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OOK here, boys,” said Sam, “don't you want to go with me up to the
Devil's Den this arternoon?”
“Where is the Devil's Den,” said I, with a little awe.
“Wal, it's a longer tramp than I've ever took ye. It's clear up past the
pickerel pond, and beyond old Skunk John's pasture-lot. It's a 'mazin'
good place for raspberries; shouldn't wonder if we should get two, three
quarts there. Great rocks there higher'n yer head; kinder solemn, 'tis.”
This was a delightful and seductive account, and we arranged for a walk
that very afternoon.
In almost every New-England village the personality of Satan has been
acknowledged by calling by his name some particular rock or cave, or
other natural object whose singularity would seem to suggest a more than
mortal occupancy. “The Devil's Punchbowl,” “The Devil's Wash-bowl,” “The
Devil's Kettle,” “The Devil's Pulpit,” and “The Devil's Den,” have been
designations that marked places or objects of some striking natural
peculiarity. Often these are found in the midst of the most beautiful
and romantic scenery, and the sinister name seems to have no effect in
lessening its attractions. To me, the very idea of going to the Devil's
Den was full of a pleasing horror. When a boy, I always lived in the
shadowy edge of that line which divides spirit land from mortal life,
and it was my delight to walk among its half lights and shadows. The old
graveyard where, side by side, mouldered the remains of Indian sachems
and the ancients of English blood, was my favorite haunt. I loved to
sit on the graves while the evening mists arose from them, and to fancy
cloudy forms waving and beckoning. To me, this spirit land was my
only refuge from the dry details of a hard, prosaic life. The
schoolroom--with its hard seats rudely fashioned from slabs of
rough wood, with its clumsy desks, hacked and ink-stained, with its
unintelligible textbooks and its unsympathetic teacher--was to me
a prison out of whose weary windows I watched the pomp and glory of
nature,--the free birds singing, the clouds sailing, the trees waving
and whispering,--and longed, as earnestly as ever did the Psalmist, to
flee far away, and wander in the wilderness.
Hence, no joy of after life--nothing that the world has now to give--can
equal that joyous sense of freedom and full possession which came over
me on Saturday afternoons, when I started off on a tramp with the
world all before me,--the mighty, unexplored world of mysteries and
possibilities, bounded only by the horizon. Ignorant alike of all
science, neither botanist nor naturalist, I was studying at firsthand
all that lore out of which science is made. Every plant and flower had a
familiar face to me, and said something to my imagination. I knew where
each was to be found, its time of coming and going, and met them year
after year as returning friends.
So it was with joyous freedom that we boys ram bled off with Sam this
afternoon, intent to find the Devil's Den. It was a ledge of granite
rocks rising in the midst of a grove of pines and white birches. The
ground was yellow and slippery with the fallen needles of the pines of
other days, and the glistening white stems of the birches shone through
the shadows like ivory pillars. Underneath the great granite ledges, all
sorts of roots and plants grappled and kept foothold; and whole armies
of wild raspberries matured their fruit, rounder and juicier for growing
in the shade.
In one place yawned a great rift, or cavern, as if the rocks had been
violently twisted and wrenched apart, and a mighty bowlder lodging in
the rift had roofed it over, making a cavern of most seductive darkness
and depth. This was the Devil's Den; and after we had picked our pail
full of berries, we sat down there to rest.
“Sam, do you suppose the Devil ever was here?” said I. “What do they
call this his den for?”
“Massy, child! that 'are was in old witch times. There used to be witch
meetins' held here, and awful doins'; they used to have witch sabba'
days and witch sacraments, and sell their souls to the old boy.”
“What should they want to do that for?”
“Wal, sure enough; what was it for? I can't make out that the Devil ever
gin 'em any thing, any on 'em. They warn't no richer, nor didn't get no
more'n this world than the rest; and they was took and hung; and then ef
they went to torment after that, they hed a pretty bad bargain on't, I
say.”
“Well, people don't do such things any more, do they?” said I.
“No,” said Sam. “Since the gret fuss and row-de-dow about it, it's kind
o' died out; but there's those, I s'pose, that hez dealins' with the old
boy. Folks du say that old Ketury was a witch, and that, ef't ben in old
times, she'd a hed her neck stretched; but she lived and died in peace.”
“But do you think,” said I, now proposing the question that lay nearest
my heart, “that the Devil can hurt us?”
“That depends consid'able on how you take him,” said Sam. “Ye see, come
to a straight out-an'-out fight with him, he 'll git the better on yer.”
“But,” said I, “Christian did fight Apollyon, and got him down too.”
I had no more doubt in those days that this was an historic fact than I
had of the existence of Romulus and Remus and the wolf.
