The more that we know of the Northmen, the more we are convi

TRANSCRIBER'S NOTE:

Original spelling and grammar has mostly been retained. Figures were

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re-indexed and moved to the ends of the corresponding paragraphs. The

original page numbers are embedded in square brackets, e.g. "[Pg135]".

TXT Versions only: Text that was originally italicized is in this

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THE NORMANS

[Illustration:/Frontispiece./ BIRTHPLACE OF WILLIAM THE CONQUEROR.

FALAISE.]

THE STORY OF THE NATIONS

THE NORMANS

TOLD CHIEFLY IN RELATION TO THEIR CONQUEST

OF ENGLAND

BY

SARAH ORNE JEWETT

NEW YORK

G. P. PUTNAM'S SONS

LONDON: T. FISHER UNWIN

1898

COPYRIGHT, 1886

BY

G. P. PUTNAM'S SONS

The Knickerbocker Press, New York

TO

MY DEAR GRANDFATHER

DOCTOR WILLIAM PERRY, OF EXETER

[Illustration: EUROPE

AT THE CLOSE OF THE 11^{TH} CENTURY]

[Illustration]

CONTENTS.

I.

PAGE

THE MEN OF THE DRAGON SHIPS 1-29

The ancient Northmen, 1-3 — Manner of life, 4-6 — Hall-life

and hospitality, 7 — Sagamen, 8 — Sea-kings and vikings,

9 — Charlemagne and the vikings, 11 — Viking voyages and

settlements, 12-22 — The Northmen in France, 23-27 — Modern

inheritance from the Northmen, 28.

II.

ROLF THE GANGER 30-51

Harold Haarfager, 30 — Jarl Rögnwald, 32 — Rolf's outlawry,

33 — Charles the Simple, 35 — The Archbishop of Rouen, 37 —

Hasting, 38 — Siege of Bayeux, 40 — Rolf's character, 41 —

The founding of Normandy, 43 — The king's grant, 45 — Rolf's

christening, 46 — Law and order, 48 — Rolf's death, 50.

III.

WILLIAM LONGSWORD 52-65

French influences; Charlemagne; Charles the Fat, 52-54 —

Feudalism, 55 — The Franks, 55 — Norman loyalty to France,

57 — Longsword's politics, 60 — The Bayeux Northmen, 61 —

Longsword's love of the cloister, 63 — Longsword's character,

64.

IV.

RICHARD THE FEARLESS 66-89

Longsword's son, 66 — A Norman castle, 67 — News of

Longsword's death, 69 — His funeral, 70 — Richard made duke,

70 — The guardianship of Louis of France, 72 — Detention of

Richard and escape from Laon, 73-75 — Hugh of Paris, 76 —

Louis at Rouen, 77 — Norman plots, 80 — Harold Blaatand, 81 —

Normandy against France, 82 — Independence of Normandy, 84 —

Normandy and England, 85 — Gerberga, 85 — Alliance with Hugh of

Paris; with Hugh Capet, 86-88 — Death of Richard, 89.

V.

DUKE RICHARD THE GOOD 90-114

Richard the Good's succession, 90 — French influences, 91 —

Lack of records, 91 — Prosperity of the duchy, 92 — Richard's

love of courtliness and splendor, 92 — Wrongs of the common

people; their complaint, 93-95 — Raoul of Ivry, 96 — The

Flemish colony; the Falaise fair; Richard's brother William,

97, 98 — Robert of France, 99 — Richard's marriage, 101 —

Æthelred the Unready, 102 — The Danes in England, 103 — Emma of

Normandy, 105; Trouble with Burgundy, 107 — The lands of Dreux,

109 — The Count-Bishop of Chalons, 110; Norman chroniclers, 112

— Ermenoldus; the third Richard and his murder, 112-114.

VI.

ROBERT THE MAGNIFICENT 115-129

Power and wealth of Normandy, 115 — The English princes, 118

— Cnut of England and Queen Emma, 119 — Robert's lavishness;

Baldwin of Flanders, 120-122 — The tanner's daughter, 122 —

Norman pride and Robert's defiance of public opinion, 124 —

Robert's pilgrimage to Jerusalem, 125 — His death at Nicæa, 129.

VII.

THE NORMANS IN ITALY 130-148

Hasting the pirate, 130 — Early Norman colonies in the south

of Europe, 132 — The Norman character, 134 — Tancred de

Hauteville, 135 — Serlon de Hauteville, 136 — Sicily, 139 —

Pope Leo the Tenth, 140 — Robert Guiscard, 141 — Rapid progress

of the Norman-Italian States and their prosperity, 142 — Norman

architecture in Sicily, 145.

VIII.

THE YOUTH OF WILLIAM THE CONQUEROR 149-170

Typical character of William, 149 — Loneliness of his

childhood, 151 — William de Talvas, 152 — The feudal system,

153 — Christianity and knighthood, 156 — Ceremonies at the

making of a knight, 157 — The oaths of knighthood, 161 — The

Truce of God, 166-170.

IX.

ACROSS THE CHANNEL 171-194

Changes in England, 171 — Æthelred, 172 — The Danegelt, 173

— The Danes again, 175 — Swegen, 177 — Cnut, 178 — Eadmund

Ironside, 180 — Cnut's pilgrimage, 181 — Godwine, 184 — Eadward

the Confessor, 187 — The Dover quarrel, 189 — Normans in

England, 192 — Castles, 193.

X.

