CHAPTER VI

CHINESE EDUCATION

My Chinese Teacher--How I Was Taught--Versification--My Uncle--Clam

Fishing--A Flatfish.

Some months after I entered the public school, my father came to a

conclusion that what was taught there was too modern to have enough

of culture value. My education had to be supplemented by the study of

Chinese classics. And his intention would have been of great benefit to

me if he had been equally wise in selecting a good private teacher. As

it was, I gained but a fraction of it, undergoing a hard struggle.

There lived a Chinese scholar near by, who was second to none in his

learning within three miles. Formerly he was a priest of Zen sect, the

Unitarian of Buddhism. As it was considered most laudable to a man

of his calling, he never ate fish or meat, and had two frugal meals a

day, taking only a cupful of starch and sugar in the evening, till he

came to lead a secular life. Starch and sugar!--so he must have come to

have such white hair, I thought. Anyway, the snowy mass heightened the

expression of his earnest face, rather youthful for a man of sixty. He

was, indeed, the classic itself; the rhythm of it seemed to be ringing

in his veins, whether awake or asleep. And he delighted in nothing so

much as to eat his dinner listening to the clear-voiced chanting of

boys reviewing their lesson, as if they were minstrels entertaining at

a king’s feast! And, of course, I was sent to him.

I started from the beginning, which was, indeed, no beginning at all.

The Chinese sages did not write their scriptures as graded school

text-books, but their descendants believed so, anyhow. Genesis was the

genesis of successful mastery. And so I began with that great sentence

in the “Book of Great Learning:”

“Learning is a gateway to virtue.”

I envy those boys who tore Chinese authors, and whose books, when taken

to a second-hand bookstore, were not bought even for a penny. My books

were, on the contrary, just as clean as ever, as if they had been too

loath to impart anything to the owner. And this was not from any effort

on my part to take care of them, but simply from the little use I

made of them. Now this was the way I studied them. Teacher would read

with me about four pages in advance, and see once how I could read. I

stuck; he prompted me; I stuck again; he prompted me again; I stuck for

the third time, and for the third time he prompted me, and so on, and

indeed continually, if I had gone on till I had thoroughly mastered

it. But one review seemed to him sufficient for such _easy_ passages,

and my boyish heart responded too gladly to be released after a short

lesson. And I laid my book by till the next day. I did not know how the

teacher regarded me, but he must have thought me a very bright fellow

for whom such a slow process as review was totally unnecessary. And

he immediately took up the next four pages and went on in the usual

manner. The first book was finished; the teacher’s instinct asserted

itself, and he wanted me to read a few pages by way of a test before I

proceeded. What a shame! I only recognized a box here and a starfish

there, and that was all. The teacher was angry at the result. He saw

that I was not prepared yet to take up the classics. And with his

admirable pedagogical insight, he sent me to a primer the very next

day. It was a Japanese history, written in easy Chinese prose. How I

enjoyed the change! The passages rolled off on my tongue as easily as

you might say, “Mary had a little lamb.” The teacher smiled at my

ease, and soon recovered his humor. But his eyes were so constructed

as to see nothing but the top and the foot of a mountain, and his mind

worked like a spring-board, which either stays low or jumps high up.

And on the third day I was ordered to begin the second book of the

classics, called the “Doctrine of Mean!”

And I plodded on. I went through the “Book of Divination,” and “Odes of

Spring and Autumn,” and came out only with some phantoms of angular,

mysterious hieroglyphics dancing before my eyes. But my Chinese

education included something more than reading. It was versification.

Just think of requiring a ten-year-old boy to write verse in Latin or

Greek. But every Saturday I was required to do the same sort of thing

for two years. Oh, how I struggled! I hunted for something sensible

to write, but while all sorts of nonsense would come up, even common

sense, that most useful guide in a prosaic field, fled from me.

Outside, merry shouts of boys--a happy group who cared for balls and

kites more than dry-as-dust “culture”--were heard, and I mused in a

corner of a room, consulting such help as a phrase book and a rhyming

dictionary. Nothing but doggerel could be born of such a forced labor.

Here is a specimen:

“Shut from the blue of skies in spring,

I sit and fret for words to rhyme.

O bird, if you have songs to sing,

Drop one for me to save my time!”

The Chinese training did me at least one good turn. It drove Confucius

out of my head!

I should have been a blighted boy if Sundays had not come to my rescue.

The real use to which the day should be put had not dawned on me, nor

was it in the mind of those who introduced the institution. But I am

glad to say that it did me good in many ways. With this, however, my

uncle is invariably associated.

I have not said anything about him, but he was a well-fed man with a

goat’s beard. He was very nervous, however, and could not keep from

pulling his beard. This accounted for its scantiness. It was very

amusing to observe how easily his temper was disturbed out of its

normal mood. When he was contradicted he pulled hard at his beard and

wrung his hands furiously. His body seemed to expand with the inner

fire when he ejaculated many an “Ahem!” preliminary to an eruption.

Everybody had to find shelter and thrust his fingers into his ears,

lest the drums should break. But when he was pleased, his face melted

with laughter; he went to a cupboard to look for some nice thing for

us, ordered dinner to be hurried for our sake, and went round and round

us to see if we were really comfortable.

He was very alert, and was always looking for a new thing. He did

well, too, to keep himself abreast of the age, and, indeed, mastered

something of the English language, of which he could well boast in his

day. His pronunciation, however, was rather painful to hear, and in his

talk with foreigners his nervous hands played a large part to fill in

the gaps in his vocabulary, with an intermixture of many a “you know.”

One good thing about him was his love for outdoor sports. He could not

sit all day like my Chinese teacher, and if ever an eruption occurred,

it was always on the occasion of such confinement to his room. His

Sundays were scheduled for this or that kind of pleasure excursion. And

of course I was wise enough to do what I could to please him in order

that I might not be left out of his party.

