CHAPTER III.

ON THE MEANS OF CONVERTING THE SAVAGES.

THE great show of power made at first by the Portuguese in the East

and West Indies inspired profound admiration in the minds of the

Indians, so that these people embraced, without any contradiction,

the belief of those whom they admired. Now the following is, it

seems to me, the way in which to acquire an ascendancy over our

Savages.

Le premier est d'arrester les courses de ceux qui ruinent la Religion,

& de se rendre redoutable aux Hiroquois, qui ont tué de nos hommes,

comme chacun sçait, & qui tout fraischement ont massacré deux cent

Hurons, & en [36] ont pris plus de cent prisonniers. Voila selon ma

pensée la porte vnique, par laquelle nous sortirons du mespris, où la

negligence de ceux qui auoient cy-deuant la traicte du pays, nous ont

ietté par leur auarice.

First, to check the progress of those who overthrow Religion, and

to make ourselves feared by the Iroquois, who have killed some of

our men, as every one knows, and who recently massacred two hundred

Hurons, and [36] took more than a hundred prisoners. This is, in

my opinion, the only door through which we can escape the contempt

into which the negligence of those who have heretofore held the

trade of this country has thrown us, through their avarice.

Le second moyen de nous rendre recommandables aux Sauuages, pour les

induire à receuoir nostre saincte foy, seroit d'enuoyer quelque nombre

d'hommes bien entendus à defricher & cultiuer la terre, lesquels se

ioignants auec ceux qui sçauroient la langue, trauailleroient pour

les Sauuages, à cõdition qu'ils s'arresteroient, & mettroient eux

mesmes la main à l'œuure, demeurants dans quelques maisons qu'on leur

feroit dresser pour leur vsage, par ce moyen demeurants sedentaires,

& voyants ce miracle de charité en leur endroit, on les pourroit

instruire & gaigner plus facilement. M'entretenant cét Hyuer auec mes

Sauuages, ie leurs communiquois ce dessein, les asseurant que quand

ie sçaurois parfaictement leur langue, ie les aiderois à cultiuer

la terre, si ie pouuois auoir des hommes, & s'ils se vouloient [37]

arrester, leurs representant la misere de leurs courses, qui les

touchoit pour lors assez sensiblement. Le Sorcier m'ayant entendu, se

tourna vers ses gens, & leur dit, voyez comme cette robe noire ment

hardiment en nostre presence; ie luy demandy pourquoy il se figuroit

que ie mentois, pource, dit-il, qu'on ne voit point d'hommes au

monde si bons comme tu dis, qui voudroient prendre la peine de nous

secourir sans espoir de recompense, & d'employer tant d'hommes pour

nous aider sans rien prendre de nous; si tu faisois cela, adjousta-il,

tu arresterois la pluspart des Sauuages, & ils croiroient tous à tes

paroles.

The second means of commending ourselves to the Savages, to

induce them to receive our holy faith, would be to send a number

of capable men to clear and cultivate the land, who, joining

themselves with others who know the language, would work for the

Savages, on condition that they would settle down, and themselves

put their hands to the work, living in houses that would be built

for their use; by this means becoming located, and seeing this

miracle of charity in their behalf, they could be more easily

instructed and won. While conversing this Winter with my Savages,

I communicated to them this plan, assuring them that when I

knew their language perfectly, I would help them cultivate the

land if I could have some men, and if they wished [37] to stop

roving,--representing to them the wretchedness of their present

way of living, and influencing them very perceptibly, for the time

being. The Sorcerer,[14] having heard me, turned toward his people

and said, "See how boldly this black robe lies in our presence." I

asked him why he thought I was lying. "Because," said he, "we never

see in this world men so good as thou sayest, who would take the

trouble to help us without hope of reward, and to employ so many

men to aid us without taking anything from us; if thou shouldst

do that," he added, "thou wouldst secure the greater part of the

Savages, and they would all believe in thy words."

