CHAPTER V.

ALGECIRAS--TARIFA.

Towards the end of August I determined to profit by the last of the

fine weather, and to take a cruise in and about the Straits, shaping my

course by the will of the winds. Police and quarantine regulations are

in this neighbourhood perplexing; so I first sailed to Algeciras to get

letters of introduction, and such papers as would admit me at Ceuta,

and the other Spanish Presidios on the African coast.

The governor anticipated my request; the letters were folded, and the

address put, in the Turkish fashion, _across_. The Spaniards use this

form for official letters only; it is of course a remnant of the Moors.

I observed also at Algeciras, that a black cord tied to a walking

stick, is the mark of judicial authority, whether civil or military,

and is said to be a practice of the Goths.

As we were landing, the cargo of a smuggler, just brought in, was being

conveyed on men’s shoulders to the royal stores. In coming across, we

were enlivened with the chase of a little punt, by two scampanas. The

_Terrible_, celebrated as a smuggler, and subsequently as a catcher of

smugglers, lay at anchor beside us. Other vessels have been constructed

on her lines, but none have equalled her speed. The rig of the

smuggling boats is one large lateen-sail, the mast stayed forward, a

long bowsprit, carrying a jib of like proportions, and a lateen jigger.

Three sails thus compose the suit: they have nearly an upright stem, a

round stern, and spread well out upon the water. The _Terrible_, as a

smuggler, could have ‘run’ in one night goods to the value of £20,000.

We walked in very pretty gardens of a social kind--at once public and

private; they are laid out in stars, the paths diverging from centres.

The gardens are separated from the path by a small ditch and a low

hedge, enough to keep out an intruder, but not to intercept the view;

so that each person has the profit of his own grounds, and the sight of

all the others.

After our walk, I was conducted to his house by the Fiscal, and we

discussed ancient usages. He almost repeated Sir Francis Palgrave’s

words in speaking of liberty, that the purpose of government is only to

obtain adjudication. He laughed at the use of Greek words in politics,

&c. I happened to refer to the address to Charles V. of the Cortes of

Arragon, when they said, “How shall the king have strength to carry on

war, unless the nation has examined into its causes, and found it to

be expedient and just?” He expressed his astonishment at hearing such

a maxim quoted by an Englishman. “For two hundred years,” said he,

“Spain has injured no one, and has been unceasingly injured by England

and France, without benefit to themselves.” On parting, he made me a

present of Cornejo’s “Law Dictionary,” a rare work.

The following morning, accompanied by Mr. D. and Mr. B., I paid a visit

to the general, who bore the old Iberian name of Lara; when a very

interesting conversation took place. He was much excited by a reference

to some discussions with the Governor of Gibraltar, about rebuilding

the forts of St. Barbara and St. Philip, and took occasion to expatiate

on the mistake of the English on the subject of Gibraltar. “By it,” he

said, “you may irritate Spain, but you cannot injure her or benefit

yourselves. You mistake these Straits for the Dardanelles: there is no

padlock on the Mediterranean. Tarifa would command the Straits if they

could be commanded: you blow up and abandon Tangier which, being to

windward, might have served you, and hold Gibraltar, which can never

serve you in any way, unless indeed your object be to convulse Spain,

and fill her with hatred of the English name.” The gentlemen present

dwelt much on the dishonourable nature of the capture of the place, and

on the injury they suffered by our retention of it, and the use we made

of it. One of them said it would be worth their while to give Cuba in

exchange. They were surprised and delighted at hearing my opinion; but

the note was changed when I referred to Ceuta.

