CHAPTER VIII.

ISABEL MARLAY.

Isabel Marlay was not the niece of our friend Squire Plausaby, but of his

first wife. Plausaby, Esq., had been the guardian of her small

inheritance in her childhood, and the property had quite mysteriously

suffered from a series of curious misfortunes: the investments were

unlucky; those who borrowed of the guardian proved worthless, and so did

their securities. Of course the guardian was not to blame, and of course

he handled the money honestly. But people will be suspicious even of the

kindest and most smoothly-speaking men; and the bland manner and

innocent, open countenance of Plausaby, Esq., could not save him from the

reproaches of uncharitable people. As he could not prove his innocence,

he had no consolation but that which is ever to be derived from a

conscience void of offense.

Isabel Marlay found herself at an early age without means. But she had

never seen a day of dependence. Deft hands, infallible taste in matters

of dress, invincible cheerfulness, and swift industry made her always

valuable. She had not been content to live in the house of her aunt, the

first Mrs. Plausaby, as a dependent, and she even refused to remain in

the undefined relation of a member of the family whose general utility,

in some sort, roughly squares the account of board and clothes at the

year's end. Whether or not she had any suspicions in regard to the

transactions of Plausaby, Esq., in the matter of her patrimony, I do not

know. She may have been actuated by nothing but a desire to have her

independence apparent. Or, she may have enjoyed--as who would

not?--having her own money to spend. At any rate, she made a definite

bargain with her uncle-in-law, by which she took charge of the sewing in

his house, and received each year a hundred dollars in cash and her

board. It was not large pay for such service as she rendered, but then

she preferred the house of a relative to that of a stranger. When the

second Mrs. Plausaby had come into the house, Mr. Plausaby had been glad

to continue the arrangement, in the hope, perhaps, that Isa's good taste

might modify that lady's love for discordant gauds.

To Albert Charlton, Isa's life seemed not to be on a very high key. She

had only a common-school education, and the leisure she had been able to

command for general reading was not very great, nor had the library in

the house of Plausaby been very extensive. She had read a good deal of

Matthew Henry, the "Life and Labors of Mary Lyon" and the "Life of

Isabella Graham," the "Works of Josephus," "Hume's History of England,"

and Milton's "Paradise Lost." She had tried to read Mrs. Sigourney's

"Poems" and Pollok's "Course of Time," but had not enjoyed them much. She

was not imaginative. She had plenty of feeling, but no sentiment, for

sentiment is feeling that has been thought over; and her life was too

entirely objective to allow her to think of her own feelings. Her

highest qualities, as Albert inventoried them, were good sense, good

taste, and absolute truthfulness and simplicity of character. These were

the qualities that he saw in her after a brief acquaintance. They were

not striking, and yet they were qualities that commanded respect. But he

looked in vain for those high ideals of a vocation and a goal that so

filled his own soul. If she read of Mary Lyon, she had no aspiration to

imitate her. Her whole mind seemed full of the ordinary cares of life.

Albert could not abide that anybody should expend even such abilities as

Isa possessed on affairs of raiment and domestic economy. The very tokens

of good taste and refined feeling in her dress were to him evidences of

over-careful vanity.

But when his mother and Katy had gone out on the morning after he had

overheard Smith Westcott expound his views on the matter of marriage,

Charlton sought Isa Marlay. She sat sewing in the parlor, as it was

called--the common sitting-room of the house--by the west window. The

whole arrangement of the room was hers; and though Albert was neither an

artist nor a critic in matters of taste, he was, as I have already

indicated, a man of fine susceptibility. He rejoiced in this

susceptibility when it enabled him to appreciate nature. He repressed it

when he found himself vibrating in sympathy with those arts that had, as

he thought, relations with human weakness and vanity; as, for instance,

the arts of music and dress. But, resist as one may, a man can not fight

against his susceptibilities. And those who can feel the effect of any

art are very many more than those who can practice it or criticise it. It

does not matter that my Bohemian friend's musical abilities are slender.

No man in the great Boston Jubilee got more out of Johann Strauss, in

his "Kunstleben," that inimitable expression of inspired vagabondage,

than he did. And so, though Albert Charlton could not have told you what

colors would "go together," as the ladies say, he could, none the less,

always feel the discord of his mother's dress, as now he felt the beauty

of the room and appreciated the genius of Isa, that had made so much out

of resources so slender. For there were only a few touch-me-nots in the

two vases on the mantel-piece; there were wild-flowers and

prairie-grasses over the picture-frames; there were asparagus-stalks in

the fireplace; there was--well, there was a _tout-ensemble_ of coolness

and delightfulness, of freshness and repose. There was the graceful

figure of Isabel by the window, with the yet dewy grass and the distant

rolling, boundless meadow for a background. And there was in Isabel's

brown calico dress a faultlessness of fit, and a suitableness of color--a

perfect harmony, like that of music. There was real art, pure and

refined, in her dress, as in the arrangement of the room. Albert was

angry with it, while he felt its effect; it was as though she had set

herself there to be admired. But nothing was further from her thought.

The artist works not for the eyes of others, but for his own, and Isabel

Marlay would have taken not one whit less of pains if she could have been

assured that no eye in the universe would look in upon that

frontier-village parlor.

I said that Charlton was vexed. He was vexed because he felt a weakness

in himself that admired such "gewgaws," as he called everything relating

to dress or artistic housekeeping. He rejoiced mentally in the

superiority of Helen Minorkey, who gave her talents to higher themes. And

yet he felt a sense of restfulness in this cool room, where every color

was tuned to harmony with every other. He was struck, too, with the

gracefulness of Isa's figure. Her face was not handsome, but the good

genius that gave her the feeling of an artist must have molded her own

form, and every lithe motion was full of poetry. You have seen some

people who made upon you the impression that they were beautiful, and yet

the beauty was all in a statuesque figure and a graceful carriage. For it

makes every difference how a face is carried.