Ie m'en rapporte, mais si ie puis tirer quelque conclusion des choses

que ie vois, il me semble qu'on ne doit pas esperer grande chose des

Sauuages, tant qu'ils seront errants; vous les instruisés auiourd'huy,

demain la faim vous enleuera vos auditeurs, les contraignant d'aller

chercher leur vie dans les fleuues & dans les bois. L'an passé ie

faisois le Catechisme en begaiant à [38] bon nombre d'enfans, les

vaisseaux partis, mes oyseaux s'enuolerent qui d'vn costé qui de

l'autre, cette année que ie parle vn petit mieux, ie les pensois

reuoir, mais s'estans cabanez de là le grand fleuue de S. Laurens,

i'ay esté frustré de mon attente. De les vouloir suiure, il faudrait

autant de Religieux qu'ils sont de cabanes, encor n'en viendroit on

pas à bout; car ils sont tellement occupez à quester leur vie parmy

ces bois, qu'ils n'ont pas le loisir de se sauuer, pour ainsi dire.

De plus ie ne crois point que de cent Religieux, il y en ait dix qui

puissent resister aux trauaux, qu'il faudroit endurer à leur suitte.

Ie voulus demeurer auec eux l'Automne dernier, ie n'y fus pas huict

iours, qu'vne fieure violente me saisit, & me fist rechercher nostre

petite maison, pour y trouuer ma santé: Estant guary ie les ay voulu

suiure pendant l'Hiuer, i'ay esté fort malade la pluspart du temps:

ces raisons & beaucoup d'autres que ie deduirois, n'estoit que ie

crains d'estre lõg, me font croire qu'on trauaillera beaucoup, & qu'on

auancera fort peu, si on n'arreste ces Barbares, [39] de leur vouloir

persuader de cultiuer d'eux-mesmes sans estre secourus, ie doute fort

si on le pourra obtenir de long temps; car ils n'y entendent rien: De

plus où retireront ils ce qu'ils pourront recueillir, leurs cabanes

n'estants faites que d'escorce, la premiere gelée gastera toutes les

racines & les citroüilles qu'ils auroient ramassées. De semer des poids

& du bled d'Inde, ils n'ont point de place dans leurs todis; mais qui

les nourrira pendant qu'ils cõmanceront à défricher; car ils ne viuent

quasi qu'au iour la iournée, n'ayãt pour l'ordinaire au temps qu'il

faut défricher aucunes prouisions. En fin quand ils se tueroiẽt de

trauailler, ils ne pourroient pas retirer de la terre la moitié de leur

vie, iusques à ce qu'elle soit défrichée, & qu'ils soient bien entendus

à la faire profiter.

I may be mistaken; but, if I can draw any conclusion from the

things I see, it seems to me that not much ought to be hoped for

from the Savages as long as they are wanderers; you will instruct

them to-day, to-morrow hunger snatches your hearers away, forcing

them to go and seek their food in the rivers and woods. Last year

I stammered out the Catechism to a [38] goodly number of children;

as soon as the ships departed, my birds flew away, some in one

direction and some in another. This year, I hoped to see them

again, as I speak a little better; but, as they have settled on

the other side of the great river St. Lawrence, my hopes have

been frustrated. To try to follow them, as many Religious would

be needed as there are cabins, and still we would not attain our

object; for they are so occupied in seeking their livelihood

in these woods, that they have not time, so to speak, to save

themselves. Besides, I do not believe that, out of a hundred

Religious, there would be ten who could endure the hardships to

be encountered in following them. I tried to live among them last

Autumn; I was not there a week before I was attacked by a violent

fever, which caused me to return to our little house to recover my

health. Being cured, I tried to follow them during the Winter, and

I was very ill the greater part of the time. These reasons, and

many others that I might give, were I not afraid of being tedious,

make me think that we shall work a great deal and advance very

little, if we do not make these Barbarians stationary. [39] As for

persuading them to till the soil of their own accord, without being

helped, I very much doubt whether we shall be able to attain this

for a long time, for they know nothing whatever about it. Besides,

where will they store their harvests? As their cabins are made of

bark, the first frost will spoil all the roots and pumpkins that

they will have gathered. If they plant peas and Indian corn, they

have no place in their huts to store them. But who will feed them

while they are beginning to clear the land? For they live only from

one day to another, having ordinarily no provisions to sustain them

during the time that they must be clearing. Finally, when they had

killed themselves with hard work, they could not get from the land

half their living, until it was cleared and they understood how to

make the best use of it.

Or auec le secours de quelques braues ouuriers de bon trauail, il

seroit aisé d'arrester quelques familles, veu que quelques vns m'en ont

des-ja parlé, s'accoustumans d'eux mesmes petit à petit à tirer quelque

chose de la terre.

