Looking Toward Southern California

All through the Church administration led by Brigham Young there was

evidence of well-defined intention to spread the Church influence

southward into Mexico and, possibly tracking back the steps of the

Nephites and Lamanites, to work even into South America. There seemed an

attraction in the enormous agricultural possibilities of Southern

California. The long-headed Church President, figuring the commercial and

agricultural advantages that lay in the Southwest, practically paved the

way for the connection that since has come by rail with Los Angeles. It

naturally resulted that the old Spanish trail that had been traversed by

Dominguez and Escalante in 1776 was extended on down the Virgin River

toward the southwest and soon became known as the Mormon Road. Over this

road there was much travel. It was taken by emigrants bound from the East

for California and proved the safest at all seasons of the year. It was

used by the Mormons in restocking their herds and in securing supplies

and for a while there was belief that the Colorado River could be

utilized as a means of connecting steamboat transportation with the

wagons that should haul from Callville, 350 miles from Salt Lake.

In 1851, nearly four years after the settlement at Salt Lake, President

Young made suggestion that a company be organized, of possibly a score of

families, to settle below Cajon Pass and cultivate the grape, olive,

sugar cane and cotton and to found a station on a proposed Pacific mail

route. There was expectation that the settlement later would be a

gathering place for the Saints who might come from the islands of the

Pacific, and even from Europe. The idea proved immensely popular, the

suggestion having come after a typical Salt Lake winter, and the

pilgrimage embraced about 500 individuals. President Young, at the time

of their leaving, March 24, said he "was sick at the sight of so many

Saints running to California, chiefly after the gods of this earth" and

he expressed himself unable to address them. Arrival at San Bernardino

was in June.

The Author has been fortunate in securing personal testimony from a

member of this migration, Collins R. Hakes, who later was President of

the Maricopa Stake at Mesa, and, later, head of the Bluewater settlement

in New Mexico. The hegira was led by Amasa M. Lyman and Chas. C. Rich,

prominent Mormon pioneers.

A short distance below Cajon Pass, Lyman and Rich in September purchased

the Lugo ranch of nine square leagues, including an abandoned mission.

They agreed to pay $77,500 in deferred payments, though the total sum

rose eventually to $140,000. Even at that, this must be accounted a very

reasonable price for nearly thirty square miles of land in the present

wonderful valley of San Bernardino.

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