Though I had been at Algeciras on several occasions, I now, for the

first time, visited the walls. I commenced on the southern side, and

I could trace them around the crest of a low flat hill. The towers are

close to each other, and about twenty feet square, of solid Moorish

_tapia_. To the north they are more remarkable. A large tower projects

into the sea, and is still forty feet in height. I had to scramble

over solid pieces of masonry, lying about like fragments of dislocated

strata! It is not the carefully-chiselled and mathematically-adjusted

blocks of the Egyptian, Persian, Greek, or Roman architecture. The

materials of these walls, not their building, is the marvel. One mass,

twelve feet thick, twenty-five feet high, and thirty long, has fallen

fifty feet, without breaking. While examining these masses, I observed

in the water large globes, and thought at first they were urns, but

on closer inspection they proved to be _shot_, and I found one twenty

inches in diameter, and weighing about seven hundred pounds. The

governor was kind enough to permit me to have it carried away--indeed,

he offered me one still larger from the store in the artillery-ground.

These, it is true, might have been intended for the catapulta; but

gunpowder was unquestionably known at the time to the Mussulmans.

Algeciras was rased immediately on its capture, and has never been

restored. That event preceded, by two years, the battle of Cressy,

which England gained partly by her first use of gunpowder. Was this

art, then, learned at Algeciras? There were English auxiliaries in the

ranks of the besiegers.

Looking on these remains, I tried to put myself in the place of our

forefathers beleaguering this fortress, when, for the first time, they

saw, heard, and felt this terrestrial lightning. It was not Neptune

with his trident upturning the walls, but Jupiter with his bolts

defending them. Algeciras, Troy-like, is memorable by its destruction.

The Princes of Christendom and of Islam assembled from far and near

to its siege. During this operation, the Spaniards so suffered from

Gibraltar, then in the hands of the Moors, that Alonzo the Great,

during whose minority it had been lost, vowed that he would retake it.

After great and vain efforts, he ended his days in the camp before it.

To raise money for the siege, excises were first invented. The French

word _Gabelle_, and _Gabella_ the Italian, come from the Spanish _Al

Cabala_, which is from the Arabic.[37] This Bay is thus remarkable as

the birthplace of two inventions, which have changed in modern times

the features of war and the characters of peace. The other to which I

refer is at Cressy, two centuries before that.[38]

The Chinese, in the beginning of the thirteenth century, used not

merely gunpowder, but bombs, against the Moguls. Nothing can be more

clear than the description of the latter in the Turkish writers quoted

by D’Ohsson in his history of the Mogul conquests. From China and the

Tartars, the discovery might have passed, as paper did, to the Arabs.

The link was established between Pekin and the Amoor, the Amoor and the

Oxus, the Oxus and Bagdad, Bagdad and Cordova. But indisputably the

Saracens were working their way towards the discovery--the granulation

of that composition, which was all that Friar Bacon, the pupil of the

Moors, wanted to convert his crackers and squibs into cartridges.[39]

It is but natural that they should have possessed gunpowder before we

did, for they anticipated us in guns. Artillery, at its very origin,

attained in their hands perfection. Discoveries and practice only

conduct us back to the kinds of ordnance at which they arrived _per

saltum_ and at once. Murat II. at the siege of Leodra, cast guns

which carried ball of fourteen hundred weight. Such Titanic engines

may still be seen at the Dardanelles, and Baron de Tott consulted

respecting their use. At the battle of Chesme, in 1790, the Russian

Admiral fell aboard the Turkish Admiral and drove in his guns. While

the vessels were thus foul and grappling, the Turk discharged _one

shot_ from inboard; it broke through the Russian on the opposite side.

She immediately filled and sank, but locked in her deadly grasp, her

antagonist sank with her. They now lie side by side “full fathom

five.” At that time, the armament of our heaviest vessels consisted of

twenty-four pounders, and of course a “First Lord” would have scoffed

at the idea of a sixty-eight or eighty-four pounder afloat.

I am afraid I should never get on if I entered on the subject of

fortification; but I may say in two words, that the structures of

the Moors, so long in advance of artillery, have borne unscathed its

brunt. At the Gibelfar of Malaga, Tarifa, Alcala, &c., are to be

found rudiments of advanced works, of glacis and counterscarp, with

a regular system of flanking walls. At Estepona, I observed angular

fortification, the link between the old system and the new. There are

walls for the purpose of resisting artillery, twenty-five feet high and

as many thick, on which the guns must have been mounted _en barbette_.