THE BATTLE OF VAL-ÈS-DUNES 195-214

Roger de Toesny, 196 — William's boyhood, 198 — Escape from

Valognes, 199 — The Lord of Rye, 200 — Guy of Burgundy, 201

— Rebellion, 202 — Val-ès-Dunes, 204 — Ralph of Tesson, 206

— Neal of St. Saviour, 208 — William's leniency, 211 — His

mastery, 213 — The siege of Alençon, 213.

XI.

THE ABBEY OF BEC 215-231

Cloistermen, 215 — Soldiery and scholarship, 216 — Building of

religious houses, 218 — Cathedrals, 220 — Benedictines, 222 —

Herluin and his abbey, 223 — Lanfranc, 226 — His influence in

Normandy, 229.

XII.

MATILDA OF FLANDERS 232-254

Flanders, 232 — Objections to William's marriage, 234 —

Marriage of William and Matilda at Eu, 236 — Mauger, 237 —

Rebuilding of churches, 239 — William's early visit to England,

242 — Godwine's return, 244 — His death, 245 — Jealousy of

France, 246 — The French invasion of Normandy, 247 — Battle of

Mortemer, 248 — The curfew bell, 251 — Battle of Varaville, 252

— Harold of England's visit, 254.

XIII.

HAROLD THE ENGLISHMAN 255-274

Causes and effects of war, 255 — Relations of William and

Harold, 256 — Harold's unfitness as a leader of the English,

257 — His shipwreck on the coast of Ponthieu, 260 — William's

palace in Rouen, 261 — News of Harold's imprisonment by Guy of

Ponthieu, 262 — Harold's release, 264 — His life in Normandy,

265 — His oath, 267 — Eadward's last illness, 269 — Harold

named as successor, 272.

XIV.

NEWS FROM ENGLAND 275-294

Harold made king, 275 — William hears the news, 276 — The

Normans begin to plan for war, 278 — William's embassy, 280

— The council at Lillebonne, 280 — The barons hold back, 282

— Lanfranc's influence at Rome, 286 — Tostig, 287 — Harold's

army, 290 — Harold Hardrada, 291 — The battle of Stamford

Bridge, 293.

XV.

THE BATTLE OF HASTINGS 295-311

Normandy makes ready for war, 295 — The army at St. Valery,

297 — William crosses the Channel, 298 — The camp at Hastings,

300 — Harold of England, 302 — Senlac, 304 — The battle array,

306 — The great fight, 308 — The Norman victory, 310.

XVI.

WILLIAM THE CONQUEROR 312-344

Norman characteristics, 312 — William's coronation, 314 —

His plan of government, 316 — Return to Normandy, 320 — Caen,

322 — The Bayeux tapestry, 323 — Matilda crowned queen, 325

— Difficulties of government, 327 — The English forests, 330

— Decay of learning in Eadward's time, 331 — William's laws

against slavery, 332 — His son Robert, 333 — The queen's death,

335 — Odo's plot, 335 — William's injury at Mantes, 337 — His

illness and death, 339 — Description from /Roman de Rou/, 341.

XVII.

KINGDOM AND DUKEDOM 345-358

William Rufus, 345 — Robert of Normandy, 346 — William Rufus

in England, 349 — Duke Robert goes on pilgrimage, 351 — Murder

of William Rufus, 353 — Henry Beauclerc seizes the English

crown, 355 — Death of Prince William, 358.

XVIII.

CONCLUSION 359-366

Development of Norman character, 360 — Northern influences,

362 — The great inheritance, 365.

[Illustration]

[Illustration]

LIST OF ILLUSTRATIONS.

PAGE

BIRTHPLACE OF WILLIAM THE CONQUEROR. FALAISE. /Frontispiece/

MAP—EUROPE AT CLOSE OF ELEVENTH CENTURY 1

IRON SPEAR AND CHISEL 5

VIKING SHIP 13

VIKING 17

NORSE BUCKLE 21

NORWEGIAN FIORD 31

FLAILS AS MILITARY WEAPONS 77

ABBEY CHURCH OF ST. OUEN. (ROUEN) 87

QUEEN EMMA OR ÆLFGIFU 105

NORMAN COSTUMES 117

ROBERT, DUKE OF NORMANDY, CARRIED IN A LITTER TO JERUSALEM 127

NORMAN PLOUGHMAN 153

ARMING A KNIGHT 157

CONFERRING KNIGHTHOOD ON THE FIELD OF BATTLE 167

KING CNUT 179

DOORWAY OF CATHEDRAL, CHARTRES 217

CANTERBURY CATHEDRAL 221

CRYPT OF MOUNT ST. MICHEL 241

NORMAN ARCHER 253

GUY, COUNT OF PONTHIEU 259

MOUNT ST. MICHEL 263

OLD HOUSES, DÔL 265

FUNERAL OF EADWARD THE CONFESSOR 273

STIGAND, ARCHBISHOP OF CANTERBURY 277

MAP—NORMANDY IN 1066 281

MAP—ENGLAND 289

NORMAN VESSEL 297

WILLIAM THE CONQUEROR 301

NORMAN MINSTREL 305

SOLDIER IN CLOAK 309

DEATH OF HAROLD 325

NORMAN LADY 326

BATTLE-AXES 329

ODO, BISHOP OF BAYEUX 335

The ten illustrations in this volume which are from designs by Thomas

Macquoid, have been reproduced (through the courtesy of Messrs. Chatto

& Windus) from Mrs. Macquoid's "Pictures and Legends from Normandy

and Brittany," the American edition of which was published by G. P.

Putnam's Sons.

[Illustration]

DUKES OF THE NORMANS.

