But my friend's conversation reminded me of something more, and I

remembered a little story I heard in Dublin respecting a daily

disseminator of priest-ordered politics. It owed some rent for the

premises it occupies on the thymy banks of the odorous Liffey. It

owed, I say, for owing, not paying, is the strong suit of the party it

represents. It was pressed to pay, coaxed to plank down, soothered to

shell out. A registered letter with premonitory twist of the screw

"fetched" the patriot laggards. They or "It" paid up, but failed to

look pleasant. In his hurry the glad recipient of the cash gave a

receipt up to date instead of up to the time the rent was due. The

immaculate organ of highly-rectified morality wished to hold the

writer of the receipt to his pen-slip, to nobble the rent; and being

reproached backed out with:--

"We thought you wanted to give it as a present." The landlord is a

strong Unionist. The rottenness of repudiation is spreading

everywhere. Lying and theft, under other names, would be, the dominant

influences under the new _regime_. But it may be objected--If Irishmen

have no respect for their members, why did they elect them? If they

object to Home Rule, why did they vote for it? And so on, and so on.

These queries at first blush seem unanswerable, but they are not

really so. Attentive readers of later letters will discover the reason

why. Further, it may be remarked, in passing, that questions are more

easily asked than answered. Here is an instance. The facts are

undeniable, staring us in the face:--

The base and bloody Balfour, unaccompanied by men who have been called

his black and brutal bloodhounds, moves about in Ireland unmolested,

with no other protection than that of his sister.

The bright and brilliant O'Brien, the purist-patriot, visiting the

constituency of which he is the senior member, is with difficulty

protected by a powerful force of the police he has so often affected

to despise.

Other Nationalist members dare not appear in Nationalist quarters. How

is this?

To return to the objections given above. Since the appearance of the

bill, Irishmen have been changing their minds. Day by day they dread

it more and more. They still believe that under certain conditions

Home Rule would be a good thing for Ireland. But they begin to see

that the required conditions do not exist. They begin to see that they

have been used by such men as O'Brien and Healy, they see the

incompetency which has reduced the party paper to so low an ebb, they

see the misery and degradation which the Land League inflicted on the

once thriving districts of Tipperary; they saw their neighbours, poor,

unlettered men, dupes of unscrupulous lying eloquence, men whom it was

murder to deceive--they saw these men sentenced to long terms of penal

servitude, while the instigators of the crimes for which they had

suffered, availing themselves of the liberal English law, broke their

bail, and, travelling first-class to Paris, lived in the best hotels

of that gay city on the plunder they had wiled from ignorant servant

girls, being clothed in purple and fine linen, and faring sumptuously

every day, while their friends the felons trod the tireless wheel and

the housemaids went on with their scrubbing.

The Irish people have seen these things and many more, and, as the

French say, they have reflected. A very considerable proportion of the

lower classes have already changed their minds, but--they dare not own

it. So the process of education is comparatively slow. A small farmer

said to me, "Not an hour's walk from here, a small tinant like meself

was suspicted to be a thraitor to the cause. He was a sthrivin' man,

an' he had really no politics, an' only wanted to get lave to work his

land, an' earn his bit an' sup.

"He had two sthrappin' daughters, as nice, dacent young girls as ye'd

see in a summer's day. They were seen spakin' to a pliceman--that was

all they done--an' four men came that night, four ruffians wid white

masks, an' havin' secured the father, they dhragged the young girls

out of bed at the dead hour, an' stripped them to the skin. Thin they

cut off their hair close wid a knife, the way ye'd cut corn, an'

scarified their bodies wid knives. Would ye wondher we're careful?"

I asked him whether a Protestant could in his district hope to be

elected to any public position, the Board of Guardians for instance

(he was a good Catholic). His answer was an unqualified No. Then he

took time, and shortly proposed the following statement of the

position, which I present on account of its gem-like finish:--

"I wouldn't say but they'd put on a Protestant av he paid for it by

settlin' wid the priest that for certain considerations he would be

contint wid a seat on the boord. An' thin he must renounce his

political ideas, or promise never to mintion thim in public. But,

begorra, he'd have to sell his birthright for a mess of pottage by

makin' a decoy duck of himself!"

In adding this great specimen to the immortal list of memorable mixed

metaphors, I feel that my visit to Ireland has not been quite in vain.

Oolagh, (Co. Tipperary), April 15th.

No. 10.--DEFYING THE LAND LEAGUE.

