V. THE EXTENT OF CHRIST'S DEATH.

Was the death of Jesus Christ for all mankind--for every human

being in the world, or for man actually and ultimately regenerate

only--the chosen Church? Was it for all mankind, irrespective of

their relation to Jesus Christ, or must we limit the actual benefits

of the atonement to those who are spiritually united to Christ by

faith? That the death of Christ is intended to benefit all mankind

seems clear from the following scriptures: Isa. 53:6; 1 Tim. 2:6;

1 John 2:2, cf. 2 Cor. 5:19; Rom. 14:15; 1 Cor. 8:11. The scriptures,

which to some seem to limit the effects of the atonement, are John

10:15, cf. vv 26, 29; Eph. 5:25-27.

Certain it is that the doctrine of the atonement is presented in

the Scriptures as competent to procure and secure salvation for

all. Indeed, not only competent but efficacious to do this very

thing. It might seem that there is an apparent contradiction in

the above-named scriptures. The atonement, in its actual issue,

should realize and actualize the eternal purpose of God, the which

is set forth as a desire that all men should be saved and come

to a saving knowledge of the truth as it is in Jesus Christ. This

is testified to be the general and universal invitation of the

Scriptures to partake of the blessings of Christ's death. Thus the

offer of the Gospel to all is not a pretence but a reality on the

part of God. The divine willingness that all men should share the

benefits of the atonement is all-inclusive, and really means what

is offered. Yet on the other hand, we can not overlook the fact

that, from another point of view the effects of the atonement--shall

we say the _purpose_ of the atonement?--seems to be limited

to the sphere of the the true Church, so that only those who

are really united to Christ by faith actually share in the merits

of the atonement. Let us put it this way: "The atonement is

_sufficient_ for all; it is _efficient_ for those who

believe in Christ." The atonement itself, so far as it lays the basis

for the redemptive dealing of God with all men, is _unlimited_;

the _application_ of the atonement is limited to those who actually

believe in Christ. He is the Saviour of all men _potentially_

(1 Tim. 1:15); of believers alone _effectually_ (1 Tim. 4:10).

The atonement is limited only by men's unbelief.

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