It is to us a source of noble delight, that with these permanent trophies

of the sculptor's art may now be mingled our national fame. Twenty years

ago, the address in Murray's Guide-Book,--_Crawford, an American Sculptor,

Piazza Barberini_,--would have been unique; now that name is enrolled on

the list of the world's benefactors in the patrimony of Art. Greenough, by

his pen, his presence, and his chisel, gave an impulse to taste and

knowledge in sculpture and architecture not destined soon to pass away; no

more eloquent and original advocate of the beautiful and the true in the

higher social economies has blest our day; his Cherubs and Medora overflow

with the poetry of form; his essays are a valuable legacy of philosophic

thought. The Greek Slave of Powers was invariably surrounded by visitors

at the London World's Fair and the Manchester Exhibition. Story's

Cleopatra was the nucleus of charmed observation at Sydenham. The Pearl

Diver of Paul Akers is his own most beautiful monument. Palmer has sent

forth from his isolated studio at Albany a series of ideal busts, of a

pure type of original and exquisite beauty; and many others might be named

who have honourably illustrated an American claim to distinction in an art

eminently republican in its perpetuation of national worth, and the

identity of its highest achievements with social progress.

BRIDGES.

'I stood on the bridge at midnight,

As the clocks were striking the hour,

And the moon rose over the city,

Behind the dark church-tower.

And like those waters rushing

Among the wooden piers,

A flood of thoughts came o'er me,

That filled my eyes with tears.'

LONGFELLOW.

Instinctively, Treason, in this vast land, aimed its first blow at the

Genius of Communication,--the benign and potent means and method of

American civilization and nationality. The great problem Watt and Fulton,

Clinton and Morse, so gloriously solved, a barbaric necessity thus reduced

back to chaos; and not the least sad and significant of the bulletins

whereby the most base of civic mutinies found current record, is that

entitled _Destruction of the Bridges_; and (melancholy contrast!)

simultaneously we hear of constructive energy in the same direction, on

the Italian peninsula,--an engineer having submitted to Victor Emmanuel

proposals for throwing a bridge across the Straits of Messina, 'binding

Scylla to Charybdis, and thus clinching Italian unity with bonds of

iron.'[46] Bonds of nationality, in more than a physical sense, indeed,

are bridges; even cynical Heine found an endeared outlook to his native

Rhine on the bastion of a familiar bridge. Tennyson makes one an essential

feature of his English summer-picture, wherein for ever glows the sweet

image of the 'Gardener's Daughter;' and Bunyan found no better similitude

for Christian's passage from Time to Eternity than the 'river where there

is no bridge.'

The primitive need, the possible genius, the science, and the sentiment of

a bridge, endear its aspect and associations beyond those of any other

economical structure. There is, indeed, something genially picturesque

about a mill, as Constable's pencil and Tennyson's muse have aptly

demonstrated; there is an artistic miracle possible in a sculptured gate,

as those of Ghiberti so elaborately evidence; science, poetry, and human

enterprise consecrate a lighthouse; sacred feelings hallow a spire, and

mediæval towers stand forth in noble relief against the sunset sky; but

around none of these familiar objects cluster the same thoroughly human

associations which make a bridge attractive to the sight and memory. In

its most remote suggestion it typifies man's primal relation to Nature,

his first instinctive effort to circumvent or avail himself of her

resources; indeed, he might take his hint of a bridge from Nature

herself,--her fallen monarchs of the forest athwart a stream, 'the

testimony of the rocks,' the curving shores, cavern roofs, and pendent

branches, and the prismatic bow in the heavens, which a poet well calls 'a

bridge to tempt the angels down.'

A bridge of the simplest kind is often charmingly effective as a

landscape-accessory; there is a short plank one in a glen of the White

Mountains, which, seen through a vista of woodland, makes out the picture

so aptly that it is sketched by every artist who haunts the region. What

lines of grace are added to the night-view of a great city by the lights

on the bridges! What subtile principles enter into the building of such a

bridge as the Britannia, where even the metallic contraction of the

enormous tubes is provided for by supporting them on cannon-balls! How

venerable seems the most graceful of Tuscan bridges, when we remember it

was erected in the fifteenth century,--and the Rialto, when we think of

Shylock and Portia; and how signal an instance is it of the progressive

application of a true principle in science, that the contrivance whereby

the South Americans bridge the gorges of their mountains, by a pendulous

causeway of twisted osiers and bamboo,--one of which, crossed by Humboldt,

was a hundred and twenty feet long,--is identical with that which sustains

the magnificent structure over the Niagara river! The chasms and streams

thus spanned by a rope of seven strands have a fairy-like aspect. Artist

and engineer alike delight in this feature of tropical scenery. In some

cases the stone structures built by the Spaniards, and half destroyed by

earthquakes, are repaired with bamboo, and often with an effective grace.