"Burn everything English except English coals." That was the first

sentiment I heard in "rebel Cork," and it certainly expresses the

dominant feeling of the local Nationalist party, who do not seem to

have heard of the proposed Union of Hearts, or, if they have heard,

they certainly have not heeded. Nor will anyone who knows for one

moment assert that the Corkers entertain the idea. My hotel is a

hotbed of sedition. It is the southern head-quarters of the Parnellite

party. The spacious entrance hall is a favourite resort of the leading

Cork Nationalists, who air their views in public with much excited

gesture, having its basis in whiskey-nourished hatred of English rule.

They walk to the bar, suck in the liquid bliss, and return to the spot

whence they may look upon the beauteous promenaders of Patrick Street.

They prefer the kaleidoscopic change of the streets to the stationary

beauty of the bar, and while admitting the unfleeting quality of the

fixed stars they worship the procession of the equinoxes. On Saturday

last, the day O'Brien died, the Mayor of Cork, with Mayoral chain and

hosts of satellites, might have been seen under the familiar portal,

discussing the proposed public funeral of the lamented friend, once

Mayor of the City, and described as "a gentleman who had, by his

courageous and outspoken utterances, obtained the distinguished honour

of imprisonment by the British Government." Particulars were not

given, as the first two incarcerations occurred under Forster and

Trevelyan. The third, under Balfour, was a term of fourteen days for

assaulting a policeman. The Corporation discussed the patriot's merits

without descending to detail. Outside, the newspaper boys were yelling

"Arrest of Misther Balfour-r-r," but the Corporation were no buyers.

The populace might be taken in, but official Cork know it was the

"wrong 'un," and clave to its hard-earned pence.

Public opinion here is much the same as in Dublin, only hotter.

Respectable people who have anything to lose are, if possible, more

seriously alarmed. The lower classes are, if possible, more bitter,

more implacable in their animosity to everything English.

Nevertheless, the feeling against Home Rule is assuredly gaining

ground, even among the most ardent Nationalists. The great meeting of

last Wednesday showed what the Unionists could do, how they could

crowd a great platform with the intelligence of the country, and fill

a great hall with the Unionist rank and file. The Loyalists have

astonished themselves. They knew not their own strength. Now they are

taking fresh heart, determined to hold out to extremity. The

Separatists--for the Corkers are Separatists _au naturel_--are

somewhat disconcerted, and try to minimise the effect of the meeting

by sneering and contumely; but it will not do. They affect hilarity,

but their laughter is not real. Perhaps nothing shows the shallowness

of men more than the tricks they think sufficient to deceive. And then

the leaders are accustomed to a credulous public. The place is

eminently religious. Cork is the Isle of Saints--with a port and a

garrison to enhance its sanctity. At certain seasons a big trade is

done in candles, on which names are written, which being blessed and

burnt have powerful influence in the heavenly courts. It costs a

trifle to hallow the tallow, but no matter. A friend has seen a muddy

little well, which is fine for sore eyes. Offerings of old bottles and

little headless images were planted around, but the favourite gift was

a pin, stuck in the ground by way of fee. Jolly Mr. Whicker, of

Dublin, who represents three Birmingham houses, saw Father McFadden,

of Gweedore, waving his hat when in custody. A policeman insisted that

this should cease, when a man in the crowd said to Mr. Whicker:--

"Arrah, now, look at the holy man. He puts on his hat widout a wurrud,

whin he could strike the man dead wid jist sayin' a curse. 'Tis a good

saint he is, to go wid the police, whin if he sthretched out his hand

he could wither thim up, an' bur-rn thim like sthraws in the blazin'

turf!"

These people have votes, and to a man support the Nationalist party.

It is proposed to place Ireland under a Government governed by these

good folks, who are in turn governed by their sacred medicine-men.

A member of the firm of Cooke Brothers, a native of Cork, in business

in this city fifty years, said:--

"There can be no doubt that the bill means ruin for Ireland, and

therefore damage to England. The poor folks here believe the most

extravagant things, and follow the agitators like a flock of sheep.

They are undoubtedly wanting in energy. We have the richest land in

Ireland, wonderful pastures that turn out the most splendid cattle in

the world, big salmon rivers, a most fruitful country, a land flowing

with milk and honey. As the rents are judicially fixed there can be no

ground for complaint, but the people will not help themselves. Whether

it is in the climate I cannot say, but I must reluctantly admit--and

no one will gainsay my statement--that the people of the South, to put

it mildly, are not a striving sort.