ROLF,

First Duke of the Normans,

r. 911-927.

|

WILLIAM

LONGSWORD,

r. 927-943.

|

RICHARD

THE FEARLESS,

r. 943-996.

|

+-----+------+

| |

RICHARD EMMA,

THE GOOD, m. 1. Æthelred II.

r. 996-1026. of England;

| m. 2. Cnut of England

| and Denmark.

|

+-------+----------+

| |

RICHARD III., ROBERT

r. 1026-1028. THE MAGNIFICENT,

r. 1028-1035.

|

WILLIAM

THE CONQUEROR,

r. 1035-1087.

|

+-------------------+----+--------+---------------+

| | | |

ROBERT II., WILLIAM HENRY I., ADELA,

r. 1087-1096 RUFUS, r. 1106-1135. m. Stephen,

(from 1096 to 1100 r. 1096-1100. | Count of Blois

the Duchy was MATILDA |

held by his m. GEOFFRY STEPHEN

brother William), COUNT OF OF BLOIS,

and 1100-1106 ANJOU s. 1135.

(when he was AND

overthrown at MAINE

Tinchebrai by his (who won the

brother Henry). Duchy from

Stephen).

|

HENRY II.,

invested with the

Duchy, 1150,

d. 1189.

|

+-----------+-------+

| |

RICHARD JOHN,

THE LION-HEART, r. 1199-1204

r. 1189-1199. (when Normandy

was conquered

by France).

[Pg001]

[Illustration]

THE STORY OF THE NORMANS.

I.

THE MEN OF THE DRAGON SHIPS.

"Far as the breeze can bear, the billows foam,

Survey our empire and behold our home."—BYRON.

The gulf stream flows so near to the southern coast of Norway, and

to the Orkneys and Western Islands, that their climate is much less

severe than might be supposed. Yet no one can help wondering why they

were formerly so much more populous than now, and why the people

who came westward even so long ago as the great Aryan migration,

did not persist in turning aside to the more fertile countries that

lay farther southward. In spite of all their disadvantages, the

Scandinavian peninsula, and the sterile islands of the northern seas,

were inhabited by men and women whose enterprise and intelligence

ranked them above their neighbors.

Now, with the modern ease of travel and transportation, these poorer

countries can be supplied from other parts of the world. And though

the [Pg002] summers of Norway are misty and dark and short, and it

is difficult to raise even a little hay on the bits of meadow among

the rocky mountain slopes, commerce can make up for all deficiencies.

In early times there was no commerce except that carried on by the

pirates—if we may dignify their undertakings by such a respectable

name,—and it was hardly possible to make a living from the soil alone.

The sand dunes of Denmark and the cliffs of Norway alike gave little

encouragement to tillers of the ground, yet, in defiance of all our

ideas of successful colonization, when the people of these countries

left them, it was at first only to form new settlements in such places

as Iceland, or the Faroë or Orkney islands and stormiest Hebrides. But

it does not take us long to discover that the ancient Northmen were

not farmers, but hunters and fishermen. It had grown more and more

difficult to find food along the rivers and broad grassy wastes of

inland Europe, and pushing westward they had at last reached the place

where they could live beside waters that swarmed with fish and among

hills that sheltered plenty of game.

Besides this they had been obliged not only to make the long journey

by slow degrees, but to fight their way and to dispossess the people

who were already established. There is very little known of these

earlier dwellers in the east and north of Europe, except that they

were short of stature and dark-skinned, that they were cave dwellers,

and, in successive stages of development, used stone and bronze and

iron tools and weapons. Many relics of [Pg003] their home-life and

of their warfare have been discovered and preserved in museums, and

there are evidences of the descent of a small proportion of modern

Europeans from that remote ancestry. The Basques of the north of

Spain speak a different language and wear a different look from any

of the surrounding people, and even in Great Britain there are some

survivors of an older race of humanity, which the fairer-haired Celts

of Southern Europe and Teutons of Northern Europe have never been able

in the great natural war of races to wholly exterminate and supplant.

Many changes and minglings of the inhabitants of these countries,

long establishment of certain tribes, and favorable or unfavorable

conditions of existence have made the nations of Europe differ widely

from each other at the present day, but they are believed to have come

from a common stock, and certain words of the Sanscrit language can be

found repeated not only in Persian and Indian speech to-day, but in

English and Greek and Latin and German, and many dialects that have

been formed from these.

The tribes that settled in the North grew in time to have many

peculiarities of their own, and as their countries grew more and more

populous, they needed more things that could not easily be had, and a

fashion of plundering their neighbors began to prevail. Men were still

more or less beasts of prey. Invaders must be kept out, and at last

much of the industry of Scandinavia was connected with the carrying on

of an almost universal fighting and marauding. Ships must be built,

and there must be endless [Pg004] supplies of armor and weapons.

Stones were easily collected for missiles or made fit for arrows and

spear-heads, and metals were worked with great care. In Norway and

Sweden were the best places to find all these, and if the Northmen

planned to fight a great battle, they had to transport a huge quantity

of stones, iron, and bronze. It is easy to see why one day's battle

was almost always decisive in ancient times, for supplies could not

be quickly forwarded from point to point, and after the arrows were

all shot and the conquered were chased off the field, they had no

further means of offence except a hand-to-hand fight with those who

had won the right to pick up the fallen spears at their leisure. So,

too, an unexpected invasion was likely to prove successful; it was a

work of time to get ready for a battle, and when the Northmen swooped

down upon some shore town of Britain or Gaul, the unlucky citizens

were at their mercy. And while the Northmen had fish and game and were

mighty hunters, and their rocks and mines helped forward their warlike

enterprises, so the forests supplied them with ship timber, and they

gained renown as sailors wherever their fame extended.