Now, with the assistance of a few good, industrious men, it would

be easy to locate a few families, especially as some of them

have already spoken to me about it, thus of themselves becoming

accustomed, little by little, to extract something from the earth.

Ie sçay bien qu'il y a des personnes de [40] bon iugement, qui croyent

qu'encor que les Sauuages soient errants, que la bonne semence de

l'Euangile ne laissera pas de germer & de fructifier en leur ame,

quoy que plus lentement, pource qu'on ne les peut instruire que par

reprises. Ils se figurẽt encor que s'il passe icy quelques familles

comme on a des-ja commencé d'en amener, que les Sauuages, prendrõt

exemple sur nos François, & s'arresteront pour cultiuer la terre. Ie

fus frappé de ces pensées au commencement que nous vinsmes icy, mais

la cõmunicatiõ que i'ay euë auec ces peuples, & les difficultez qu'ont

des hõmes habituez dans l'oisiueté, d'embrasser vn fort trauail, comme

est la culture de la terre, me fõt croire maintenant que s'ils ne sont

secourus, ils perdront cœur, notamment les Sauuages de Tadoussac. Car

pour ceux des trois riuieres, où nos François font faire vne nouuelle

habitation cette année, ils ont promis qu'ils s'arresteront là & qu'ils

semeront du bled d'Inde; ce qui me semble n'est pas tout à faict

asseuré, mais probable, pour autant que leurs predecesseurs ont eu

autresfois [41] vne bonne bourgade en cet endroict, qu'ils ont quittée

pour les inuasions des Hiroquois leurs ennemis.

I know well there are persons of [40] good judgment who believe

that, although the Savages are nomadic, the good seed of the Gospel

will not fail to take root and bring forth fruit in their souls,

although more slowly, as they can only be instructed at intervals.

They imagine also that, if a few families come over here, as they

are already beginning to do, the Savages will follow the example of

our French and will settle down to cultivate the land. I myself was

impressed with these ideas, when we first came over here; but the

intercourse which I have had with these people, and the difficulty

that men accustomed to a life of idleness have in embracing one of

hard work, such as cultivating the soil, cause me to believe now

that if they are not helped they will lose heart, especially the

Savages at Tadoussac. As to those of the three rivers, where our

French People are going to plant a new colony this year, they have

promised that they will settle down there and plant Indian corn;

this seems to me not altogether assured, but probable, inasmuch

as their predecessors once had [41] a good village in that place,

which they abandoned on account of the invasions of their enemies,

the Hiroquois.[15]

Le Capitaine de ce quartier là, m'a dit que la terre y estoit fort

bonne, & qu'ils l'aimoient fort s'ils deuiennent sedentaires, comme

ils en ont maintenant la volonté, nous preuoyons lá vne moisson plus

feconde des biens du Ciel, que des fruicts de la terre.

The Captain of that region told me that the land there was quite

good, and they liked it very much. If they become sedentary, as

they are now minded to do, we foresee there a harvest more abundant

in the blessings of Heaven than in the fruits of the earth.

Le troisiesme moyen d'estre bienvoulu de ces peuples, seroit de dresser

icy vn seminaire de petits garçons, & auec le temps vn de filles,

soubs la conduitte de quelque braue maistresse, que le zele de la

gloire de Dieu & l'affectiõ au salut de ces peuples, fera passer icy,

auec quelques Compagnes animées de pareil courage. Plaise à sa diuine

Majesté d'en inspirer quelques vnes, pour vne si noble entreprise, &

leur fasse perdre l'apprehension que la foiblesse de leur sexe leur

pourroit causer, pour auoir à trauerser tant de mers, & viure parmy des

Barbares.

The third means of making ourselves welcome to these people, would

be to erect here a seminary for little boys, and in time one for

girls, under the direction of some brave mistress, whom zeal

for the glory of God, and a desire for the salvation of these

people, will bring over here, with a few Companions animated by

the same courage. May it please his divine Majesty to inspire some

to so noble an enterprise, and to divest them of any fear that

the weakness of their sex might induce in them at the thought of

crossing so many seas and of living among Barbarians.

A ce dernier voyage des femmes enceintes sont venuës, & ont aisemẽt

surmonté ces difficultez, comme auoient [42] faict d'autres auparauant.