“Wal, that 'ere warn't jest like real things: they say that 'ere's an
allegory. But I 'll tell ye how old Sarah Bunganuck fit the Devil,
when he 'peared to her. Ye see, old Sarah she was one of the converted
Injuns, and a good old critter she was too; worked hard, and got her
livin' honest. She made baskets, and she made brooms, and she used to
pick young wintergreen and tie it up in bunches, and dig sassafras
and ginsing to make beer; and she got her a little bit o' land, right
alongside o' Old Black Hoss John's white-birch wood-lot.
“Now, I've heerd some o' these 'ere modern ministers that come down from
Cambridge college, and are larnt about every thing in creation, they
say there ain't no devil, and the reason on't is, 'cause there can't be
none. These 'ere fellers is so sort o' green!--they don't mean no harm,
but they don't know nothin' about nobody that does. If they'd ha' known
old Black Hoss John, they'd ha' been putty sure there was a devil. He
was jest the crossest, ugliest critter that ever ye see, and he was ugly
jest for the sake o' ugliness. He couldn't bear to let the boys pick
huckleberries in his paster lots, when he didn't pick 'em himself; and
he was allers jawin' me 'cause I would go trout-fishin' in one o' his
pasters. Jest ez if the trout that swims warn't, the Lord's, and jest ez
much mine as his. He grudged every critter every thing; and if he'd ha'
hed his will and way, every bird would ha' fell down dead that picked
up a worm on his grounds. He was jest as nippin' as a black frost. Old
Black Hoss didn't git drunk in a regerlar way, like Uncle Eph and Toddy
Whitney, and the rest o' them boys. But he jest sot at home, a-soakin'
on cider, till he was crosser'n a bear with a sore head. Old Black Hoss
hed a special spite agin old Sarah. He said she was an old witch and an
old thief, and that she stole things off'n his grounds, when everybody
knew that she was a regerlar church-member, and as decent an old critter
as there was goin'. As to her stealin', she didn't do nothin' but pick
huckleberries and grapes, and git chesnuts and wannuts, and butternuts,
and them 'ere wild things that's the Lord's, grow on whose land they
will, and is free to all. I've hearn 'em tell that, over in the old
country, the poor was kept under so, that they couldn't shoot a bird,
nor ketch a fish, nor gather no nuts, nor do nothin' to keep from
starvin', 'cause the quality folks they thought they owned every
thing, 'way-down to the middle of the earth and clear up to the stars. We
never hed no sech doin's this side of the water, thank the Lord! We've
allers been free to have the chesnuts and the wannuts and the grapes and
the huckleberries and the strawberries, ef we could git 'em, and ketch
fish when and where we was a mind to. Lordy massy! your grandthur's
old Cesar, he used to call the pond his pork-pot. He'd jest go down and
throw in a line and ketch his dinner. Wal, Old Black Hoss he know'd the
law was so, and he couldn't do nothin' agin her by law; but he sarved
her out every mean trick he could think of. He used to go and stan'
and lean over her garden-gate and jaw at her an hour at a time; but old
Sarah she had the Injun in her; she didn't run to talk much: she used
to jest keep on with her weedin and her work, jest's if he warn't there,
and that made Old Black Hoss madder'n ever; and he thought he'd try and
frighten her off'n the ground, by makin' on her believe he was the Devil.
So one time, when he'd been killin' a beef critter, they took off the
skin with the horns and all on; and Old Black Hoss he says to Toddy and
Eph and Loker, 'You jest come up tonight, and see how I 'll frighten old
Sarah Bunganuck.'
“Wal, Toddy and Eph and Loker, they hedn't no better to do, and they
thought they'd jest go round and see. Ye see 'twas a moonlight
night, and old Sarah--she was an industrious critter--she was cuttin'
white-birch brush for brooms in the paster-lot.
“Wal, Old Black Hoss he wrapped the critter's skin round him, with the
horns on his head, and come and stood by the fence, and begun to roar
and make a noise.
[Illustration: 0223]
“Old Sarah she kept right on with her work, cuttin' her brush and
pilin' on't up, and jest let him roar. Wal, Old Black Hoss felt putty
foolish, 'specially ez the fellers were waitin' to see how she took it.
So he calls out in a grum voice,--
“'Woman, don't yer know who I be?”
“'No,' says she quite quiet, 'I don't know who yer be.'
“'Wal, I'm the Devil,' sez he.
“'Ye be?' says old Sarah. 'Poor old critter, how I pity ye!' and she
never gin him another word, but jest bundled up her broom-stuff, and
took it on her back and walked off, and Old Black Hoss he stood there
mighty foolish with his skin and horns; and so he had the laugh agin
him, 'cause Eph and Loker they went and told the story down to the
tavern, and he felt awful cheap to think old Sarah had got the upper
hands on him.
“Wal, ye see, boys, that 'ere's jest the way to fight the Devil. Jest
keep straight on with what ye're doin', and don't ye mind him, and he
can't do nothin' to ye.”
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