Z often practiced with a revolver at a target in the basement of his

home. [He was pay-master in his father’s factory and often had in his

possession large sums, and had to know how to defend himself from

robbers.] His rifle was found on his boat, together with cartridges, on

the day of his death. Why, if he intended suicide, did he not use his

revolver, or else the rifle that was handy at the time on the boat?

[This, to me, is conclusive evidence of murder or man-slaughter.]

Z possessed the only key to the cabin of the boat. The family say there

were originally two keys, but the duplicate was “lost” about a year ago.

[Possibly Z staged all his female-impersonation sprees on his yacht and

so gave the duplicate to an idol before whom he regularly posed, just as

I have given a trusted idol a key to enter my own apartment whenever he

felt like it.]

IN HIGH SPIRITS

On the afternoon preceding the day of his death, Z took his motor-cycle

apart in order to renew some mechanism. On his last evening alive, he

was in high spirits, setting every one of his circle laughing. So far

from being depressed, he seemed flushed with happiness at the prospect

of future success in business, having only just received a promotion.

[His unusual [Sidenote: _Androgynes Compelled to Fabricate._] happiness

on the very eve of the murder might indicate that he had just succeeded

in coming to terms with a _new_ idol, who, however, the next afternoon,

on discovering how “deeply depraved” Z was, strangled him with the rope.

I myself have several times been half-murdered under similar

circumstances. I have also been elevated into the third heaven of bliss

on receiving a favorable message from an idol.]

On the morning of the day of Z’s death, he called on a friend who was to

give a party in a few days, and assured the latter he would be present.

He then ate noon lunch with his family. It was his father’s birthday,

and Z promised to take the family out for an automobile ride in the late

afternoon. Right after lunch, Z remarked: “I’ll first make a trip to the

boat to pump the water out. It hasn’t been touched for a week, and you

know how the water accumulates under the engine. I won’t be gone long.”

[It was two miles from Z’s residence to the boat; twenty minutes, by

motor-cycle, to get on board. The reason given impresses me as a mere

pretext to hide his appointment on the launch and prospective

female-impersonation—because the pretext sounds just like _me_. I am one

who has been compelled to falsify much because if my associates had been

granted the truth, they would have impiously crushed me. In my

university course in ethics, I was taught that it is proper to tell a

lie if the persons deceived have no right to the truth. Always those

whom I deceived had no right, because the truth would have rendered them

insanely cruel.]

In a jovial mood [because about to meet his idol, I suspect] Z departed

on his motor-cycle at 1:30. On the way he stopped at a dealer’s—full of

laughter [Sidenote: _Probably Man-Slaughter._] here also—and filled his

cycle tank with a gallon of gasoline. [Two indications against suicide.]

At the wharf, he was seen to take oars out of his locker and row to his

power-boat anchored fifty yards out. He was next seen, by two men on a

yacht anchored fifty feet from his own, to disappear down into his

cabin. [The last declaration by any one of having seen Z before

discovered dead in his cabin.] These two men remained on the deck of

their anchored launch all the afternoon until 5:30, and both are

positive that Z did not reappear on his deck. They are equally positive

that no one came from or went to Z’s launch.

The owner of the power-boat continuously anchored on the other side of

Z’s was aboard from 2:30 until 4:30, and is positive no one approached

Z’s boat from that side. The owner of a third power-boat continuously

anchored thirty-five feet from Z’s in another direction also spent the

afternoon on board, and tells the same story. Two men [custodians and

renters of boats] busy all the afternoon around the wharf fifty yards

away saw no one go to or come from Z’s launch.

[To me the most probable solution of Z’s death is that it was neither

murder nor suicide, but accidental man-slaughter. Perhaps Z had the

habit, to satisfy his mania for female-impersonation, of taking on his

yacht as an audience young bachelors who owned launches usually anchored

near his own. Perhaps a launch, on that Sunday afternoon ideal for

yachting, was kept at anchor near Z’s because its owner had plotted to

teach Z a lesson, with the “good” intention of curing him of his habit

of female-impersonation, believing—as nearly every one does at

[Sidenote: _Torturing an Androgyne._] present because prohibited by

public opinion from learning the truth—that it is a _wilful_ bad habit.

