CHAPTER XXV.

_Gethsemane_

THE Christian convents form one of the most remarkable features of

modern Jerusalem. There are three principal ones; the Latin Convent

of Terra Santa, founded, it is believed, during the last crusade, and

richly endowed by the kings of Christendom; the Armenian and the Greek

convents, whose revenues are also considerable, but derived from the

numerous pilgrims of their different churches, who annually visit the

Holy Sepulchre, and generally during their sojourn reside within the

walls of their respective religious houses. To be competent to supply

such accommodation, it will easily be apprehended that they are of

considerable size. They are in truth monastic establishments of the

first class, as large as citadels, and almost as strong. Lofty stone

walls enclose an area of acres, in the centre of which rises an

irregular mass of buildings and enclosures; courts of all shapes,

galleries of cells, roofs, terraces, gardens, corridors, churches,

houses, and even streets. Sometimes as many as five thousand pilgrims

have been lodged, fed, and tended during Easter in one of these

convents.

Not in that of Terra Santa, of which a Protestant traveller, passing for

a pilgrim, is often the only annual guest; as Tancred at present. In a

whitewashed cell, clean, and sufficiently airy and spacious, Tancred was

lying on an iron bedstead, the only permanent furniture of the chamber,

with the exception of a crucifix, but well suited to the fervent and

procreative clime. He was smoking a Turkish pipe, which stretched nearly

across the apartment, and his Italian attendant, Baroni, on one knee,

was arranging the bowl. ‘I begin rather to like it,’ said Tancred. ‘I am

sure you would, my lord. In this country it is like mother’s milk,

nor is it possible to make way without it. ‘Tis the finest tobacco of

Latakia, the choicest in the world, and I have smoked all. I begged it

myself from Signor Besso, whose divan is renowned, the day I called on

him with your lordship’s letter.’

Saying this, Baroni quickly rose (a man from thirty-two to thirty-five);

rather under the middle height, slender, lithe, and pliant; a long black

beard, cleared off his chin when in Europe, and concealed under his

cravat, but always ready for the Orient; whiskers closely shaved but

strongly marked, sallow, an aquiline nose, white teeth, a sparkling

black eye. His costume entirely white, fashion Mamlouk, that is to say,

trousers of a prodigious width, and a light jacket; a white shawl wound

round his waist, enclosing his dagger; another forming his spreading

turban. Temperament, remarkable vivacity modified by extraordinary

experience.

Availing himself of the previous permission of his master, Baroni,

having arranged the pipe, seated himself cross-legged on the floor.

‘And what are they doing about the house?’ inquired Tancred.

‘They will be all stowed to-day,’ replied Baroni. ‘I shall not quit this

place, ‘said Tancred; ‘I wish to be quite undisturbed.’

‘Be not alarmed, my lord; they are amused. The colonel never quits the

consulate; dines there every day, and tells stories about the Peninsular

war and the Bellamont cavalry, just as he did on board. Mr. Bernard is

always with the English bishop, who is delighted to have an addition to

his congregation, which is not too much, consisting of his own family,

the English and Prussian consuls, and five Jews, whom they have

converted at twenty piastres a-week; but I know they are going to

strike for wages. As for the doctor, he has not a minute to himself. The

governor’s wife has already sent for him; he has been admitted to the

harem; has felt all their pulses without seeing any of their faces, and

his medicine chest is in danger of being exhausted before your lordship

requires its aid.’

‘Take care that they are comfortable,’ said Tancred. ‘And what does your

lordship wish to do today?’

‘I must go to Gethsemane.’

‘’Tis the shot of an arrow; go out by the gate of Sion, pass through the

Turkish cemetery, cross the Kedron, which is so dry this weather that

you may do so in your slippers, and you will find the remnant of an

olive grove at the base of the mount.’

‘You talk as if you were giving a direction in London.’

‘I wish I knew London as well as I know Jerusalem! This is not a very

great place, and I think I have been here twenty times. Why, I made

eight visits here in ‘40 and ‘41; twice from England, and six times from

Egypt.’

‘Active work!’

‘Ah! those were times! If the Pasha had taken M. de Sidonia’s advice, in

‘41, something would have happened in this city----’ And here Baroni

pulled up: ‘Your lordship’s pipe draws easy?’

‘Very well. And when was your first visit here, Baroni?’

‘When M. de Sidonia travelled. I came in his suite from Naples, eighteen

years ago, the next Annunciation of our blessed Lady,’ and he crossed

himself.

‘You must have been very young then?’

‘Young enough; but it was thought, I suppose, that I could light a pipe.

We were seven when we left Naples, all picked men; but I was the only

one who was in Paraguay with M. de Sidonia, and that was nearly the end

of our travels, which lasted five years.’

‘And what became of the rest?’

‘Got ill or got stupid; no mercy in either case with M. de Sidonia,

packed off instantly, wherever you may be; whatever money you like,

but go you must. If you were in the middle of the desert, and the least

grumbling, you would be spliced on a camel, and a Bedouin tribe would

be hired to take you to the nearest city, Damascus or Jerusalem, or

anywhere, with an order on Signor Besso, or some other signor, to pay

them.’

‘And you were never invalided?’

‘Never; I was young and used to tumble about as long as I can remember

day; but it was sharp practice sometimes; five years of such work as few

men have been through. It educated me and opened my mind amazingly.’

‘It seems to have done so,’ said Tancred, quietly.

Shortly after this, Tancred, attended by Baroni, passed the gate of

Sion. Not a human being was visible, except the Turkish sentries. It was

midsummer, but no words and no experience of other places can convey an

idea of the canicular heat of Jerusalem. Bengal, Egypt, even Nubia, are

nothing to it; in these countries there are rivers, trees, shade, and

breezes; but Jerusalem at midday in midsummer is a city of stone in a

land of iron with a sky of brass. The wild glare and savage lustre of

the landscape are themselves awful. We have all read of the man who had

lost his shadow; this is a shadowless world. Everything is so flaming

and so clear, that it would remind one of a Chinese painting, but that

the scene is one too bold and wild for the imagination of the Mongol

race.

‘There,’ said Baroni, pointing to a group of most ancient olive trees

at the base of the opposite hill, and speaking as if he were showing the

way to Kensington, ‘there is Gethsemane; the path to the right leads to

Bethany.’

‘Leave me now,’ said Tancred.

There are moments when we must be alone, and Tancred had fixed upon this

hour for visiting Gethsemane, because he felt assured that no one would

be stirring. Descending Mount Sion, and crossing Kedron, he entered the

sacred grove.

Tancred; Or, The New Crusade · 第 25 / 61 章