There was a great difference, however, between the manner of life in

Norway and that of England or France. The Norwegian stone, however

useful for arrow-heads or axes, was not fit for building purposes.

There is hardly any clay there, either, to make bricks with, so that

wood has usually been the only material for houses. In the Southern

countries there had always been rude castles in which [Pg006] the

people could shelter themselves, but the Northmen could build no

castles that a torch could not destroy. They trusted much more to

their ships than to their houses, and some of their great captains

disdained to live on shore at all.

[Illustration: IRON CHISEL FOUND IN AAMOT

PARISH, OESTERDALEN.

IRON POINT OF A SPEAR WITH INLAID WORK OF SILVER,

FOUND AT NESNE, IN NORDLAND.]

There is something refreshing in the stories of old Norse life; of its

simplicity and freedom and childish zest. An old writer says that they

had "a hankering after pomp and pageantry," and by means of this they

came at last to doing things decently and in order, and to setting the

fashions for the rest of Europe. There was considerable dignity in the

manner of every-day life and housekeeping. Their houses were often

very large, even two hundred feet long, with the flaring fires on a

pavement in the middle of the floor, and the beds built next the walls

on three sides, sometimes hidden by wide tapestries or foreign cloth

that had been brought home in the viking ships. In front of the beds

were benches where each man had his seat and footstool, with his armor

and weapons hung high on the wall above. The master of the house had

a high seat on the north side in the middle of a long bench; opposite

was another bench for guests and strangers, while the women sat on

the third side. The roof was high, there were a few windows in it,

and those were covered by thin skins and let in but little light. The

smoke escaped through openings in the carved, soot-blackened roof, and

though in later times the rich men's houses were more like villages,

because they made groups of smaller buildings for store-houses, for

guest-rooms, or for workshops all around, [Pg007] still, the idea of

this primitive great hall or living-room has not even yet been lost.

The later copies of it in England and France that still remain are

most interesting; but what a fine sight it must have been at night

when the great fires blazed and the warriors sat on their benches in

solemn order, and the skalds recited their long sagas, of the host's

own bravery or the valiant deeds of his ancestors! Hospitality was

almost made chief among the virtues. There was a Norwegian woman named

Geirrid who went from Heligoland to Iceland and settled there. She

built her house directly across the public road, and used to sit in

the doorway on a little bench and invite all travellers to come in and

refresh themselves from a table that always stood ready, spread with

food. She was not the only one, either, who gave herself up to such an

exaggerated idea of the duties of a housekeeper.

When a distinguished company of guests was present, the pleasures of

the evening were made more important. Listening to the sagas was the

best entertainment that could be offered. "These productions were of

very ancient origin and entirely foreign to those countries where the

Latin language prevailed. They had little or nothing to do with either

chronology or general history; but were limited to the traditions of

some heroic families, relating their deeds and adventures in a style

that was always simple and sometimes poetic. These compositions, in

verse or prose, were the fruit of a wild Northern genius. They were

evolved without models, and disappeared at last without imitations;

and [Pg008] it is most remarkable that in the island of Iceland, of

which the name alone is sufficient hint of its frightful climate,

and where the very name of poet has almost become a wonder,—in this

very island the skalds (poets) have produced innumerable sagas and

other compositions during a space of time which covers the twelfth,

thirteenth, and fourteenth centuries."[1]

[1] Depping: "Maritimes Voyages des Normands."

The court poets or those attached to great families were most

important persons, and were treated with great respect and honor. No

doubt, they often fell into the dangers of either flattery or scandal,

but they were noted for their simple truthfulness. We cannot help

feeling such an atmosphere in those sagas that still exist, but the

world has always been very indulgent towards poetry that captivates

the imagination. Doubtless, nobody expected that a skald should always

limit himself to the part of a literal narrator. They were the makers

and keepers of legends and literature in their own peculiar form of

history, and as to worldly position, ranked much higher than the later

minstrels and troubadours or trouvères who wandered about France.

When we remember the scarcity and value of parchment even in the

Christianized countries of the South, it is a great wonder that so

many sagas were written down and preserved; while there must have been

a vast number of others that existed only in tradition and in the

memories of those who learned them in each generation.

If we try to get the story of the Northmen from [Pg009] the French

or British chronicler, it is one long, dreary complaint of their

barbarous customs and their heathen religion. In England the monks,

shut up in their monasteries, could find nothing bad enough to say

about the marauders who ravaged the shores of the country and did so

much mischief. If we believe them, we shall mistake the Norwegians and

their companions for wild beasts and heathen savages. We must read

what was written in their own language, and then we shall have more

respect for the vikings and sea-kings, always distinguishing between

these two; for, while any peasant who wished could be a viking—a

sea-robber—a sea-king was a king indeed, and must be connected with

the royal race of the country. He received the title of king by right

as soon as he took command of a ship's crew, though he need not have

any land or kingdom. Vikings were merely pirates; they might be

peasants and vikings by turn, and won their name from the inlets, the

viks or wicks, where they harbored their ships. A sea-king must be a

viking, but naturally very few of the vikings were sea-kings.