When Z had rigged himself in feminine garb (because the female side of

his duality demanded it), one or more of the young men from one of the

anchored yachts—according to my theory—had tied ropes around him, even

around his neck, the latter merely in order to frighten him and prevent

his calling for help. The newspapers stated that only a “seaman” could

display such skill in tying ropes, and these yachtsmen were amateur

seamen. They then, late in the afternoon, after they had had their “fun”

with the pitiable androgyne, went ashore, having no thought that the

rope around the throat would tighten sufficiently to strangle Z. They

designed merely to punish him for his androgynism (1) through his being

compelled to lie helpless on the cabin floor for several hours, with a

rope tight around his neck to prevent him calling for help, and, (2)

more than that, through humiliating him before his family, who finally,

anxious over his not returning home, would visit the yacht and discover

him in his most ignominious garb and predicament.

[But Z, in his writhings to free himself from his bonds, unfortunately

tightened the rope about his neck and was fatally strangled, the young

men having departed and no one being at hand to succor him in his death

agony. Z was only one more of the many martyrs to the public’s

prohibition of the showing up of the myth that bisexuals are monsters of

depravity, deserving the crudest forms of torture and even murder. Those

guilty of Z’s death—under the theory now being propounded—were

fundamentally irresponsible. [Sidenote: _Church and Public Opinion

Guilty._] The guilt lies with the Church and public opinion, both of

which teach that no punishment is too bad for an androgyne.

[A few days after Z’s death, I wrote letters to Z’s father giving all my

theories. I desired to do all I could to avenge my brother in calamity

by bringing his assailants to justice. It would not be surprising if Z’s

father was disinclined to press matters because of shame over the son’s

being an androgyne combined with the public’s so terribly misjudging

androgynism. Z’s near neighbor, a young college graduate whom I

“pumped,” told me first that the fact at the bottom of Z’s death “was of

such nature that it could not be discussed”! I could get at the truth

only by putting repeated frank questions, since he labored under the

terrible delusion that sex is a subject beyond discussion. This college

man expressed the opinion that Z was wilfully depraved and “got all that

was coming to him.” I interviewed several others who knew the Z family

merely by sight and reputation. They all showed intense antipathy, being

of the opinion that a family’s having an androgyne relative was

sufficient cause for its ostracism.

[A personal parallel: To only one member of my own family—a brother—have

I ever confessed my addiction to female-impersonation sprees. I did it

twenty years ago, at the age of twenty-seven, because I then had enemies

at Ft. X (at the time my regular stamping-ground) who hated androgynism

so fiercely as to be capable of murdering an individual in whom the

phenomenon cropped up. I therefore explained matters to a brother: that

if ever I was found murdered, to look for my assassin among the common

[Sidenote: _Androgynes’ Relations Ashamed to Prosecute._] soldiers of

Ft. X. He replied: “Ralph, if you are ever murdered on one of your

female-impersonation sprees, the family would be too much ashamed ever

to take the first step to bring your murderer to justice!”]

At the supper hour, Z’s mother telephoned to the wharf and was informed

her son had not returned from his yacht. Fearing he had met with an

accident, she and her daughter went by automobile to the wharf, arriving

at 6:30. It was then almost dark. A boatman rowed the mother, shivering

nervously, to the launch. As Mrs. Z descended the forward hatch, her

foot struck a human body lying at the foot of the steps, face downward.

She felt the hands, which stuck out above the body, and found them cold.

“Linnie has fainted!” Mrs. Z exclaimed. She hastily lighted a lantern,

while the boatman remained at the top of the short flight of stairs,

apparently paralyzed with fear. But having a light, Mrs. Z discovered

the inert body to be clothed in a long blue dress, while the head was

covered with a black oilcloth bag. [Such covering of the head indicates

non-suicide. The man-killer covered Z’s head because, before abandoning

him with the rope around his neck, he (or they) tormented and tortured

Z. I have myself had a handkerchief thrust into my mouth to prevent an

outcry and been thereupon tortured merely because of insane loathing of

androgynism.]

