I have just returned from Innishmore, the largest of the Aran islands,

the population of which have been lifted from a condition of chronic

starvation and enabled to earn their own livelihood by the splendid

organisation of Mr. Balfour for the relief of the congested districts.

Postal and other exigences having compelled a hasty return to the

mainland, I defer a full account of this most interesting visit until

my next letter, when I shall also be in possession of fuller and more

accurate information than is attainable on the island itself.

Meanwhile, let us examine the state of Irish feeling by the sad sea

waves of Galway Bay. Salthill is a plucky little bathing place; that

is, plucky for Ireland. It is easily accessible from Galway town, and

looks over the bay, but it is more like a long natural harbour without

ships. There is a mile or so of promenade with stone seats at

intervals, a shingle dotted with big rocks, a modicum of

slate-coloured sand, like that of Schevening, in Holland, and blue

hills opposite, like those of Carlingford Lough. The promenade is

kerbed by a massive sea wall of limestone, and here and there flights

of stone steps lead to the water's edge. Facing the sea are handsome

villas, with flower gardens, tidy gravelled walks, shrubberies, snowy

window blinds and other appurtenances of a desperately Protestant

appearance. No large hotels, no villas with "Apartments" on a card in

the fanlight, no boatmen plying for hire, no boats even, either ashore

or afloat; no bathing-machines no anything the brutal Saxon mostly

needs, except fresh air and blazing sunshine. The Galway end of this

fashionable resort has a few shady houses, aggressively Anglicised

with names like Wave View House and Elm Tree View, the first looking

at a whitewashed wall, the second at a telegraph post. But although

some of these houses announce "Furnished Lodgings," no English

tourists would "take them on." If you want to bathe you walk into the

sea as you stand, or hand your toga virilis to the bystanders, if any.

The Connaught folks have no false modesty.

A white-haired gentleman descends from a wagonette and promenades for

a while. Then he sits down beside me. The conversation turns on Home

Rule. My friend is impatient, has been spending a few days in Belfast.

The ignorance of the poor people is astonishing. A Roman Catholic of

the Northern city told him that the first act of the Irish Parliament

would be to level Cave Hill, and on the site thereof to build cottages

for the poor. The hill was full of diamonds, which Queen Victoria

would not allow the poor Irish folks to get. The country would be full

of money. Didn't Mr. Gladstone say we'd have too much?--a clear

allusion to the "chronic plethora." The people would have the upper

hand, as they ought to have, and the first thing would be to evict the

evictors. The only question was, would they clear out peaceably, or

would it be necessary to call in the aid of the Irish Army of

Independence?

"This poor man evidently believed that every respectable person,

everybody possessing means and property, was an enemy to the

commonwealth. An ardent Home Ruler asked me if the majority had a

right to rule. He thought that was a triumphant, an unanswerable

question. I replied that during a long and busy life I had always

observed how, in successful enterprises, the majority did not rule.

The intelligent minority, the persons who had shown their wisdom,

their industry, their sagacity, their integrity, that they were

competent and reliable, those, I said, were the people who were

entrusted with the management of great affairs, and not the

many-headed mob. The management of Irish affairs promises to be a task

of tremendous difficulty, and those to whom you propose to entrust

this huge and complicated machinery stand convicted of inability to

manage with even tolerable success such comparatively simple affairs

as the party journal, or the rent collection of new Tipperary. Both

these enterprises turned out dead failures owing to the total

incapacity of the Irish Parliamentary party. And we are asked to

entrust the future of the country to these men, whose only

qualifications are a faculty for glib talk and an unreasonable hatred

of everything English.