"They want somebody else to do something for them. They get on a stick

and wait till it turns to a horse before they ride. No Act of

Parliament will help them, for they will not help themselves.

"Look at the magnificent country you saw from Dublin to this city.

Compare it with the black and desolate bogs of Ulster, and then ask

yourself this question--How is it that the Ulster people, with far

worse land, worse harbours, worse position, and having the same laws,

are prosperous and content to have no change? If the Northerns and

Southerns would swop countries, Ireland must develop into one of the

most prosperous countries in the world. The Ulster men are

tremendously handicapped as against the Munster folks, but--they are

workers. Some say that if they were here the climate would enervate

them, but I do not find that my experience countenances this

supposition. Fifty years ago all the leading merchants and tradesmen

of Cork were Catholics. It is not so now. What does that prove? I

withhold my own opinion.

"The Southerners are better fixed than the Ulstermen, but they are

idle, and--this is very important--extremely sentimental."

An avowed Nationalist, one Sullivan, completely bore out this last

statement. "We want to manage our own business, and be ruled by

Irishmen. You say in England that we shall be poor, and so we may, but

that is no argument at all. It might influence a nation of

shopkeepers, but it has no weight with Irishmen, who have a proper and

creditable wish to make their country one of the nations of the world.

The very servant girls feel this, and the poorest peasant woman now

having what she calls a 'tay brakefast' is willing to go back to

porridge if the country was once rid of the English. Never you mind

what will happen to us. Cut us adrift, and that will be all we ask. If

we need help we can affiliate with America or even France. The first

is half our own people, the second understands the Irish nation, which

fought for centuries in the French armies, and, under Marshal Saxe, an

Irishman, routed the English at Fontenoy." This gentleman was civil

and moderate in tone, but he did not promise to walk down the ages

arm-in-arm with England, attesting eternal amity by exchanging smokes

and drinks. "We'll be very glad to see the English as tourists," he

said. "And they will have to behave themselves, too," he added,

reflectively.

A large trader of Patrick Street has most serious misgivings as to the

effect of the bill. He said:--

"I had just been over to England to make purchases. Arriving here, I

found the bill just out. I read it, and at once cancelled half my

orders. We are reducing stock. What Home Rule would do for us I cannot

contemplate. The mere threat amounts to partial paralysis. What the

Cork people want with Home Rule is beyond me. They have everything in

their own hands. The city elections of all kinds are governed by the

rural voters of five miles round. Wealth and commercial capital are

completely swamped by these obedient servants of the priests. Mr.

Gladstone talks of an Upper House, with a L20 qualification. Why, the

qualification for the Grand Jury is L40. Many of the twenty-pounders

round here cannot read or write, and yet they will be qualified for

the Irish House of Lords.

A customer came up and said:--"Gladstone wants to hand the capital and

commerce of this country to men like Tim Healy, who expects to be

Prime Minister, and who will succeed, if the bill passes and he can

eat priestly dirt enough. I knew where he was reared in Waterford, in

a little tripe and drischeen shop."

I rose to a point of order. Would the honourable member now addressing

the House kindly explain the technical term "drischeen shop?"

"Certainly. The drischeen is a sort of pudding, made of hog's blood

and entrails, with a mixture of tansy and other things. Tim would know

them well for he was reared on them, which accounts for his

characteristic career. Do you know that the Queenstown Town

Commissioners call each other liars, and invite each other to come out

and settle it on the landing? Get the _Cork Constitution_, look over

the file, and you'll drop on gems that will be the soul of your next

letter. Don't miss it. And that's the sort of folks Mr. Gladstone

would trust with the fate of England as well as Ireland, for their

fates would be the same. You cannot separate them. The people of

England do not seem to see through that. They will have an awful

awakening. And serve them right. They make a pact with traitors; they

offer their throats to the murderer, and they say, 'Anything to oblige

you. I know you won't hurt us much.'

"The Southern Irish are the most lovable people in the world, with all

their faults, if they were not led astray by hireling agitators, who

ruin the country by playing on the people's ignorance, exciting the

Catholic hope of religious domination, and trusting to damage England

as a great spreader of Protestantism. A lie is no lie if told to a

Protestant. To keep a Protestant out of heaven would be a meritorious

action. And they would readily damage themselves if by doing so they

could also damage England. Englishmen hardly believe this, but every

commercial traveller from an English house knows it is true."