Mrs. Z now exclaimed: “Why, it’s a woman! She’s been strangled, and

Linnie’s not here!”

Overcome with terror, she left the boat without further examination. Mr.

Z, when his wife greeted him with the frantic cry: “A woman has been

strangled on our yacht!” immediately visited it. He removed [Sidenote:

_Father’s Assertions Discarded._] the hood from the form on the cabin

floor, and in amazement recognized the face of his son. Around the neck

was a tightened noose of Manila rope tied with a _hangman’s_ knot. Mr. Z

is positive the knot was at the _back_ of the neck. [This position is an

indication of non-suicide. A suicide would naturally have placed the

knot in front.] Unable to loosen the knot, Mr. Z cut the rope. He

noticed that both his son’s hands were behind the back, apparently tied

with a sash cord, although he did not think to make sure _both_ were

tied. For, finding the body cold, he was convulsed with grief and

immediately left without making further examination.

The next arrivals were policemen.

The Homicide bureau contends that although there was a slip-knot around

the left hand, the right was free and Z used one or both hands to draw

the hangman’s noose about his neck. This theory presupposes that the

knot was at the throat, and discards the father’s assertion that it was

at the _back_ of the neck.

Z’s ankles were tied together with rope, as were his knees and arms. [A

queer way to commit suicide for the victim to take the greatest pains to

make people think he had been murdered! And when there were a rifle and

cartridges on board the launch! And only an hour or two before in a

jovial mood, and laying in a supply of gasoline!] A medical examiner

calculated that death had occurred between four and five P. M. The two

men on the deck of the power-boat on one side of Z’s launch had gone

ashore at 5.30, and the single man on the power-boat on the other side,

at 4.30. None had heard any cry or other sound from the Z [Sidenote:

Z’_s Woman’s Apparel_.] launch [35 to 50 feet distant and on an

ultra-still Sunday afternoon when sounds carry unusually well.] When

these witnesses went ashore, Z’s rowboat was fastened to his launch—in

the same position as when his mother arrived.

The woman’s apparel in which Z was found clad consisted of a chemise;

corset; corset-cover with rose-colored baby ribbon running through the

lace; a pair of pink bloomers with ruffles at the knees; high black

stockings fastened by garters to the corset; a pair of high laced

woman’s shoes, with French high heels; and finally, the blue-checked

gingham dress. All the apparel fitted Z well.

The clothing in which Z had left home was found on a bunk in the

cabin—excepting an overshirt, which was pinned over the porthole nearest

the launch fifty feet distant on whose deck two men spent the afternoon.

Aside from this circumstance, the police discovered no sign of disorder

in any part of the launch. They discovered no other articles or

circumstances having a bearing on the case. [Androgynes are in general

non-resistant. Z probably did not struggle against his tormentor, as I

myself have always been absolutely passive on such occasions. Any way he

probably did not even imagine that he was under any risk of death. He

probably expected to return home within an hour—as he had previously

done after dozens of female-impersonation explosions.]

But reporters, who later examined the boat, found a thick hickory club

in a drawer. [My theory is that Z was accustomed to entertain on the

boat, in the absence of any of his family, adolescents before whom he

had a craze to impersonate a mademoiselle—the [Sidenote: _Assassins of

High Morality._] common practice of the more extreme type of androgyne.

He probably entertained only one at a time. Fearing he might be attacked

by one of these perhaps doubtful characters, he kept the club for

self-defence, as well as the rifle already mentioned. The fact that he

did not attempt to avail himself of these weapons on this occasion

indicates that his assailants were young men whose high morality was

known to Z.] In a chest in an out-of-the-way place, the reporters found

a bundle of wrapping paper stained and torn. Inside was a metal

shoe-horn. [My theory is that Z stored his feminine wardrobe in this

paper and chest. The paper was probably that in which the feminine

outfit had originally been brought to the launch and was preserved for

possible use in carrying it away.]

The Z family kept a supply of beer on the yacht, but affirmed: “Linnie

hated beer and never learned to drink it.” [Very androgynesque.

Girl-boys are inclined to be puritans in every respect except

female-impersonation and coquetry.]