"Mr. Gladstone has shown to demonstration that statesmen are no longer

to direct the course of legislation; are no longer to lead the people

onward in the paths of progressive improvement. The unthinking,

uneducated masses are in future to signify their will, and statesmen

are to be the automata to carry out their behests, whatever they may

be. The unwashed, unshorn incapables who have nothing, because they

lack the brains and industry to acquire property, are nowadays told

that they, and they alone, shall decide the fate of empires, shall

decide the ownership of property, shall manipulate the fortunes of

those who have raised themselves from the dirt by ability,

self-denial, and unremitting hard work. Look at the comparative

returns of the illiterate electorate. In Scotland 1 in 160, in England

1 in 170, in Ireland 1 in 5. In one quarter of Donegal, a Catholic

one, more illiterates than in all Scotland. Not that there is so much

difference as these figures would seem to show. But if men who can

write declare themselves illiterate, so that the priests and village

ruffians may be satisfied as to how they individually voted, is not

this still more deplorable? The conduct of the English Gladstonians

passes my comprehension. They do not examine for themselves. They say

Mr. Gladstone says so-and-so, and for them this is sufficient. Do they

say their prayers to the Grand Old Man?"

Another Salthill malcontent said:--"An English visitor sneeringly

asked me how it was that the Irish could not trust one another. I

said, 'We cannot trust these men, and we can give you what ought to be

a satisfactory reason for our distrust. They have been condemned as

criminals by a competent tribunal, presided over by three English

judges, one of them a Roman Catholic. They have been found guilty of

criminal conspiracy, of sympathy with crime, and of having furnished

the means for its committal, and that after the fairest trial ever

held in the world. By a law passed in 1787 by Grattan's Parliament

they would have suffered the punishment of death for this same

criminal conspiracy. And, apart from Home Rule, leaving the present

agitation altogether out of the question, the respectable classes of

Ireland entirely object to be represented by such men, either at

Westminster or College Green. Their conduct has done more to ruin

Ireland than any other calamity which the country has endured for long

ages. They have displayed an ingenuity of torture, and a refinement of

cruelty, worthy of the Inquisition. Look at the case of

District-inspector Murphy, of Woodford, in this county. Not by any

means the worst of the tens of thousands of cases all over the

country, but impressive to me because it came under my own

observation. At the trial of Wilfrid Blunt, Mr. Murphy deposed upon

oath that so severely was he boycotted for the mere performance of his

duty, that his children were crying for bread, and that he was unable

to give them any. Policemen had to bring milk from miles away. In

other cases the pupils of these patriots, the preachers of the Land

League, poured human filth into the water supply of their victims, who

were in many cases ladies of gentle birth and children of tender

years. Go up to Cong, and walk out to the place where Lord Mountmorres

was murdered, near Clonbur. His whole income was L150 or L200, a poor

allowance for a peer, one of the noble house of De Montmorency. He was

shot in broad daylight, a dozen houses within call, and an open

uncovered country, save for low stone walls, all around. The people

danced in derision on the spot where he fell, and threw soil stained

with his life blood in the air. He wanted his due, and, goodness

knows, he was poor enough to satisfy oven an Irish agitator. His name

was down for the next vacancy among the resident magistrates. The

people who were guilty of inciting to those outrages are the most

prominent of the Nationalist party. Is this the class of men you wish

to set over us as governors?"

An artist named Hamilton, a Guernsey man, said, "The English people do

not understand what stonethrowing means in Ireland. They read of rows,

and so long as no shooting is done, they do not think it serious. The

men of Connaught are wonderful shots with big stones, and you would be

surprised at the force and precision with which they hurl great lumps

of rock weighing three or four pounds. Poor Corbett, a man in Lord

Ardilaun's employ, was killed outright by one of these missiles, and

only the other day I was reading of the Connaught Rangers in Egypt,

the old 88th, how they were short of ammunition at the battle of

Aboukir, and how they tore down a wall and actually stopped the

French, who were advancing with the bayonet."

A Galway merchant said:--"Balfour is the man for Ireland. A

Nationalist member told me he was the cleverest man in the House. He

said, 'Chamberlain goes in for hard hitting, and he is very effective,

but nobody ever answered the Irish members so readily and smartly as

Balfour. We thought twice before we framed our questions, and although

we of course disapprove of him, we are bound to admire him immensely.'

And as a business man I think Balfour was fully up to the mark. He it

was who subsidised the Midland and Western Railway to build the light

line now being made between Galway and Clifden. No company would have

undertaken such a concern. As a mere business transaction it could not

pay. But look at the good that is being done. The people were starving

for want of employment, and no unskilled labour is imported to the

district, so that the Connemara folks get the benefit of the work, and

also a permanent advantage by the opening up of the Galway fisheries,

which are practically inexhaustible. We have the Atlantic to go at.