The conversation between Charlton and Miss Marlay had not gone far in the

matter of Katy and Smith Westcott until Albert found that her instincts

had set more against the man than even his convictions. A woman like

Isabel Marlay is never so fine as in her indignation, and there never was

any indignation finer than Isa Marlay's when she spoke of the sacrifice

of such a girl as Katy to such a man as Westcott. In his admiration of

her thorough-going earnestness, Albert forgave her devotion to domestic

pursuits and the arts of dress and ornamentation. He found sailing with

her earnestness much pleasanter than he had found rowing against it on

the occasion of his battle about the clergy.

"What can I do, Miss Marlay?" Albert did not ask her what she could do.

A self-reliant man at his time of life always asks first what he

himself can do.

"I can not think of anything that anybody can do, with any hope of

success." Isa's good sense penetrated entirely through the subject, she

saw all the difficulties, she had not imagination or sentiment enough to

delude her practical faculty with false lights.

"Can not _you_ do something?" asked Charlton, almost begging.

"I have tried everything. I have spoken to your mother. I have spoken to

Uncle Plausaby. I have begged Katy to listen to me, but Katy would only

feel sorry for him if she believed he was bad. She can love, but she

can't think, and if she knew him to be the worst man in the Territory she

would marry him to reform him. I did hope that you would have some

influence over her."

"But Katy is such a child. She won't listen if I talk to her. Any

opposition would only hurry the matter. I wish it were right to blow out

his brains, if he has any, and I suppose the monkey has."

"It is a great deal better, Mr. Charlton, to trust in Providence where we

can't do anything without doing wrong."

"Well, Miss Marlay, I didn't look for cant from you. I don't believe that

God cares. Everything goes on by the almanac and natural law. The sun

sets when the time comes, no matter who is belated. Girls that are sweet

and loving and trusting, like Katy, have always been and will always be

victims of rakish fools like Smith Westcott. I wish I were an Indian, and

then I could be my own Providence. I would cut short his career, and make

what David said about wicked men being cut off come true in this case, in

the same way as I suppose David did in the case of the wicked of his day,

by cutting them off himself."

Isabel was thoroughly shocked with this speech. What good religious girl

would not have been? She told Mr. Charlton with much plainness of speech

that she thought common modesty might keep him from making such

criticisms on God. She for her part doubted whether all the facts of the

case were known to him. She intimated that there were many things in

God's administration not set down in almanacs, and she thought that,

whatever God might be, a _young_ man should not be in too great a hurry

about arraigning Him for neglect of duty. I fear it would not contribute

much to the settlement of the very ancient controversy if I should record

all the arguments, which were not fresh or profound. It is enough that

Albert replied sturdily, and that he went away presently with his vanity

piqued by her censures. Not that he could not answer her reasoning, if it

were worthy to be called reasoning. But he had lost ground in the

estimation of a person whose good sense he could not help respecting, and

the consciousness of this wounded his vanity. And whilst all she said was

courteous, it was vehement as any defense of the faith is likely to be;

he felt, besides, that he had spoken with rather more of the _ex

cathedra_ tone than was proper. A young man of opinions generally finds

it so much easier to impress people with his tone than with his

arguments! But he consoled himself with the reflection that the _average_

woman--that word average was a balm for every wound--that the average

woman is always tied to her religion, and intolerant of any doubts. He

was pleased to think that Helen Minorkey was not intolerant. Of that he

felt sure. He did not carry the analysis any farther, however; he did not

ask why Helen was not intolerant, nor ask whether even intolerance may

not sometimes be more tolerable than indifference. And in spite of his

unpleasant irritation at finding this "average" woman not overawed by his

oracular utterances, nor easily beaten in a controversy, Albert had a

respect for her deeper than ever. There was something in her anger at

Westcott that for a moment had seemed finer than anything he had seen in

the self-possessed Miss Minorkey. But then she was so weak as to allow

her intellectual conclusions to be influenced by her feelings, and to be

intolerant.

I have said that this thing of falling in love is a very complex

catastrophe. I might say that it is also a very uncertain one. Since we

all of us "rub clothes with fate along the street," who knows whether

Charlton would not, by this time, have been in love with Miss Marlay if

he had not seen Miss Minorkey in the stage? If he had not run against

her, while madly chasing a grasshopper? If he had not had a great

curiosity about a question in botany which he could only settle in her

company? And even yet, if he had not had collision with Isa on the

question of Divine Providence? And even after that collision I will not

be sure that the scale might not have been turned, had it not been that

while he was holding this conversation with Isa Marlay, his mother and

sister had come into the next room. For when he went out they showed

unmistakable pleasure in their faces, and Mrs. Plausaby even ventured to

ask: "Don't you like her, Albert?"

And when the mother tried to persuade him to forego his visit to the

hotel in the evening, he put this and that together. And when this and

that were put together, they combined to produce a soliloquy:

"Mother and Katy want to make a match for me. As if _they_ understood

_me_! They want me to marry an _average_ woman, of course. Pshaw! Isabel

Marlay only understands the 'culinary use' of things. My mother knows

that she has a 'knack,' and thinks it would be nice for me to have a wife

with a knack. But mother can't judge for _me_. I ought to have a wife

with ideas. And I don't doubt Plausaby has a hand in trying to marry off

his ward to somebody that won't make too much fuss about his accounts."

And so Charlton was put upon studying all the evening, to find points in

which Miss Minorkey's conversation was superior to Miss Marlay's. And

judged as he judged it--as a literary product--it was not difficult to

find an abundant advantage on her side.

The Mystery of Metropolisville · 第 8 / 37 章