In a bridge the arch is triumphal, both for practical and commemorative

ends. Unknown to the Greeks and Egyptians, even the ancient Romans, it is

said by modern architects, did not appreciate its true mechanical

principle, but ascribed the marvellous strength thereof to the cement

which kept intact their semicircle. In Cæsar's _Commentaries_, the bridge

transit and vigilance form no small part of military tactics,--boats and

baskets serving the same purpose in ancient and modern warfare. The church

of old originated and consecrated bridges; religion, royalty, and art

celebrate their advent; the opening of Waterloo Bridge is the subject of

one of the best pictures of a modern English painter; and Cockney visitors

to the peerless bridge of Telford still ask the guide where the Queen

stood at its inauguration. But it is when we turn from the historical and

scientific to the familiar and personal that we realize the spontaneous

interest attached to a bridge. It is as a feature of our native landscape,

the goal of habitual excursions, the rendezvous, the observatory, the

favourite haunt or transit, that it wins the gaze and the heart. There the

musing angler sits content; there the echoes of the horse's hoofs rouse to

expectancy the dozing traveller; there the glad lover dreams, and the

despairing wretch seeks a watery grave, and the song of the poet finds a

response in the universal heart,--

'How often, oh, how often,

In the days that have gone by,

Have I stood on that bridge at midnight,

And gazed on the wave and sky!'

One of the most primitive tokens of civilization is a bridge; and yet no

artificial object is more picturesquely associated with its ultimate

symbols. The fallen tree whereon the pioneer crosses a stream in the

wilderness is not more significant of human isolation than the fragmentary

arch in an ancient city of the vanished home of thousands. Thus, by its

necessity and its survival, a bridge suggests the first exigency and the

last relic of civilized life. The old explorers of our Western Continent

record the savage expedients whereby watercourses were passed,--coils of

grape-vine carried between the teeth of an aboriginal swimmer and attached

to the opposite bank, a floating log, or, in shallow streams, a series of

stepping-stones; and the most popular historian of England, when

delineating to the eye of fancy the hour of her capital's venerable decay,

can find no more impressive illustration than to make a broken arch of

London Bridge the observatory of the speculative reminiscent.

The bridge is, accordingly, of all economical inventions, that which is

most inevitable to humanity, signalizing the first steps of man amid the

solitude of Nature, and accompanying his progress through every stage of

civic life; its crude form makes the wanderer's heart beat in the lonely

forest, as a sign of the vicinity or the track of his kind; and its

massive remains excite the reverent curiosity of the archæologist, who

seeks among the ruins of Art for trophies of a bygone race. Few

indications of Roman supremacy are more striking than the unexpected sight

of one of those bridges of solid and symmetrical masonry which the

traveller in Italy encounters, when emerging from a mountain-pass or a

squalid town upon the ancient highway. The permanent method herein

apparent suggests an energetic and pervasive race whose constructive

instinct was imperial; such an evidence of their pathway over water is as

suggestive of national power as the evanescent trail of the savage is of

his casual domain. In the bridge, as in no other structure, use combines

with beauty by an instinctive law; and the stone arch, more or less

elaborate in detail, is as essential now to the function and the grace of

a bridge, as when it was first thrown, invincible and harmonious, athwart

the rivers Cæsar's legions crossed.

As I stood on the scattered planks which afford a precarious foothold amid

the rapids of St. Anthony, methought these frail bridges of hewn timber

accorded with the reminiscence of the missionary pioneer who discovered

and named the picturesque waters, more than an elaborate and ancient

causeway. Even those long, inelegant structures which lead the pedestrian

over our own Charles river, or the broad inlets of the adjacent bay, have

their peculiar charm as the scene of many a gorgeous autumnal sunset and

many a patient 'constitutional' walk. It is a homely but significant

proverb, 'Never find fault with the bridge that carries you safe over.'