And the fish out of the deep, strong, running water are twice as big

as those just off the coast, on herring-banks and shoals. The

fishermen know this, and they call these places the mackerel hospitals

and infirmaries. These fishermen always knew it, but they had no boats

to go out to the deep seas, no nets, no tackle. They have them now,

and they got them from Balfour. They get nothing but Home Rule from

Morley and Gladstone, and they find it keeps them free from

indigestion, although it puts their livers out of order. Amusing

chaps, these fishermen. I was in a little country place on the coast,

where the judicial and magisterial proceedings are of a very primitive

character, and where most of the people speak Irish as their

vernacular. One old chap declined to give evidence in English, and

asked for an interpreter. The magistrate, who knew the old wag, said,

'Michael Cahill, you speak English very well,' to which the old man

replied, ''Tis not for the likes o' me to conthradict yer honner, but

divil resave the word iv it I ondhersthand at all, at all.' There was

a great roar from the Court, and the interpreter was trotted forward.

Another witness was said to have been drunk, but he claimed to be a

temperance man. 'What do you drink,' said the magistrate. 'Wather, yer

honner,' said the total abstainer. 'Jist pure wather from the spring

there beyant,' and then he looked round the Court, and slyly added,

'Wid jist as much whiskey as will take off the earthy taste, yer

honner.' He was like the temperance lecturer who preached round

Galway, and was afterwards seen crushing sugar in a stiff glass of the

crathur at Oughterard. When he was caught redhanded, as it were, he

said, 'To be sure I'm a timprance man, but, bedad, ye can't say that

I'm a bigoted one'!

"We want Morley to give us a light railway from Clifden to Westport,

and then we'd have the whole coast supplied. But he's a tight-fisted

one as regards practical work. We've no chance with him, except in

matters of sentiment. He wants to give Home Rule, but we can't eat

that. And my impression is that we are fast drifting into the position

of the man who has nothing, and from whom shall be taken the little

that he hath. As to arguments against Home Rule, I do not think it a

case for argument. That the thing is bad is self-evident; and

self-evident propositions, whether in Euclid or elsewhere, are always

the most difficult to prove. Ask me to prove that two added to two

make four, ask me how many beans make five, and I gracefully retire.

Ask me to show that Home Rule will be bad for Ireland, and I will make

but a slight departure from this formula. I say, on the supporters of

Home Rule rests the _onus probandi_; they are the people who should

show cause, let them prove their case in its favour. Here I am, quite

satisfied with the laws as they now are. Show me, say I, how I shall

benefit by the proposed change. That knocks them speechless. In

England they may make a pretence of proving their case, but in this

country they are dumb in the presence of Unionists. They cannot argue

with enlightened people. They have not a leg to stand upon, and they

know it.

"Consider the fulminations of Archbishop Walsh with regard to that

Dublin Freemason Bazaar in aid of orphan children. As you must have

heard, the Sacraments were refused to any Catholic attending this

purely charitable movement. The Church said in effect--Any one who

aids the orphans of freemasons by going to this bazaar, or by

patronising the function, whether directly or indirectly, will be

damned everlastingly. And the Catholics kept away, frightened by this

threat. What would you expect of a people who believe such rubbish? Do

you think that a people powerfully influenced, supremely influenced,

by the word of a priest are fit to govern themselves? Can you depend

on the loyalty of the Catholic priesthood? You surely know better than

that. Suppose you gave Ireland Home Rule, and the Church turned rusty?

With matters in the hands of an Irish Parliament, who would have the

pull in weight of influence, John Bull or the priests? You are

walking into a snare with your eyes open. Soon you will be punching

your own head and calling yourself a fool. And you will be quite

right. England is giving herself away at the bidding of a crowd of

fellows who in Ireland are not received into decent society, and few

of whom could get 'tick' for a week's board or a week's washing. Not

that the latter would be much hardship. Clean linen is a novelty to

the bulk of them. And seventy-one out of eighty of these upstarts must

do the bidding of the priests.