Their Spanish pupils anticipated Vauban.[40]

This region has been fertile in destructive inventions. Gunpowder was

first used for mining by the Spaniards at Baza, about 1480, superseding

the old practice detailed in Timour’s Memoirs, which was, to set fire

to the beams which supported the roof of the mine after it had been

carried under the walls.[41]

It was in the Straits of Gibraltar, before Ceuta, that artillery was

first introduced afloat, in 1518, by Don Gonzalo Zarto, in the service

of Don John of Portugal.

It was at the last siege of Gibraltar that shells were thrown

horizontally, and that red-hot shot were first used. But antiquity also

furnishes her share of discoveries. It is not travelling too far to set

down as belonging to the same list, the sling of the Balearic Islands,

and the leaden bullets which, as Ælian tells us, the Romans obtained

from Morocco. The battering-ram was first used at Cadiz, during the

short struggle between the Phœnician colonists and their unnatural

brothers of Carthage.[42] The Iberian sword borrowed by Rome, may also

be recorded in presence of the first Roman colony--Carteia.

We were under weigh at daylight with a light wind; but were baffled

all day by the currents. There was no room to complain of detention

with such a panorama--so many monuments of man to recall, and such a

phenomenon of Nature as the currents to pry into. Close on the right

were the brows and bays of Andalusia bearing strange-looking towers. On

the left the bold and beautiful mountains of Abyla. Behind, the rock

of Gibraltar presents itself as a point isolated from the land, and in

the middle of the Mediterranean. Before us opened the ocean, from which

rushed in the never-tiring stream. In the bay which we had quitted

stood Carteia, founded and peopled by the inhabitants of the coast of

Palestine. On the African shore, opposite its rival in antiquity, if

not in splendour, Ceuta. On the western coast of the African strait,

the Bay of Tingis, the country of Danaus and Antæus, and round the

European shore, opposed to it, Gadera, and the enchanted island of

Circe. On the one side the gardens of Hesperus, on the other the fields

of Hades, and between, the road to the Cassiterides. I saw before me

the worshipper landing to visit the sacred groves of Calpe, and then

threading his way through the then narrow passages of the channel,

I could read in his thoughts and catch from his tongue the names of

Atlas and of Hercules, as he saluted the one and invoked the other.

Not Greece alone, nor Phœnicia, nor Egypt; not the known only, or the

imagined, but all these together, seemed to converge to this passage

and to settle on this spot. The great shades of the past wandered among

the clouds, and the memory of every people floated upon the bosom of

the stream. Had that forehead of Africa been adorned with its ancient

clusters of the vine; had it borne hamlets, villages, and towns; had

the ploughman and the herdsman been there, I might have admired the

richness of the landscape, but should not have known its power.

I landed on Pigeon’s Island to fish, but was soon lost in the problem,

what becomes of the water which pours in? But I have already bestowed

upon the reader my thoughts on this subject. Suddenly the wind veered

round to the north-east, so we were immediately on board, and dashing

away for Ceuta; but the wind dropping as suddenly, we again made for

the European coast, and, aided by the tide, about midnight reached the

rocky island of Tarifa, which projects into the Straits at nearly the

narrowest part, and is joined by a causeway to the land. Scarcely had

we come to an anchor under the rock, when it began to blow heavily from

the east, the current running strongly from the west. We were entirely

sheltered from both, but not from the roll of the sea; yet in the midst

of this raging storm and boiling sea, stunned by the one, and tossed by

the other--we felt not a breath of wind.

As morning broke, a dismal prospect presented itself--the water white

with foam, and the heavens black. We were close under the rock, with

a sort of cave or cavern abreast of us: boats were lying within, for

their masts appeared over a breakwater of loose rocks. We durst not

attempt to weather the point, and every moment were exposed to the

utmost peril by the slightest shift of wind or current. The long and

varied sweep of the Moorish battlements became visible through the

sleet, lighting up gradually, and changing as if presented on a stage:

suddenly a long boat, well manned, emerged as if from under water, and

casting us a line, towed us into the entrance, which looked landwards,

and had hitherto been concealed from us. We struck once or twice on a

bar, and the very moment that we cleared the jetty, a sudden gust from

the north laid us on our beam-ends, and swinging inside instead of out,

we were not dashed to pieces.