I tested a number of English commercials on this point. All confirmed

the statement above given. Many had been Gladstonians, but now all

were Unionists. None of them knew an English or Scotch commercial who,

having travelled in Ireland, remained a Home Ruler. Such a person,

they thought, did not exist. Admitted that for business purposes the

apparent _rara avis_ might possibly, though not probably, be found,

all agreed that no Englishman in his senses, with personal knowledge

of the subject, could over support Home Rule. Two Gladstonians went

from Chester to Tipperary to investigate the troubles: both returned

converted. Six men from a shop-fitting establishment in Birmingham

worked some weeks in Dublin: all returned Unionist to the core. This

from Mr. Sibley, of Grafton street, Dublin, in whose splendid shop I

met the Duchess of Leinster, handsomest woman in Ireland, and

therefore (say Irishmen) handsomest in the world. She was buying books

for Mr. Balfour, who, she said, was a great reader of everything

connected with Ireland or Irish affairs. Mr. Sibley is a partner of

Mr. Combridge, of New street, Birmingham, and is a leading Irish

Unionist. Returning to the cancelling of orders, I will add that Mr.

Richard Patterson, J.P., of Belfast, the largest buyer of hardware in

Ireland, has cancelled very largely, together with two other large

firms, whose names he gave me. You will remember Mr. John Cook, the

Protestant Home Ruler, of Derry. His manager, Mr. Smith, has written

the Birmingham factor of the house, to omit his usual visit, as the

firm will have no orders for him. A strange comment on Mr. Cook's

theories of confidence. Mr. Cook is an excellent, a high-minded man.

He asked me how I would class him among his party. I called him a

Visionary in Excelsis.

Every self-respecting Saxon visitor to Cork visits the famous castle

of Blarney, seven miles away, to see the scenery and kiss the Blarney

Stone, the apparent source of Home Rule inspiration.

There is a stone there

That whoever kisses

Och! he never misses

To grow eloquent.

'Tis he may clamber

To a lady's chamber,

Or become a member

Of Parliament.

A clever spouter

He'll sure turn out, or

An out-an'-outer

To be let alone!

Don't hope to hindher him

Or to bewildher him--

Sure, he's a pilgrim

From the Blarney stone!

The walk is delightful, not unlike that from Colwyn Bay to Conway, but

more beautiful still, as instead of the London and North Western

Railway a lovely river runs along the valley on your right. The Cork

and Muskerry Light Railway occupies the roadside for the first four

miles, relic of the beneficent Balfour--winding by the river side for

the rest of the journey, through fat meadows dotted with thriving

kine, and having a background of richly-wooded hills. At Carrickrohane

your left is bounded by a huge precipitous rock, covered from base to

summit with ivy and other greenery, a great grey building on the very

brink of the abyss, flanked by Scotch firs, peering over the

precipice. A fine stone bridge, garrisoned by salmon-fishers, leads to

the Anglers' Rest, and here I found a splendid character, one Dennis

Mulcahy, who boasted of his successful resistance to the Land League.

Having told me of his adventures in America, and how his oyster-bar

experiences in the Far West had opened his eyes to the fact that the

Irish people were being humbugged, he narrated his return to his

native land, on his succession to a small farm left him by "an ould

aunt he had." His language was so forcible and picturesque that I

despair of conveying its effect, more especially as no pen can

describe the rich brogue, which, notwithstanding his two years'

residence in the States, was still thick enough to be cut with a

knife. Apart from its amusing side, his story has a moral, and may be

instructively applied.

"'Twas at Ballina I was, the toime o' the Land Lague. 'Twas there

Captain Moonlight started from, an' the whole disthrict was shiverin'

in their shoes. I refused to subscribe to the Land Lague, an' they

started to compil me, but, be the powers, they tackled the wrong

tom-cat whin they wint to coarce Dennis Mulcahy. Threatenin' letthers,

wid pictures o' death's-heads, an' guns, an' pikes, an' coffins, was

but a thrifle to the way they wint on. But they knew I had a thrifle

of a sivin-shooter, an' bad luck to the one o' thim that dared mislist

me at all. At last it got abroad that I was to get a batin' wid

blackthorn sticks, for they wor tired the life out o' them, raisonin'

wid me. Well, says I, I'm here, says I, an' the first man that raises

a hand to me, I'll invite him to his own inquist, says I, for, bedad,

I'll perforate him like a riddle, says I. Well, it wint on an' on,

till one day I was stayin' at a bit of a shebeen outside the place,

when a slip o' a girleen kem to me--I was sittin' on a bench in the

back garden, the way I'd enjoy my pipe in the fresh air, an', says

she, 'Get out o' this, for there's a whole crew o' thim inside going

to bate you.' That was six or seven o' a fine summer's night, an' I

walked into the house an' took a look at thim--a thievin' heap o'

blayguards as iver ye seen wid your two eyes."