When we turn from the monks' records, written in Latin, to the

accounts given of themselves by the Northmen, in their own languages,

we are surprised enough to find how these ferocious pagans, these

merciless men, who burnt the Southern churches and villages, and

plundered and killed those of the inhabitants whom they did not drag

away into slavery,—how these Northmen really surpassed their enemies

in literature, as much as in military achievements. Their laws and

government, their history [Pg010] and poetry and social customs, were

better than those of the Anglo-Saxons and the Franks.

If we stop to think about this, we see that it would be impossible

for a few hundred men to land from their great row-boats and subdue

wide tracts of country unless they were superior in mental power, and

gifted with astonishing quickness and bravery. The great leaders of

armies are not those who can lift the heaviest weights or strike the

hardest blow, but those who have the mind to plan and to organize

and discipline and, above all, to persevere and be ready to take

a dangerous risk. The countries to the southward were tamed and

spiritless, and bound down by church influence and superstition

until they had lost the energy and even the intellectual power of

their ancestors five centuries back. The Roman Empire had helped to

change the Englishmen and many of the Frenchmen of that time into

a population of slaves and laborers, with no property in the soil,

nothing to fight for but their own lives.

The viking had rights in his own country, and knew what it was to

enjoy those rights; if he could win more land, he would know how to

govern it, and he knew what he was fighting for and meant to win.

If we wonder why all this energy was spent on the high seas, and in

strange countries, there are two answers: first, that fighting was

the natural employment of the men, and that no right could be held

that could not be defended; but beside this, one form of their energy

was showing itself at home in rude attempts at literature. It is

surprising enough to find that both the quality and the quantity

[Pg011] of the old sagas far surpass all that can be found of either

Latin or English writing of that time in England. These sagas are all

in the familiar tongue, so that everybody could understand them, and

be amused or taught by them. They were not meant only for the monks

and the people who lived in cloisters. The legends of their ancestors'

beauty or bravery belonged to every man alike, and that made the

Norwegians one nation of men, working and sympathizing with each

other—not a mere herd of individuals.

The more that we know of the Northmen, the more we are convinced how

superior they were in their knowledge of the useful arts to the people

whom they conquered. There is a legend that when Charlemagne, in the

ninth century, saw some pirate ships cruising in the Mediterranean,

along the shores of which they had at last found their way, he

covered his face and burst into tears. He was not so much afraid

of their cruelty and barbarism as of their civilization. Nobody

knew better that none of the Christian countries under his rule had

ships or men that could make such a daring voyage. He knew that

they were skilful workers in wood and iron, and had learned to be

rope-makers and weavers; that they could make casks for their supply

of drinking-water, and understood how to prepare food for their long

cruises. All their swords and spears and bow-strings had to be made

and kept in good condition, and sheltered from the sea-spray.

It is interesting to remember that the Northmen's [Pg012] fleets were

not like a royal navy, though the king could claim the use of all the

war-ships when he needed them for the country's service. They were

fitted out by anybody who chose, private adventurers and peasants, all

along the rocky shores. They were not very grand affairs for the most

part, but they were all seaworthy, and must have had a good deal of

room for stowing all the things that were to be carried, beside the

vikings themselves. Sometimes there were transport vessels to take

the arms and the food and bring back the plunder. Perhaps most of

the peasants' boats were only thirty or forty feet long, but when we

remember how many hundreds used to put to sea after the small crops

were planted every summer, we cannot help knowing that there were a

great many men who knew how to build strong ships in Norway, and how

to fit them out sufficiently well, and man them and fight in them

afterward. You never hear of any fleets being fitted out in the French

and English harbors equalling these in numbers or efficiency.

[Illustration: VIKING SHIP.]

When we picture the famous sea-kings' ships to ourselves, we do not

wonder that the Northmen were so proud of them, or that the skalds

were never tired of recounting their glories. There were two kinds of

vessels: the last-ships, that carried cargoes; and the long-ships, or

ships-of-war. Listen to the splendors of the "Long Serpent," which

was the largest ship ever built in Norway. A dragon-ship, to begin

with, because all the long ships had a dragon for a figure-head,

except the smallest of them, which were called cutters, and only

carried [Pg014] ten or twenty rowers on a side. The "Long Serpent"

had thirty-four rowers' benches on a side, and she was a hundred and

eleven feet long. Over the sides were hung the shining red and white

shields of the vikings, the gilded dragon's head towered high at the

prow, and at the stern a gilded tail went curling off over the head of

the steersman. Then, from the long body, the heavy oars swept forward

and back through the water, the double thirty-four of them, and as it

came down the fiord, the "Long Serpent" must have looked like some

enormous centipede creeping out of its den on an awful errand, and

heading out across the rough water toward its prey.

The crew used to sleep on the deck, and ship-tents were necessary for

shelter. There was no deep hold or comfortable cabin, for the ships

were built so that they could be easily hauled up on a sloping beach.

They had sails, and these were often made of gay colors, or striped

with red and blue and white cloths, and a great many years later than

this we hear of a crusader waiting long for a fair wind at the Straits

of the Dardanelles, so that he could set all his fine sails, and look

splendid as he went by the foreign shores.

To-day in Bergen harbor, in Norway, you are likely to see at least

one or two Norland ships that belong to the great fleet that bring

down furs and dried fish every year from Hammerfest and Trondhjem

and the North Cape. They do not carry the red and white shields, or

rows of long oars, but they are built with high prow and stern, and

spread a great [Pg015] square brown sail. You are tempted to think

that a belated company of vikings has just come into port after a long

cruise. These descendants of the long-ships and the last-ships look

little like peaceful merchantmen, as they go floating solemnly along

the calm waters of the Bergen-fiord.

The voyages were often disastrous in spite of much clever seamanship.

