a) In General.
Because the Scripture teaches a literal resurrection of the body
it is not necessary to insist on the literal resurrection of the
identical body--hair, tooth, and nail--that was laid under the
ground. The idea that at the resurrection we are to see hands flying
across the sea to join the body, etc., finds no corroboration in
the Scriptures. Such an idea is not necessary in order to be true
to the Bible teaching. Mere human analogy ought to teach us this
(1 Cor. 15:36, 37)--"thou sowest not that body which shall be."
The identity is preserved--that is all that we need to insist upon.
What that identity tie is we may not yet know. After all it is not
so much a question of material identity as of glorified individuality.
The growth of the seed shows that there may be personal identity
under a complete change of physical conditions.
Four things may be said about the resurrection body: first, it
is not necessarily identical with that which descended into the
grave; second, it will have some organic connection with that which
descended into the grave; third, it will be a body which God, in
His sovereignty, will bestow; fourth, it will be a body which will
be a vast improvement over the old one.
b) The Body of the Believer.
Phil. 3:21 (R. V.)--"Who shall fashion anew the body of our
humiliation, that it may be conformed to the body of his glory,
according to the working whereby he is able even to subject all
things unto himself." See also 1 John 3:2; 1 Cor. 15:49.
What was the nature and likeness of Christ's resurrection body
which our resurrection body is to resemble? It was a real body
(Luke 24:39); recognizable (Luke 24:31; John 20:16); powerful (John
20:19).
Summing up these passages, we may say that the resurrection body
of the believer will be like the glorified body of Christ.
Characteristics of the believer's resurrection body as set forth
in 1 Cor. 15: It is not flesh and blood (vv. 50, 51; cf. Heb.
2:14; 2 Cor. 5:1-6; Luke 24:39)--"flesh and bones," so not pure
spirit; a real body.
It is incorruptible (v. 43)--no decay, sickness, pain.
It is glorious (v. 43), cf. the Transfiguration (Matt. 17); Rev.
1:13-17. It has been said that Adam and Eve, in their unfallen
state, possessed a glorious body. The face of Stephen was glorious
in his death (Acts 6:15). 2 Cor. 3:18.
It is powerful (v. 43)--not tired, or weak; no lassitude; cf. now
"spirit is willing, but the flesh is weak"; not so then.
It is a spiritual body (v. 44). Here the soul is the life of the
body; there the spirit will be the life of the body.
It is heavenly (v. 47-49).
c) The Resurrection Body of the Unbeliever.
The Scriptures are strangely silent on this subject. It is worthy
of note that in the genealogies of Genesis 5 no age is attached
to the names of those who were not in the chosen line. Is there
a purpose here to ignore the wicked? In the story of the Rich Man
and Lazarus no name is given to the godless rich man; why?