"Poor old Bull! The fine fellow he was. Respected by everybody. Strong

but good-humoured, never hurting a soul. Slapping his breeches pocket

now and then, and looking round the world with an eye that seemed to

say, 'I could buy and sell the lot of ye; look what a fine fellow I

am!' And he was. And he knew it, too. His only fault. Ready to lend a

deserving friend a trifle, and apt to poke his nose into what didn't

concern him, especially when a small country was being put upon. Then

John would come up and say, 'Let him alone, will yer.' A

laughing-stock in his old age. But yesterday he might have stood

before the world: now none so poor to do him reverence,--Shakespeare!

That's what's coming. Poor old Bull! In his dotage making a rod to

whip himself. Well, well."

There are Presbyterians at Salthill. Wherever they are they always

wear good coats, have good houses, well-clad children. To be

comfortably off seems part of their creed. One of them said, "There

never was a more faithful worshipper of the Grand Old Man than

myself,--up to a certain time, I mean. I dropped him before he went

over to Parnell. I gave him up on account of his inconsistency. What

staggered me was a trick he tried to play the Queen's College

arrangements in Ireland. It was a supplemental charter really changing

the whole constitution of the thing, and he tried to carry his point

by a dodge. I did not care much about the matter one way or the other,

but I thought his underhanded trickery unworthy a statesman, or any

other man. I tried not to believe it; that is, I would rather not have

believed it. I had a sort of feeling that it couldn't be. But it was

so. Then his pamphlet about Vaticanism, in which he said no Roman

Catholic could be loyal, after which he appointed the Marquess of

Ripon, a Catholic convert, or pervert, to the Governor-Generalship of

India, the most important office in the gift of the Crown. Again, I

had no objection to the action in itself, but I considered it from Mr.

Gladstone's point of view, and then it dawned on me that he would say

anything. You never know what he'll do next. What he says is no guide

at all nowadays to what he'll do. He was my hero, but a change has

come over him, and now he cannot be trusted. He ought to be looked

after in some public institution where the keepers wouldn't contradict

him. He was a great man before his mind gave way."

A bustling Belfaster of fatiguing vitality told me this little story

which my friends the Catholic clergy may disprove if they can. He

said:--"Mr. McMaster, of the firm of Dunbar, McMaster and Co., of

Gilford, County Down, conceived the idea of aiding his fellow-countrymen

and women who were starving in the congested districts. This was some

time ago, but it is a good illustration of the difficulty you have in

helping people who will not help themselves. He drew up a scheme, well

thought-out and workable, such as a thorough business man might be

expected to concoct, and sent down his agent to the districts of

Gweedore in Donegal and Maam in Galway, with instructions to engage as

many families as possible to work in the mills of the firm, noted all

over the world for thread, yarn, and linen-weaving. An enormous affair,

employing a whole township. The agent was provided with a document

emanating from the priest of the district into which they were invited

to migrate, setting forth that no proselytism was intended, and that

the migrants would be under the care of Catholic clergy. As they had

neither money nor furniture worth moving, it was agreed to pay the cost

of transit, and to provide clean, sweet cottages, ready furnished, and

with every reasonable convenience. The furniture was to be paid for by

instalments, but the cost of removal was to be a gift from Mr.

McMaster, who was desirous of aiding the people without pauperising

them. They were to work the ordinary factory hours, as enacted by

statute, and to be paid the ordinary wages. But they were required to

work regularly. No saints' days, no lounging about on the "pattherns"

(patron saints' days), no in-and-out running, but steady, regular

attendance. People who knew the Keltic Irish laughed at Mr. McMaster,

but he had seen their poverty, their filth, their mud cabins, their

semi-starvation, and he thought he knew. He offered them work, and

everything they seemed to want, out of pure humanity.

"How many people moved to Gilford out of the two counties?"

"Peradventure there might be a hundred found, peradventure there might

be fifty, thirty, twenty, ten."

"Guess again. Give it up? Not a single solitary soul accepted Mr.

McMaster's offer. These are the people who are waiting for Home Rule.