During three months, I had seen nothing but clear skies and smooth

seas. I could now feelingly revert to the words of a Spaniard, who,

when Philip V. asked which were the principal harbours of Spain,

answered, “June, July, and Cadiz.”[43]

We had to stand nearly two hours, dripping and shivering, till the

necessary sanitary formalities were gone through, and the permission of

the governor to enter the town, received. Of this we availed ourselves

with more alacrity than speed, in drenched clothes and water-logged

boots, over soft wet sand. We entered this strange town through the

gate of Guzman the Good.

I found myself at the Posada for the first time, under a gipsy roof.

The author of “The Gipsies in Spain” has selected this house as the

scene of the most salient incident of his work. In it he exhibits

the gipsy race with diabolical features, and under circumstances

scarcely credible. Nevertheless, the story tended rather to diminish my

distrust, than to augment it, for here it was no midnight adventure; no

meeting with an unarmed person in a nameless street--the names are all

given. Little did I expect, at the time of reading the story, to have

the opportunity of verifying it.

Mr. Borrow says that the innkeeper’s sister and cousin (as he

severally makes her) had had a Spanish child to nurse, and in sheer

spite had injured it, with the purpose and effect of depriving it of

reason. The idiot is then brought in as a young “caballero,” to play a

part in a very dramatic cozening scene, where a countryman and woman

are cheated out of an ass; all this is narrated circumstantially,

explained sensibly--there is no hearsay, no metaphor. Of this idiot

“caballero” I could obtain no trace; he was neither known nor had

been heard of at Tarifa in the memory of man, yet I made diligent

inquiry for him, and sent out Mr. Stark, who, from long residence at

Gibraltar, was familiar with the place and people, to see if he could

hear of him; but all in vain. The Alcalde, to whom I told the story,

contented himself with repeating the writer’s name, and laughing long

and quietly. As a last resource I applied to the people themselves.

The innkeeper had no “sister” and no “cousin;” there was, however, a

sister-in-law, so I questioned her about “the child she had nursed.”

She declared that she never had had a child of her own, and when I

asked if her sister had nursed any child? she answered, that her

sister’s youngest son was eight years old when they came to Tarifa.

Her testimony was confirmed by the neighbours, and the fact was

notorious. Mr. Borrow puts them in possession from father to son. They

imagined him to be a gipsy, he says, by his talking their language. I,

consequently, inquired about him as the English Gipsy. They did not

comprehend me; but recollected a tall man who was always writing:

holding up their hands, they exclaimed, “We thought he was writing some

learned things, and not lies about poor people like us.” The story

fills fourteen pages. Mr. Borrow sends a Jew before him to the Posada;

he returns and reports that they were Jews, and then he addresses this

Jew in “_Moorish_,” and tells him they are gipsies. As if a Jew could

have been mistaken about Jews; and, as if a person who could speak

Arabic, would call it “Moorish.” A few pages before he has told his

readers in the most off-hand manner, that the Basques are Tartars, and

that the Basque tongue comes between the Mongolian and the Manchou! all

which is equally authentic and profound--to “his chum” Mr. Ford.

It is the misfortune of Spain to be misrepresented. She has been the

subject of two standard and classical works--Don Quixote and Gil Blas.

The former, by its sterling worth, has made its way into the literature

of other countries. Being a satire upon a particular temper and habit

of mind, the scene and personages of which are Spanish, it is accepted

as a description of Spain. As well might England be studied in “Dr.

Syntax.” Those peculiarities which it is intended to ridicule, and

those extravagancies which are exaggerated in order that they may be

exposed, are to the stranger the instructive portion of the work.

