Chapter IV: Concerning the Eyes of the Most Holy Ancient One

The eyes of the Head of the Most Holy Ancient One are two in one,(809)

equal, which ever watch, and sleep not.

Like as it is written, Ps. cxxi. 4, “The Keeper of Israel neither

slumbereth nor sleepeth,” etc.; namely, of Israel the holy.

And therefore are there no eyebrows nor eyelashes unto His eyes.

This Brain is conformed and illuminated with three supernal white

brilliances.

With this white brilliance are the eyes of Microprosopus bathed.

As it is written, Cant. v. 12, “Washed with milk,” flowing down from the

fullness of that primal white brilliance.

And with the remaining white brilliances are the other lights cleansed and

purified.

The Brain is called the Fountain of Benevolence, the fountain wherein all

blessings are found.

And since this Brain radiateth into the three white brilliances of the eye

(of Microprosopus), hence is that called the “good eye,” concerning which

it is said, Prov. xxii. 9, “It shall be blessed,” or rather that from it

dependeth blessing.

For through the Brain are manifested the white brilliances of the eye.

And when this eye looketh upon Microprosopus, all the worlds are (in a

state of) happiness.

This is the right eye. The inferior eyes are right and left, two in

duplicate color.

In the “Book of Concealed Mystery” have we taught that there is a Superior

Yod, an Inferior Yod; a Superior He, an Inferior He; a Superior Vau, an

Inferior Vau.

Unto the Ancient One pertain all the Superiors, and unto Microprosopus the

Inferiors.

They depend not in another manner, but only thus; for from the Most Holy

Ancient One do they depend.

For the Name of the Ancient One is concealed in all things, neither is it

found.

But those letters which depend from the Ancient One, so that they may be

established, are all inferiors. For were it not so, they could not be

established.

And therefore is the Holy Name(810) _alike_ concealed and manifest.

For that which is concealed pertaineth unto the Most Holy Ancient One, the

Concealed in all things.

But that, indeed, which is manifested, because it dependeth, belongeth

unto Microprosopus. (Otherwise, that which is manifested, is so for this

reason—that it is manifested because it dependeth, etc.)

And therefore do all the blessings require both concealment and

manifestation.

Those concealed letters which hang behind depend from the Most Holy

Ancient One.

Wherefore do they hang behind? For the purpose of establishing the

Inferior Yod. (Otherwise, assuredly from the Skull, from the Forehead,

from the Eyes, do they depend. And the Yod Maternal(811) dependeth toward

the Inferior Yod.)

Hebrew Literature · 第 4 / 21 章