CHAPTER XXV.

AFTERWARDS.

The funeral was over, and there were two fresh graves--the only ones in

the bit of prairie set apart for a graveyard. I have written enough in

this melancholy strain. Why should I pause to describe in detail the

solemn services held in the grove by the lake? It is enough that the

land-shark forgot his illegal traffic in claims; the money-lender ceased

for one day to talk of mortgages and per cent and foreclosure; the fat

gentleman left his corner-lots. Plausaby's bland face was wet with tears

of sincere grief, and Mr. Minorkey pressed his hand to his chest and

coughed more despairingly than ever. The grove in which the meeting was

held commanded a view of the lake at the very place where the accident

occurred. The nine survivors sat upon the front seat of all; the friends

of the deceased were all there, and, most pathetic sight of all, the two

mute white faces of the drowned were exposed to view. The people wept

before the tremulous voice of the minister had begun the service, and

there was so much weeping that the preacher could say but little. Poor

Mrs. Plausaby was nearly heart-broken. Nothing could have been more

pathetic than her absurd mingling for two days of the sincerest grief and

an anxious questioning about her mourning-dress. She would ask Isa's

opinion concerning her veil, and then sit down and cry piteously the next

minute. And now she was hopeless and utterly disconsolate at the loss of

her little Katy, but wondering all the time whether Isa could not have

fixed her bonnet so that it would not have looked quite so plain.

The old minister preached on "Remember now thy Creator in the days of thy

youth." I am afraid he said some things which the liberalism of to-day

would think unfit--we all have heresies nowadays; it is quite the style.

But at least the old man reminded them that there were better investments

than corner-lots, and that even mortgages with waivers in them will be

brought into judgment. His solemn words could not have failed entirely of

doing good.

But the solemn funeral services were over; the speculator in claims dried

his eyes, and that very afternoon assigned a claim, to which he had no

right, to a simple-minded immigrant for a hundred dollars. Minorkey was

devoutly thankful that his own daughter had escaped, and that he could go

on getting mortgages with waivers in them, and Plausaby turned his

attention to contrivances for extricating himself from the embarrassments

of his situation.

The funeral was over. That is the hardest time of all. You can bear up

somehow, so long as the arrangements and cares and melancholy tributes of

the obsequies last. But if one has occupied a large share of your

thoughts, solicitudes, and affections, and there comes a time when the

very last you can ever do for them, living or dead, is done, then for the

first time you begin to take the full measure of your loss. Albert felt

now that he was picking up the broken threads of another man's life.

Between the past, which had been full of anxieties and plans for little

Kate, and the future, into which no little Kate could ever come, there

was a great chasm. There is nothing that love parts from so regretfully

as its burdens.

Mrs. Ferret came to see Charlton, and smiled her old sudden puckered

smile, and talked in her jerky complacent voice about the uses of

sanctified affliction, and her trust that the sudden death of his sister

in all the thoughtless vanity of youth would prove a solemn and

impressive warning to him to repent in health before it should be with

him everlastingly too late. Albert was very far from having that

childlike spirit which enters the kingdom of heaven easily. Some

natures, are softened by affliction, but they are not such as his.

Charlton in his aggressiveness demanded to know the reason for

everything. And in his sorrow his nature sent a defiant _why_ back to

the Power that had made Katy's fate so sad, and Mrs. Ferret's rasping

way of talking about Katy's death as a divine judgment on him filled him

with curses bitterer than Job's.

Miss Isa Marlay was an old-school Calvinist. She had been trained on the

Assembly's Catechism, interpreted in good sound West Windsor fashion. In

theory she never deviated one iota from the solid ground of the creed of

her childhood. But while she held inflexibly to her creed in all its

generalizations, she made all those sweet illogical exceptions which

women of her kind are given to making. In general, she firmly believed

that everybody who failed to have a saving faith in the vicarious

atonement of Christ would be lost. In particular, she excepted many

individual cases among her own acquaintance. And the inconsistency

between her creed and her applications of it never troubled her. She

spoke with so much confidence of the salvation of little Kate, that she

comforted Albert somewhat, notwithstanding his entire antagonism to Isa's

system of theology. If Albert had died, Miss Marlay would have fixed up a

short and easy road to bliss for him also. So much, more generous is

faith than logic! But it was not so much Isa's belief in the salvation of

Katy that did Albert good, as it was her tender and delicate sympathy,

expressed as much when she was silent as when she spoke, and when she

spoke expressed more by the tones of her voice than by her words.

There was indeed one part of Isabel's theology that Charlton would have

much liked to possess. He had accepted the idea of an Absolute God. A

personal, sympathizing, benevolent Providence was in his opinion one of

the illusions of the theologic stage of human development. Things

happened by inexorable law, he said. And in the drowning of Katy he saw

only the overloading of a boat and the inevitable action of water upon

the vital organs of the human system. It seemed to him now an awful thing

that such great and terrible forces should act irresistibly and blindly.

He wished he could find some ground upon which to base a different

opinion. He would like to have had Isabel's faith in the Paternity of God

and in the immortality of the soul. But he was too honest with himself to

suffer feeling to exert any influence on his opinions. He was in the

logical stage of his development, and built up his system after the

manner of the One-Hoss Shay. Logically he could not see sufficient ground

to change, and he scorned the weakness that would change an opinion

because of feeling. His soul might cry out in its depths for a Father in

the universe. But what does Logic care for a Soul or its cry? After a

while a wider experience brings in something better than Logic. This is

Philosophy. And Philosophy knows what Logic can not learn, that reason is

not the only faculty by which truth is apprehended--that the hungers and

intuitions of the Soul are worth more than syllogisms.

Do what he would, Charlton could not conceal from himself that in

sympathy Miss Minorkey was greatly deficient. She essayed to show

feeling, but she had little to show. It was not her fault. Do you blame

the dahlia for not having the fragrance of a tuberose? It is the most

dangerous quality of enthusiastic young men and women that they are able

to deceive themselves. Nine tenths of all conjugal disappointments come

from the ability of people in love to see more in those they love than

ever existed there. That love is blind is a fable. He has an affection of

the eyes, but it is not blindness. Nobody else ever sees so much as he

does. For here was Albert Charlton, bound by his vows to Helen Minorkey,

with whom he had nothing in common, except in intellect, and already his

sorrow was disclosing to him the shallowness of her nature, and the depth

of his own; even now he found that she had no voice with which to answer

his hungry cry for sympathy. Already his betrothal was becoming a fetter,

and his great mistake was disclosing itself to him. The rude suspicion

had knocked at his door before, but he had been able to bar it out. Now

it stared at him in the night, and he could not rid himself of it. But he

was still far enough from accepting the fact that the intellectual Helen

Minorkey was destitute of all unselfish feeling. For Charlton was still

in love with her. When one has fixed heart and hope and thought on a

single person, love does not die with the first consciousness of

disappointment. Love can subsist a long time on old associations.

Besides, Miss Minorkey was not aggressively or obtrusively selfish--she

never interfered with anybody else. But there is a cool-blooded

indifference that can be moved by no consideration outside the Universal

Ego. That was Helen.

The Mystery of Metropolisville · 第 25 / 37 章