Il y a aussi du plaisir d'appriuoiser des ames Sauuages, & les cultiuer

pour receuoir la semence du Christianisme. Et puis l'experience nous

rend certains, que Dieu qui est bon & puissant enuers tous, au respect

neantmoins de ceux qui s'exposent genereusemẽt & souffrent volontiers

pour son seruice, il a des caresses assaisonnées de tant de suauitez,

& les secoure parmy leurs dangers d'vne si prompte & paternelle

assistance, que souuent ils ne sentent point leurs trauaux, ains

leurs peines leur tournent à plaisir, & leurs perils à consolation

singuliere: Mais ie voudrois tenir icy où nous sommes les enfans

des Hurons. Le Pere Brebœuf nous faict esperer que nous en pourrons

auoir, s'il entre auec nos Peres dans ces pays bien peuplez, & si on

trouue dequoy fonder ce seminaire. La raison pourquoy ie ne voudrois

pas prẽdre les enfans du pays dans le pays mesme, mais en vn autre

endroict, c'est pour autant que ces Barbares ne peuuent supporter

qu'on chastie leurs enfants, non pas mesme de paroles, ne pouuans rien

refuser à vn [43] enfant qui pleure, si bien qu'à la moindre fantaisie

ils nous les enleueroient deuant qu'ils fussent instruicts; mais si on

tient icy les petits Hurõs, ou les enfans des peuples plus esloignez,

il en arriuera plusieurs biens: car nous ne serõs pas importunés ny

destournés des peres en l'instruction des enfants; cela obligera ces

peuples à bien traitter, ou du moins à ne faire aucun tort aux François

qui seront en leur pays. Et en dernier lieu nous obtiendrons, auec la

grace de Dieu nostre Seigneur, la fin pour laquelle nous venons en ce

pays si esloigné, sçauoir est la conuersion de ces peuples.

In the last voyage there came some women who were pregnant, and

they easily surmounted these difficulties, as others had [42] done

before them. There is also some pleasure in taming the souls of the

Savages, and preparing them to receive the seed of Christianity.

And then experience makes us feel certain that God, who shows his

goodness and power to all, has, nevertheless, for those who expose

themselves freely and suffer willingly in his service, favors

seasoned with so much sweetness, and succors them in the midst

of their dangers with so prompt and paternal assistance, that

often they do not feel their trials, but their pain is turned to

pleasure and their perils to a peculiar consolation. But I would

like to keep here, where we are, the children of the Hurons. Father

Brebœuf leads us to hope that we shall have some, if he goes with

our Fathers into those well-peopled countries, and if there is

anything with which to found a seminary. The reason why I would not

like to take the children of one locality [and teach them] in that

locality itself, but rather in some other place, is because these

Barbarians cannot bear to have their children punished, nor even

scolded, not being able to refuse anything to a [43] crying child.

They carry this to such an extent that upon the slightest pretext

they would take them away from us, before they were educated. But

if the little Hurons, or the children of more distant tribes, are

kept here, a great many advantages will result, for we would not

be annoyed and distracted by the fathers while instructing the

children; it will also compel these people to show good treatment

to the French who are in their country, or at least not to do them

any injury. And, lastly, we shall obtain, by the grace of God our

Lord, the object for which we came into this distant country;

namely, the conversion of these nations.

CHAPITRE IV.

DE LA CREANCE, DES SUPERSTITIONS, & DES ERREURS DES SAUUAGES MONTAGNAIS.

I'AY desia mandé, que les Sauuages croyoient qu'vn certain nõmé

Atachocam auoit creé le monde, & qu'vn nommé Messou l'auoit reparé.

I'ay interrogé là dessus ce fameux Sorcier & ce vieillard, auec

lesquelles i'ay passé [44] l'Hyuer, ils m'ont respondu, qu'ils ne

sçauoient pas qui estoit le premier Autheur du mõde, que c'estoit

peut-estre Atahochã, mais que cela n'estoit pas certain qu'ils ne

parloient d'Atahocam, que comme on parle d'vne chose si esloignée, qu'õ

n'en peut tirer aucune asseurance, & de fait le mot Nitatahokan en leur

lãgue, signifie, ie racõte vne fable, ie dis vn vieux conte fait à

plaisir.

The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634 · 第 3 / 9 章