They knew nothing of the mariner's compass, and found their way

chiefly by the aid of the stars—inconstant pilots enough on such

foggy, stormy seas. They carried birds too, oftenest ravens, and

used to let them loose and follow them toward the nearest land. The

black raven was the vikings' favorite symbol for their flags, and

familiar enough it became in other harbors than their own. They were

bold, hardy fellows, and held fast to a rude code of honor and rank

of knighthood. To join the most renowned company of vikings in Harold

Haarfager's time, it was necessary that the champion should lift a

great stone that lay before the king's door, as first proof that he

was worth initiating. We are gravely told that this stone could not be

moved by the strength of twelve ordinary men.

They were obliged to take oath that they would not capture women and

children, or seek refuge during a tempest, or stop to dress their

wounds before a battle was over. Sometimes they were possessed by a

strange madness, caused either by a frenzy of rivalry and the wild

excitement of their rude sports or by intoxicating liquors or drugs,

when they foamed at the mouth and danced wildly about, swallowing

burning coals, uprooting the very rocks and trees, destroying [Pg016]

their own property, and striking indiscriminately at friends and

foes. This berserker rage seems to have been much applauded, and

gained the possessed viking a noble distinction in the eyes of his

companions. If a sea-king heard of a fair damsel anywhere along the

neighboring coast, he simply took ship in that direction, fought for

her, and carried her away in triumph with as many of her goods as he

was lucky enough to seize beside. Their very gods were gods of war

and destruction, though beside Thor, the thunderer, they worshipped

Balder, the fair-faced, the god of gentle speech and purity, with

Freyr, who rules over sunshine and growing things. Their hell was a

place of cold and darkness, and their heaven was to be a place where

fighting went on from sunrise until the time came to ride back to

Valhalla and feast together in the great hall. Those who died of old

age or sickness, instead of in battle, must go to hell. Odin, who was

chief of all the gods, made man, and gave him a soul which should

never perish, and Frigga, his wife, knew the fate of all men, but

never told her secrets.

[Illustration: VIKING.]

The Northmen spread themselves at length over a great extent of

country. We can only wonder why, after their energy and valor led them

to found a thriving colony in Iceland and in Russia, to even venture

among the icebergs and perilous dismal coasts of Greenland, and from

thence downward to the pleasanter shores of New England, why they did

not seize these possessions and keep the credit of discovering and

settling America. What a change that would have made in the world's

history! Historians [Pg018] have been much perplexed at the fact of

Leif Ericson's lack of interest in the fertile Vinland, New England

now, which he visited in 986 and praised eloquently when he left it

to its fate. Vinland waited hundreds of years after that for the

hardy Icelander's kindred to come from old England to build their

houses and spend the rest of their lives upon its good corn-land and

among the shadows of its great pine-trees. There was room enough

for all Greenland, and to spare, but we cannot help suspecting that

the Northmen were not very good farmers, that they loved fighting

too well, and would rather go a thousand miles across a stormy sea

to plunder another man of his crops than to patiently raise their

own corn and wool and make an honest living at home. So, instead of

understanding what a good fortune it would be for their descendants,

if they seized and held the great western continent that stretched

westward from Vinland until it met another sea, they kept on with

their eastward raids, and the valleys of the Elbe and the Rhine, of

the Seine and Loire, made a famous hunting-ground for the dragon ships

to seek. The rich seaports and trading towns, the strongly walled

Roman cities, the venerated abbeys and cathedrals with their store of

wealth and provisions, were all equally exposed to the fury of such

attacks, and were soon stunned and desolated. What a horror must have

fallen upon a defenceless harbor-side when a fleet of the Northmen's

ships was seen sweeping in from sea at daybreak! What a smoke of

burning houses and shrieking of frightened people all day long; and

as [Pg019] the twilight fell and the few survivors of the assault

dared to creep out from their hiding-places to see the ruins of their

homes, and the ships putting out to sea again loaded deep with their

possessions!—we can hardly picture it to ourselves in these quiet days.

The people who lived in France were of another sort, but they often

knew how to defend themselves as well as the Northmen knew how to

attack. There are few early French records for us to read, for the

literature of that early day was almost wholly destroyed in the

religious houses and public buildings of France. Here and there a few

pages of a poem or of a biography or chronicle have been kept, but

from this very fact we can understand the miserable condition of the

country.

In the year 810 the Danish Norsemen, under their king, Gottfried,

overran Friesland, but the Emperor Charlemagne was too powerful for

them and drove them back. After his death they were ready to try

again, and because his huge kingdom had been divided under many

rulers, who were all fighting among themselves, the Danes were more

lucky, and after robbing Hamburg several times they ravaged the coasts

and finally settled themselves as comfortably as possible at the mouth

of the Loire in France. Soon they were not satisfied with going to

and fro along the seaboard, and took their smaller craft and voyaged

inland, swarming up the French rivers by hundreds, devastating the

country everywhere they went.

In 845 they went up the Seine to Paris, and plundered [Pg020] Paris

too, more than once; and forty years later, forty thousand of them,

led by a man named Siegfried, went up from Rouen with seven hundred

vessels and besieged the poor capital for ten months, until they were

bought off at the enormous price of the whole province of Burgundy.

See what power that was to put into the hands of the sea-kings' crews!

But no price was too dear, the people of Paris must have thought, to

get rid of such an army in the heart of Gaul. They could make whatever

terms they pleased by this time, and there is a tradition that a few

years afterward some bands of Danish rovers, who perhaps had gone to

take a look at Burgundy, pushed on farther and settled themselves in

Switzerland.