“Gil Blas” is a romance by a Paris bookmaker. It owes its celebrity to

an admirable sketch of a great minister, another of his successor,

and an episode portraying Spanish manners. The Barber, Olivarez, the

Count-Duke, the Barber, and the story of the adventurer himself, in his

retirement, are all taken from the Spanish, and give to the work its

value. It is then dressed up with Spanish peculiarities, and Madrid or

Paris morals, and passes from hand to hand as a mirror of the Spanish

mind.

In reviewing the catalogue of recent works, I can point, as really

influencing opinion or as referred to by travellers, only to Blanco

White’s Letters, and the work out of which these remarks originated.

Blanco White[44] is a man who, writing upon any foreign country, could

not fail to perplex the judgment. How much more in respect to his own,

when describing it to another, where he had made himself at home? In

some parts, by keeping distinct the Englishman and the Spaniard, he

has been able to translate the one to the other. Those parts are the

domestic only. In all the rest he has jumbled the two characters,

and has made the prejudices of the one override the simplicity of

the other; falsifying the commonest facts, distorting the plainest

conclusions. The effect is to puff up the Englishman and to degrade the

Spaniard.

To Mr. Ford’s book, however disagreeable the task, I had intended to

devote a special chapter; but understanding that the two volumes are,

in the second edition, reduced to one, I must infer that the author

has anticipated my conclusion--that the work might be made valuable by

cutting out the slang, ribaldry, opinions, and false quotations.

The Governor of Tarifa had somewhat the air of an English country

gentleman. He afforded me all the facilities I could desire for

landing and embarking, and sent his aid-de-camp with me to inspect the

fortifications. On presenting to the Alcalde a letter from his brother

at Algeciras, he declined to open it, saying, “You are expected.” He

conducted me from his office to his house to see his family. Scarcely

were we seated when he remarked that the arrival of a stranger was an

extraordinary event at Tarifa, and still more so, of one interested in

their country, and who busied himself in studying the laws and manners

of different people. He then asked me whether I had thought of anything

for their benefit? I said I had, and that it was, “Bury your new laws

and return to your old customs.” Having explained that my meaning was

to get rid of a general Cortes, not to substitute a despotism, but to

revive the local constitutions--that is, the _law_, leaving to each the

burthen of its own management and the conduct of its own business; he

said, that indeed would be putting an end to _theories_ of “liberty”

or “despotism,” and that the plan would be most popular if any leading

man brought it forward. He then asked me how I came to devise such

a scheme? I told him it was as old as the hills--that it was, in

fact, the law of the Peninsula, encroached upon, but not destroyed

by Austrian or Bourbon--that these ancient customs were looked to

with veneration by the profoundest men of those countries, which the

Spaniards fancied they were imitating while they were destroying them.

Notwithstanding the war which the Spanish Government has for centuries

waged against every vestige of the race who made Spain the strongest,

most learned, chivalrous, and polished country in Europe, the women of

Tarifa appear in the streets muffled up as Mussulman women, and expose

but one eye.

I was invited in the evening to what I was told was a club. The place

was an apothecary’s shop. I was introduced into a sort of vault, and I

found myself in a gambling establishment. Their cards were like those

used by the Greeks; the club being represented, not by the French

trefoil, but by a club; the spade by a sword; the heart by a cup; and

the diamond by a gold coin. The names being _Bastones_, _Espadas_,

_Copas_, _Oros_. The conversation having turned upon cards, I mentioned

its supposed astronomical origin: the four seasons represented by the

four suits; the fifty-two weeks by the number of the cards; and the

thirteen lunar months by the thirteen tricks, proving whist to be

the original game. I was here stopped. They had only twelve tricks

and forty-eight cards; and “Of course,” said a Spanish Major (a Mr.

Kennedy), “our game is more scientific, because adapted to the Julian

Calendar!”

