death of Dhritarashtra's sons. And beholding Kunti's son thus armed and

about to set out, the Brahmanas and _Siddhas_ and invisible spirits

addressed him, saying, 'O son of Kunti, obtain thou soon what thou

wishest.' And the Brahmanas, also uttering benedictions said, 'Achieve

thou the object thou hast in view. Let victory be truly thine.' And

beholding the heroic Arjuna, of thighs stout as the trunks of the

_Sala_, about to set out taking away with him the hearts of all, Krishna

addressed him saying, 'O thou strong-armed one, let all that Kunti had

desired at thy birth, and let all that thou desirest, be accomplished, O

Dhananjaya! Let no one amongst us be ever again born in the order of

Kshatriyas. I always bow down unto the Brahmanas whose mode of living is

mendicancy. This is my great grief that the wretch Duryodhana beholding

me in the assembly of princes mockingly called me a _cow_! Besides this

he told me in the midst of that assembly many other hard things. But the

grief I experience at parting with thee is far greater than any I felt

at those insults. Certainly, in thy absence, thy brothers will while

away their waking hours in repeatedly talking of thy heroic deeds! If,

however, O son of Pritha, thou stayest away for any length of time, we

shall derive no pleasure from our enjoyments or from wealth. Nay, life

itself will be distasteful to us. O son of Pritha, our weal, and woe,

life and death, our kingdom and prosperity, are all dependent on thee. O

Bharata, I bless thee, let success be thine. O sinless one, thy

(present) task thou wilt be able to achieve even against powerful

enemies. O thou of great strength, go thou to win success with speed.

Let dangers be not thine. I bow to _Dhatri_ and _Vidhatri_! I bless

thee. Let prosperity be thine. And, O Dhananjaya, let _Hri, Sree, Kirti,

Dhriti, Pushti, Uma, Lakshmi, Saraswati_, all protect thee on thy way,

for thou ever worshippest thy elder brother and ever obeyest his

commands. And, O bull of the Bharata race, I bow to the Vasus, the

Rudras and Adityas, the Manilas, the Viswadevas, and the Sadhyas, for

procuring thy welfare. And, O Bharata, be thou safe from all spirits of

mischief belonging to the sky, the earth, and the heaven, and from such

other spirits generally.'"

Vaisampayana continued, "Krishna, the daughter of Yajnasena, having

uttered these benedictions, ceased. The strong-armed son of Pandu then,

having walked round his brothers and round Dhaumya also, and taking up

his handsome bow, set out. And all creatures began to leave the way that

Arjuna of great energy and prowess, urged by the desire of beholding

Indra, took. And that slayer of foes passed over many mountains

inhabited by ascetics, and then reached the sacred Himavat, the resort

of the celestials. And the high-souled one reached the sacred mountain

in one day, for like the winds he was gifted with the speed of the mind,

in consequence of his ascetic austerities. And having crossed the

Himavat, as also the Gandhamadana, he passed over many uneven and

dangerous spots, walking night and day without fatigue. And having

reached _Indrakila_, Dhananjaya stopped for a moment. And then he heard

a voice in the skies, saying, 'Stop!' And hearing that voice, the son of

Pandu cast his glances all around. And Arjuna, capable of using his left

hand with skill equal to that of his right hand, then beheld before him

an ascetic under the shade of a tree, blazing with _Brahma_ brilliancy,

of a tawny colour, with matted locks, and thin. And the mighty ascetic,

beholding Arjuna stop at that place, addressed him, saying, 'Who art

thou, O child, arrived hither with bow and arrows, and cased in mail and

accoutred in scabbard and gauntlet, and (evidently) wedded to the

customs of the Kshatriya? There is no need of weapons here. This is the

abode of peaceful Brahmanas devoted to ascetic austerities without anger

or joy. There is no use for the bow here, for there is no dispute in

this place of any kind. Therefore throw away, O child, this bow of

thine. Thou hast obtained a pure state of life by coming here. O hero,

there is no man who is like thee in energy and prowess.' That Brahmana

thus addressed Arjuna, with a smiling face, repeatedly. But he succeeded

not in moving Arjuna, firmly devoted to his purpose. The regenerate one,

glad at heart, smilingly addressed Arjuna once more, saying, 'O slayer

of foes, blest be thou! I am Sakra: ask thou the boon thou desirest.'

Thus addressed, that perpetuator of the Kuru race, the heroic Dhananjaya

bending his head and joining his hands, replied unto him of a thousand

eyes, saying, 'Even this is the object of my wishes; grant me this boon,

O illustrious one. I desire to learn from thee all the weapons.' The

chief of the celestials then, smiling, replied unto him cheerfully,

saying, 'O Dhananjaya, when thou hast reached this region, what need is

there of weapons? Thou hast already obtained a pure state of life. Ask

thou for the regions of bliss that thou desirest.' Thus addressed,

Dhananjaya replied unto him of a thousand eyes, saying, 'I desire not

regions of bliss, nor objects of enjoyment, nor the state of a

celestial; what is this talk about happiness? O chief of the celestials,

I do not desire the prosperity of all the gods. Having left my brothers

behind me in the forest, and without avenging myself on the foe, shall I

incur the opprobrium for all ages of all the world?' Thus addressed, the

slayer of Vritra, worshipped of the worlds, consoling him with gentle

words, spake unto the son of Pandu, saying, 'When thou art able to

behold the three-eyed trident-bearing Siva, the lord of all creatures,

it is then, O child, that I will give thee all the celestial weapons.

Therefore, strive thou to obtain the sight of the highest of the gods;

for it is only after thou hast seen him, O son of Kunti, that thou wilt

obtain all thy wishes.' Having spoken thus unto Phalguna, Sakra

disappeared then and there, and Arjuna, devoting himself to asceticism,

remained at that spot.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 1 · 第 37 / 145 章