What beautiful shadows graceful bridges cast, when the twilight deepens

and the waves are calm! How mysteriously sleep the moonbeams there! What a

suggestive vocation is a toll-keeper's! Patriarchs in this calling will

tell of methodical and eccentric characters known for years.

Bridges have their legends. There is one in Lombardy whence a jilted lover

sprang with his faithless bride as she passed to church with her new

lover; it is yet called the 'Bridge of the Betrothed.' On the mountain

range, near Serravazza, in Tuscany, is a natural bridge which unites two

of the lofty peaks; narrow and aërial, it is believed by the peasantry to

have miraculously formed itself to give foothold to the Madonna as she

passed over the mountains, and it bears her name. An old traveller,

describing New York amusements, tells us of a favourite ride from the city

to the suburban country, and says,--'In the way there is a bridge, about

three miles distant, which you always pass as you return, called the

'Kissing Bridge,' where it is part of the etiquette to salute the lady who

has put herself under your protection.'[47] A curious lawsuit was lately

instituted by the proprietor of a menagerie who lost an elephant by a

bridge giving way beneath his unaccustomed weight; the authorities

protested against damages, as they never undertook to give safe passage to

so large an animal.

The office of a bridge is prolific of metaphor, whereof an amusing

instance is Boswell's comparison of himself, when translating Paoli's talk

to Dr. Johnson, to a 'narrow isthmus connecting two continents.' It has

been aptly said of Dante's great poem, that, in the world of letters, it

is a mediæval bridge over that vast chasm which divides classical from

modern times. All conciliating authors bridge select severed

intelligences, and even national feeling: as Irving's writings brought

more near to each other the alienated sympathies of England and America,

and Carlyle made a trysting-place for British and German thought; as

Sydney Smith's talk threw a suspension-bridge from Conservative to

Reformer, and Lord Bacon's (in the hour of bitter alienation between Crown

and Commons) 'reconciling genius spanned the dividing stream of party.'

How quaint, yet effective, Jean Paul's illustration of an alienated state

of human feeling, '_the drawbridge of countenances_, whereupon once the

two souls met, stood suddenly raised, high in air.' Nor less significant

is a modern historian's definition of an Englishman, as 'an island

surrounded by a misty and tumultuous sea of prejudices and hatreds,

generally unapproachable, and at all times _utterly repudiative of a

bridge_.' Pontifex Maximus has long ceased to wear the great spiritual

title whose unchallenged attribute was to bridge the chasm between earth

and heaven. What humour may be evolved from a nose-bridge, _Punch_ in his

dealings with the great Duke, and Sterne in his record of Tristram

Shandy's infancy, have notably chronicled; while the infinite delicacy of

tension in the bridge of Paganini's violin, indicates the relation thereof

to exquisite gradations of sound. 'The Mohammedans,' says Scott, 'have a

fanciful idea that the believer, in his passage to Paradise, is under the

necessity of passing barefoot over a bridge composed of red-hot iron

plates. All the pieces of paper which the Moslem has preserved during his

life, lest some holy thing being written upon them might be profaned,

arrange themselves between his feet and the burning metal, and so save him

from injury.' In the 'Vision' of Mirza, a bridge is typical of human life.

That was a ludicrous incident related of poor, obstinate, crazy George the

Third,--that encountering some boys near a bridge early one morning, he

asked them what bridge it was. 'The Bridge of Kew,' they replied;

whereupon the king proposed and gave three vociferous cheers for the

Bridge of Kew, as a newly-discovered wonder. Amusing, too, was the warm

dispute of the two errant lake poets whether a certain acutely-angular

bridge in the Alps was called great A from its resemblance to that letter,

or as the first of its kind.

How isolated and bewildered are villagers, when, after a tempest, the news

spreads that a freshet has carried away the bridge! Every time we shake

hands we make a human bridge of courtesy or love; and that was a graceful

fancy of one of our ingenious writers to give expression to his thoughts

in _Letters from under a Bridge_. With an eye and an ear for Nature's

poetry, the gleam of lamps from a bridge, the figures that pass and repass

thereon, the rush and the lull of waters beneath, the perspective of the

arch, the weather-stains on the parapet, the sunshine and the

cloud-shadows around, are phases and sounds fraught with meaning and

mystery.