Conversation having been thus substituted for gambling, I asked what

they thought of the abolition of the Tithes and confiscation of Church

property? They all shrugged their shoulders. I repeated my question,

saying, that as a stranger I wanted to know if the nation had been

benefited by the measures which its wisdom had devised for its own

relief. This elicited a loud and general “No.” I then asked what had

been the result of the experiment? The answer was, “The poor man pays

more, and the rich less.” This, I said, was satisfactory, it having

been laid down as the great object for Spain “to put her institutions

in harmony with the spirit that rules those nations more advanced than

herself.”[45] They at first thought I was in jest, but I explained to

them something about the legislation of these advanced nations. The

increased burthen on the poor was then explained--thus: the tithes are

remitted, but a tax for _public worship_ has been imposed; it is less

in amount than the tithe, but a new set of fiscal officers has been

introduced to collect it: the other taxes since the abolition of tithes

have been increased. Pasturage and cattle, which bore under the tithe

system equal charges with the cultivated land, have been spared in

the new burthens: the rich are thus doubly benefited, possessing the

pasturage and not suffering in the same proportion as the poor from

tax-gatherers.

These grave politicians could not recover from their astonishment at

perceiving that there existed a human being who could question the

wisdom, far less the sanity, of their imitating England and France. I

was called upon to declare my sentiments on the great question which

I was told constituted the essential difference between England and

France, viz., the principle of direct or indirect _election_; nor could

they believe me in earnest when I assured them that I had never so much

as heard the names of these “principles” in the countries referred to.

“England and France,” said they, “are great and powerful; must we not

imitate them and become so too?” I submitted, that imitation is not an

easy matter; that it is more difficult than invention; that it requires

a perfect knowledge of the thing imitated, in which case there could be

no reason to copy; besides, it was impossible to copy institutions. “In

what particular,” I asked, “would you copy us? Two things only have we

to offer you as sanctioned by English consent--the Guelph Family and

Johnson’s Dictionary. Will you have them in lieu of the Bourbons and

the Castilian?”

As they would hear of neither, I then ventured to offer a Coburg for

their Queen, on which there was an outburst of what, in the French

Chambers, is called “Denegation.” I said that we were very well

satisfied with a similar arrangement. “The very reason,” exclaimed one

of the party, “why it will not suit us;” an avowal which I did not

fail to turn to account. I was then questioned as to Parliamentary

proceedings, currency laws, and so on, and I endeavoured to make

them apprehend that in regard to the real business of Government, the

liberties of England depended upon the Judges, with whom rested the

interpretation of the law and who alone had the power of action; and to

whom were rendered amenable the Executive and its functions, and the

House of Commons, if ever it took upon itself by an act _of its own_ to

infringe the liberty of the subject. That these were the two elements

at war in England--the unwritten and the written law: the last was the

disease, and that alone they saw or dreamed of copying. “Then,” said

they, “let us have your courts and judges.” I told them they could not

have the Bench without the Bar, and that neither could be transplanted

like lettuces, or grafted like slips of orange-trees.

They were endeavouring to begin where we had left off. That which was

abuse to us, and therefore, capable of remedy, came to be to them

principle. “After all,” said one of them, “look at the cloth you

wear,” putting his hand on my sleeve; “we make none such. Probably

you have a penknife in your pocket;--at all events, you have shaved

with a razor this morning: it is far beyond anything that we can make.

We owe you a great deal of money, which you have lent us out of your

superfluity.” I replied that there was no connexion between individual

dexterity and collective wisdom. They made the mistake of attributing

our prosperity--the result of private industry--to our political

institutions; and we, in like manner, attributed their disorders--the

results of the political theories which they had copied from us--to

their individual character.

The general Cortes of Spain has been constructed theoretically, without

the consent or the presence of the separate kingdoms. They are thus

figuratively merged, not in one of the kingdoms more powerful than the

rest, but in an abstraction which they call “constitution.” Lamentable

would be the fate of humanity if follies such as these could profit or

endure.