From the settlements they had made in the province of Aquitania, they

had long before this gone on to Spain, because the rich Spanish cities

were too tempting to be resisted. They had forced their way all along

the shore of the sea, and in at the gate of the Mediterranean; they

wasted and made havoc as they went, in Spain, Africa, and the Balearic

islands, and pushed their way up the Rhone to Valence. We can trace

them in Italy, where they burned the cities of Pisa and Lucca, and

even in Greece, where at last the pirate ships were turned about,

and set their sails for home. Think of those clumsy little ships out

on such a journey with their single masts and long oars! Think of

the stories that must have been told from town to town after these

strange, wild Northern foes had come and gone! They were like hawks

that came swooping down out of the sky, and though [Pg021] Spain and

Rome and Greece were well enough acquainted with wars, they must have

felt when the Northmen came, as we should feel if some wild beast from

the heart of the forest came biting and tearing its way through a city

street at noontime.

[Illustration: NORSE BUCKLE WITH BYZANTINE DECORATION.]

The whole second half of the ninth century is taken up with the

histories of these invasions. We must follow for a while the progress

of events in Gaul, or France as we call it now, though it was made

up [Pg022] then of a number of smaller kingdoms. The result of the

great siege of Paris was only a settling of affairs with the Northmen

for the time being; one part of the country was delivered from them

at the expense of another. They could be bought off and bribed for a

time, but there was never to be any such thing as their going back

to their own country and letting France alone for good and all. But

as they gained at length whole tracts of country, instead of the

little wealth of a few men to take away in their ships as at first,

they began to settle down in their new lands and to become conquerors

and colonists instead of mere plunderers. Instead of continually

ravaging and attacking the kingdoms, they slowly became the owners

and occupiers of the conquered territory; they pushed their way from

point to point. At first, as you have seen already, they trusted to

their ships, and always left their wives and children at home in the

North countries, but as time went on, they brought their families with

them and made new homes, for which they would have to fight many a

battle yet. It would be no wonder if the women had become possessed

by a love for adventure too, and had insisted upon seeing the lands

from which the rich booty was brought to them, and that they had been

saying for a long time: "Show us the places where the grapes grow

and the fruit-trees bloom, where men build great houses and live in

them splendidly. We are tired of seeing only the long larchen beams

of their high roofs, and the purple and red and gold cloths, and the

red wine and yellow wheat that you bring away. Why should we not

go [Pg023] to live in that country, instead of your breaking it to

pieces, and going there so many of you, every year, only to be slain

as its enemies? We are tired of our sterile Norway and our great

Danish deserts of sand, of our cold winds and wet weather, and our

long winters that pass by so slowly while the fleets are gone. We

would rather see Seville and Paris themselves, than only their gold

and merchandise and the rafters of their churches that you bring home

for ship timber." One of the old ballads of love and valor lingers yet

that the women used to sing: "/Myklagard and the land of Spain lie

wide away o'er the lee/." There was room enough in those far countries

where the ships went—why then do they stay at home in Friesland and

Norway and Denmark, crowded and hungry kingdoms that they were, of the

wandering sea-kings?

As the years went on, the Northern lands themselves became more

peaceful, and the voyages of the pirates came to an end. Though the

Northmen still waged wars enough, they were Danes or Norwegians

against England and France, one realm against another, instead of

every man plundering for himself.

The kingdoms of France had been divided and weakened, and, while

we find a great many fine examples of resistance, and some great

victories over the Northmen, they were not pushed out and checked

altogether. Instead, they gradually changed into Frenchmen themselves,

different from other Frenchmen only in being more spirited, vigorous,

and alert. They inspired every new growth of the [Pg024] religion,

language, or manners, with their own splendid vitality. They were like

plants that have grown in dry, thin soil, transplanted to a richer

spot of ground, and sending out fresh shoots in the doubled moisture

and sunshine. And presently we shall find the Northman becoming the

Norman of history. As the Northman, almost the first thing we admire

about him is his character, his glorious energy; as the Norman, we see

that energy turned into better channels, and bringing a new element

into the progress of civilization.