It is an acknowledged truth in the philosophy of Art, that Beauty is the

handmaid of Use; and as the grace of the swan and the horse results from a

conformation whose _rationale_ is movement, so the pillar that supports

the roof, and the arch that spans the current, by their serviceable

fitness, wed grace of form to wise utility. The laws of architecture

illustrate this principle copiously; but in no single and familiar product

of human skill is it more striking than in bridges; if lightness,

symmetry, elegance, proportion, charm the ideal sense, not less are the

economy and adaptation of the structure impressive to the eye of science.

Perhaps the ideas of use and beauty, of convenience and taste, in no

instance coalesce more obviously; and therefore, of all human inventions,

the bridge lends the most undisputed charm to the landscape. It is one of

those symbols of humanity which spring from and are not grafted upon

Nature; it proclaims her affinity with man, and links her spontaneous

benefits with his invention and his needs; it seems to celebrate the

stream over which it rises, and to wed the wayward waters to the order and

the mystery of life. There is no hint of superfluity or impertinence in a

bridge; it blends with the wildest and the most cultivated scene with

singular aptitude, and is a feature of both rural and metropolitan

landscape that strikes the mind as essential. A striking confirmation of

this idea offers itself in a recent critic's definition of a classic style

of writing: 'A bridge,' he says, '_completes_ river landscape; it

_stiffens_ the scenery which was before too soft, too delicate, too

vegetable. Just such is the effect of pure style in literary art.'[48] The

most usual form has its counterpart in those rocky arches which flood and

fire have excavated or penned up in many picturesque regions--the segments

of caverns or the ribs of strata,--so that, without the instinctive

suggestion of the mind itself, Nature furnishes complete models of a

bridge whereon neither Art nor Science can improve. Herein the most

advanced and the most rude peoples own a common skill; bridges, of some

kind, and all adapted to their respective countries, being the familiar

invention of savage necessity and architectural genius. The explorer finds

them in Africa as well as the artist in Rome; swung, like huge hammocks of

ox-hide, over the rapid streams of South America; spanning in fragile

cane-platforms the gorges of the Andes; crossing vast chasms of the

Alleghanies with the slender iron viaduct of the American railways; and

jutting, a crumbling segment of the ancient world, over the yellow Tiber:

as familiar on the Chinese tea-caddy as on Canaletto's canvas; as

traditional a local feature of London as of Florence; as significant of

the onward march of civilization in Wales to-day as in Liguria during the

middle ages. Where men dwell and wander, and water flows, these beautiful

and enduring, or curious and casual expedients are found, as memorable

triumphs of architecture, crowned with historical associations, or as

primitive inventions that unconsciously mark the first faltering steps of

humanity in the course of empire; for, on this continent, where the French

missionary crossed the narrow log supported by his Indian convert in the

midst of a wilderness, massive stone arches shadow broad streams that flow

through populous cities; and the history of civilization may be traced

from the loose stones whereon the lone settler fords the watercourse, to

such grand, graceful, and permanent monuments of human prosperity as the

elaborate and ancient stone bridges of European capitals.