But the cards out of which this conversation arose, are worth returning

to. I was surprised to see the figures such as those used by the

Greeks; to hear the suits designated as by them, and not according to

the names used in Europe: but this is not all. The Spaniards are not

content with the name which all other countries know them by: card,

_carte_, _carta_, _spielkarten_, will not do for them--they call them

_naipes_. A learned French abbé (Boullet) in his “_Recherches sur

l’Origine des Cartes à jouer_,” makes them a French invention posterior

to the use of paper, as proved by their being called _cartes_!

introduced into Spain through the Basque provinces, where they took the

name of _naipes_, from the Basque word _napa_, which signifies smooth!

May not this, like so many other European inventions, turn out to be a

mere copy, and Spain the transmitter to Europe rather than the debtor

of Europe? If we go back to the once-famed game of Ombre, we shall find

the terms of the game all Spanish, such as spadillo, matador, &c. If

we go to Hindostan, we find the manner of playing to correspond with

the game of ombre. Here is the link established between the Hindoos and

Modern Europe through the Spaniards--that is, the Arabs. This latter

point the name naipe confirms--Naib or Nawab, whence Nabob, being the

equivalent to king. “The Four Kings” was the original name of cards

in Europe. An old writer quoted in Bursi’s “_Istoria della città di

Viterbo_,” has these words, “Cards were introduced into Viterbo in

1379, from the country of the Saracens, where they are called _Naib_.

In Italy, they were formerly known by the name Naîbi. The two old

Spanish lexicographers, Tamarid and Broceuse, derive the word from the

Arabs. Alderete gives the fantastic origin of the initials N. and P. of

the supposed inventor, Nicholas Pepin, which the moderns have followed.

Islamism has driven cards out of use among the Arabs, and has thus left

us to dispute about the origin of the name.

Cards and chess seem to have been combined and originally played by

four persons, there being four suits of chessmen as well as of cards.

The history of them would be a great book, if it could be written.

Next morning I came down to embark at the island; but a violent

storm coming on, I took refuge in the house of the keeper of the

lighthouse, on the point of the rock. The channel was covered with

vessels: they had been all the morning sweeping away to the westward,

with studding-sails on both sides, low and aloft; now they were fast

measuring back their distance, and dashing past us under close-reefed

topsails. We scrambled over the sharp points of the ledges of rock to

watch the current where it is most straitened and convulsive. The dark

deep current close in-shore was running out; a hundred yards or so from

the rock it was running in; farther out again, there appeared another

stream from the eastward. This must have been the spot where the action

took place between Didius and the Carthaginian galleys, “when those

were seen pursuing and these flying, who hoped not for victory and

dreamed not of flight.”

About one o’clock, it suddenly cleared up, and the sun burst forth

in brightness over the cooled and watered earth. The shroud of the

heavens broke up into heaps of white clouds, “showing the dark blue,”

as the Highlanders say, “through the windows of the heavens.” The

bosom of the Straits and the brows and heads of the hills were mottled

by their shadow, as they drifted along, chasing each other: at equal

pace poured the current, and in the same direction. Soon reissuing

from cove and rock, flocks of white sails were crowding on their way

back over the course which they had already twice measured. Invited

by the breeze, and shamed by the example, we lingered for a while to

enjoy the pleasant mood of this fitful torrent, and then hurried on

board, and were soon sweeping down before the batteries. We took good

care to clear our colours and to make them blow out well, to save them

the trouble of hulling us, as they did an American in the morning,

because his stripes and stars had not been flashing to windward of

the spanker, with as much coolness as if they had been firing at a

partridge. That sort of thing is all very well at Gibraltar, with a

thousand guns in battery, and four thousand men behind them; but four

artillery-men with three mounted field-pieces, to be busy with rammer,

sponge, cartridge, and ball, ready to blaze away at all the nations

of the world, should any luckless wight forget to exhibit a bit of

bunting by day, or a lantern by night, is about the most absurd prank

one ever heard of. They will fire as glibly on a three-decker as on a

cock-boat, if the ensign happens to draw to leeward, as was the case

recently with the _Phantom_, at Ceuta; and yet they make no profit of

the statistical information they seek with so much ardour. They have no

toll to receive, as at the Sound; no sovereignty to assert, as at the

Dardanelles; no neighbour to browbeat, and no smuggling to protect, as

at Gibraltar:--besides, we sink their vessels.