Much good may it do them."

A little Galway man became irate. "'Tis our birthright to hate

England. That's why we want Home Rule that we may tache thim their

place. I'd fight England, an' I'd do more." Here he looked sternly at

the Ulsterman. "I'd do more, I say, I'd fight thim that'd shtand up

for her. D'ye see me now?"

The Belfast man proved an awkward customer. He said, "You're too busy

to fight anybody just now, you Nationalists. Wait till you've settled

your differences, wait till you've cut each other's throats, wait till

you've fought over the plunder, like the Kilkenny cats, till there's

nothing left of you but the tail. Then we'll send down an army of owld

women with besoms to sweep ye into the Atlantic. 'Twill be the first

bath your Army of Independence ever got. 'Twill cool their courage and

clean their hides at the same time."

The small Separatist was about to make an angry reply, when I

interposed with an inquiry as to his estimate of Mr. Gladstone.

"Ah," said the little man, with a pucker of his little nose, and a

grand gesture of contempt, "sure he's not worth as much powdher as

would blow him to hell."

His sentiment lacks novelty, but I quote him for the picturesqueness

of his style.

Salthill, May 18th.

No. 24.--THE ARAN ISLANDS.

The Aran Islanders seem to have passed most of their time in a state

of chronic starvation. The land seems to grow little but rock, and the

burning of seaweed, the kelp trade, does not seem to have helped them

much. True, the Atlantic was all before them, where to choose, but

what Father Mahony would call the teeming treasures of the deep were

practically left untouched. If we accept the plain meaning of the good

priest's speech, we must believe that the Aran Islanders and Irish

fishermen generally preferred to starve rather than to catch fish,

unless an Irish Parliament were fixed on College Green. They had no

objection to accept charitable aid, no matter from what quarter it

came, and the Araners required assistance every other year. They were

not unwilling to catch fish, but they had nothing to catch them with;

and, strange as it may seem, these islanders, who could scarcely move

five yards in any direction without falling into the sea, these

amphibious Irishmen, did not know the art of catching fish! They

tinkered and slopped around the shoals in the vicinity of the island,

but they were never able to catch enough fish to keep themselves from

starvation, much less to supply the Dublin and London markets. Their

boats were the most primitive affairs imaginable, and showed the Irish

spirit of conservatism to perfection. These coraghs are practically

the same boat as the Welsh coracle, but much larger. Those I examined

were from ten to fifteen feet long and three feet wide. Oak ribs, over

which are nailed laths of white deal, two inches wide and half an inch

thick. Cover this slight skeleton with tarred canvas, and the ship is

nearly complete. It only needs two pairs of wooden thole-pins, and two

pairs of oars, long, light, and thin, coming nearly to a point at the

water-end, having a perforated block which works on the thole-pins

before-mentioned. You want no keel, no helm, no mast. Stay! You need a

board or two for seats for the oarsmen. With these frail cockleshells

the Araners adventure themselves twelve miles on the Atlantic, and

mostly come home again. These makeshift canoes are almost useless for

catching fish. Having no helm, it is hard to keep them straight;

having no keel, it is needful to sit still, or at any rate to maintain

a perfect balance, or over you go. A gust of wind spins the canoe

round like a top. These primeval boats are made on the island, thrown

together out of fifteen-pennyworth of wood, a few yards of canvas, and

a pitch-pot. They have some virtues. They are cheap, and they will not

sink. The coraghs always come back, even if bottom up. And when they

reach the shore the two occupants (if any) invert the ship, stick a

head in the stem and another in the stern, and carry her home to tea.

This process is apt to puzzle the uninformed visitor, who sees a

strange and fearful animal, like a huge black-beetle, crawling up the

cliffs. He begins to think of "antres huge and deserts vast, and

anthropophagi, and men whose heads do grow beneath their shoulders."

He hesitates about landing, but if he be on the Duras, Captain Neal

Delargy, who equally scoffs at big beetles and Home Rule, will

explain, and will accompany him to the tavern on the cliff side, where

they charge ordinary prices for beer and give you bread-and-cheese for

nothing. And yet the Araners profess to be civilised.

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