FORM IN TEXTILE ART.

Form in the textile art, as in all other useful arts, is

fundamentally, although not exclusively, the resultant or expression

of function, but at the same time it is further than in other shaping

arts from expressing the whole of function. Such is the pliability of

a large portion of textile products--as, for example, nets, garments,

and hangings--that the shapes assumed are variable, and, therefore,

when not distended or for some purpose folded or draped, the articles

are without esthetic value or interest. The more rigid objects, in

common with the individuals of other useful arts, while their shape

still accords with their functional office, exhibit attributes of form

generally recognized as pleasing to the mind, which are expressed by

the terms grace, elegance, symmetry, and the like. Such attributes are

not separable from functional attributes, but originate and exist

conjointly with them.

In addition to these features of form we observe others of a more

decidedly superfunctional character, added manifestly for the purpose

of enhancing the appearance.

In very primitive times when a utensil is produced functional ideas

predominate, and there is, perhaps, so far as its artificial

characters are concerned, a minimum of comeliness. But as the ages

pass by essential features are refined and elements of beauty are

added and emphasized. In riper culture the growing pressure of

esthetic desire leads to the addition of many superficial

modifications whose chief office is to please the fancy. In periods of

deadened sensibility or even through the incompetence of individual

artists in any period, such features may be ill chosen and

erroneously applied, interfering with construction and use, and thus

violating well founded and generally accepted canons of taste. In

respect to primitive works we may distinguish four steps in the

acquisition of esthetic features of form, three of which are normal,

the fourth abnormal: First, we have that in which functional

characters alone are considered, any element of beauty, whether due to

the artist's hand or to the accidents of material, construction, or

model, being purely adventitious; second, that in which the necessary

features of the utensil appear to have experienced the supervision of

taste, edges being rounded, curves refined, and symmetry perfected;

third, that in which the functionally perfect object, just described,

undergoes further variations of contour, adding to variety, unity,

&c., thus enhancing beauty without interfering with serviceability;

and, fourth, that in which, under abnormal influences, beauty is

sought at the sacrifice of functional and constructive perfection.

[Illustration: FIG. 286. Mat or tray exhibiting a minimum of esthetic

attributes of form. Moki work--1/8.]

The exact relations of the various classes of forces and phenomena

pertaining to this theme may be more fully elucidated by the aid of

illustrations. Woven mats, in early use by many tribes of men and

originating in the attempt to combine leaves, vines, and branches for

purposes of comfort, are flat because of function, the degree of

flatness depending upon the size of filaments and mode of combination;

and in outline they are irregular, square, round, or oval, as a result

of many causes and influences, embracing use, construction, material,

models, &c. A close approach to symmetry, where not imposed by some of

the above mentioned agencies, is probably due to esthetic tendencies

on the part of the artist. The esthetic interest attaching to such a

shape cannot be great, unless perhaps it be regarded, as all

individuals and classes may be regarded, in its possible relations to

preceding, associated, and succeeding forms of art. The varied

features observed upon the surface, the colors and patterns (Fig.

286), pertain to design rather than to form and will receive attention

in the proper place.

[Illustration: FIG. 287. Tray having decided esthetic attributes of

form. Obtained from the Apache--1/2.]

In point of contour the basket tray shown in Fig. 287 has a somewhat

more decided claim upon esthetic attention than the preceding, as the

curves exhibited mark a step of progress in complexity and grace. How

much of this is due to intention and how much to technical perfection

must remain in doubt. In work so perfect we are wont, however

unwarrantably, to recognize the influence of taste.

[Illustration: FIG. 288. Pyriform water vessel used by the Piute

Indians--1/8.]

A third example--presented in Fig. 288--illustrates an advanced stage

in the art of basketry and exhibits a highly specialized shape. The

forces and influences concerned in its evolution may be analyzed as

follows: A primal origin in function and a final adaptation to a

special function, the carrying and storing of water; a contour full to

give capacity, narrow above for safety, and pointed below that it may

be set in sand; curves kept within certain bounds by the limitations

of construction; and a goodly share of variety, symmetry, and grace,

the result to a certain undetermined extent of the esthetic tendencies

of the artist's mind. In regard to the last point there is generally

in forms so simple an element of uncertainty; but many examples may be

found in which there is positive evidence of the existence of a strong

desire on the part of the primitive basketmaker to enhance beauty of

form. It will be observed that the textile materials and construction

do not lend themselves freely to minuteness in detail or to complexity

of outline, especially in those small ways in which beauty is most

readily expressed.

Modifications of a decidedly esthetic character are generally

suggested to the primitive mind by some functional, constructive, or

accidental feature which may with ease be turned in the new direction.

In the vessel presented in Fig. 289--the work of Alaskan Indians--the

margin is varied by altering the relations of the three marginal turns

of the coil, producing a scalloped effect. This is without reference

to use, is uncalled for in construction, and hence is, in all

probability, the direct result of esthetic tendencies. Other and much

more elaborate examples may be found in the basketry of almost all

countries.

[Illustration: FIG. 289. Vessel with esthetic characters of form. Work

of the Yakama--1/4.]

In the pursuit of this class of enrichment there is occasionally

noticeable a tendency to overload the subject with extraneous details.

This is not apt to occur, however, in the indigenous practice of an

art, but comes more frequently from a loss of equilibrium or balance

in motives or desires, caused by untoward exotic influence. When,

through suggestions derived from contact with civilized art, the

savage undertakes to secure all the grace and complexity observed in

the works of more cultured peoples, he does so at the expense of

construction and adaptability to use. An example of such work is

presented in Fig. 290, a weak, useless, and wholly vicious piece of

basketry. Other equally meretricious pieces represent goblets,

bottles, and tea pots. They are the work of the Indians of the

northwest coast and are executed in the neatest possible manner,

bearing evidence of the existence of cultivated taste.

[Illustration: FIG. 290. Basket made under foreign influence,

construction and use being sacrificed to fancied beauty--1/3.]

It appears from the preceding analyses that _form_ in this art is not

sufficiently sensitive to receive impressions readily from the

delicate touch of esthetic fingers; besides, there are peculiar

difficulties in the way of detecting traces of the presence and

supervision of taste. The inherent morphologic forces of the art are

strong and stubborn and tend to produce the precise classes of results

that we, at this stage of culture, are inclined to attribute to

esthetic influence. If, in the making of a vessel, the demands of use

are fully satisfied, if construction is perfect of its kind, if

materials are uniformly suitable, and if models are not absolutely

bad, it follows that the result must necessarily possess in a high

degree those very attributes that all agree are pleasing to the eye.

In a primitive water vessel function gives a full outline, as capacity

is a prime consideration; convenience of use calls for a narrow neck

and a conical base; construction and materials unite to impose certain

limitations to curves and their combinations, from which the artist

cannot readily free himself. Models furnished by nature, as they are

usually graceful, do not interfere with the preceding agencies, and

all these forces united tend to give symmetry, grace, and the unity

that belongs to simplicity. Taste which is in a formative state can

but fall in with these tendencies of the art, and must be led by

them, and led in a measure corresponding to their persistency and

universality. If the textile art had been the only one known to man,

ideas of the esthetic in shape would have been in a great measure

formed through that art. Natural forms would have had little to do

with it except through models furnished directly to and utilized by

the art, for the ideas of primitive men concentrate about that upon

which their hands work and upon which their thoughts from necessity

dwell with steady attention from generation to generation.

A Study of the Textile Art in Its Relation to the Development of Form and Ornament Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-'85, Government Printing Office, Washington, 1888, (pages 189-252) · 第 8 / 18 题