"I wint out again an' sat in the haggard, where I could kape my eye on

the dure. Prisintly out comes one o' thim, to commince the row, I

suppose.

"He spoke o' the Land Lague, an' I towld him I didn't agree wid it at

all, and 'twas a thievin' invintion o' a set o' roguish schamers.

"'Ye'd betther mind yer manners,' says he, 'onless ye have yer

revalver,' says he, lookin' at me maningly.

"Faix, 'tis here, says I, pullin' out the tool.

"'But can ye handle it?' says he.

"Begorra, says I, I'd shoot a fly off yer nose; an' wid that I looked

round for a mark, an' I seen in a three foreninst me a lump o' a crow

sittin' annoyin' me. 'Will ye quit yer dhrimandhru?' says I, to the

botherin' ould rook.

"'Caw, caw, caw,' says he, vexin' me intirely.

"Bang! says I, an the dirty blackburd comes fluttherin' down, an'

dhropped in the haggard like a log o' limestone.

"Ye should have seen that fellow! The landlord wid the whole rout o'

thim runs out. 'What's the matter?' says he, starin' round like a sick

cod-fish.

"'I'm afther charmin' a burd out iv a three; 'tis a way I have,' says

I, shovin' in a fresh cartridge from my waistcoat pocket, fair an'

aisy, an' kapin' me back to the haystack.

"'Was it you kilt the jackdaw?' says he.

"''Twas meself,' says I, 'that did it,' says I.

"'An' ye carry a murdherin' thing like that in a paceful counthry,'

says he. ''Tis yer American thrainin' says he, sneerin'.

"I tuk off me hat an' giv' him a bow an' a scrape. 'Is it yerself

would insinse me into the rudiments o' polite larnin'?' says I. Thin I

looked him straight into the white iv his eye, an' give him the length

o' my tongue. Me blood was up whin I seen this spalpeen wid his dirty

set o' vagabones waitin' to murther me if they ketched me unbeknownst.

'Michael Hegarty,' says I, 'where did ye scour up yer thievin' set o'

rag-heaps?' says I. 'Ye'd bate me wid blackthorns, would ye? Come on,

you and your dirty thribe, till I put sivin shots into yez. Shure I

could pick the eye out o' yez shure I could shoot a louse off yer

ear,' says I. 'Anger me,' says I, 'an' I'll murther the whole parish;

raise a stick to me, an' I'll shlaughter the whole counthry side.' An'

wid that I cocked me little shootin'-iron.

"Ye should have seen that shebeen-keeper; ye should have seen the

whole o' them whin I raised me voice an' lifted me little Colt!

"They tumbled away through the dure, crossin' each other like threes

ye'd cut down, lavin' the landlord, struck all iv a heap, the mug on

him white as a new twelve-pinny, staggerin' on his two shin-bones, an'

thrimblin' an' shiverin' wid fright, till ye'd think he'd shake the

teeth out iv his head.

"The murdherin' vilyans want shtandin' up to, an' they'll rispict ye.

I had no further trouble. That was the last o' thim. 'Tis the wake an'

difinceless people they bate an' murther. I heerd there was talk o'

shootin' me from the back iv a ditch; an' that one said, 'But av ye

missed?' says he. 'What thin?' says he.

"Ye should sind ould Gladstone an' Morley an' the other ould women to

Carrignaheela till I give them a noggin' o' right poteen an' insinse

thim into the way iv it. The only way o' managin' me counthrymin is to

be the masther all out, an' 'tis thrue what I spake, an' sorra one o'

me cares who hears me opinion. I'm the only man in the counthry that

dares open his teeth, an' yet they all thrate me well now, an' the

priest invites me to his house. An' all because I spake me mind, an'

don't care three thraneens for the whole o' thim. 'Twas in America I

larned the secret."

Cork, April 20th.

No. 11.--THE CRY FOR PEACE AND QUIETNESS.

Ireland as it is, and as it would be under Home Rule · 第 8 / 52 段