When we look forth upon a grand or lovely scene of Nature--mountain,

river, meadow, and forest,--what a fine central object, what an harmonious

artificial feature of the picture, is a bridge, whether rustic and simple,

a mere rude passage-way over a brook, or a curve of gray stone throwing

broad shadows upon the bright surface of a river! Nor less effective is

the same object amid the crowded walls, spires, streets, and

chimney-stacks of a city. There the bridge is the least conventional

structure, the suggestive point, the favourite locality; it seems to

reunite the working-day world with the freedom of Nature; it is, perhaps,

the one spot in the dense array of edifices and thoroughfares which 'gives

us pause.' There, if anywhere, our gaze and our feet linger; people have a

relief against the sky, as they pass over it; artists look patiently

thither; lovers, the sad, the humorous, and the meditative, stop there to

observe and to muse; they lean over the parapet and watch the flowing

tide; they look thence around as from a pleasant vantage-ground. The

bridge, in populous old towns, is the rendezvous, the familiar landmark,

the traditional nucleus of the place, and perhaps the only picturesque

framework in all those marts and homes, more free, open, and suggestive of

a common lot than temple, square, or palace; for there pass and repass

noble and peasant, regal equipage and humble caravan; children plead to

stay, and veterans moralize there; the privileged beggar finds a

standing-place for charity to bless; a shrine hallows or a sentry guards,

history consecrates or art glorifies; and trade, pleasure, or battle,

perchance, lend to it the spell of fame. The dearest associations of a

life are described in one of Jean Ingelow's most elaborate poems, as

revolving around and identified with 'Four Bridges:'--

'Our brattling river tumbles through the one;

The second spans a shallow, weedy brook;

Beneath the others, and beneath the sun,

Lie two long stilly pools, and on their breasts

Picture their wooden piles, encased in swallows' nests.

And round about them grows a fringe of weeds,

And then a floating crown of lily flowers,

And yet within small silver-budded weeds;

But each clear centre evermore embowers

A deeper sky, where stooping, you may see

The little minnows twirling restlessly.'

In the neighbourhood of Aberdeen, the picturesque bridge over the Don,

with its adjacent rocks, trees, and deep, dark stream, is known as the

'brig of Balgownie.' Thomas the Rhymer uttered many prophecies about

'Balgownie's brig black wa';' and it figures among the scenes of Byron's

boyhood. Let any one recall his sojourn in a foreign city, and conjure to

his mind's eye the scenes, and prominent to his fancy, distinct to his

memory, will be the bridge. He will think of Florence as intersected by

the Arno, and with the very name of that river reappears the peerless

grace of the Ponte Santa Trinità with its moss-grown escutcheons and

aërial curves. He will recall the Pont du Gard with the vicinage of

Nismes; the Pont Neuf, at Paris, with its soldiers and priests, its

boot-blacks and grisettes, the gay streets on one side, and the studious

quarter on the other, typifies and concentrates for him the associations

of the French capital; and what a complete symbol of Venice--its canals,

its marbles, its mysterious polity, its romance of glory and woe--is a

good photograph of the Bridge of Sighs! Her history is, indeed, singularly

identified with bridges. One, as her exchange, is permanently associated

with the palmiest days of mediæval commerce; another with the darker

records of her criminal law; while on one of her bridges, Sarpi, the

'terrible friar' Paolo was waylaid and nearly killed by Papal assassins,

whence dates the most efficient protest against ecclesiastical tyranny.

The history of Rome is written on her bridges. The Ponte Rotto is Art's

favourite trophy of her decay; two-thirds of it has disappeared; and the

last Pope has ineffectively repaired it, by a platform sustained by iron

wire: yet who that has stood thereon in the sunset, and looked from the

dome of St. Peter's to the islands projected at that hour so distinctly

from the river's surface, glanced along the flushed dwellings upon its

bank, with their intervals of green terraces; or gazed, in the other

direction, upon the Cloaca of Tarquin, Vesta's dome, and the Aventine

Hill, with its palaces, convents, vineyards, and gardens, has not felt

that the Ponte Rotto was the most suggestive observatory in the Eternal

City? The Ponte Molle brings back Constantine and his vision of the Cross;

and the statues on Sant' Angelo mutely attest the vicissitudes of

ecclesiastical eras.

England boasts no monument of her modern victories so impressive as the

bridge named for the most memorable of them. The best view of Prague and

its people is from the long series of stone arches which span the Moldau.

The solitude and serenity of genius are rarely better realized than by

musing of Klopstock and Gessner, Lavater and Zimmermann, on the Bridge of

Rapperschwyl on the Lake of Zurich, where they dwelt and wrote or died.

From the Bridge of St. Martin we have the first view of Mont Blanc. The

Suspension Bridge at Niagara is an artificial wonder as great, in its

degree, as the natural miracle of the mighty cataract which thunders for

ever at its side; while no triumph of inventive economy could more aptly

lead the imaginative stranger into the picturesque beauties of Wales than

the extraordinary tubular bridge across the Menai Strait. The

aqueduct-bridge at Lisbon, the long causeway over Cayuga Lake in our own

country, and the bridge over the Loire at Orléans, are memorable in every

traveller's retrospect.

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