One Sunday we were to go clam-fishing. When it was announced on Friday

before, I thought of a great time and could hardly sleep for joy. After

a tedious labor of writing verse was over the next Saturday, I busied

myself the rest of the afternoon with the preparation for the next

day. I kept going to my uncle’s to see whether we had the same things

that they had, and also to suggest the necessity of providing things

we had and they had not. Many conferences for this purpose were held

at the door-sill with Tomo-chan. Small hand-rakes were bought, one for

each; small and large baskets, knives, thick-soled socks, small sashes,

and so forth, were collected from various sources. To this I added a

net three by four feet large, with two poles to meet the exigency of

encountering some large fish--perhaps a whale. But of this I did not

speak to anybody.

Mother was also busy preparing our lunch. For this she got up very

early in the morning and boiled rice, which she made into triangular,

round, or square masses, speckled with burned sesame seeds. She

packed them in several lacquered boxes, with fresh pickles and cooked

vegetables. We relied on our clams for chief dishes; so some cooking

utensils were necessary. Also some tea and a teapot, cups and dishes,

together with chop-sticks and toothpicks, even.

The day was not fair, but it was just the kind of weather for the

season, dull and somewhat hazy, but bespeaking a calm sea. The tide was

fast ebbing when we started in a boat. There was a good company of us,

including uncle, aunt, mother, Tomo-chan, and me. As we emerged into

the bay from the canal, the extended view was delightful. On one side

green masses of pine-trees overhung the stone mounds and merged into

a leafy hill, which stretched itself like an arm into the sea. On the

other, beyond reedy shoals, the old forts, with a lighthouse on one of

them, dotted the expanse. The view was washed in gray, and even the

sails of junks, hanging lazily from the masts, were scarcely lighter

than the background.

All was calm. But as we sighted from a distance some other parties

already on the scene, we soon forgot everything for the excitement

and let the boatman hurry with all his strength. It was nine when we

arrived at the desired spot, and we had three hours to enjoy ourselves.

We fixed our boat to a pole, from the top of which was drooping a

piece of red and white cloth. This served as our mark to enable us to

find the boat quickly in the case of need. So each party had something

of its own design. Purple, green, white, and red in all sorts of

combinations and forms were displayed, while a coat, a shirt, or even

an improvised scarecrow was not denied use.

So we went into water, our sleeves and skirts being tied up and

our legs bared to the knees. Each was provided with a basket and a

hand-rake--except myself, who, in addition to the implements, took out

secretly my net, wound round the poles. My people were all too busy to

observe me, however. We went on raking for clams. There seemed to be

lots of black or white shells which we did not want, but I soon found

that clams were rather a matter of chance, and a chance would come no

more than once in every fifteen minutes! I luckily struck on three nice

ones in a short time, and dug diligently for some thirty minutes, but

without any result. So I grew tired, and began inspection. Aunt had

ten, mother eight, and uncle five. When I approached him, he looked up,

red in the face. I wondered if he was not angry. But it was not so, for

he heaved a sigh and straightening up and striking his back with his

fist, said, “O dear!”

“Uncle, you will soon be quitting your job, just as I shall, I think,”

said I.

“Pshaw! How many have you?”

“Three, sir.”

“You can’t have more than that for your lunch, you understand, unless

you get more. Now don’t be in my way.” And again he doubled his

corpulent body to work. But I was right in thinking that he could not

keep himself in the same posture for another three minutes. Now I

passed on to Tomo-chan. Poor Tomo-chan had only two! She was all but

weeping for the bad luck. She, however, looked comforted to find that I

did not fare much better. But what was her surprise when I threw all my

clams in with hers!

“Keep them, Tomo-chan. I am going to fish with this net.” Her eyes

looked gratitude. “Oh, thank you ever so much. But I’ll catch fish with

you if I don’t fare any better.”

“All right.” And I went on thinking that if I could not get clams for

my lunch, I should have fish to the envy of all. I looked among the

rocks for some shadow of them. Surely I saw something shooting away now

and then, without waiting for me to find out whether it was large or

not. But anyway, they were all right if I could get a number of them,

and so I fixed my net and tried to drive them into it, little thinking

that the very whiteness of my net--I appropriated a net made for the

purpose of keeping flies off--scared every fish. I got irritated with

my ill-success, and finally splashed the water vigorously to punish

them.

By this time my uncle had quit his work, as I predicted, and was

engaging with hen-like anxiety to look after his flock. He kept his

eyes on them, and would go like a shepherd dog to fetch any one who

went too far away from the boat. He looked at his watch to see if

the tide was not turning on, and went occasionally to the boat to

see if anything was lost. He seemed to like this kind of work better

than clam-fishing, for I could see even from a distance that he was

pulling at his beard, as he was wont to do when his mind was occupied.

Presently he heard me splashing the water far away, and started at once

to bring me back. Time could not be lost, he must have thought, but I

did not know anything of his approach till I heard a shriek behind me.

Surprised, I turned round when I found him just recovering his balance

and looking intently into the water.

“What’s matter, uncle?” I hastened toward him.

“Stop. A flatfish somewhere.” Seeing me with a net, he exclaimed,

“Quick with your net.”

“A flatfish?” I queried in excitement.

“Yes, I stepped on him and he gave me a slip.... Oh, here he is; cover

him quick!” And we covered him with my net without much ado. I was

surprised to see how easily I could catch him compared with other fish

that I had tried for. As I raised him, however, I found he was already

crushed dead under my uncle’s weight!

But it was a large one, and I could have an honorable share at lunch.

[Illustration: A TYPICAL JAPANESE STREET.]

When I Was a Boy in Japan · 第 6 / 11 章