The Northmen had come in great numbers to settle in Gaul, but they

were scattered about, and so it was easier to count themselves into

the population, instead of keeping themselves separate. Some of

these settlements were a good way inland, and everywhere they mixed

their language with the French for a time, but finally dropped it

almost altogether. In a very few years, comparatively speaking, they

were not Danes or Norwegians at all; they had forgotten their old

customs, and even their pagan gods of the Northern countries from

which their ancestors had come. At last we come to a time when we

begin to distinguish some of the chieftains and other brave men from

the crowd of their companions. The old chronicles of Scandinavia and

Denmark and Iceland cannot be relied upon like the histories of Greece

or Rome. The student who tries to discover when this man was born,

and that man died, from a saga, is apt to be disappointed. The more

he studies these histories of the sea-kings and their countries, the

more distinct picture he gets of a [Pg025] great crowd of men taking

their little ships every year and leaving the rocky, barren coasts

of their own country to go southward. As we have seen, France and

England and Flanders and Spain were all richer and more fruitful, and

they would go ashore, now at this harbor, now that, to steal all they

could, even the very land they trod upon. Now and then we hear the

name of some great man, a stronger and more daring sailor and fighter

than the rest. There is a dismal story of a year of famine in France,

when the north wind blew all through the weeks of a leafless spring,

the roots of the vines were frozen, and the fruit blossoms chilled

to the heart. The wild creatures of the forest, crazed with hunger,

ventured into the farms and villages, and the monks fasted more than

they thought best, and prayed the more heartily for succor in their

poverty. But down from the North came Ragnar Lodbrok, the great Danish

captain, with his stout-built vessels, "ten times twelve dragons of

the sea," and he and his men, in their shaggy fur garments, went

crashing through the ice of the French rivers, to make an easy prey

of the hungry Frenchmen—to conquer everywhere they went. And for one

Ragnar Lodbrok, read fifty or a hundred; for, though there are many

stories told about him, just as we think that we can picture him and

his black-sailed ships in our minds, we are told that this is only a

legend, and that there never was any Ragnar Lodbrok at all who was

taken by his enemies and thrown into a horrible dungeon filled with

vipers, to sing a gallant saga about his life and misdeeds. But if

there were no hero of [Pg026] this name, we put together little by

little from one hint and another legend a very good idea of those

quarrelsome times, when to be great it was necessary to be a pirate,

and to kill as many men and steal as much of their possession as one

possibly could. These Northmen set as bad an example as any traveller

since the world began. More than ninety times we can hear of them in

France and Spain and the north of Germany, and always burning and

ruining, not only the walled cities, but all the territory round

about. Shipload after shipload left their bones on foreign soil; again

and again companies of them were pushed out of France and England and

defeated, but from generation to generation the quarrels went on, and

we begin to wonder why the sea-coasts were not altogether deserted,

until we remember that the spirit of those days was warlike, and

that, while the people were plundered one year, they succeeded in

proving themselves masters the next, and so life was filled with hope

of military glory, and the tide of conquest swept now north, and now

south.

From the fjords of Norway a splendid, hardy race of young men were

pushing their boats to sea every year. Remember that their own country

was a very hard one to live in with its long, dark winters, its rainy,

short summers when the crops would not ripen, its rocky, mountainous

surface, and its natural poverty. Even now if it were not for the

fishing the Norwegian peasant people would find great trouble in

gaining food enough. In early days, when the tilling of the ground was

less understood, it must [Pg027] have been hard work tempting those

yellow-haired, eager young adventurers to stay at home, when they

could live on the sea in their rude, stanch little ships, as well as

on land; when they were told great stories of the sunshiny, fruitful

countries that lay to the south, where plenty of food and bright

clothes and gold and silver might be bought in the market of war for

the blows of their axes and the strength and courage of their right

arms. No wonder that it seemed a waste of time to stay at home in

Norway!

And as for the old men who had been to the fights and followed the

sea-kings and brought home treasures, we are sure that they were

always talking over their valiant deeds and successes, and urging

their sons and grandsons to go to the South. The women wished their

husbands and brothers to be as brave as the rest, while they cared

a great deal for the rich booty which was brought back from such

expeditions. What a hard thing it must have seemed to the boys who

were sick or lame or deformed, but who had all the desire for glory

that belonged to any of the vikings, and yet must stay at home with

the women!

When we think of all this, of the barren country, and the crowd of

people who lived in it, of the natural relish for a life of adventure,

and the hope of splendid riches and fame, what wonder that in all

these hundreds of years the Northmen followed their barbarous trade

and went a-ravaging, and finally took great pieces of the Southern

countries for their own and held them fast.

As we go on with this story of the Normans, you [Pg028] will watch

these followers of the sea-kings keeping always some trace of their

old habits and customs. Indeed you may know them yet. The Northmen

were vikings, always restless and on the move, stealing and fighting

their way as best they might, daring, adventurous. The Norman of the

twelfth century was a crusader. A madness to go crusading against

the Saracen possessed him, not alone for religion's sake or for the

holy city of Jerusalem, and so in all the ages since one excuse after

another has set the same wild blood leaping and made the Northern

blue eyes shine. Look where you may, you find Englishmen of the same

stamp—Sir Walter Raleigh and Lord Nelson, Stanley and Dr. Livingstone

and General Gordon, show the old sea-kings' courage and recklessness.

Snorro Sturleson's best saga has been followed by Drayton's "Battle of

Agincourt" and Tennyson's "Charge of the Light Brigade" and "Ballad

of Sir Richard Grenville." I venture to say that there is not an

English-speaking boy or girl who can hear that sea-king's ballad this

very day in peaceful England or America without a great thrill of

sympathy.

"At Flores in the Azores Sir Richard Grenville lay,

And a pinnace, like a fluttered bird, came flying from far away:

'Spanish ships of war at sea! We have sighted fifty-three.'"——

Go and read that; the whole of the spirited story; but there is one

thing I ask you to remember first in all this long story of the

Normans: that however much it seems to you a long chapter of bloody

wars and miseries and treacheries that get to be almost [Pg029]

tiresome in their folly and brutality; however little profit it may

seem sometimes to read about the Norman wars, yet everywhere you will

catch a gleam of the glorious courage and steadfastness that have won

not only the petty principalities and dukedoms of those early days,

but the great English and American discoveries and inventions and

noble advancement of all the centuries since.

On the island of Vigr, in the Folden-fiord, the peasants still show

some rude hollows in the shore where the ships of Rolf-Ganger were

drawn up in winter, and whence he launched them to sail away to the

Hebrides and France—the beginning of as great changes as one man's

voyage ever wrought.

[Illustration]

[Pg030]

[Illustration]

II.

ROLF THE GANGER.

"Far had I wandered from this northern shore,

Far from the bare heights and the wintry seas,

Dreaming of these

No more." —A. F.

The Normans; told chiefly in relation to their conquest of England · 第 1 / 22 段