The only feminine article that Z wore which the family recognized was a

multi-colored silk ribbon fastened around his waist and belonging to a

sister.

The autopsy showed that death had resulted solely from strangulation.

All the ropes used in binding Z belonged to his yacht. [The reason Z was

done to death with ropes is that there naturally were many on board a

yacht and it was a _noiseless_ death. There was a loaded rifle on the

yacht. That a noiseless method was chosen indicates murder rather than

suicide. The use of ropes also indicates a yachtsman as author of the

crime—because accustomed to handling ropes. He lives and breathes

ropes.]

[Sidenote: Z _of Androgyne Physique_.]

Z was five feet four in height and weighed 145 pounds. [Short and plump

build characteristic of androgynes.] The city medical examiner noted

that the lower ribs were “retracted, possibly due to the use of

corsets.” He also noted that “the beard and moustache are scanty.”

[Meaning if not shaven close. Such scantiness is common in androgynes.]

If the murder theory is true, the assassin must have planned to murder

with great care. [It was all done on the spur of the moment, and the

death probably an accident.] He must have had an accomplice who brought

him to the boat before the murder, and took him away afterward, and he

must have known in some mysterious way that Z was going to visit the

boat that Sunday afternoon. [If Z was murdered, he had had an

appointment on the yacht with his assassin. The latter must have arrived

before the yachtsmen who spent the afternoon on the closely encircling

decks, and watched that they go ashore before himself. At dusk he could

have swum away without being seen. At that hour on a Sunday, there were

many desolate points on the nearby shore at which he could have

unobservedly emerged. But the most daring criminal would hardly have

committed a murder with several men only a few feet away on the decks of

the encircling yachts. A single shriek from the victim would have

immediately brought several men on board.]

The care with which the clothing was put on certainly seems to indicate

that Z himself put it on, every article being properly adjusted.

[The authorities, because ignorant of androgyne psychology and habits

and despising a bisexual (myself) [Sidenote: _Author’s Own Foretaste of_

Z’_s Fate_.] too much to listen to his-her theories, were on a false

scent. At the date this volume goes to press (December, 1921), the Z

mystery—as well as the X, Y, and Q—has not been cleared up by the

authorities, although none of the four is much of a problem to myself,

knowing how the world treats androgynes.

[It is a strange coincidence that about a score of years before Z was

strangled, within two miles of his yacht’s point of anchorage, in a

large patch of woods at night, I was, as an aftermath of a

female-impersonation, being roughly teased by six “young fellows.” To

cap the climax, they led me toward a tree and said they were “going to

get a rope and hang” me. Horrified, I feigned an epileptic fit to save

myself. See my AUTOBIOGRAPHY OF AN ANDROGYNE, page 208.

[While I have never believed Z a suicide, it is a possibility. A new

idol with whom he had had an appointment on the yacht that afternoon

might have shown utter disgust at Z’s revelations—as I have myself

witnessed in a confidant—and pitilessly abandoned him. This misguided

attitude might have brought on Z a sympathetic disgust with himself as

female-impersonator and cross-dresser. According to this theory, Z

wished to punish and heap indignities on his own body—just as I have

myself, in my verdant middle teens, taken a whip and chastised my own

body because lustful, homosexual thoughts had invaded my mind, while

crying out: “‘O wretched man that I am, who shall deliver me from the

body of this death!’” Perhaps Z wished to punish his own body by

depriving it of breath while in female garb and so publish to the world

the despicableness of his own physical personality. In no other way

could Z’s spiritually minded [Sidenote: _Suicide Theory._] psyche better

revenge itself on his carnal body than to have the latter’s grossness

proclaimed on the housetops.

[In case Z was a suicide, the idol who had only a few minutes before

pitilessly scorned his advances was very likely an adolescent spending

that afternoon on one of the three nearest yachts. As I have said, the

case came to a curious abrupt ending in the papers, as if the entire

solution had become known to those immediately interested, but the

public was not let into the secret in order to shield unblameworthy

parties.