To provide against being carried down to the Mediterranean, had it

fallen calm, which might have entailed a week’s cruise, we stretched at

once to the African shore. Despite the fears of my Scorpion[46] pilot,

and cook, we skimmed along the edge of the stream, and shaved every

headland, until we reached the last point of the Straits, to which we

had to give a wide berth, on account of the “race.” Inquiring the

name, the answer was, “Punta Leone.” The man may paint the lion as he

likes, but he has but one name to call him by.

But why call the point that looks towards Europe, Lion? A few centuries

ago, and the question would not have been to be asked. Then from this

spot the spectator who observed the hordes ferried in an uninterrupted

stream of galleys across, and beheld the rock of Calpe, which from

here, as from the north, is the very likeness of a lion crouching on

the point, would have seen in the figure the emblem of the event, and

turning to the hill above to look whence the beast of the desert had

taken his spring, instinctively must so have named it.

FOOTNOTES:

[37] From _Kabyle_, (tribe) came cabala, which signified both

corporation and market-place. This tax was levied in the market-place,

and was a repetition of the tenth, which by the Mussulman law was

levied on the spot of production.

[38] “The battle of Cressy furnished the earliest instance on record

of the use of artillery by the European Christians. The history

of the Spanish Arabs carries it to a much earlier period. It was

employed by the Moorish king of Granada, at the siege of Baza, in

1312. It is distinctly noticed in an Arabian treatise as ancient

as 1249, and Casiri quotes a passage from a Spanish author at the

close of the eleventh century, which describes the use of artillery

in a naval engagement of that period between the Moors of Tunis and

Seville.”--PRESCOTT.

[39] See “The Merchant and Friar.” It has been imagined that explosive

powder was known to the ancients. It is singular that the priests of

Delphi could always protect their Temple against barbarians (who were

uninitiated) by thunder and lightning; but never against Greeks (who

were initiated).

Pliny speaks of the art of bringing down lightning being made common

after the siege of Troy.--Lib. ii. ch. 53. Philostratus, Lib. ii.

_Life of Apoll._ 1. iii. ch. 3 says that Hercules was repelled by the

Indians, who launched lightnings. The Gentoo code forbids the use of

fire-arms.

Coming down to modern times, Langlès supposes it to have been used by

the Saracens against St. Louis. In the work of Marcus Græcus, “Liber

ignium ad Comb. hostes,” it is said to be referred to, and exactly

described in, Julius Africanus, ch. 44; and about the time that Roger

Bacon was amusing himself with crackers, an Arab poet was describing

the granulation of gunpowder in verse, Langlès “Apud Salverte,” t. ii.

c. 8. If the Arabs had had it from us, they would have taken our word,

or given to it a constructive name. Their term is original--_Barut._

[40] Bastions à Oréillons were constructed by a canon of Barcelona,

1514. Vauban was born one hundred and twenty years later.--See LABORDE,

vol. i. p. 58. The bastion is accidentally noticed, and not as then a

new construction.

[41] This practice was also known in Spain. “In 1445 a report was

spread that the Jews had undermined the streets of Toledo,--through

which, on the festival of Corpus Christi, the procession of the Host

was to pass--with the intention of _setting fire to it at the time_.

The mob would have fallen on them had not the authorities proved the

report to be false, and prevented the massacre.”--LINDO’S _Jews of

Spain_, p. 226.

[42] The bas-reliefs from the Palace of Ninus, lately brought home,

exhibit battering rams in full play, and archers:--so there is nothing

new under the sun.

[43] It is singular how sentences like this descend and adapt

themselves to the times. A Carthaginian being asked the same question

above two thousand years ago, answered “June, July, and Mago.”--Port

Mahon was named after its founder.

[44] I have only seen this book while revising these sheets for the

press.

[45] Miraflores.

[46] The name given to those born on the Rock.

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