[If Z was a suicide, I have myself passed through a very similar

experience. (See my AUTOBIOGRAPHY OF AN ANDROGYNE, page 235.) Because

heartlessly jilted by a new idol and afraid I would, as “a monster of

depravity,” be cast out of the caravan with which I was travelling in an

uninhabited region of the Rockies, I walked away in the forest alone at

dusk a mile from camp having in mind suicide by being torn to pieces by

bears, with which the forest abounded, and several of which I saw that

night roaming within a hundred feet. Like Z, I had not left behind a

single oral or written word as to suicide. I was acting on the spur of

the moment. For several hours I experienced such depths of sorrow as not

one human out of ten thousand ever tastes. Continuously for an hour, out

of hearing of the camp, I wailed at the top of my voice over my terrible

lot in life—that of a despised, hated, and outlawed “degenerate” (as the

hypocritical nine-tenths of civilized humanity delight to call me)—and

over the possibly impending unfathomable disgrace among a party of rough

men with whom I must travel until we got back to a railroad. I

experienced a violent desire [Sidenote: _Author’s Attempt at Suicide._]

to be devoured by bears. But the All-Seeing overruled that they did not

attack me.][49]

[Sidenote: _Newspaper Accounts of Murders._]

III. College Student’s Death is Unexplained.

(The following are excerpts from a New York paper. Every few months the

press brings to light a similar death of an androgyne. All because the

world misunderstands and grossly misjudges them, as well as because

public opinion has always deprived them of the means of coming to an

understanding of themselves. Bracketed words and italics are those of

the author of THE FEMALE-IMPERSONATORS.)

STUDENT’S DEATH MYSTERY BAFFLING—NO KNOWN BASIS IN Q’S LIFE TO

SUGGEST MURDER OR SUICIDE THEORY

Overdone detective fiction seldom presents so many significant but

mostly inexplicable circumstances surrounding the victim of death by

violence as those developed concerning [Jimmie Q], twenty, _quiet_,

_studious_, _religious_ [earmarks of androgynism], a [North Atlantic]

college junior, popular, not morbid, a cleancut American youth, whose

body was taken from the river last Thursday night....

Q loved to roam the slums of large cities. [An earmark of cultured

androgynism. They thus roam because realizing that in their Overworld,

they are prohibited outlet for the feminine side of their duality.

They roam with day dreams of how they would like to impersonate a

female in the Underworld, where alone female-impersonators are

welcome; and finally, in many cases, they are carried away by their

mania for an actual female-impersonation spree.]... His [Sidenote:

_Female-Impersonation Obsession._] college room-mate commented on the

large number of neckties, all Q had, which the latter was taking

along. [As he _said_, for a few days’ visit to his father, which visit

did not take place. My theory is that he went to the great city, in

whose harbor his dead body was found, to spend an evening with

chance-met gangsters in the slums, as I have myself done, and he took

the many neckties as presents for them, just as I myself have carried

_neckties_ with which to shower them and thus win their goodwill. The

androgyne, of course, wishes the gangsters as an audience for his

loved impersonations. Androgynes always wish an audience of

tremendously virile “young fellows.”]

Q did not drink and _never took special interest in any woman_. But he

did like to rove about in the districts of big cities in which the

poorest classes live and work.... Whenever he was in New York, he spent

most of his time in such districts....

At the Morgue, Mr. Q identified the effects of his son. When the body

was exposed for his inspection—it appeared to have been in the water

about ten days—the father bowed his head and tearfully exclaimed: “Poor

Jimmie! How you must have suffered!”...

The fisherman who had pulled the body ashore had used a grappling

hook.... To it they attributed the incision which the [City’s] Medical

Examiner had reported to have been made by some weapon. The Medical

Examiner denounced this report and suggested that the police were

forwarding a suicide theory to escape responsibility for solution of a

crime. He declared there was evidence of hemorrhage in this wound not

producible by such an injury inflicted long after death. He further

recalled that the left arm of Q was [Sidenote: _Methods of Torture._]

dislocated at the elbow, with the arm muscles twisted—positive

indications of external violence. [I myself have been tortured by a

ruffian’s seizing me by the wrist and twisting around my arm so that I

had to shriek in agony.]

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